Sermon

CMLC 2025-02-16 Sermon (Contemporary)

Christ Memorial Lutheran Church - Houston TX

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  1. Howdy. Well, I had a chance to spend a few days in Phoenix. I was there Thursday

  2. through Saturday through yesterday and had a chance to learn from some

  3. different speakers. I had a chance to talk on Saturday morning about community

  4. development being used for outreach. It was a great time. Had a really good

  5. time with it. But one of the things about it was that people were learning

  6. different things and sharing ideas with each other. And one of the ideas that

  7. came up was that every congregation has a parallel metaphor that you can see in

  8. movies and TV shows. Or what is it that you can say that whenever you see a show

  9. and it reminds you of the people at your church and one of the people there

  10. said my church is like the island of misfit toys. Do y'all remember that like

  11. okay it was like Rudolph the red-nosed reindeer? I don't know were they still

  12. showing it whenever you were growing up? Was it still a thing? Okay, got it. Do

  13. they do they show Rudolph the red-nosed reindeer when y'all were? Yeah, okay, okay,

  14. good. All right, good. It wasn't just because it was good. Yeah, it was there.

  15. Okay, good. Yeah, CBS I think it was. Yeah, yeah, yeah. And with it was that

  16. Rudolph, you know, he had this glowing nose, right? And as he was doing that,

  17. it's like Santa was really, really annoyed at him. I'm like man Santa's a

  18. jerk. What in the world? And then with it is that Rudolph, he feels like a misfit.

  19. He doesn't fit. So he's running away and eventually there's like a

  20. bum noble snowman in there somewhere, but he ends up on this island with all

  21. these toys that are all misfits. They don't fit quite right. And there were

  22. a bunch of them that I remember especially. There was the Charlie in the box.

  23. Okay, everything, you know, the same as normal, except his name was Charlie

  24. instead of Jack, you know. Or there was a cowboy riding an ostrich, you know, not

  25. a horse. I mean granted my dad had some ostriches and so at one point. So

  26. apparently a cowboy can ride an ostrich. It's just not recommended. But the train

  27. had square wheels or even the water gun. It had jelly instead of water inside of

  28. it or a bird that would swim, a boat that couldn't stay afloat and a plane

  29. that could not fly. And all of these were on that island of misfit toys. And

  30. this, and as I knew the people at the church that was being described, I

  31. was like, yeah, I can definitely see that. So yeah, absolutely. Sometimes I feel like

  32. the misfit pastor, but I think that's okay. You know, this idea though of the

  33. misfits, that's often what we start with when we look at the beatitudes and we

  34. look at all these blessings, you know, blessed are the poor, the hungry, the sad,

  35. the ones who were hated. And so we like it when we first look at it because

  36. we're saying, you know what, even if you're a misfit, you don't fit. God still

  37. loves you and you're still blessed. And that's what we look at. And we just

  38. kind of stopped there because that's a good feeling. We like knowing that even

  39. the ones who are rejected that they still have a place in God's kingdom. But

  40. you know, there's a lot more to it than that. There's a lot more that we need to

  41. realize. Like for example, why didn't the Charlie in the box just tell everybody

  42. that his name was Jack? You didn't need to tell everybody, well, my name's

  43. Charlie. Just pretend like you're a Jack in the box. Everybody else will believe

  44. it. It's not a big deal. Or the water gun. You know what, just take what's

  45. inside of you out and just put some water in. It shouldn't be that big of a deal.

  46. But the idea that hiding who you are or avoiding what's on the inside is kind of

  47. a big part of what we need to see in our Beatitudes today. But I do want to point

  48. out something. We do have two different Beatitudes in the Gospels. And one of

  49. them is from Luke and the other one is from Matthew. And we can't help but

  50. wondering, is it Luke just repeating the same things that Matthew has said? Well,

  51. in seeing that, there are these two passages that are there and they both

  52. sound similar. But you see, for Luke, it says, blessed are the poor. But for Matthew,

  53. it says, blessed are the poor in spirit. Or for Luke, it says, blessed are those

  54. who hunger and thirst for righteousness. And Luke is saying, blessed are those

  55. who are hungry. See, we don't like the Luke version as much. We like the Matthew

  56. one. I am happy to be poor in spirit because I don't really want to be poor.

  57. But I'm okay with being poor in spirit. That's just sort of on the inside. I'm

  58. okay with that feeling. I mean, it happens. But this whole like hunger thing, I'm

  59. okay with hungry and thirsting for righteousness. Just right after I finished

  60. my fried chicken. You know, the thing with these two, though, is that they may not

  61. actually be the same sermon. If you look and you see the two of them, there's a

  62. lot that's actually different about Matthew's sermon from Luke. And the thing

  63. about these sermons is that they could very well be two different times. Notice

  64. one of them is up on a mountain and the other one is out on a plane. Now, some

  65. people might say, well, but if you go up on the mountain, maybe it goes, gets

  66. flat afterwards. And so it's both. It's on a mountain and it's on a plane at the

  67. same time. And it's like, but you know, preachers, they sometimes have different

  68. sermons, but maybe a little piece of it might be the same. I'm sure that over the

  69. course of the last several years, you've heard me preach more than one time

  70. about a cartoon I had watched. I'm sure you've heard me preach more than one time

  71. about Gilmore Girls or Golden Girls or whatever sitcom I was enjoying at the

  72. time. I'm sure that it has come up, but the sermons though, we're making

  73. different points, just using a similar example. But the thing here is that

  74. Jesus also has to make different points because in today's, we don't want to

  75. just talk about the spiritual. We do need to talk about the physical and even

  76. more than that, it is so uncomfortable as we hear woe to those who are rich. What

  77. is he talking about? Why in the world would we condemn in some way the people

  78. who are wealthy? Because clearly they're successful. That's a good thing. Why is

  79. it that you have to make such a big deal out of wealth, Jesus? Or being full. I

  80. just had a really great meal. Are you telling me that I shouldn't have food on

  81. my table, Jesus? What am I missing here? Why is it that you have to include these

  82. woes for things that sound like a good thing? I'm glad that I can laugh. Is it

  83. laughter a good thing? Or even more than that, why is it that if someone says

  84. something good about you, why would that bring a woe, Jesus? But part of this is

  85. also a question of what we're afraid of. Because we are afraid of taking these

  86. beatitudes in Luke at face value. We're afraid of what Jesus may actually be

  87. trying to say. So what I want to do, I want to put the blessings and the woes

  88. next to each other. All right. Want us to see them next to each other so we can

  89. have a better idea of what it is that Jesus is trying to get across. It's the

  90. idea that, bless it or the poor and woe to the rich. Because I want you to think

  91. about this for a moment. Have you known what it is to not always be sure how the

  92. future will turn out? Have you not always known for sure that you'd be able to pay

  93. the mortgage or the rent? Have you ever been at a time where you couldn't pay for

  94. whatever vacation you wanted to take or that you couldn't buy every present that

  95. you thought the family needed? Where there are times where you realize that you

  96. did not have something that you thought you wanted? Because with this is to pause

  97. and realize that wealth, it's something that we almost assume or we assume that

  98. we're meant to have that we deserve. Working hard must automatically mean that

  99. we get everything that we would want. I know it's uncomfortable as we're talking

  100. about this because this is America, right? We're supposed to be the place where

  101. you can walk down the road and get whatever it is you want. I want fried

  102. chicken, I want a cheeseburger, I want a salad, who really wants a salad? But you

  103. should be able to get whatever it is that you're looking for. But when we do, when

  104. do we realize our need for God? At what point are we able to slow down and say,

  105. maybe something isn't what I'm going to get because I got it for myself. But

  106. instead slowing down enough to say, what does God actually want me to have? Or

  107. even to say, maybe God doesn't want me to have it right now. Or even more than

  108. that, doesn't it speak to the fact that maybe we haven't even learned how to

  109. share with the people who are actually in need? We've been making sure we've

  110. satisfied all these things we wanted when we know that a person right next to us

  111. has genuinely needed something. Or even beyond that, thinking about the world

  112. around us, how many things that we can buy for maybe a fraction of the price of

  113. what we know it's worth? Because we know that in some place, somewhere in the

  114. world, people had things taken from them without being justly compensated. Or they

  115. had to work for what was maybe pennies on the dollar. But that's okay because we

  116. can tell ourselves that we're self-sufficient. And we can tell ourselves

  117. that we don't have any part in what happens in the rest of the world. Or even

  118. more than that, whenever we have our own business and we're so glad at the profit

  119. that we've made, but we haven't justified in our minds why we shared that with

  120. everybody else that worked with us. There are so many times or ways in which

  121. having everything that we wanted can sometimes sabotage what God is trying to

  122. speak to us. Or even trying to show us we don't actually need those things to find

  123. joy or peace in God's kingdom. Or even more than that, what it is to be hungry

  124. now rather than to be satisfied. Over this conference, the conference

  125. itself was free. You pay for your hotel and your travel, but the conference

  126. was free. And all these donations were made that they had tons of food everywhere.

  127. Breakfast, lunch, and dinner, get as much as you wanted. You'd be wandering

  128. around. There was coffee everywhere, donuts everywhere, danishes everywhere. You

  129. could go and get a soda from a little ice bin pretty much the entire day.

  130. And teenagers were walking around tossing out ice cream sandwiches the whole

  131. day. It was ridiculous. And they had these little kebab skewers. And you could go up

  132. to the donut holes and you just skewer yourself four little donut holes. And

  133. you're walking along for place to place, eating your donut holes on your kebab.

  134. And I went ahead and got a kebab full of donut holes. And then later on, got

  135. another kebab of donut holes. And then realized I was about to go and stab

  136. another kebab and then realized, wait a minute. Because number one, sometimes

  137. we've actually been triggered into doing things without realizing that if you

  138. see something that you can eat, that you don't normally get to have, you

  139. automatically want to eat it even if you're not hungry. Or sometimes if there's

  140. something you've never tried before and you're like, wait a minute, I have to try

  141. this, even if it's something that you may not necessarily want. But even more

  142. than that, I had a thought in my head that said, if I eat too many donuts this

  143. week and I come back to church on Sunday, I might not want any Barbara's donuts.

  144. And I am not going to offend Barbara Marchand and not eat her donuts. That's

  145. the thing with it though, is our body is supposed to have times of full and times

  146. of hunger. There are supposed to be times of the day where we aren't completely

  147. full. There are times where our body is supposed to rest from not processing

  148. food all the time, but also when we spend all of our time eating, then we become

  149. lazy, tired, sluggish. But also even the point where our body is just spending the

  150. whole time saying, what else can I have? And then we aren't even enjoying the

  151. things that we're eating at all. Because whenever you haven't been full all the

  152. time, aren't you more likely to appreciate what you can have? And more than

  153. that, your body is actually able to tell you what it needs when it's not always

  154. full, instead of just stuffing it with whatever you have in front of it. But the

  155. same thing with what God is giving us to satisfy is that when we pause enough to

  156. realize that not everything in this world will satisfy us, that we can turn to God

  157. and realize that there is something that he can give us that no one else can. But

  158. then the part of, blessed are those who weep now, and then woe to those who laugh.

  159. Now, I am pretty sure it is okay to laugh in general. You have to. I'm the one

  160. making the bad jokes. But when we realize that there are some who are always

  161. avoiding the pain that is happening around them, what it may be where you have

  162. a friend that is next to you who's going through a hard time. Are you able to

  163. empathize and to feel the hurt along with them? Are you so afraid of feeling what

  164. they're feeling that you will mask it with every video that you can find in

  165. your Instagram or every single YouTube profile that you can come up with or make

  166. sure that there is something that distracts you long enough for you not to

  167. face what's even happening in your own life? How many times that we see

  168. relationship struggle because when people are going through the hard times,

  169. they're not willing to go through it together. Blessed are those who weep

  170. because they're willing to walk alongside the people who need their love the most.

  171. But even beyond that, blessed are you when people hate you, when they exclude you,

  172. and revalue you and spurn your name as evil on account of the Son of Man and

  173. woe to those when people speak well of you. The world around us, the world around

  174. us is not always looking for what is good and true. There are many times where

  175. even the majority will come up with ideas or will push for things that are

  176. hurtful and wrong. There are times whenever we will see that the crowd wants

  177. the things that hurt and belittle and destroy. I've known the times whenever

  178. just even not even disagreeing outright with somebody, even just saying, I think

  179. we could be nicer about this. I think we could be kind of maybe we just slow down.

  180. Maybe we just try to find a better way to do it. When even the Christians are

  181. sometimes so angry that someone disagreed. We are not meant to always say what

  182. people want to hear. And whenever we are always being told that what we have to

  183. say is great, doesn't that mean that maybe we should be concerned? There was a

  184. pastor that was speaking. I've known him for a number of years and he was speaking

  185. at the conference and when we were there he was sharing that at the beginning of

  186. his ministry everything was going really really well. He said all of my sermons,

  187. people were saying they were the best things ever and he was saying every

  188. single thing ministry we tried to start it turned into gold. There was nothing we

  189. couldn't start and he said anytime I asked for money that we could always find

  190. it and people were always willing to give and at that moment I'm like I really

  191. hate you. I'm kidding, I'm kidding. He's a great guy. But to be able to look into

  192. say in his life people were just telling him the thing that he wanted to hear

  193. because I'm sorry but if you listen to any public speaker at any point in time

  194. not every single thing that they're going to say is perfect but even more than

  195. that is every ministry it's not going to turn to gold because of one person. It's

  196. going to succeed because of all the people that are part of it and so what

  197. it was really revealing is where his heart was at and that that was the time

  198. when he felt the most empty and that's the thing with what we're seeing that

  199. Jesus is trying to get across to us is that without him without Jesus without

  200. coming back to him by satisfying ourselves with what we think we want all

  201. around us it's never going to allow us to draw closer to the one that we truly

  202. need and being willing to say and ask what does Jesus want for us because if

  203. we're not willing to stop long enough to say what does Jesus want for us then all

  204. we're going to do is to continue to fill the void inside of ourselves with what

  205. we think we're supposed to have but if we say what does Jesus want for us then

  206. we might say love and mercy for our enemies if we have everything that we

  207. want and our enemies are jealous or hurt or desperate then how will we ever

  208. empathize and think that they deserve anything but condemnation and punishment

  209. if we do not understand that we were shown love and mercy if we did not take

  210. the time to separate from everything we could be given and to say God what do you

  211. want for me and God says I want for you to know that these are blessings to you

  212. because I've loved you if we don't do that then how will we know that God wants

  213. blessings for the ones that revile us and that let's be honest we kind of

  214. revile ourselves or how would we get to a point of knowing forgiveness how many

  215. places how many times is it that we think about those who are oh everything

  216. goes well for them seems like oh I can't believe that that person everything has

  217. gone swimmingly and we remember how they hurt us we remember how they were

  218. offensive we know what it was that they did and then to realize that that doesn't

  219. mean that they're actually doing well because deep down inside only God knows

  220. what is happening in their heart and so to realize that we ourselves need that

  221. forgiveness is the only way that we can truly find a way to forgive the others

  222. around us or maybe even to ask about the good fruit instead of the bad whenever

  223. we see a tree that is continuing to blossom into bloom or certain bushes or

  224. certain plants not all of them but many of them what we end up seeing is that

  225. there are times when we have to cut back we have to trim back the branches

  226. because if they keep growing without anything slowing them down then not

  227. only one they're too big to be fed and watered by the nutrients that they have

  228. but the fruits that are on them will never be able to grow and mature they'll

  229. never truly ripen to be able to see that sometimes they have to be trimmed back

  230. in order that what comes out of them is worth it or even more than that if the

  231. fruit stays on too long and doesn't fall off at the right time will they end up

  232. being gorged and rotted before they have the opportunity to be consumed because

  233. that's a thing for us too is that there are times where God has to allow us to

  234. be humbled it's not because he doesn't love us it's not because he's saying oh

  235. I don't want you to have good things so he's saying if you got what you wanted

  236. exactly when you wanted it might actually hurt you because God wants more

  237. than anything for us to grow in spirit and in truth and the only way we can do

  238. that is when we're willing to come to Jesus and if we've never known what it

  239. is to be in need then how would we ever know that we need a Savior when we have

  240. what we want all the time without question then would we ever truly want

  241. Jesus because who is Jesus for us this is who Jesus is for us Jesus has been

  242. poor he's been hungry he has been sad and he has been hated did Jesus as the son

  243. of God the Word of God who existed since the beginning of all creation went

  244. before he became a human being was he ever poor was he ever hungry did he have

  245. to endure sadness did he have to let people hate him and hurt him but the

  246. only way that he could love us was to come and be subjected to it all the

  247. only way to truly fulfill the love that he had for us was to walk alongside us

  248. but are we so afraid of these things that we're afraid of where they might

  249. take us are we afraid to meet the people who are truly in need because maybe

  250. maybe we may not get a chance to live out everything we want maybe we go

  251. to a shelter where people are having to eat beans and rice and we're saying oof

  252. if only could just add a little salsa to that that'd be perfect but to realize

  253. that this is their life and that maybe by spending some time with them you get

  254. to know them and understand them and maybe they could actually trust you

  255. when you're sharing with them the grace of God or even more than that is to be

  256. able to say that hey instead of making sure that I was able to upgrade my flight

  257. is instead I know that that extra money could be used by the person who can't

  258. even get the stove lit or to know that at the times whenever we have to say what

  259. needs to be said we're willing to because even if they're not willing to

  260. listen we just hope and pray that the Spirit will eventually convict and

  261. change them are we so afraid of where poor hungry sad and hated places may take

  262. us but then we realize that that's where Jesus is and that by realigning our

  263. view of what we pursue to seek after Jesus if we're willing to let go of

  264. what we think we want then maybe we have room for what Jesus has to give so today

  265. I ask you what are the things that keep satisfying you to the point that it lets

  266. you block out what Jesus is trying to bring you what is it that keeps filling

  267. in the gaps that you feel before you get a chance to fill them with Jesus

  268. because my hope and prayer for you today is that you would not be afraid not just

  269. of being a misfit but of the times when you may feel poor and hungry and sad and

  270. hated because at those times may very well be when Jesus can be seen the most

  271. clearly to you and through you thanks be to God