Sermon
CMLC 2025-02-16 Sermon (Contemporary)
Publisher transcript
Transcript
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Howdy. Well, I had a chance to spend a few days in Phoenix. I was there Thursday
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through Saturday through yesterday and had a chance to learn from some
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different speakers. I had a chance to talk on Saturday morning about community
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development being used for outreach. It was a great time. Had a really good
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time with it. But one of the things about it was that people were learning
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different things and sharing ideas with each other. And one of the ideas that
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came up was that every congregation has a parallel metaphor that you can see in
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movies and TV shows. Or what is it that you can say that whenever you see a show
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and it reminds you of the people at your church and one of the people there
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said my church is like the island of misfit toys. Do y'all remember that like
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okay it was like Rudolph the red-nosed reindeer? I don't know were they still
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showing it whenever you were growing up? Was it still a thing? Okay, got it. Do
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they do they show Rudolph the red-nosed reindeer when y'all were? Yeah, okay, okay,
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good. All right, good. It wasn't just because it was good. Yeah, it was there.
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Okay, good. Yeah, CBS I think it was. Yeah, yeah, yeah. And with it was that
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Rudolph, you know, he had this glowing nose, right? And as he was doing that,
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it's like Santa was really, really annoyed at him. I'm like man Santa's a
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jerk. What in the world? And then with it is that Rudolph, he feels like a misfit.
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He doesn't fit. So he's running away and eventually there's like a
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bum noble snowman in there somewhere, but he ends up on this island with all
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these toys that are all misfits. They don't fit quite right. And there were
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a bunch of them that I remember especially. There was the Charlie in the box.
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Okay, everything, you know, the same as normal, except his name was Charlie
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instead of Jack, you know. Or there was a cowboy riding an ostrich, you know, not
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a horse. I mean granted my dad had some ostriches and so at one point. So
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apparently a cowboy can ride an ostrich. It's just not recommended. But the train
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had square wheels or even the water gun. It had jelly instead of water inside of
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it or a bird that would swim, a boat that couldn't stay afloat and a plane
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that could not fly. And all of these were on that island of misfit toys. And
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this, and as I knew the people at the church that was being described, I
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was like, yeah, I can definitely see that. So yeah, absolutely. Sometimes I feel like
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the misfit pastor, but I think that's okay. You know, this idea though of the
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misfits, that's often what we start with when we look at the beatitudes and we
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look at all these blessings, you know, blessed are the poor, the hungry, the sad,
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the ones who were hated. And so we like it when we first look at it because
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we're saying, you know what, even if you're a misfit, you don't fit. God still
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loves you and you're still blessed. And that's what we look at. And we just
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kind of stopped there because that's a good feeling. We like knowing that even
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the ones who are rejected that they still have a place in God's kingdom. But
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you know, there's a lot more to it than that. There's a lot more that we need to
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realize. Like for example, why didn't the Charlie in the box just tell everybody
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that his name was Jack? You didn't need to tell everybody, well, my name's
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Charlie. Just pretend like you're a Jack in the box. Everybody else will believe
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it. It's not a big deal. Or the water gun. You know what, just take what's
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inside of you out and just put some water in. It shouldn't be that big of a deal.
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But the idea that hiding who you are or avoiding what's on the inside is kind of
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a big part of what we need to see in our Beatitudes today. But I do want to point
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out something. We do have two different Beatitudes in the Gospels. And one of
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them is from Luke and the other one is from Matthew. And we can't help but
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wondering, is it Luke just repeating the same things that Matthew has said? Well,
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in seeing that, there are these two passages that are there and they both
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sound similar. But you see, for Luke, it says, blessed are the poor. But for Matthew,
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it says, blessed are the poor in spirit. Or for Luke, it says, blessed are those
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who hunger and thirst for righteousness. And Luke is saying, blessed are those
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who are hungry. See, we don't like the Luke version as much. We like the Matthew
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one. I am happy to be poor in spirit because I don't really want to be poor.
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But I'm okay with being poor in spirit. That's just sort of on the inside. I'm
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okay with that feeling. I mean, it happens. But this whole like hunger thing, I'm
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okay with hungry and thirsting for righteousness. Just right after I finished
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my fried chicken. You know, the thing with these two, though, is that they may not
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actually be the same sermon. If you look and you see the two of them, there's a
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lot that's actually different about Matthew's sermon from Luke. And the thing
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about these sermons is that they could very well be two different times. Notice
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one of them is up on a mountain and the other one is out on a plane. Now, some
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people might say, well, but if you go up on the mountain, maybe it goes, gets
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flat afterwards. And so it's both. It's on a mountain and it's on a plane at the
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same time. And it's like, but you know, preachers, they sometimes have different
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sermons, but maybe a little piece of it might be the same. I'm sure that over the
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course of the last several years, you've heard me preach more than one time
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about a cartoon I had watched. I'm sure you've heard me preach more than one time
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about Gilmore Girls or Golden Girls or whatever sitcom I was enjoying at the
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time. I'm sure that it has come up, but the sermons though, we're making
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different points, just using a similar example. But the thing here is that
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Jesus also has to make different points because in today's, we don't want to
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just talk about the spiritual. We do need to talk about the physical and even
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more than that, it is so uncomfortable as we hear woe to those who are rich. What
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is he talking about? Why in the world would we condemn in some way the people
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who are wealthy? Because clearly they're successful. That's a good thing. Why is
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it that you have to make such a big deal out of wealth, Jesus? Or being full. I
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just had a really great meal. Are you telling me that I shouldn't have food on
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my table, Jesus? What am I missing here? Why is it that you have to include these
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woes for things that sound like a good thing? I'm glad that I can laugh. Is it
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laughter a good thing? Or even more than that, why is it that if someone says
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something good about you, why would that bring a woe, Jesus? But part of this is
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also a question of what we're afraid of. Because we are afraid of taking these
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beatitudes in Luke at face value. We're afraid of what Jesus may actually be
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trying to say. So what I want to do, I want to put the blessings and the woes
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next to each other. All right. Want us to see them next to each other so we can
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have a better idea of what it is that Jesus is trying to get across. It's the
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idea that, bless it or the poor and woe to the rich. Because I want you to think
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about this for a moment. Have you known what it is to not always be sure how the
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future will turn out? Have you not always known for sure that you'd be able to pay
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the mortgage or the rent? Have you ever been at a time where you couldn't pay for
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whatever vacation you wanted to take or that you couldn't buy every present that
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you thought the family needed? Where there are times where you realize that you
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did not have something that you thought you wanted? Because with this is to pause
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and realize that wealth, it's something that we almost assume or we assume that
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we're meant to have that we deserve. Working hard must automatically mean that
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we get everything that we would want. I know it's uncomfortable as we're talking
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about this because this is America, right? We're supposed to be the place where
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you can walk down the road and get whatever it is you want. I want fried
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chicken, I want a cheeseburger, I want a salad, who really wants a salad? But you
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should be able to get whatever it is that you're looking for. But when we do, when
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do we realize our need for God? At what point are we able to slow down and say,
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maybe something isn't what I'm going to get because I got it for myself. But
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instead slowing down enough to say, what does God actually want me to have? Or
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even to say, maybe God doesn't want me to have it right now. Or even more than
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that, doesn't it speak to the fact that maybe we haven't even learned how to
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share with the people who are actually in need? We've been making sure we've
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satisfied all these things we wanted when we know that a person right next to us
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has genuinely needed something. Or even beyond that, thinking about the world
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around us, how many things that we can buy for maybe a fraction of the price of
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what we know it's worth? Because we know that in some place, somewhere in the
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world, people had things taken from them without being justly compensated. Or they
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had to work for what was maybe pennies on the dollar. But that's okay because we
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can tell ourselves that we're self-sufficient. And we can tell ourselves
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that we don't have any part in what happens in the rest of the world. Or even
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more than that, whenever we have our own business and we're so glad at the profit
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that we've made, but we haven't justified in our minds why we shared that with
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everybody else that worked with us. There are so many times or ways in which
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having everything that we wanted can sometimes sabotage what God is trying to
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speak to us. Or even trying to show us we don't actually need those things to find
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joy or peace in God's kingdom. Or even more than that, what it is to be hungry
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now rather than to be satisfied. Over this conference, the conference
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itself was free. You pay for your hotel and your travel, but the conference
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was free. And all these donations were made that they had tons of food everywhere.
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Breakfast, lunch, and dinner, get as much as you wanted. You'd be wandering
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around. There was coffee everywhere, donuts everywhere, danishes everywhere. You
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could go and get a soda from a little ice bin pretty much the entire day.
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And teenagers were walking around tossing out ice cream sandwiches the whole
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day. It was ridiculous. And they had these little kebab skewers. And you could go up
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to the donut holes and you just skewer yourself four little donut holes. And
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you're walking along for place to place, eating your donut holes on your kebab.
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And I went ahead and got a kebab full of donut holes. And then later on, got
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another kebab of donut holes. And then realized I was about to go and stab
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another kebab and then realized, wait a minute. Because number one, sometimes
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we've actually been triggered into doing things without realizing that if you
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see something that you can eat, that you don't normally get to have, you
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automatically want to eat it even if you're not hungry. Or sometimes if there's
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something you've never tried before and you're like, wait a minute, I have to try
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this, even if it's something that you may not necessarily want. But even more
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than that, I had a thought in my head that said, if I eat too many donuts this
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week and I come back to church on Sunday, I might not want any Barbara's donuts.
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And I am not going to offend Barbara Marchand and not eat her donuts. That's
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the thing with it though, is our body is supposed to have times of full and times
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of hunger. There are supposed to be times of the day where we aren't completely
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full. There are times where our body is supposed to rest from not processing
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food all the time, but also when we spend all of our time eating, then we become
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lazy, tired, sluggish. But also even the point where our body is just spending the
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whole time saying, what else can I have? And then we aren't even enjoying the
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things that we're eating at all. Because whenever you haven't been full all the
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time, aren't you more likely to appreciate what you can have? And more than
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that, your body is actually able to tell you what it needs when it's not always
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full, instead of just stuffing it with whatever you have in front of it. But the
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same thing with what God is giving us to satisfy is that when we pause enough to
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realize that not everything in this world will satisfy us, that we can turn to God
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and realize that there is something that he can give us that no one else can. But
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then the part of, blessed are those who weep now, and then woe to those who laugh.
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Now, I am pretty sure it is okay to laugh in general. You have to. I'm the one
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making the bad jokes. But when we realize that there are some who are always
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avoiding the pain that is happening around them, what it may be where you have
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a friend that is next to you who's going through a hard time. Are you able to
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empathize and to feel the hurt along with them? Are you so afraid of feeling what
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they're feeling that you will mask it with every video that you can find in
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your Instagram or every single YouTube profile that you can come up with or make
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sure that there is something that distracts you long enough for you not to
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face what's even happening in your own life? How many times that we see
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relationship struggle because when people are going through the hard times,
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they're not willing to go through it together. Blessed are those who weep
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because they're willing to walk alongside the people who need their love the most.
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But even beyond that, blessed are you when people hate you, when they exclude you,
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and revalue you and spurn your name as evil on account of the Son of Man and
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woe to those when people speak well of you. The world around us, the world around
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us is not always looking for what is good and true. There are many times where
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even the majority will come up with ideas or will push for things that are
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hurtful and wrong. There are times whenever we will see that the crowd wants
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the things that hurt and belittle and destroy. I've known the times whenever
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just even not even disagreeing outright with somebody, even just saying, I think
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we could be nicer about this. I think we could be kind of maybe we just slow down.
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Maybe we just try to find a better way to do it. When even the Christians are
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sometimes so angry that someone disagreed. We are not meant to always say what
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people want to hear. And whenever we are always being told that what we have to
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say is great, doesn't that mean that maybe we should be concerned? There was a
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pastor that was speaking. I've known him for a number of years and he was speaking
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at the conference and when we were there he was sharing that at the beginning of
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his ministry everything was going really really well. He said all of my sermons,
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people were saying they were the best things ever and he was saying every
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single thing ministry we tried to start it turned into gold. There was nothing we
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couldn't start and he said anytime I asked for money that we could always find
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it and people were always willing to give and at that moment I'm like I really
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hate you. I'm kidding, I'm kidding. He's a great guy. But to be able to look into
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say in his life people were just telling him the thing that he wanted to hear
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because I'm sorry but if you listen to any public speaker at any point in time
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not every single thing that they're going to say is perfect but even more than
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that is every ministry it's not going to turn to gold because of one person. It's
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going to succeed because of all the people that are part of it and so what
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it was really revealing is where his heart was at and that that was the time
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when he felt the most empty and that's the thing with what we're seeing that
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Jesus is trying to get across to us is that without him without Jesus without
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coming back to him by satisfying ourselves with what we think we want all
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around us it's never going to allow us to draw closer to the one that we truly
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need and being willing to say and ask what does Jesus want for us because if
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we're not willing to stop long enough to say what does Jesus want for us then all
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we're going to do is to continue to fill the void inside of ourselves with what
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we think we're supposed to have but if we say what does Jesus want for us then
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we might say love and mercy for our enemies if we have everything that we
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want and our enemies are jealous or hurt or desperate then how will we ever
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empathize and think that they deserve anything but condemnation and punishment
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if we do not understand that we were shown love and mercy if we did not take
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the time to separate from everything we could be given and to say God what do you
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want for me and God says I want for you to know that these are blessings to you
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because I've loved you if we don't do that then how will we know that God wants
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blessings for the ones that revile us and that let's be honest we kind of
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revile ourselves or how would we get to a point of knowing forgiveness how many
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places how many times is it that we think about those who are oh everything
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goes well for them seems like oh I can't believe that that person everything has
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gone swimmingly and we remember how they hurt us we remember how they were
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offensive we know what it was that they did and then to realize that that doesn't
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mean that they're actually doing well because deep down inside only God knows
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what is happening in their heart and so to realize that we ourselves need that
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forgiveness is the only way that we can truly find a way to forgive the others
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around us or maybe even to ask about the good fruit instead of the bad whenever
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we see a tree that is continuing to blossom into bloom or certain bushes or
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certain plants not all of them but many of them what we end up seeing is that
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there are times when we have to cut back we have to trim back the branches
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because if they keep growing without anything slowing them down then not
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only one they're too big to be fed and watered by the nutrients that they have
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but the fruits that are on them will never be able to grow and mature they'll
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never truly ripen to be able to see that sometimes they have to be trimmed back
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in order that what comes out of them is worth it or even more than that if the
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fruit stays on too long and doesn't fall off at the right time will they end up
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being gorged and rotted before they have the opportunity to be consumed because
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that's a thing for us too is that there are times where God has to allow us to
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be humbled it's not because he doesn't love us it's not because he's saying oh
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I don't want you to have good things so he's saying if you got what you wanted
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exactly when you wanted it might actually hurt you because God wants more
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than anything for us to grow in spirit and in truth and the only way we can do
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that is when we're willing to come to Jesus and if we've never known what it
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is to be in need then how would we ever know that we need a Savior when we have
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what we want all the time without question then would we ever truly want
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Jesus because who is Jesus for us this is who Jesus is for us Jesus has been
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poor he's been hungry he has been sad and he has been hated did Jesus as the son
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of God the Word of God who existed since the beginning of all creation went
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before he became a human being was he ever poor was he ever hungry did he have
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to endure sadness did he have to let people hate him and hurt him but the
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only way that he could love us was to come and be subjected to it all the
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only way to truly fulfill the love that he had for us was to walk alongside us
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but are we so afraid of these things that we're afraid of where they might
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take us are we afraid to meet the people who are truly in need because maybe
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maybe we may not get a chance to live out everything we want maybe we go
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to a shelter where people are having to eat beans and rice and we're saying oof
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if only could just add a little salsa to that that'd be perfect but to realize
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that this is their life and that maybe by spending some time with them you get
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to know them and understand them and maybe they could actually trust you
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when you're sharing with them the grace of God or even more than that is to be
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able to say that hey instead of making sure that I was able to upgrade my flight
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is instead I know that that extra money could be used by the person who can't
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even get the stove lit or to know that at the times whenever we have to say what
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needs to be said we're willing to because even if they're not willing to
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listen we just hope and pray that the Spirit will eventually convict and
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change them are we so afraid of where poor hungry sad and hated places may take
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us but then we realize that that's where Jesus is and that by realigning our
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view of what we pursue to seek after Jesus if we're willing to let go of
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what we think we want then maybe we have room for what Jesus has to give so today
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I ask you what are the things that keep satisfying you to the point that it lets
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you block out what Jesus is trying to bring you what is it that keeps filling
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in the gaps that you feel before you get a chance to fill them with Jesus
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because my hope and prayer for you today is that you would not be afraid not just
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of being a misfit but of the times when you may feel poor and hungry and sad and
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hated because at those times may very well be when Jesus can be seen the most
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clearly to you and through you thanks be to God