Sermon
CMLC 2025-06-15 Sermon
Publisher transcript
Transcript
-
Howdy All right, so how many good dad jokes do
-
we have going on today? Not none. Okay dads You
-
got to get you got to get on the ball you all
-
oh my word Do I need to go like look up some
-
for my dad or something like that? He's got a
-
few we used to spend every time that I would
-
be teaching math class and my sixth graders would
-
every day say Teacher why what is the joke that
-
your dad has for you today? And so my dad got
-
it in his head and would then send me terrible
-
jokes Every single day and at that point I had
-
to just I did just stop telling my students what
-
it was that he was going to send me So from then
-
on I had to come up with all my own terrible
-
jokes myself But you know today we celebrate
-
fathers and we celebrate who all that they that
-
they have been in our lives And the fact that
-
we may take them for granted, but there's so
-
much that they teach us, so much that they give
-
to us. Times whenever many of them have sacrificed
-
time and energy, done things for family that
-
they don't even realize so often. But it's not
-
just fathers, so many others who have done the
-
same. Grandfathers and uncles and teachers and
-
those who have been in our lives that have blessed
-
us and walked us through different things where
-
we just needed someone to be there. And not pretending
-
that they've got it all figured out or anything
-
of that nature, but just remembering that they're
-
meant to point us to the true Father that loves
-
us, now and always. You know, today is Holy Trinity
-
Sunday. And this is the day that the church sets
-
aside every year to celebrate one of the most
-
mysterious and foundational aspects of our faith.
-
God is one Yet, he's also three persons father
-
son and Holy Spirit. And there are a lot of different
-
ways that Christians have tried to explain the
-
Trinity in different ways. We saw St. Patrick
-
would use the clover, the three leaf clover,
-
and he would say that each leaf on there was
-
like the Father, the Son, the Spirit, but they're
-
all one clover together. Or there are times where
-
people would say that it's like how water can
-
be ice and liquid and vapor and that they're
-
all water. They just have these different ways
-
of existing in the glass. And one that I'll use
-
oftentimes is when we think about people and
-
that you have the person themselves, who they
-
are, you have the words that they speak, and
-
you have the way that those words affect and
-
shape the world around them. It's all one being,
-
but they're expressed in different ways. And
-
so seeing that... is that as helpful or as flawed
-
as our analogies may be, the purpose of the Trinity
-
is not to try to fit into something that we can
-
fully explain. That's not the point. The Trinity
-
is how God has revealed Himself to us. It's not
-
about what makes sense to us or somehow fits
-
into the scheme that's in our own minds on our
-
own. It's about who God is. It's about how God
-
has chosen to show Himself in history, in Scripture,
-
and ultimately as Father, Son, and Spirit because
-
that's just His very nature, whether we always
-
get it or not. You know, in John 8, we see that
-
Jesus is trying to make sense of this for the
-
people around them, and Jesus is in a heated
-
exchange with the religious establishment. I'm
-
sure that none of us have ever known what it
-
is to be in the middle of a heated exchange with
-
other church people before, right? Never. We
-
would never go through that. But Jesus is trying
-
to tell them that he honors the Father and that
-
he's doing the Father's will and he offers them
-
eternal life. If anyone keeps my word, He will
-
never see death. And how do they respond? Aren't
-
we right in saying you're a Samaritan and demon
-
possessed? He offers us eternal life. Kill him!
-
You know, I'm sure that none of us have ever
-
in our world today resorted to name -calling
-
or just labeling people as annoying just because
-
we don't understand what they're trying to say.
-
at Jesus' time, the Son of God is standing before
-
them offering life and they think he's crazy.
-
You know, we look at this and we ask, looking
-
back on it, why? We know who Jesus is, so we're
-
wondering why would they reject this? But you
-
see, Jesus didn't match their expectations. He
-
wasn't conquering Rome. He wasn't seizing power.
-
He wasn't affirming their cultural pride. Instead,
-
Jesus was revealing a God who serves, a God who
-
suffers, a God who saves through humility. How
-
hard is it though, when something isn't what
-
we're looking for? God may be doing something,
-
but it's not what we were expecting. And when
-
Jesus finally says before Abraham was, I am,
-
they know exactly what he's claiming. This is
-
not a misunderstanding. He's claiming that he
-
is God and they understand. And they pick up
-
stones to kill him. This would make sense for
-
those who are not open to seeing God for who
-
he really is. If your heart is not open to understanding
-
that what Jesus is sharing is real, then it's
-
going to be very offensive to everything that
-
you may stand for. And this is what happens when
-
we meet the true God, though. God's ways are
-
not our ways. We don't easily follow Him. Without
-
listening to God's Spirit, we don't recognize
-
Him. Without trusting God's ways in Christ, we
-
don't accept Him. Because the things of God are
-
not naturally grasped by our logic, by our own
-
power. It's not just this Trinity idea, but who
-
God is and how He reveals Himself. We can only
-
perceive it by His Spirit and faith, because
-
they're only received by faith. if we're willing.
-
But are we willing to look at God for who he
-
is and not who we make him out to be? And how
-
do we see this? Why is it that all this Trinity
-
talk, blah, blah, blah, is so important? And
-
not just because it gives Trinity University
-
some free advertising. But we need to remember
-
what happened at Pentecost. The disciples, they're
-
proclaiming the gospel in every language, and
-
some people are amazed, but other people mock
-
them and say they must be drunk because they
-
didn't understand them. So it's obviously their
-
fault because the people didn't understand. And
-
Peter stands there and says, no, what you're
-
seeing and hearing is the fulfillment of God's
-
plan. And he puts it back in context. He tells
-
a story. So God the Father, he testified to everything
-
that Jesus is with all the signs and the miracles
-
that he did. I mean, we don't normally do a bunch
-
of signs and miracles. This is the Son of God.
-
Then he allowed Jesus to be handed over to death
-
for us. We're not going to want to go to death
-
for anybody else. Jesus did. But then he raises
-
them back from the dead. People don't come back
-
to life. That's not the norm. This is something
-
different. And then he's exalted to his own right
-
hand. The only person who has the right to be
-
at the right hand of God is the Son of God. See,
-
he says Jesus, now exalted, he poured out the
-
promised Holy Spirit from the Father upon those
-
who are sharing the good news in every language.
-
So what we saw last week when we looked at Pentecost
-
is Jesus sending the Spirit after having been
-
sent by the Father Himself. The Father sent the
-
Son. The Son sends the Spirit. All three must
-
be God because they're working together. See,
-
the Trinity is fully at work here. The Father
-
plans and raises. The Son obeys and reigns. The
-
Spirit is poured out and empowers. And all of
-
this leads to what Peter concludes at the end
-
of that. Let all Israel be assured of this. God
-
has made this Jesus whom you crucified both Lord
-
and Messiah. They knew that the Messiah would
-
be the descendant of David. But if you're the
-
descendant of David, You cannot be the Lord over
-
David or the Messiah greater than David if you're
-
only the descendant of David. How many dads are
-
going to sit there saying, oh yeah, my kids are
-
going to be allowed to come and Lord everything
-
over me. As much as the kids think that they
-
know better than you, yeah, no. Let them grow
-
up and then they figure out how little they do
-
know, right? You cannot be the Lord over David
-
or the Messiah greater than David. if you're
-
not also the Son of God. See, the substitutes,
-
substitutes don't work. You can't just take these
-
ideas and try to substitute in what makes more
-
sense to you just because you're comfortable
-
with it. As difficult as all of this Trinity
-
stuff may be to understand, we can't just substitute
-
something that's easier because we like it better.
-
Let me pause and I'll give you an example. I
-
told you a few of you about this before. About
-
20 years ago, I was trying to make brownies.
-
I'm going to put the emphasis on trying. I thought
-
I could totally do this without one of those
-
boxes, right? The Duncan Hines, the Betty Crocker.
-
I'm sure I can totally do this. Yes, some of
-
us are not as good at baking, and we should probably
-
just stay in our lane. But I was trying to make
-
the brownies. with what I thought made the most
-
sense with ingredients, but I realized I was
-
missing something. I was missing eggs. And in
-
my mind, hey, I was an engineering major. There's
-
got to be some way you could substitute for eggs,
-
right? There's got to be another way to do it.
-
And I thought I remembered somewhere in the back
-
of my mind that you could substitute mayonnaise
-
for eggs. Could swear I had heard it and I didn't
-
have mayonnaise. I had miracle whip. Isn't that
-
close enough? This is the response I was expecting.
-
Thank you. I appreciate that. I'm gonna tell
-
you Do not do not substitute miracle whip for
-
eggs So for the the the young guys in the back
-
whenever you don't have eggs just just go buy
-
eggs, okay? Because the brownies they came out
-
strange they came out Offensive, even. They looked
-
like brownies. They smelled like brownies. But
-
one bite told you something wasn't right. And
-
the staff at that church never ate anything I
-
baked ever again. See, that's what happens though
-
when we try to substitute one person of God for
-
another, or what's worse is when we replace him
-
with something of our own choosing. When we leave
-
out the Father's holiness, what His expectations
-
are for how to be good and right, when we leave
-
out the Son's grace and mercy, forgiveness, when
-
we leave out the Spirit transforming us to be
-
what God has called us to be, if we leave out
-
any part, then we end up with a version of faith
-
that doesn't bring us life, that doesn't feed
-
the soul. We end up with something that confuses,
-
offends, or even repels. And the world notices
-
when we promote a version of God that's too much
-
like what people would want to expect or promote.
-
Because it doesn't taste right when we offer
-
judgment without mercy. It doesn't seem right
-
when we offer spirituality without truth. It's
-
not right when we offer accountability, but without
-
love. The Gospel only nourishes and brings life
-
when it includes the whole of God. And that's
-
why when the people ask Peter what to do, he
-
says, repent and be baptized in the name of Jesus
-
Christ and you will receive the Holy Spirit.
-
Because baptism Baptism brings us into the life
-
of the Trinity of God. We are baptized in the
-
name of the Father, Son, and the Holy Spirit.
-
And from that point forward, we're called to
-
live not by what makes sense to the world, not
-
by might or by power or by control, but by love,
-
fellowship, prayer, mercy. by the spirit that
-
we see in Acts 2 being lived out. Some of you
-
here, you were baptized as children, okay? And
-
this is oftentimes treated by different people
-
as different from when people are baptized as
-
adults. Because oftentimes they'll say, well,
-
when you're an adult, did you repent? Did you
-
say, You know you're a sinner. You're sorry.
-
You want God's forgiveness. You need His grace.
-
You want to change. Good! Infant baptisms should
-
be the same. You're meant to be raised to be
-
doing and saying the same. Every day is meant
-
to be another time where we repent, remembering
-
we were baptized into Christ Jesus. As Peter
-
would say very clearly in his first epistle,
-
baptism is not just the removal of dirt from
-
the body. It's a pledge of a clear conscience
-
toward God through the resurrection of Jesus
-
Christ. You are called to repent, to clear your
-
conscience, and to follow the Spirit of God because
-
He fills you. Being baptized means die to the
-
old idea. of what you thought God was meant to
-
be and be raised into who He truly is in Christ
-
Jesus. Every day should be another time to repent
-
of where you've been and to desire to pursue
-
Christ with your life. Because without this,
-
if we're just baptizing and then saying, oh,
-
that's it, we're done, then we have the wrong
-
God. In Acts 2 -42, we see the fruit of the Spirit's
-
work. The believers are devoted. to the Apostles'
-
teaching, to fellowship, to the breaking of bread,
-
to prayer. Is that where we are as Christ Memorial?
-
Are we dedicated to the teaching, to fellowship,
-
the breaking of bread, and to prayer? Because
-
that's what a Spirit -led community looks like.
-
Not domination, not fear, but a life shared and
-
rooted in the whole truth of who God is. Because
-
if we look at our lives, and what we stand for,
-
and we don't see all three persons of the Trinity,
-
all three persons of God at every point in our
-
life, then we're worshipping the wrong God. If
-
we see God as only the judge but not the grace
-
and mercy, then we're wrong. If we ignore our
-
need to repent and then think that we can somehow
-
follow God by acting like we're already in the
-
right, then we're wrong. If we see faith as just
-
making a bunch of statements that we say yes
-
to, but we ignore the need for us to follow God's
-
Word, to follow His Spirit by faith each and
-
every day, then we're wrong. Because without
-
the true fullness of all that is God, then we'll
-
always be proclaiming the wrong God to ourselves
-
and to the world. So, how do we proclaim the
-
true God that brings true life, true refreshment
-
to a thirsty world? Remember that water analogy
-
we were talking about earlier? Imagine, you know,
-
it's been a hot day. You're out there in June,
-
July, or August, and someone's got this glass
-
of of ice water for you. You know, you can see
-
the ice clinking in the jar. You can feel that
-
vapor rising up off of it. You can see the liquid
-
in there that you're going to drink, and you'll
-
know that you'll be refreshed. Because living
-
water is moving. It's active. It's something
-
that does something amazing. Because the Father
-
is solid. He's unchanging and foundational. The
-
sun, the living water that we drink. He's the
-
one who enters into us. He's the one who pours
-
out life all throughout us. The spirit, the vapor,
-
the air that we breathe that surrounds us, it
-
awakens us. It reminds us that we're alive. The
-
living water that is God. You need all three,
-
because together they refresh. Together, They
-
bring life. And that's what the world needs from
-
us today too. They don't need substitutes. They
-
don't need our efforts. They don't need the things
-
that make the most sense to us. They don't need
-
our shallow imitations. They don't need our simplified
-
platitudes. They need the real thing. All of
-
it. The whole truth. The full God. They need
-
the Father, the Son, and the Holy Spirit. Because
-
without the God that we as Christians know, there
-
is no life for them to ever receive. So may we
-
worship Him, walk with Him, and share Him with
-
the world, all of Him, now and always. Thanks
-
be to God.