Sermon
CMLC 2026-02-25 Sermon (Lent 01)
Publisher transcript
Transcript
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You open the refrigerator door, and you stand
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there, and you stare inside, and you say there's
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nothing to eat. There is food in your home. There's
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pasta in the pantry, soup on the shelf, frozen
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vegetables, although it's those weird mixed ones
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that nobody really likes. There might be a forgotten
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TV dinner in the freezer. But what are we really
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saying? We're not saying there's actually nothing
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to eat. We're saying there's nothing I want to
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eat. Nothing easy, nothing immediate, nothing
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you just pop in the microwave, nothing that requires
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being able to be impatient, right? But sometimes
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hunger is not about patience. Sometimes our hunger
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is realizing that it's not about absence. It's
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about our desire. And that is where Deuteronomy
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has taken us. Deuteronomy 8 .3, He humbled you
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and let you hunger and fed you with man. God
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let them hunger. That is uncomfortable language.
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He did not accidentally forget them. He let them
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into it. There's real physical hunger in this
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world. There are people who truly do not know
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where their next meal will come from. So when
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we say, I'm starving because dinner is delayed,
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we are quietly comparing ourselves to those who
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genuinely are in heat. We flatten the difference
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as if we are the same. Is it any wonder that
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compassion can sometimes feel so thin? because
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we have often confused our inconvenience with
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actual deprivation. But hunger, even small hunger,
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it actually does something to the mind and the
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body. It may sharpen our attention. It may clear
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away distractions. It can even force awareness.
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Psalm 107 -9 says he satisfies the longing soul
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and the hungry soul he fills with good things.
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Physical hunger reminds us we are not sustaining
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ourselves. We are creatures, which means we have
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a creator. We need daily bread. And when we truly
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are in need, if and when that does happen, there
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are ways that we seek help. We know how to ask,
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how to search, how to receive with those that
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we know love us. but it also reminds us to ask,
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to search, and to receive from the God who is
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truly over all things. That posture is not weakness.
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That is vulnerability with God about the reality
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of our life. But you see, it's not just about
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our souls. It's about our whole life. Notice
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the Gospels switch from those who are hungry
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to those who thirst and hunger for righteousness.
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Because we, as people, we do hunger for purpose.
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We hunger for joy. We hunger for love. We hunger
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to matter. To know we have a reason to be. Jesus
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says in Matthew 5 -6, Blessed are those who hunger
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and thirst for righteousness, for they shall
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be satisfied. Notice He does not shame hunger.
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He blesses us. But what are we actually hungry
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for? How often is it that we are actually hungry
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for a deeper life, and how much is it that we're
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actually just wanting to upgrade? When we say
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that we lack fulfillment, but often what we mean
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is that we lack the version of life that we would
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prefer. The vacations we want, the recognition
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we hope for, the security we long for, the comfort
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we cling to. Those things are not evil, but they're
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not ultimate They're not the point Sometimes
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we face a wilderness season where they are not
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readily available Where our career stalls recognition
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fades in excitement dims Where every day we wake
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up and see the same dresser and the same nightstand
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I wonder if anything will ever change the wilderness
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is a place where what we thought would satisfy
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us does not. Here's the danger, is that when
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we are hungry, we oftentimes we go to the first
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fast food place that's right there, but it's
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not just in regard to McDonald's or KFC. When
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we are hungry in our soul, we grab for the first
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drive -through that meets our spirit. Achievement,
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control, scrolling. comparing ourselves to others,
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even our religious performance can do so. Israel
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was grumbling, Adam was grasping, and we try
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to manage life. But Deuteronomy says God let
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them hunger so that they would learn something,
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not about how strong they are. But that man does
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not live by bread alone. But by every word that
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comes from the mouth of the Lord, you see, hunger
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exposes what we depend on. And at moments like
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that, maybe we should also say man should not
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live by bread alone. But you see, we hunger not
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just for ourselves, not just the physical hunger,
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not just the cravings for life around us, but
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often we may hunger for the world. We hunger
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for justice. We hunger for fairness, for righteousness,
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for healing in broken systems. Micah 6, 8, He
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has told you, O man, what is good and what does
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the Lord require of you. But to do justice, to
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love kindness, to walk humbly with your God,
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we see what is wrong. We feel the ache. We long
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for things to be set right. But even here, we
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need to ask. Are we seeking God's righteousness?
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Are we actually seeking our preferred version
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of it? It's easy to champion causes that cost
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us very little. Wear the t -shirt, hold the mug.
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It's harder to examine the small injustices that
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are in our own hearts. We want equality in the
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world, but do we practice humility in our homes?
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We want righteousness in our institutions, but
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do we hunger for righteousness in what we say?
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World hunger can turn into outrage without repentance.
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It turns to outrage when we ourselves do not
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have repentance. Because the wilderness is meant
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to humble that too. Deuteronomy says he humbled
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you. Hunger humbles. It reveals what we can survive
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without. what we truly depend on, what actually
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satisfies. We notice as we go through hunger,
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we see what we can actually survive without.
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We realize what we've been depending on that
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maybe we shouldn't. And then we look and say,
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these are things that actually satisfy. And verse
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5, as a man disciplines his son, the Lord your
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God disciplines you. This is not punishment.
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This is formation. It is meant to change us.
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The wilderness is not abandonment. It is training.
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God did not let Israel hunger to destroy them.
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He fed them with manna that they did not expect.
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Rather, the wilderness was meant to change them.
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Their clothes did not wear out, their feet did
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not swell, even in hunger there was preservation.
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Let's be honest, after 40 years, I'm sure somebody's
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clothing wore out, and I'm sure somebody's feet
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swelled up. But the point though, is that even
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if that clothing wore out, there was clothing
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to replace it. And even for the times when the
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feet swelled, you could still pause and rest.
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because even in hunger there is preservation.
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When Jesus stands in his own wilderness hungry
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after 40 days, he quotes this very passage. He
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does not deny his hunger. He does not despise
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the bread, but rather he refuses to let the hungry
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define his identity at that moment or anytime.
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He trusts the Father. Where Israel doubted, where
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Adam grasped, where we swam. from Christ trusted.
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And the one who refused to turn stones into bread
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would later say, I am the bread of life. Jesus
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not only endured hunger, he became the provision.
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It is not just to wait until we find it or wait
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until we can make it. It's to realize it is already
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ours in the one place it should be. This is not
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a sermon. for you to get better coping mechanisms.
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It is not a call to make sure you improve yourself
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spiritually. It is an invitation to notice your
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hunger and bring it honestly before God. Because
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in the Lord's Prayer we say, give us this day
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our daily bread. Daily. Not yearly. Not lifetime
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guarantees. Not whenever we think about it. Daily
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dependence. Because sometimes God lets us feel
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hunger so we learn to pray. Sometimes we need
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to remember we are not self -made and we discover
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that our greatest need is not comfort, but communion.
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The wilderness is not where God stops speaking.
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It is often where we finally start listening.
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So you may be hungry later today. May be hungry
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in your body You may be hungry in your purpose
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Or you may be hungry for the world to be a little
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different than it is But that hunger is not proof
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that God has abandoned us It may be the very
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place where he is teaching us what truly beats
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us He let them hunger, but he fed them. He led
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his son hunger, but he did not forsake him And
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because Christ endured the wilderness faithfully,
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our hunger does not end in emptiness. It ends
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at a table. A table where bread and wine are
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given, not earned by us, but given by the cross.
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In Jesus' name.