Sermon

April 4th, 2026: Lazarus Saturday

St. Seraphim Orthodox Church

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  1. must remain absolutely daunted. First, so, I

  2. will congratulate those who were received into

  3. this church on this glorious morning. We rejoice

  4. with them. They entered not just great and holy

  5. week, as we all will on Monday, but a great and

  6. holy life. You heard Thomas in this account say

  7. to the other apostles, When Jesus has set his

  8. mind and his path going towards where they said

  9. he would be killed, Thomas says, let us go and

  10. die with him. That's a good word for the newly

  11. baptized because you have died. We have all died,

  12. those of us that have united ourselves to Christ

  13. and been joined to Christ in the church. We have

  14. all died and risen again. And we hear that. incredible

  15. word that that word of affirmation and consolation

  16. and triumph I am the resurrection he who believes

  17. in me though he were dead yet shall he live yes

  18. we have died with Christ we will go with him

  19. like Thomas whoever lives and whoever believes

  20. in me shall never die do you believe this that

  21. question is given to Martha But let us also remember

  22. that. We are being asked when we hear a gospel

  23. such a question. That question is directed towards

  24. us. Because it's not at all clear until we make

  25. a definitive stand. We can hear about the resurrection.

  26. You can see the resurrection. The multitude of

  27. people, the people at the grave of Lazarus, And

  28. what is the response of the Jewish leaders? They

  29. are at that point set very definitively on the

  30. course, as it says, to destroy Jesus. And lo,

  31. the parable in the Gospel of John comes true.

  32. Even if they have seen a dead man rise from the

  33. dead, they will not believe. Why? Because, why

  34. does anybody not believe? Because the heart is

  35. already married to something else. Or you might

  36. say in another metaphor, the heart is buried

  37. beneath rubble in a tomb. And the rubble is greed.

  38. In the case of the leaders, a raid against Jesus.

  39. The rubble is envy. for what he had done and

  40. the adulation he was about to receive on Palm

  41. Sunday. The raising of Lazarus is then God's

  42. promise to us, but we must move beyond, I heard

  43. about it, to I enter my own heart, to sense that

  44. the Lord has called me out from death into life.

  45. The raising of Lazarus is God's promise to us.

  46. It's God's message and word for us. If we are

  47. our friends, as Lazarus was the friends of Christ,

  48. he will help us too. If we love Christ as we

  49. claim to, and then when we follow his commandments,

  50. he will help us too. Most of us, I'm not guessing,

  51. I know, are just as troubled, stressed, confused.

  52. sometimes anxious, and sometimes angry as everyone

  53. else in society. Because for many of us, our

  54. focus is on all of that. And that's what feeds

  55. our soul. And so people look at us and they say,

  56. Christians are no different than we are. Why

  57. should we become Christian? Where is the joy

  58. of the resurrection in those people? Because

  59. that's what it takes. for someone to believe.

  60. Saint Silouan once said to Jesus in a prayer,

  61. Christ, don't give me more joy, or else my heart

  62. will break. But what do we say? We say, Christ,

  63. don't give me more stress and problems. Fix this,

  64. fix that, fix the other thing, or else my heart

  65. will break. Do you see the difference? We've

  66. been going to church, all of us, for so many

  67. years. And now our catechumens have been coming

  68. for the past six, eight, nine months and a year

  69. or something more than that. But do we have the

  70. joy within us? If not, we need to seek out the

  71. reasons, the causes. And we will discover, as

  72. St. Maximus the Confessor says, that the cause

  73. is that our bond with Christ, our connection

  74. with him is weak. All the coming days now. or

  75. have so much grace, will we be able to remain

  76. in that or sense any of it? It's because these

  77. days are not just historical landmarks that we

  78. somehow keep. I was at the grave of Lazarus in

  79. 2010. It's on this little street in Bethany there.

  80. And it's a house owned by a Muslim family. Of

  81. course, they take money, so I have to run it.

  82. And you go through a narrow thing and you go

  83. down a little stair. And it's a small cave area.

  84. Somebody else here I know has been there. About

  85. the size of our altar. And our pilgrim group

  86. sang, How's it go? By raising Lazarus from the

  87. dead before thy passion. And we felt such joy.

  88. But it's here at this liturgy today that the

  89. grace of God is truly made manifest. to the extent

  90. we experience this grace, is up to us. It depends

  91. on the degree of our preparation. It depends

  92. on how much we prayed. It depends on how we fasted

  93. and lent, how we struggled, how much we loved,

  94. how much we visited the poor and the sick and

  95. those in prison, as St. Paul says in the reading

  96. from Hebrews today. So that we might hear what

  97. God is saying within us. If our connection with

  98. him is weak, we have to discover the cause of

  99. that. But even when we are dead, says St. Maximus,

  100. in the very midst of our darkness, In the midst

  101. of our death and worries and troubles, Christ

  102. comes to us just as he came to Lazarus. And when

  103. you hear that he raised Lazarus, and when you

  104. hear that he descended into the grave himself

  105. and to death to free the souls that were there,

  106. don't think this is something that happened a

  107. long time ago. The heart is a tomb, says so many

  108. of the hymns and so many of the church commentators

  109. on the scriptures. The heart is a tomb. And deep

  110. within it are buried our thoughts, our mind,

  111. the center of who we are. It's buried and imprisoned

  112. in that darkness, and Christ comes to those who

  113. call upon him, and those who call upon him will

  114. be helped, even the name Lazarus today. Eliezer,

  115. we find the promise of the resurrection because

  116. it means God is my helper, God himself, the God

  117. -man who comes to the aid of Lazarus, the four

  118. days dead Lazarus, the friend of God who would

  119. be truly helped by God. That's why we heard in

  120. the epistle also these words of St. Paul quoting

  121. Psalm 118, the Lord is my helper and I will not

  122. fear what men shall do to me. And why we sang

  123. twice at the baptism, And before the epistle.

  124. The Lord is my savior. Of whom shall I be afraid.

  125. The Lord is the defender of my life. So brothers

  126. and sisters. On this glorious. This bright. This

  127. important day. This memorable day for so many

  128. of us. Let's strive. Really beg the Lord. That

  129. we may live in the joy. And the blessing of the

  130. presence of God. The blessing. of the resurrection,

  131. and the joy of Pascha to come. Amen.