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CMLC 2025-05-25 Sermon

Christ Memorial Lutheran Church - Houston TX

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  1. One of the things looking at ideas of what we

  2. expect is oftentimes for me when I think about

  3. who I was trying to be when I grew up. When I

  4. was a kid, I was thinking, what am I going to

  5. do whenever I grow up? And in my mind, my future

  6. job was doing math on a chalkboard and drawing.

  7. I had no idea what job that was going to be,

  8. but it was going to be doing math on a chalkboard

  9. and drawing. I still haven't quite figured that

  10. one out yet, but who knows? Maybe when I retire,

  11. I'll get to do that. But with my dad growing

  12. up being a machinist, the thing that he was always

  13. asking was, if you're so good at math, why don't

  14. you become an engineer? And so that would come

  15. up from time to time and I was originally going

  16. to go over to Houston Baptist now Houston Christian

  17. and get a math major but I was told that maybe

  18. A &M would be a better place to go and maybe

  19. go get an architecture major and I went and it

  20. was like this isn't quite the right fit so what

  21. would I end up doing well I thought sure I'll

  22. fall back on an easy degree and I got an engineering

  23. degree so there we go but then after all of this

  24. realizing is in my mind was this thought growing

  25. up of, how in the world am I going to be this

  26. engineer? And I'm so clumsy. I'm not mechanically

  27. minded. And even more than that, as I was at

  28. school and I did all the classes and I'm thinking,

  29. how am I going to do this the rest of my life?

  30. And then I ended up going to seminary. And I

  31. guess God didn't need me to make a chemical plant

  32. for him. But in thinking about all this was still

  33. in the back of my mind this question of Is this

  34. really what my dad expected of me? Is this something

  35. that my dad would have actually been happy about?

  36. And in thinking about that is, you know, whenever

  37. I would then talk to him is always this thought

  38. in the back of my mind. Are you still happy about

  39. the direction that I went in? And this idea of

  40. what it is that we think is going to happen,

  41. the direction we're going to go, whenever it

  42. doesn't happen, how often is it that that ends

  43. up creating in us a feeling disappointment this

  44. sense of being disoriented the idea that you

  45. think you know where you're going and then all

  46. of a sudden everything gets thrown all up in

  47. the air and you feel a bit discombobulated which

  48. I think is an awesome word but don't ask me how

  49. to spell it you know we end up seeing at these

  50. times that when the path we thought we were going

  51. to go is not what turns out well we see what

  52. it is that God may be doing beyond what we expected

  53. that it may turn out that the times whenever

  54. we see that the disciples are confused about

  55. what Jesus is trying to say or Paul ends up finding

  56. one of his first converts in the most unexpected

  57. way or we end up seeing a vision of heaven that

  58. may be different from what we expected we still

  59. end up seeing that God's work while it's not

  60. what we expect it ends up giving us more than

  61. we could have ever asked for And so what we want

  62. to do then is we want to be able to see how is

  63. it that we understand better how God is doing

  64. much more than we could have ever imagined. And

  65. one of those is when we think about the story

  66. of Martin Luther. Martin Luther, a German monk,

  67. have you heard of him? Okay, thank you. When

  68. we're trying to understand a bit about what it

  69. is that he was doing, you've got to understand

  70. that he also was struggling with whether or not

  71. he was living up to what his father had wanted.

  72. He was supposed to be a lawyer, and then because

  73. of a crazy thunderstorm, he ended up going to

  74. become a monk, and then later became a professor

  75. at a seminary that was there in Wittenberg. Well,

  76. the difficulty then is that as much as Luther

  77. was such a good monk, the problem was is that

  78. the Word of God just kept getting at him. And

  79. he kept reading more and more from Galatians

  80. and Romans and trying to understand more about

  81. what God was truly saying about grace. And what

  82. he began to realize is that all this fear that

  83. he had about whether or not he had done enough

  84. or confessed enough and seeing how terrible of

  85. a sinner he was on the inside, which apparently,

  86. according to his confessor, was nowhere near

  87. as bad as the other monks, is that he continued

  88. then to hear from God and to see that grace was

  89. something freely given, that it was a gift from

  90. God. And he began to speak and to teach and to

  91. write about this. But in his mind, what he expected

  92. was that the church, once they understood what

  93. he was saying, they were going to agree with

  94. him completely and help him to revise and reform

  95. and fix everything that he saw as an abuse in

  96. the church. But then the problem is, they didn't

  97. see him as the one telling them what to do. You

  98. know that thing whenever the kid is going off

  99. to the principal's office? And walking over there

  100. because the principal's calling them in, and

  101. the principal already knows that what the kid

  102. has done is wrong and needs to make sure that

  103. they're corrected. And so the kid is not going

  104. to sit there and try to explain to the principal,

  105. well, this is why I did all these things. Don't

  106. you understand why it was that I'm in the right?

  107. All the principal expects is, I'm sorry, and

  108. I won't do it again. That's it. That's all that

  109. you get. And that's... what Luther was being

  110. called to when he went to the Diet of Worms,

  111. is that he was coming there to basically say,

  112. I'm sorry, I won't do this again. And he's standing

  113. there having all of his writings spread out on

  114. a table, and he's trying to figure out, what

  115. did I say that was so wrong? Oh my goodness.

  116. And they said, we just want you to recant. Just

  117. say you were wrong and never do this again. And

  118. he said, I need to think about it. And so he

  119. came back after a night of praying and thinking,

  120. very little sleep. But what he kept praying to

  121. God was that he would stand on the gospel and

  122. that nothing could cause his faith to waver.

  123. And the truth is that he was pretty convinced

  124. that he was going to end up being taken off and

  125. martyred for the gospel. by the very church he

  126. was trying to help reform. But instead, after

  127. he had said, here I stand, I can do no other,

  128. or something along those lines, he was taken

  129. off and hidden away, where he ended up translating

  130. all of scripture into German, which quite a bit

  131. to ask of one single person. I'm just trying

  132. to make sure I get a sermon written every week.

  133. But more than that, is to realize that his struggle

  134. would continue and that he would be blamed for

  135. so many things that would happen throughout the

  136. church for centuries to come. What Luther thought

  137. was going to happen was nowhere near what actually

  138. came to be. I'm sure Martin Luther did not expect

  139. his future wife to come along in a smoked fish

  140. barrel. True story. Look it up. But even more

  141. than that, he also didn't know what God was going

  142. to do through him, not just whether or not his

  143. life might be taken away. But the same thing

  144. ends up happening with what Jesus speaks to his

  145. disciples, as we look in John 16. The disciples

  146. are wanting Jesus to speak plainly, and Jesus

  147. keeps saying, you can go to the Father and you

  148. can ask Him for anything. and that you don't

  149. just have to then speak to me hoping the Father

  150. will hear you. The Father hears you because He

  151. loves you. And then they finally start saying,

  152. well, okay, now we understand you, now it's plain.

  153. And you know that moment where you're like, you

  154. really don't understand what I'm trying to say.

  155. And Jesus has one of those moments, but still

  156. says, you're gonna all abandon me, and yet, there

  157. is still grace for you. That feeling that sense

  158. of knowing that the path that you may expect

  159. it's not going to go the direction you thought

  160. disciples But rather this path is going to have

  161. to go To the cross and more than that not just

  162. for Christ himself and what he's going to do

  163. for our sin, but also for the disciples themselves

  164. Because they will also have to suffer for all

  165. that is going to happen in his name That's the

  166. thing about what we end up seeing though is that

  167. as much as we might think we know what God is

  168. going to give us There is so much more that it

  169. entails But it may very well be a path of struggle

  170. and turmoil that we may face It's not a path

  171. that then we think somehow we've lost track of

  172. what God wanted How many times must Luther have

  173. wondered as he's there in that cell awaiting

  174. the verdict the next day? whether or not he had

  175. made a misstep, and how often do we wonder whether

  176. or not God has somehow had a path that we missed

  177. out on. But you know, we've talked about that

  178. before. More than that, though, is that the gospel

  179. isn't just that our paths don't always go where

  180. we expect, but also that the gospel itself doesn't

  181. just go where we planned. See, the gospel goes

  182. wherever the spirit will. And one of those people

  183. that it ended up going to was named Augustine.

  184. Augustine had lived in the fourth century. Augustine

  185. had been trained in rhetoric and philosophy.

  186. He was a teacher and he loved to argue. And he

  187. loved the idea of himself being able to argue

  188. and garner everyone's attention and the status

  189. that he wanted with it. But more than that, Augustine

  190. was actually a little bit of a womanizer, and

  191. there were a lot of things that he was not willing

  192. to let go of with all the things that he pursued,

  193. the immorality that he wanted. In his mind, the

  194. Bible was way too simple, and faith in Jesus

  195. was way too restrictive. There were too many

  196. things that he wanted. But the thing about it

  197. is that as much as we might see him and realize

  198. Oh my goodness, what a terrible person he may

  199. truly be. Is that he still had a mother praying

  200. for him. Monica, who was continuing to remember

  201. him in prayer over and over and speaking to him

  202. every chance that she had. But there was also

  203. Bishop Ambrose, who was preaching. You know how

  204. there are those times whenever someone is speaking

  205. and you're not quite paying total attention and

  206. and Yet something that they said kind of stood

  207. out to you. You can't quite shake it I mean not

  208. me everybody listens to every single word I've

  209. ever said but other people and Oftentimes exactly

  210. You realize is that as much as he might have

  211. been arguing is that that word kept getting in

  212. But more than that his feeling of emptiness Kept

  213. growing and he couldn't shake it until one day

  214. he heard a voice Calling him to open his Bible

  215. and as he's reading Romans 13 and it speaks of

  216. leaving your sin and to pursue Christ He realized

  217. it was time and at the age of 31 came to know

  218. Jesus and would eventually come to become the

  219. bishop of Hippo and one of the most influential

  220. writers in the Christian church, which of course

  221. goes to show you for all those wondering about

  222. kids in their 20s and if they fall away, there

  223. is still hope for them in their 30s. But the

  224. same thing though ends up happening with Paul.

  225. Paul had an idea in his mind of who it was that

  226. he was supposed to pursue, not who it was necessarily.

  227. who God had in mind to call. See, Paul was going

  228. to go off to Asia and to proclaim the gospel,

  229. but time and time again, the Spirit stopped him.

  230. We don't know how. We don't know if it was just

  231. the dreams that he had that said, don't go, or

  232. maybe there was an angel standing there with

  233. a giant sword saying, don't go this way, Paul.

  234. Or even if maybe it was just circumstances, time

  235. and time again. Every time you think that you're

  236. supposed to go somewhere, and you can't seem

  237. to get there. There were times whenever I would

  238. wonder about that in my own life, because I wanted

  239. to live up to my father's reputation, but my

  240. father's legacy and his expectations. And then

  241. three times that I tried to do like him and to

  242. enlist in the Army, and three times the military

  243. said no. until finally realizing there are just

  244. some times when the spirit's working and you

  245. just have to listen. Because so many times what

  246. we may feel as us failing oftentimes is just

  247. God saying, I have something else in mind for

  248. you. Because the thing is, is that as much as

  249. Paul couldn't go to Asia, God said, go to Macedonia.

  250. And as he went, instead of the man that he saw

  251. in his dream. Instead, as he's walking by the

  252. riverside, he sees a woman named Lydia, who was

  253. ready to hear the gospel and became the first

  254. convert in that European area. See, Lydia became

  255. a person of peace, a person who was open to the

  256. gospel, a person who was not only ready, but

  257. who would then call others to her side, others

  258. who would then come to know the gospel as well.

  259. But oftentimes we don't expect that the gospel

  260. is going to go wherever God decides. We don't

  261. realize that. But more than that, we also don't

  262. realize what it is that the gospel is doing even

  263. as it reaches each and every person. See, one

  264. of the things that we end up seeing in our scripture

  265. reading as we look at Revelation is the life

  266. of the world that is to come. See, What we see

  267. in Revelation ends up helping us to understand

  268. a bit more about how God is reaching to all people,

  269. and how God's vision for his kingdom is bigger

  270. and more beautiful than anything we had imagined.

  271. But you see, we don't always have that in our

  272. mind. There were so long where the vision of

  273. Americans, or what I should say is white Americans,

  274. was a very specific idea of what heaven would

  275. be like. And even whenever we got to a point

  276. of finally getting past slavery is that even

  277. though we saw black Americans having faith, how

  278. long it was that the white mainstream could not

  279. imagine that their idea of heaven included those

  280. people. And that's the thing about this is that

  281. Christians could spend so long taking scripture

  282. and telling themselves, all throughout slavery

  283. and even afterward that what they were looking

  284. at and doing was God's idea. How often is it

  285. that we can take things that are clearly not

  286. what Jesus would have wanted but somehow tell

  287. ourselves it's exactly what we're supposed to

  288. do. But you see, the black church didn't end

  289. up just giving up, just when the mainstream church

  290. didn't want them. Even whenever whites didn't

  291. want the blacks sitting next to them, they end

  292. up creating their own churches, their own bishops,

  293. their own pastors, their own preachers, those

  294. who could be deacons in their community. Whenever

  295. we wonder why there are so many different denominations

  296. that have the same root word but teach the same

  297. thing and yet they're separated and we realize

  298. that many of them started because of this. Because

  299. of people just not wanting to sit next to somebody

  300. else. But how often is it that we do that because

  301. we think of ourselves as the ones worthy and

  302. we wonder how God lets all those other people

  303. in. This idea of realizing that it's not about

  304. the Christians but rather about the Christ. Whenever

  305. the missionaries would go to different foreign

  306. lands and the indigenous populations would have

  307. to realize the missionaries are not the same

  308. as the Christ they proclaim. Even so, the image

  309. of heaven ends up showing something deeper and

  310. more beautiful than what we could have imagined.

  311. Because all the different stones throughout the

  312. wall, and to realize that they are all part of

  313. this one pearl stone, this one unified foundation,

  314. that heaven's gates are wide open in a place

  315. with no temple, no sun, and open gates. Because

  316. instead of seeing Jesus present in this one spot

  317. is to realize when God is walking among you,

  318. living with you, breathing with you, you don't

  319. have to go to this one other place to find Him.

  320. He's there, right there with you, speaking to

  321. you, walking with you. showing you what He always

  322. desired, what God's expectations truly are, not

  323. just what we thought they would be. Or even further,

  324. you don't need a sun whenever the light of the

  325. world is already there, lighting your path showing

  326. you where it is to go and what it is that we

  327. do. But more than that, how is heaven so beautiful

  328. and so perfect when the gates are wide open.

  329. See, it speaks twice in that chapter about the

  330. sinners and all the terrible people who have

  331. no place in heaven and yet the gates are wide

  332. open. Why is that? How do they make that possible?

  333. Because it's not the good people that find their

  334. way to get in. It's that all people need to be

  335. cleansed and purified before they enter. Because

  336. when Christ Jesus is the gate, He is the door,

  337. then through Him all people have grace and hope.

  338. It's that only through Him is anyone made right

  339. in God's eyes. So that as we come to know Him,

  340. all the things that we've struggled with are

  341. transformed by His glory. Our idea of what it

  342. is that we're looking for, it's not about what

  343. we're trying to bring to God, but rather is coming

  344. to God and saying, God, what is it that you have

  345. for me? See, when we look at all these pieces,

  346. when we look at what it is, how our expectations

  347. limit what it is that God is doing, but we realize

  348. that God's plan is so unlimited. When we realized

  349. that the disciples thought that they needed to

  350. control what they were coming to God with But

  351. Jesus came to give them peace Or when Paul thought

  352. that he had a strategy for where he was gonna

  353. go and who he was gonna reach and then not only

  354. did the Gentiles come to know Jesus But now he

  355. was going off to the women folk Not realizing

  356. how much they needed them to spread the gospel

  357. And then imagining ourselves to somehow be worthy

  358. of the reward of heaven, only to have God show

  359. that it's only through Christ that any of us

  360. have been made worthy. Not just the ones that

  361. we think belong there, but for all people in

  362. Christ. Then we realize that God is the one to

  363. transform our expectations and what we think

  364. we want. Not to something different. but to something

  365. better. Because our expectations of what we look

  366. for limits what God does. And that's why so often

  367. God is so happy to disappoint us. Because so

  368. often whenever we see that what we wanted does

  369. not pan out, then we realize that that's when

  370. God can start doing what he had in mind in the

  371. first place. because what God has in mind goes

  372. beyond anything that we could imagine. So the

  373. good part is that when I finally did break down

  374. and pause and go to my dad and say, dad, do you

  375. actually feel proud of me? I didn't become an

  376. engineer. I went to a different church than the

  377. one I grew up in and I don't have the mechanical

  378. mind that you do. He said, son, You follow Jesus,

  379. you take Him everywhere you go, and you're fully

  380. capable of whatever He puts in front of you.

  381. I couldn't be more proud. Because the thing that

  382. God is looking for is what He has in mind. So

  383. may we continue to pursue what the Father has

  384. in mind for us, not what we think He wanted for

  385. us, but rather what He has truly given us in

  386. Christ Jesus. by His salvation and by His grace.

  387. Thanks be to God.