Sermon
CMLC 2025-11-30 Sermon
Publisher transcript
Transcript
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Have you ever woken up in the middle of the night,
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needing to go to the bathroom, and you just didn't
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want to turn the light on? You know turning the
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light on will help you see. But you know that
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feeling, waking up at 2 .30 in the morning, making
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a quiet deal with yourself, I'm not turning on
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that light. Because you know the rules. If the
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light goes on, your eyes will sting, your brain
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kicks into gear, and your body thinks it's morning,
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and suddenly you're awake. when all you wanted
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to do was stay half asleep and go take care of
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your business. So you shuffle in the dark, eyes
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half closed, hand on the wall like a sleepy zombie,
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making way more noise than anybody needs to hear
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at any point in time and being called by your
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older cousin a super spy. Thank you, Jock. You're
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trying not to wake up. You're trying not to see
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too clearly. You're trying to stay inside the
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comfort zone of drowsiness where the dark lets
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you pretend that you're still asleep. You tiptoe
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through the dark hoping that the night can just
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keep lulling you along and you can get back to
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bed quickly. Sometimes we avoid light on purpose.
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If we turned it on, if we really saw things,
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we'd have to be awake. And being awake is inconvenient.
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Being awake demands something. It breaks the
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spell of comfortable sleep. Turning on the light
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forces awareness. Once the light is on, you must
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face the reality that the night is over. That
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you're awake and that you must act. That's the
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worst part. If you're awake, it means you're
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supposed to be doing stuff. We live in a world
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that constantly lulls us into sleep. Sometimes
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it's the literal sleep of the night, but more
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often it's the moral, spiritual, ethical sleep
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that quietly settles over our hearts. We like
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it that way. Darkness can be comfortable. It
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keeps us from having to face truths that we'd
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rather ignore. It allows us to postpone uncomfortable
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conversations with ourselves, with others, with
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God. Darkness is seductive because it allows
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us to stay unexamined, unchallenged, and unaccountable.
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And the same is true morally and spiritually.
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We can live, speak, and act without fully seeing
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ourselves, without being fully honest with God
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or our neighbors. But the moment light shines,
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whether through conscience, scripture, or God
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Himself, we can no longer pretend. The night
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is over. The dawn is near. Wake up! You're welcome.
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Paul captures this urgency in Romans 13 when
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he writes, The night is far gone. The day is
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at hand. So let us cast off the works of darkness
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and put on the armor of light. We cannot pretend
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that moral sleepiness is harmless. The night
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is ending. The light is coming. We often prefer
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spiritual drowsiness because if the light comes
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on then that means we have to admit something
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if Christ's truth shines on our words our habits
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our excuses our compromises We'd have to acknowledge.
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What's really there if We step into the light
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we can't keep pretending that everything is in
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order if you turn on the light Then you have
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to see the mess that's on the floor the clutter
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in the corner, the things that we've tripped
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over a dozen times, the things that we try to
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navigate around, instead of realizing the need
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to clean it up. Darkness lets us stay numb. Just
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like that 2 .30 a .m. trip to the bathroom, with
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all of our resentments, prejudices, hidden sins,
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and comfortable habits, we sometimes whisper
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to our souls, don't turn the light on, don't
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wake up. Don't look too closely Let me stay in
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the half darkness a little longer, but Advent
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says wake up The dawn is here and Christ is shining
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the light has risen But you've just been keeping
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your eyes closed Consider the darkness that grows
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when no one is paying attention for years here
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in Houston it appeared executives were running
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a perfectly successful business climbing to unprecedented
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financial heights, but behind the scenes, accounting
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tricks, manipulation, and deception were running
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unchecked. They created shell companies to hide
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losses. They shifted debt off their books so
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it wouldn't be noticed. They reported profits
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that were not actually profits after all. People
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trusted numbers because they wanted to believe
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everything was fine. Darkness thrived because
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people don't want to look too closely. They didn't
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want to turn on the light. But you see, the consequences
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were devastating. Not just for the Enron executives,
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but for the employees, the retirees, the investors,
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and the communities who trusted the company.
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Jobs evaporated overnight. Life savings disappeared.
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Families were uprooted. Communities were shaken.
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All of this because darkness had been allowed
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to grow unchallenged. because people had been
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lulled into ethical sleepiness. And the strange
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thing was, many of the people involved were not
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villains in their own minds. They weren't waking
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up each morning thinking, how can I be evil today?
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Mwa ha ha, where is the wax for my mustache?
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Do do do. Do you think that anyone being evil
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ever really says, yes, I am evil today, you caught
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me? Most of them were simply operating in what
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had become business as usual, because that's
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how darkness works. It doesn't show up wearing
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a dastardly cape and a top hat. It shows up disguised
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as normal. And because so many people were spiritually
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and morally sleepy, because they were used to
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the dark, they kept walking forward without ever
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turning on the light. But you see, we don't even
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have to look at corporate America to see the
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same patterns. We can even think about churches,
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communities, families. When trust is misused,
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when authority is wielded irresponsibly, when
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darkness thrives in silence or in secrecy, the
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damage is real. People are hurt. Faith is shaken.
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Hope is diminished. Darkness thrives. We've all
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seen the news lately about a large prominent
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Houston congregation where a leadership structure
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was upended in a massive internal shift. Decisions
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were made behind closed doors, authority was
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redirected in ways that many members didn't actually
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understand, and people suddenly began to feel
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as though trust had been broken when they discovered
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they had no more say in their own church. Even
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churches can drift into a kind of organizational
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darkness, secrecy, power struggles, defensiveness,
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fear of the light. and the damage always spreads.
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It doesn't ever stay in one place. People become
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disillusioned. Young adults walk away. Members
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feel unseen or unheard. Communities fracture.
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Darkness, even when it feels safe, always costs
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more than we think. But isn't that how things
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have to be though? Don't businesses have to act
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that way? No. There are plenty of examples whenever
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doing the right thing may cost quite a bit, but
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people still do it. When Johnson & Johnson in
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1982 found out that seven people died after cyanide
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-laced Tylenol capsules reached the market, the
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company did not hesitate. They recalled every
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single Tylenol bottle in the nation. Over 31
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million bottles at a staggering cost that no
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one helped them with. They acted transparently,
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decisively, and sacrificially. Or Patagonia,
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on Black Friday of all days saying, don't buy
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this jacket, rather than trying to manipulate
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guilt or pressure, instead asking that, do people
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really need to buy our product today? And if
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they choose to buy, do they trust that their
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money is used responsibly? Or CVS Pharmacy, when
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they stopped selling all tobacco products in
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2014 because they wanted to align themselves
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with health care rather than addictive substances
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losing two billion dollars every single year
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and even now having to close over a thousand
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locations over the last three years ten percent
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of its locations streamlining to continue its
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mission of doing what's right for the community
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But when scripture talks about darkness, it's
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not always talking about dramatic things or obvious
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rebellions. Often darkness is the stuff that
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we've stopped noticing. Habits we excuse, patterns
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we justify, sharp words that we shrug off, grudges
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we quietly feed. sins that we rename so we don't
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have to feel convicted, the things we keep in
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the corner because we hope God doesn't bring
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them into the center of the room. Do we really
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think that the sins listed in Romans 13 were
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just exceptions to what everyday people were
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doing? Darkness allows us to say, I don't want
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to deal with that yet. I don't want the light
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to expose that. Let me stay comfortable, but
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the longer we stay asleep the more damage that
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we do Even as we know that Jesus is coming It's
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like this time I was having this terrible dream
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one night as a child and I began screaming bloody
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murder To the point where my father jumped out
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of bed Ran down the hallway slipped on a dryer
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sheet, began pinball bouncing from wall to wall
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in the hallway, and then finally jumped up on
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my bed to protect me from imaginary dogs, whatever
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I was dreaming about. And I did not want the
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lights to come on at all because I did not want
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to know just how beat up my dad was because of
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my bad dream. I didn't want to see what was needed.
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But the problem is that you cannot put ice on
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the bruises if you haven't turned the lights
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on to figure out where they are. See, you can't
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fix the brokenness in the world or inside of
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yourself without allowing the light to come flooding
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in and show you what is happening inside so you
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can change. But you see, Matthew is reminding
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us that just having better ethical behavior or
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more vigilance is not enough. The wake -up call
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is about Jesus. Advent introduces us to a child,
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a child who steps into the world when we are
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unprepared, vulnerable, and still half asleep.
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You see, children have a way of revealing what
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we would rather hide. They ask questions that
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we cannot ignore. They let the pastor know if
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he's preaching way too long. But you see, the
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thing is that the children are the ones who are
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the most likely to tell you things that you didn't
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want to know. They're the ones who are going
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to say, wow, have you always had a mole there
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in the center of your forehead? Wow, do you always
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talk with that lisp? or even along the lines
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of, did you ever have hair on your head? They
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noticed, though, the inconsistencies in our behavior,
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the speech, our ethics. They're the ones that
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challenge us with moral clarity that we often
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lose as adults. And the thing is, is that we
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know that when we were children, someone taught
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us honesty, fairness, compassion, justice. We
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were instructed not to cheat, not to deceive,
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not to take shortcuts. But somewhere along the
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way, adulthood gave us permission to forget.
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We rationalized our compromises. We found ways
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to hide darkness instead of shining light on
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it because it wasn't quite as dark as something
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else. And then we look at the next generation
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and wonder why they seem to prioritize career
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advancement over integrity, why they don't seem
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to have any loyalty to the places where they
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work, why their ethical actions seem optional.
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Why they make TikToks that make light of anything
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they do with their bodies. Why the world feels
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so fractured. As the words in Cats in the Cradle
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would remind us, I'm gonna grow up to be just
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like you, Dad. You know I'm gonna be like you.
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Children imitate what they see. They learn from
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actions. They learn from attitudes. And they
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learn from our failures. When we work too hard,
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The kids work too hard. When we look for the
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easy way out, the children can't handle life
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either. But the good news is that it's never
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too late to model the right way. No matter our
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past missteps, we can begin today. We can choose
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integrity, honesty. We can follow the light and
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have a chance at the next generation seeing it
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and following. But you see, as inconvenient as
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it may be, it's still needed. Whether tiptoeing
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through the dark and we stub our toes because
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we didn't want to turn on the light, or when
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we realize that the bruises are going to be there
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whether we see them or not, the truth is better
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than the fear that we may imagine. But the child
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of Advent, the Christ child, works in the same
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way. He exposes darkness not to condemn us, but
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to redeem us. He illuminates our shortcomings,
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our ethical lapses, our moral sleepiness, because
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He's offering us grace, forgiveness, and the
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opportunity to start anew. The light does not
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shame, it heals. The light does not punish, it
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restores. The child comes for the ethically distracted
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people. The child comes for us. The ethical life
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though, it's more than businesses It's communities
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families Legacies, it's more than children. It's
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nephews nieces our students our neighbors kids
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the children in our own church They pay attention
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to whether ethics matter in real life They pay
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attention to where ethics matter in our life
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Because if all they see is compromise and self
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-interest They will do the same if they see integrity
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and courage They will be inspired to walk in
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the light What does Romans 13 look like when
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we put on the armor of light? It's more than
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just avoiding the things that it listed in there
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There are things listed in there that I've never
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really had to worry about in my everyday life
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But if we're honest, it looks like truth -telling
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even when it's uncomfortable It looks like fair
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treatment of others and not exploiting or manipulating
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It looks like generosity being free and honest.
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It looks like forgiveness and patience to others
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and to ourselves It looks like daily resisting
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choices That can lead us into darkness The ones
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that we say well everyone else is doing it. I'm
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sure it's not that bad But you see, Advent is
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a season when the church stands between darkness
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and daylight. It's that early morning moment
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when the sky is starting to turn blue, but the
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sun hasn't yet risen. I have no idea what it
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actually looks like in real life, but the thing
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about the sunrise, rumor has it you cannot stop
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it. You can't close the blinds and try to pretend
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it's not there. You can close them, but it's
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still there. You can try to bury your head under
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the pillow, but it's still there. You can pretend
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it's the middle of the night, but the dawn keeps
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on coming. Because Jesus says He will come at
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an hour when we do not expect. But that's exactly
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why we need to be awake. Because the light of
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Christ is not about being harsh. It's not about
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humiliating. It's not a gotcha moment from God.
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I caught you. It's helping us to finally see
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a way forward to be healed to be children of
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the day the light the dawn and So as Paul says
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that once Christ has been put on once we are
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clothed in his righteousness Then we shed off
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the shadows Because putting on Christ is more
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than what's on the outside It's what transforms
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us on the inside So let's be honest about the
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things that we have kept in our darkness. The
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bitterness that we've nursed. The habits that
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we've justified. The lies that we've told ourselves
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to get past the decisions that we've made. The
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secret selfishness. The fears, the pride, the
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excuses, the unspoken resentments. You don't
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cast these off in order to earn God's love you
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cast them off because God's love is already shining
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on you And as we do the scripture illuminates
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the prayer centers The community strengthens.
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The service wakens. Compassion, worship keeps
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our eyes open. We are meant to wake up not just
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to a moment, but to a rhythm that is meant to
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change our life. This whole next month is meant
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to be about resetting before a new year has dawned.
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Where we offer forgiveness, correction, grace,
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and a new beginning. but especially with ourselves.
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So here we stand, the first Sunday of Advent,
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the Sunday of hope. The light is coming on, but
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are we going to fight the sunrise today? Are
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we going to keep condemning everything around
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us but refusing to awaken ourselves? The alarm
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is going off. The curtains are opening, the horizon
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is glowing, and you're pretending that that alarm
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is just a good beat to dance to. But let's be
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honest, the day is at hand. So if we wake up,
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today is not a day for fear or shame, but hope,
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mercy, and restoration. So today, as the baby
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is going to be in the manger, Let us let the
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child show us what is good and what is true,
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but also the forgiveness for when it hasn't been
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true for us. Because today is when the dawn draws
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near, the light is shining, and today is the
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day when we are called to wake up. Thanks be
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to God.