Sermon
Boldness On Judgment Day | Wade Branch
Publisher transcript
Transcript
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Well, good morning everyone. It is a beautiful day together.
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I'm excited to see our visitors. We're happy to hear have the
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people who are not normally among us here today to have the
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common purpose, the best common purpose one could have with
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another. And I'm excited to see our
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usuals, the people who we are always so accustomed to seeing.
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Thank you for being faithful and continuing to be here and
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support of God's Word and in continuing to worship Him one
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more day until we get closer to our final goal.
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If you have not been here, I've been walking through the book of
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first John, and so we'll do a quick intro to bring you up to
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speed with the purpose of this book.
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We are in lesson 6 and that puts us at the end of chapter 4.
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Last time we covered the first half of chapter 4 and 1st John,
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and this book was written. First of all, we need to make
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sure we understand who it's written to.
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This book was written to Christians, people who are
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already faithful followers of God.
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And that leads us to the message.
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The message was that John said that I write these things to you
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so that your joy may be full. This book is a book of joy and a
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book of reminding us and strengthening us in our joy.
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And secondly, so that we may not sin.
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If we are to be Christians that are full of joy and full of
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God's love and the messages of Christ, that means so that we
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don't sin, we need to avoid those things.
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The third purpose, he says that you may know, that you have
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eternal life, that you may know, and we're getting to that verse
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here pretty soon. It might be next study.
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And the fourth purpose here that you may continue to believe in
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the name of the Son of God. Remember, these Christians were
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now starting to get some pressure and they were starting
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to have these messages around them that that would detract
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from what Jesus said he was and did and from what he claimed to
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do. And they were starting to have
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some detractors. We're talking within 100 years
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of after Jesus came, this had started.
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So don't be surprised 2000 years later that it is continued and
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that there's pressure it's going to happen, but they knew about
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it. And so there's a letter written
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to help us in this. And the last purpose I think we
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can clearly identify from his statement is that these things
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I've written to you concerning those who tried to deceive you.
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So related to the people who are providing that pressure, that
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pressure was a pressure of the of deception, The devil's work
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and the pressure he applies to our faith is one that tries to
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twist and deceive. But we are going to counteract
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that with truth. So let's get our momentum back
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from what we did last time. And we started in verse one.
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And it's a beloved do not believe every spirit, but test
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the spirits, whether they are of God.
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So we test things that are right or to test them against truth to
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make sure we know that things we're hearing and practicing are
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true. Because many false prophets have
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gone out into the world. There is so much deception ready
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to trick us if we're not ready by this.
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You know, the Spirit of God, every spirit that confesses that
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Jesus Christ has come in the flesh is of God.
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And every spirit that does not confess that Jesus Christ has
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come in the flesh is not of God. So that is the Gnostic teaching
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that we remember. That's the people who
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counteracted that, and this is the spirit of the Antichrist,
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which you have heard was coming and is now already in the world.
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You are of God, little children, and have overcome them, because
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he who is in you is greater than he who is in the world.
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They are of the world, therefore they speak as of the world, and
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the world hears them. We are of God.
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He who knows God hears us, and he who is not of God does not
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hear us. Beloved, let us love one
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another, for love is of God, and everyone who loves is born of
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God and knows God. He who does not love does not
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know God, for God is love. In this the love of God was
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manifested toward us, that God has sent his only begotten Son
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into the world, that we might live through him.
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And this is love. Not that we love God, but that
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He loved us and sent his Son to be the propitiation for our
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sins. And here we are.
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We're getting right up to where we're going to cover today,
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beloved, if God so loved us, we all love one another.
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And we talked about last time how we want to be loved by God
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in a way that is genuine and self sacrificing and true.
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And so may we love each other. And when he says one another,
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he's been talking about the context of our brethren.
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So yes, we love everyone around us, but the specific context is
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he's he's trying to get us to treat each other a certain way
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that is radically different then maybe what we might intend to do
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when we get closer with one another.
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And when we see each other's warts and when we get frustrated
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with one another, he's trying to challenge us to love one another
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as God so loved. OK, here we go verse 12.
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No one has seen God at any time. No one has ever seen God in the
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flesh because God is spirit. If we love one another, God
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abides in US and his love has been perfected in US.
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So God's love is perfected in US and has grown to completeness in
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US when we love. Now that word perfected if
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you've done the done much Bible study, you know it is commonly
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used as a word of completeness, not of complete perfection in
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the sense that there is no sin you ever commit because that is
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contrary to another teaching. We are going to sin, but it is a
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love that is completed in US. In other words, it is mature and
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fully developed. And that's important because we
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want to give an accurate representation to the world of
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God's love. We don't want to give some
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counterfeit, cheap version of God's love to the world.
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You know, sometimes I think this might be our depiction of God's
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love to the world. We're trying, we're putting some
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effort there, but there's not a lot of skill.
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Maybe, maybe there's, there's some really rough details that
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we're showing. We're getting some idea, but we
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really kind of don't give the full picture that we're trying
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to give and so on. My challenge and our challenge
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from John the writer, is we need to be loving so that there is a
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more complete and a more real picture of God's love.
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Because at some point you become more developed and more complete
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or more perfect. Now this is another drawing.
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There are plenty of imperfections in it.
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If you were to look at this drawing, you would find things
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that are not perfect. That doesn't mean that there is
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completely without spot. You and I are not going to be
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completely without messed ups and wrongs and sins.
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But we can do a whole lot better job of getting the picture and
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of conveying the love of God and the developed picture of what
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God's love is. So he says God abides in US and
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His love has been perfected in US if we love one another,
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That's the test if we love one another.
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So this is the first statement he makes that he says God's love
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is perfected on us by this or you by this.
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You know that God's love is perfected in US number one, if
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we love one another. Now remember this word love.
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There are many Greek words for love.
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They had more than we do. It was the, IT was the Greek
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word agape. And an agape was a self
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sacrificial love. There was a love for romantic
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love, those arrows. There was the love for a good
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feeling you had towards someone. That was Phileo.
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And there are many others, but the one he's using here is
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agape, a love that is self sacrificial and is willing to
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lay down our life for another. That was what we read in the
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last chapter, right? That we would lay down our lives
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for the brethren. And this word is so important
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because it is an indication of several things that we need to
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convey to give an accurate representation of God's love.
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And first of all, it is an indication of activity.
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If someone years later says I'm going to show a remembrance of
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my relative that makes me remember them and reflect their
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memory in my mind, and they do absolutely nothing, you're like,
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well, that's a worthless remembrance.
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That's a worthless thing to say. You Remember Me.
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And then just like, well, we think about it sometimes.
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So it isn't this love takes an an idea and a remembrance of God
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and a love of God and puts it into activity.
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James says that faith without works is dead.
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And so our love takes an active role that shows it's alive and
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shows God's love is in US and real in US.
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We studied a couple weeks ago about how that's how we know
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that we are of Him if we follow Him.
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And so that shows activity and it shows life in us.
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If God looked down when he spiritual, when he sees
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spiritual life in our habits or would he see death #2 it conveys
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a quality of God's love. This is big because we know how
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the world sometimes sees God and how the world wants to talk
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about God and bad mouth God and we don't ever want to cheapen
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the quality of God's love. And so we need to do a good job
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and focus our efforts on the love because we don't want to
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emulate or or give a message that God's love is cheap.
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It is valuable what God offers and love speaks to the quality
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of what is in US and it also speaks to longevity.
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If you are going to follow the command to love one another, you
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can't love incompleteness in a short period of time.
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Because before you can love, you have to get to know someone.
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You have to get to develop a relationship with them.
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And then maybe you go through something where you work on
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something together or and then you you develop a challenge in
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that relationship. And then here comes an
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opportunity when there's a challenge to do some self
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sacrifice. And so if you don't have an
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opportunity to self sacrifice, maybe you're not even in the
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process enough to practice love. We have to be involved enough to
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get to the point. We've had enough longevity that
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now there's an opportunity to sacrifice for my brother and
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show the love that I'm claiming. And so that longevity is an
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indication that we have love, we have had hardships, maybe shown
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face some backlash and that was opportunity.
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And so our love, it's perfected in us.
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That's why it's so important that God's God is abiding in us
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through love. Verse 13.
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By this we know that we abide in him and He in us because he has
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given us of his Spirit. God's Spirit is living in US.
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It teaches us, it lives in us. We have His deeds and we have
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His heart and we have Him working in US.
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How much more could you ask for from God to have His actions and
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His motives in your own life? We have that we have, we have
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these things inside of us. We have His strength working in
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US. Verse 14 And we have seen and we
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have seen and testified that the Father has sent the Son as
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Savior of the world. Remember, this is an eyewitness.
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We're reading people who were eyewitnesses of Jesus who didn't
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want you to know, didn't want you to think that you've missed
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out. They're eyewitnesses relaying to
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you and I that we don't have to miss out.
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He's conveying it to us so that we can have this connection with
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them. We learn from chapter 1 verse
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15. Whoever confesses that Jesus is
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the Son of God. God abides in him and he in God.
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Now this word confess means to say the same thing as or to
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agree with, but if we just say things, do we really think that
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God abides in US or what does he really mean by confesses?
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I believe this is talking about the confession of our life.
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Because if, if let's say my relationship with Taylor, if I
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were to go out around you guys around other people and say,
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man, I love Taylor so much. She is the best thing that's
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ever happened to me and I just want to love her everyday.
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She's she's my she's my favorite.
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She's the best and yet whenever, when I spend time with her or if
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I were alone together and I want nothing to do with her, I don't
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talk to her, I don't court her or show interest in her.
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And really, when I have other opportunities to choose her or
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something else, I always choose the other thing.
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Does that really have any indication that that I love her
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or that her love is abiding in me and I and her love means
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nothing. That would mean absolutely
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nothing to her if I said that. So our confession is important.
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And so the other way around, though, if, if I only love
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Taylor and never said it said to her or said to other people, she
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might feel like well wonder. And so we by to love God have to
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confess him with our life and we have to confess him with our
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mouth because that is a true representation of God abiding in
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US and and that he living US, us living in him and he living in
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US and is mostly lived and spoken when given opportunity.
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Verse 16 And we have known and believed the love that God has
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for us. God is love and he who abides in
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love abides in God and God in him.
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I just want to ask you a question.
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Do you believe the God, the love that God has for you?
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Because sometimes it's harder for me to believe the love God
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has for me than the believe the love God has for you for
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whatever the reason. The might can work that way
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sometimes. Sure, I understand how God can
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love you, but he really loves me because I know me.
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God really loves me, the writer says we have known and we
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believe this and he has given us proof of real love that Jesus
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died for us. And sometimes when I think about
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the people who are unwilling to hear Jesus and how he port is
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how to heart out to them. I like to read this in the
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perspective of somebody who who does follow him.
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Matthew 23 verse 33, verse 37. Jesus says, O Jerusalem,
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Jerusalem. He's speaking to the Jews, the
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one who kills the prophets and stones those who were sent to
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her. How often I wanted to gather
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your children together as a hen gathers her chicks under her
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wings, but you are not willing. Another translation says you
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wouldn't let me hearing how he talked to people who did not
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want him makes you pretty, pretty excited to be those
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chicks who were under his wings and he let come into him.
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God loves you and God wants you. Verse 17 love has been perfected
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among us in this. So here's the second thing.
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He, he's used this phrase again. Now love has been perfected
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among us in this thing that we may have boldness in the day of
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judgement. God's love has been perfected
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among us. And that when that day of
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judgement comes, when all this said and done and that day
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comes, we have boldness. Now that is a big deal because
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sometimes it's in the back of our minds, you know, that that
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impending day of judgement and it kind of feels like a big
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deal. And so let's just put it out
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front. Let's take this day of judgement
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and let's put it to the forefront.
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It's not in the back of our minds.
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It is a heavy day. The day of judgement is a heavy
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day because in, in this life, all of your big decisions, all
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of your big days, it's, it's maybe a big day, but really life
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goes back to normal after the big day, right?
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You're moving along, you have to spike something big happens.
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Maybe it's a good thing. Maybe it's a new career path.
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Maybe it's a, a, a life decision, like you're getting
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married to a spouse. Maybe it's a big financial
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decision. You have a spike where something
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big happens, but life tends to go back to how it normally was.
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Everybody around you probably didn't experience the same
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thing. And so life goes on about as
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usual. But this day is different.
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Judgement Day is going to be day worth after this moment.
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Nothing else is the same for you.
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Nothing else is the same for anybody else in the world.
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If this day goes well for me, if Judgement Day goes well for me,
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every good thing that I've ever experienced just became the
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daily breath that I breathe in the presence of God himself.
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Every good experience, it's like I lived my life and there were
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always these good experiences tied into my life by the by the
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grace of God, the Bible says every good and perfect gift is
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from above and comes down from the Father of lights.
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We have good gifts in our life everywhere.
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It's like all those good things are then just my day.
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It's my life in God's presence after that moment and I I don't
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wake up anymore after that judgment day, if it goes well
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for me, I don't wake up anymore tired.
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I don't wake up anymore and feel sore.
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I don't wake up anymore and feel this sense of responsibility and
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heaviness that all good things take a lot of work.
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If you want to do good things for your family, for your
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health, for your job, that's a heavy thing.
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Because if you're going to let you take physical exercise, for
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example, if you want to fit it in every day, you got to get up
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early and it takes pain. No pain, no gain.
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They say you got to get up and you got to grind, and there are
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days where you don't want to do it.
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And so you wake up every day kind of with that heaviness.
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Once Judgment Day happens, you don't feel that heaviness
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anymore because your body doesn't regress anymore.
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Your body doesn't have pain anymore.
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It doesn't have soreness, it doesn't have pain.
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You don't wake up foggy or you don't, you don't have mental
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fatigue. And I'm not saying that you, you
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wake up, I don't know what rest is going to look like over
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there, but we know God rested. So and then you go about your
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day or whatever it looks like in God's presence.
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And we know that in the garden it was a place of paradise and
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they had work to do. It didn't hurt.
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It felt great. It was a peaceful labor, but
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there was a service to be done. And in God's presence, I imagine
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a service to be done based on somewhat of that model.
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Sometimes people think about heaven.
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They think boring and sitting in church and singing well, serving
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God's presence. I don't know what it's going to
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look like, but I know it's going to be great.
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And you go about that work for for that day or that service to
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God. And it is the most meaningful,
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the most satisfying, the most fulfilling work you've ever done
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in your life. Think about the projects you did
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in your life that felt good when you did it because you had an
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ability and you used it and you were successful in God's
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presence. You were doing the thing you
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were very much created to do. You were created to worship God
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and in God's presence, after that judgement day, if it goes
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well for you, you're doing that all the time.
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You were satisfied. The work doesn't hurt.
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You were completely happy with where you're working, with what
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you're doing, with who you're working with, and with who
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you're working for. Can you imagine how good it's
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going to be? And when you're done, there's
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not an ache, there's not a pain, there's no mental fatigue.
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There's no dreading what's going to happen the next time you have
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to go to work because the work you did today might not have
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gone super good and it might set you up bad for Monday.
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There's no dread of getting up on Monday and dragging yourself
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to work on Monday morning. There's none of that because in
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God's presence you have complete rest and you have complete joy
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and complete peace. There's nothing pulling you back
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that used to pull you back. And when you're done with your
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work, you just get to be in his presence.
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You just get to be with him. And we will see him as he is,
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and we will know him as we're done.
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But if Judgement Day doesn't go well for me, every good thing I
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ever experienced in this world is zapped right out of my life
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because the one source that gives every good and perfect
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gift from above is now not in my life anymore.
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God gives good things to people who aren't good.
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The rain falls on the good and the bad, but it's still good
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things from God in this life. But now I chose a life.
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I said, God, I don't want you in my eternity because I don't want
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you in my present life. And so all of a sudden on
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Judgment Day, if it doesn't go well for me, I now do not have
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any of that in my life. And all the good things that
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made-up this life are zapped out and all I'm left with with is
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the pain. The Bible describes hell as a
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place of outer darkness where you can't see your hand in front
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of your face because darkness is not anything.
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Darkness is the absence of light.
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And the Bible says that one source of light is in the
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presence of God. He is the light.
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And so you take that away and what are you left with?
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Complete darkness, you're left with complete separation, you're
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left with complete loneliness. And I don't know if we really
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get that feeling as adults. I'm really distant from the
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feeling of being lost or alone. And then when I was little,
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between maybe 5 and and 10 or 12, when I was out in the woods,
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if I was camping or backpacking and I got out in the trees by
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myself before all the forest fires burned down, you couldn't
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see anything. When I got on the trees and I
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was off away and I didn't know which direction was which.
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I felt lost and not left. I feel a pit in my stomach.
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I remember that feeling. I haven't felt it in a long
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time. That is our present reality.
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If Judgement Day does not go well, that's all you feel and
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the pain in life. I believe God provides
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thresholds that keep us from certain pains.
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When you break a bone, your body has natural pain relievers.
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There are certain extents that you don't hit in life for most
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people that you've been protected from.
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But in heaven, that's gone because there's no source of
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comfort. Our source of light is gone.
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Our only source of comfort is gone.
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Our only source of peace is gone because we rejected him on
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earth. And so if Judgement Day doesn't
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go well for us or for me, that's a big day for the good or for
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the bad. So it is reasonable to have
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angst and fear. All right.
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I'm not saying we should stay there, but it's reasonable to
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look at this if it's sitting in the back of your mind, kind of
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kind of marinating there. It's reasonable for that.
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But John has something good for us, he says, but we may have
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boldness in the day of judgment. Does boldness imply you are
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living in fear? No, Boldness implies that you
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are ready and you are welcoming that day, He says.
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God's love is perfecting us because we have boldness and
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judgement. That is a heavy day for all the
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reasons we just took the time to talk about and bring to the
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front. But it's OK because when I open
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my eyes and I see my judge, I'm not looking at somebody, some
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random judge who I've never, who I don't know.
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I'm looking at my best friend when I open my eyes and see my
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judge, and they give me over to the hands of my judge.
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I'm not being given into the hands of a stranger.
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I'm being given into the hands of the one who bought me and the
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one who's been waiting for me the whole time.
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And I've been waiting for him so I can have boldness and I can
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have as a secondary note of this comment, is boldness in his
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presence because judgement is the presence of God.
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And that's scary for the reason we have already discussed.
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But that's kind of a separate issue itself.
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Are you afraid to be in the presence of God on that day?
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It's OK because we've been together the whole time.
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You remember back to earlier in the John's letter, he said
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you've known him from the beginning.
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I'm not afraid and I cannot be afraid of that judgement day.
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And I can do with boldness because I've already been with
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him. This isn't new.
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I'm not seeing somebody new. I can have boldness in his
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presence and not be afraid of everything that we just talked
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about. And so love is perfected in US.
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Why? Because as he is, so are we in
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this world. This is a little bit of a tough
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phrase to kind of piece of heart.
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I think there's two key ways you can interpret this.
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That both are true is that as he is full of love, so are we full
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of love. And as that love grows in US,
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you can have a sense of love in your heart that is grounding
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that you don't fear because he says there's No Fear in love.
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Perfect love casts out fear. Let me back up real quick.
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The second way I think this could be true is our standing.
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It is the same in him as him in this world.
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So we can trust that we are tied to him.
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We are tied to Jesus. So in that judgement day, we
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don't have to fear the drop off because we're tied to him.
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I think those are both true, but the key here is I think the
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whole picture is love. There is No Fear in love, but
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perfect love casts out fear. You might say, I thought we're
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supposed to fear God and and and reverence him.
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There's a good thing and healthy fear, but if our love and our
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relationship with God is defined by fear, he says, love has not
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been perfected in you. You are not a developed person
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in love. You are undeveloped in love, he
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says. Because fear involves torment.
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Reverence does not involve torment.
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Fear involves torment. There's a difference if I have a
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view on my dad that I am all of a sudden for some reason afraid
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of him. My dad has given me no reason to
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fear him or to be tormented by a fear of him.
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And if I were to somehow have that out of my childhood, I
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would need to go get counselling for that because it's not
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something I need to work out with him.
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It's something that I need to be counselled out of because I've
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got something going wrong in my mind.
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Some of us need to be counselled out of an unhealthy fear of God,
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and you may need one-on-one help with that.
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I'm not saying you go to a therapist.
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There are a lot of people who could counsel you out of that
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irrational fear. How devastated would you be if
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your child felt this way about you?
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If you're truly a child of God, God doesn't want you to feel
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that way. Because if you felt that, if you
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knew your child felt that way about you, you would be
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devastated. That is the worst thing that can
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happen out of a child parent relationship.
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God doesn't want that for you. But he who fears verse 18 has
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not been made perfect or made complete in love.
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There is a process of working out of that.
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That's what's evident here. If you are not actively working
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out of that process, it's a process we should probably get
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started because life gets really significantly better once we do
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Second Timothy one verse 7 says for God has not given us a
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spirit of fear, but of power and of a love and of a sound mind.
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Now the context he's talking about is so that Timothy would
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have the courage to go out and spread the gospel, but it's a
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very true thing that God does not give us things that are
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negative. Now, if I, when I started my
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Christian walk and started caring about spiritual things,
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developed a mindset of fear, that is different than God
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giving me a spirit of fear. Once I stepped into this whole
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life, I could develop bad habits, bad mental habits, but
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it doesn't mean it's from God, because God does not give us a
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spirit of fear, whether in spreading the gospel or in his
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own perspective of us, but He gives us a spirit of power and
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of love and of a sound mind. So maybe you should read it like
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this. But he who fears has not yet
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been made perfect in love. That could be a good thing.
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If you are living fearful of judgement, you can look at it
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like the best is yet to come. I can get to the point where I'm
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not afraid anymore, where I have confidence and boldness in the
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day of judgement. The best is ahead.
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Verse 19, we love him because he first loved us.
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So as we developed this love that is self sacrificial, as we
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learned in previous weeks, that will lay down our lives for the
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people around us because we know them and we're ready to serve
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them. There could be a tendency or a
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chance that we would look at ourselves and think, wow, all
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right, I'm doing pretty good. But he says, no, we love him
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because he first loved us. We are not the model, we're not
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the originator. It came from him first.
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So let's give glory where it belongs.
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Verse 20. If someone says I love God and
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hates his brother, he's a liar for he does not love God, he for
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he who does not love his brother whom he has seen, how can he
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love God whom he has not seen? Now, what that implies is that
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in some way it might be easier to love your brother than God,
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because when you see people, you can empathize with them.
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We don't even, we haven't seen God to be able to see enough
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about him to maybe empathize in the same way that we could with
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someone around us. Because once you really start to
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see people, you notice things about them.
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You're like, wow, you're going through something, right?
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I feel for you. But with God, we haven't even
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seen him. How could we develop that kind
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of connection? I can be in a mindset that is so
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off track that if I could see God, I wouldn't love him.
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I never thought about that before until I studied this.
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I could be in a mindset that is so off track that if I saw God,
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I wouldn't love him. And so that may seem wrong and
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like how far off? That is not necessarily
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uncommon, but that may seem wrong.
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But it is possible to miss the mark that far with our
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perspective. What makes me think my mindset
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would even love God if I don't learn to learn to love and serve
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my brethren? That's the question.
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Basically John is trying to get us to ask ourselves, how could I
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possibly think my mindset would love God if I saw Him if I don't
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love my brethren and serve them? Maybe we should phrase it this
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way. What makes me think my mindset
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would even love God with my everything?
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Because that's what He calls us to do.
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If I don't learn to love and serve my brethren with my
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everything, that's a challenging statement John has for us.
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How can he love God whom he has not even seen verse 21.
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And this is the command that we have from him, that he who loves
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God must love his brother also. We need to be prepared for agape
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love. Prepare prepared for a self
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sacrificing love. And instead of going to chapter
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5, I'm going to cut it off there and we will continue that one
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and maybe finish that up next time.
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My question to you is, do you have boldness and judgement?
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I think by now at the end of that conversation, you can see
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why it's a pretty big deal to have boldness and judgement.
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And it could be today, it could be tomorrow.
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We want to be in His presence today, not just so that we could
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do it in heaven, but so we could do it now.
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And how does peace that passes understanding and if you don't
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have that boldness and judgment, the the gospel gives us a
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message that will give us a clear path.
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How do I know I'm in him? Yes, once you're a Christian,
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he's talking to people who are already Christians.
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But how do they become Christians?
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In Romans 10 verse 17, it says by faith.
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Faith comes by hearing and hearing by the word of God.
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And that produces belief or faith that has a response to
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act. In Mark 16 and 16 it says he who
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believes and is baptized will be saved and we're called to repent
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of our past life. When the people on the day of
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Pentecost were presented with the reality of Jesus death and
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how they were part of it, they said what are we going to do?
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And he said, men and brethren, they said repent and be baptized
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for their mission of your sins. They said what do we do?
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And that was the call on the day of Pentecost when the gospel was
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first preached. And we were to confess him in
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Romans 10/9. And 10 tells us that we were to
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confess Jesus Christ. And you cannot be saved without,
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like we said today, confessing him both in in Word and in life
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and to be baptized, as we already quoted from Mark 16,
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verse 16. And you can be added to the one
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who's came here to die and see if you haven't done that, you
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can do that today. But if you have done that and
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you need the prayers of the brethren, we'll be happy to to
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take care of that. We are family here.
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We can pray for you together while we stand and while we sing
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this song.