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CMLC 2026-05-17 Sermon

Christ Memorial Lutheran Church - Houston TX

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  1. Howdy. Well, today we're looking at the Acts

  2. of the Apostles and the Gospel of John and what

  3. it means that the people of God are held together

  4. in Christ even when they are not held together

  5. in agreement. And I have to make sure that I

  6. explain something that in the world there are

  7. two types of people. There are those in the world

  8. who refuse to let any of the food on their plate

  9. touch each other, and then there are normal people.

  10. I'm just saying, what is up? What is going on

  11. here? Why are people so freaked out? The vegetables

  12. touching the meat, touching the bread and the

  13. potatoes, and oh my word, and yes, of course,

  14. I'm just kidding, I'm just teasing. But it's

  15. always so funny because while some people are

  16. always trying so hard to keep the food from touching,

  17. I'm actually the opposite. I actually do everything

  18. I can to mix up everything, every chance I get.

  19. You know how you go to IHOP or Denny's and you

  20. never leave IHOP, IHOPing, I'm just saying. But

  21. you go to IHOP and they give you the pancakes

  22. and they give you the eggs and they are nice

  23. enough to put them on separate plates and I'm

  24. like, don't you dare? And I dump the runny eggs

  25. on top of the pancakes. Because I need to mash

  26. up the runny eggs onto the pancakes with syrup

  27. and preferably maybe add some hash browns on

  28. top. Because I need every bite to have five different

  29. things in it or I am not happy for breakfast.

  30. Or often like those poke bowls. No, not a poke

  31. ball for all the weird Pokemon people in the

  32. world. Those poke bowls where they have the aji

  33. tuna and the rice and the vegetables and everything's

  34. mixed together and delicious and don't even get

  35. me started on Thanksgiving. You've got your cranberry

  36. sauce on top of the turkey, and then the mashed

  37. potatoes and the stuffing have gravy all over

  38. everything, and there's green bean casserole

  39. that somehow gets onto the pumpkin pie. I'm not

  40. sure how it does, but it does, and you have to

  41. eat it together because that's what Thanksgiving

  42. is for. And I love it. I love it so much. Because

  43. while it is good to taste foods on their own,

  44. There's also something even better that happens

  45. when things are brought together. Something new

  46. is created that did not exist before all of the

  47. mixing. But unfortunately, we often do not think

  48. of it this way when it comes to people. When

  49. it comes to people, we tend to prefer things

  50. to stay separated. We prefer sameness. We prefer

  51. predictability. We prefer people whose actions

  52. that we can anticipate and whose thoughts will

  53. never surprise us. We want people who think like

  54. us, organize like us, process like us. But here's

  55. the thing, when there's tension, when there's

  56. a difference, when there's disagreement, we often

  57. assume that means that something is wrong. I'm

  58. pushing in one direction, you're pushing in the

  59. other direction, so therefore something must

  60. be broken. Or if we're just being honest, well,

  61. you must be wrong. But when we come to the book

  62. of Acts, we're stepping into a very different

  63. kind of community. We're stepping into a church

  64. that has already been through quite a bit in

  65. less than two months. was crucified and then

  66. rose from the dead. He appeared to the disciples.

  67. He spent 40 days teaching them and restoring

  68. them to make sense of all the Old Testament.

  69. And then He ascends into heaven and tells them

  70. to wait for the Holy Spirit. And here we are

  71. sitting. The Spirit has not yet come in the fullness

  72. of Pentecost. The disciples are waiting. They're

  73. praying. They're uncertain. They're not even

  74. really sure what they're supposed to do next.

  75. Yes, Thomas heard from Jesus that He is the way,

  76. but that's still hard. And if we're honest though,

  77. even though Jesus said they'd be His witnesses,

  78. they're still a little confusing. But it's understandable,

  79. because when the person who's been leading you

  80. every step along the way is now gone, Even if

  81. they've told you what to do, isn't it amazing

  82. how unsure we still are? Even if before the boss

  83. went on vacation, they told us exactly what to

  84. do, there's still this little part of you that's

  85. like, am I really sure I should be doing this?

  86. But on top of it all, they're still carrying

  87. everything that they've been through. Think about

  88. it. Judas betrayed Jesus. Peter denied him publicly

  89. and painfully. Thomas wrestled with his doubts

  90. very visibly. The disciples got scattered when

  91. Jesus was arrested. The fear was real. The confusion

  92. was real. Rome is still in charge and they thought

  93. it was going to be done. The religious authorities

  94. are still doing what they did. Nothing looks

  95. like it changed. Except one thing though. They

  96. are still together. And that might actually be

  97. the first miracle that, even before Pentecost,

  98. is that those disciples actually stayed with

  99. each other. Because think about everything that

  100. could have broken the group apart. Different

  101. personalities, different fears, different instincts.

  102. You got Peter who's impulsive. He's called the

  103. rock, but let's be honest, he's more like a boulder

  104. being hard -headed and stubborn. And Thomas,

  105. yeah, he's thoughtful, but he's the one who asks

  106. all the questions and slows people down when

  107. they want to move forward. James and John, the

  108. sons of thunder, and they're not exactly known

  109. for building consensus with people. Oh, we want

  110. to sit on your left and your right hands, Jesus.

  111. Matthew is the tax collector who seems to be

  112. pro -government. Simon the zealot seems to be

  113. the anti -government person to come in and overthrow

  114. everything. And even others that are not always

  115. named in detail. But we know that even the introverts

  116. are a major part of what God is doing somehow

  117. all of these crazy people are supposed to work

  118. together and If we were there our instinct might

  119. have been the same We might have been just trying

  120. to figure out. Okay Those of us that seem to

  121. have the same idea. Let's go work together Okay,

  122. and those of you who want to go this other direction.

  123. Okay, go for it and then We would have been trying

  124. to make sure everybody that we're comfortable

  125. with was working together. But Jesus had gathered

  126. people who were not the same. So why should we

  127. consider doing any differently from Him? See,

  128. the first thing in Acts, though, is that they're

  129. not necessarily trying to be in perfect agreement.

  130. They cannot, they will not, eliminate all of

  131. the tensions. But instead, they start with prayer.

  132. Because the center of unity is not with each

  133. other. The center of unity is Jesus. And we see

  134. that tension very clearly even when they're deciding

  135. who will take the place of Judas. See, they're

  136. trying to figure out what to do. The question

  137. even, should they even replace him at all? Should

  138. they be waiting for something else to happen?

  139. They went to the Psalms and they found parts

  140. that looked like, well, we should probably find

  141. someone to take his place. Were those the right

  142. Psalms to use? Did they even know? Did they even

  143. need twelve apostles? What would faithfulness

  144. look like? And then, they do actually find a

  145. way to get it narrowed down to two people. And

  146. then they still can't decide between those two.

  147. There's not some obvious choice. They're praying,

  148. and then they're casting lots. Like throwing

  149. dice. When was the last time that we took a serious

  150. decision and said, let's just roll some dice

  151. and go for it? If we ever tried to do that during

  152. election, I think the US would just be done for

  153. at that point. But we might read it and wonder,

  154. Why it would even be that way? Were both of the

  155. candidates actually equally good? Or was the

  156. group even evenly divided? Or was it that maybe

  157. one of them was really good at one thing and

  158. another was really good at a different thing?

  159. Or maybe there was one group that was a smaller

  160. group, but they were just so loud and vocal that

  161. nobody wanted to upset them. We don't know! But

  162. they were trying with limited understanding to

  163. be faithful with what they had. But the deeper

  164. question was Luke in writing this, was he actually

  165. showing us a perfect church working perfectly,

  166. or was he trying to show us something else? Because

  167. even in the same book, Paul comes up and is shown

  168. to be an apostle. He would describe himself in

  169. 1 Corinthians as an apostle untimely born, but

  170. coming out of nowhere that anyone would have

  171. expected. But maybe that's the point. Is that

  172. the book of Acts is not trying to prove that

  173. every decision that the disciples ever made was

  174. always right on track. It was showing something

  175. more important. That Christ was keeping His church

  176. together while imperfect people were trying to

  177. be faithful. And that brings us to something

  178. even deeper because even if the disciples are

  179. trying to figure it all out, The one who is at

  180. the center is the only one who knows Because

  181. Jesus he knew that these things would happen

  182. He knew even before the cross Jesus knew that

  183. Judas would betray him Jesus knew that Peter

  184. would deny him Jesus knew that Thomas would doubt

  185. him He even knew that John would decide to tell

  186. everybody. Hey, I'm faster than Peter in a foot

  187. race. And by the way, I'm the disciple that Jesus

  188. loved Jesus knew it all. But Jesus prays for

  189. them and says, Father, keep them. Keep them so

  190. that they may be one. He does not say, Father,

  191. get them to all stop being so stupid so they'd

  192. finally agree all the time. He doesn't say, Father,

  193. would you please relieve all the tensions and

  194. differences and make sure that they're all the

  195. same. He says protect them. Keep them. hold them

  196. together. Because if you need God to hold people

  197. together, it means they couldn't hold themselves

  198. together already. Even in differences, failures,

  199. and confusion. Remember that story where confusion

  200. happened in the Old Testament with the Tower

  201. of Babel, and humanity is trying to come together

  202. with one purpose and one language and one project,

  203. and they were trying so hard to all be on the

  204. same page, and God looks and says, nope. And

  205. they all begin to collapse. Different languages,

  206. different ideas, different directions. Because

  207. it wasn't about focusing on God, it was focusing

  208. on building a tower that made themselves feel

  209. better about themselves. But you see, we're approaching

  210. Pentecost, and something different is going to

  211. happen. The people are going to be gathered again,

  212. but not just for themselves. They will be gathered

  213. around Christ. And when the Spirit comes, they're

  214. already speaking many languages. But when they

  215. begin to communicate together, notice what happens.

  216. The languages are not erased. They don't all

  217. of a sudden start speaking the same language.

  218. Instead, everyone can start speaking to everyone

  219. where they are. The differences are not erased,

  220. but they become the very means by which the gospel

  221. is able to move forward. Because now the message

  222. of Christ is in every language. Not removing

  223. all the differences as if somehow we have to

  224. all be exactly the same to be together, but rather

  225. that the unity in Christ means we all have the

  226. same Savior, the same hope. Even today, in the

  227. life of the church, we find unity to be so important.

  228. Next week, during our late service, we're going

  229. to be having the Spanish -speaking congregation

  230. and the Vietnamese congregation coming over here,

  231. and we're going to be worshipping together. And

  232. I promise you, it is going to be weird and difficult.

  233. It will be awkward, and you will wonder how people

  234. even understand each other. But it will also

  235. be amazing and beautiful. because it will be

  236. the Word of God in all these languages. And that's

  237. the truth about what God keeps doing is bringing

  238. people together not in spite of the differences,

  239. but with all of the perspectives, instincts,

  240. and experiences that we all have. And maybe we

  241. still come to it with our own wounds as well.

  242. Because pressure may be difficult. And the difference

  243. is they may cause arguments, they may cause fights,

  244. they may cause all sorts of struggles, but that

  245. does not mean that there's always something wrong.

  246. It means the reality of being human beings together.

  247. And this is how Christ the cornerstone is also

  248. the keystone in the arch of the church. Whenever

  249. you go under an archway and you see all those

  250. stones together, they're not held together with

  251. glue. They are not always even exactly the same

  252. if you look at some of the old ones. They're

  253. not always even perfectly matched. But somehow

  254. those stones hold together because they press

  255. against the others. If it were not for the pressure

  256. of them all together, gravity would pull it all

  257. down. But the shape of the arch redirects all

  258. the pressure not just outward, but also upward

  259. to the keystone, the one in the middle that carries

  260. the weight of everything. The structure holds

  261. not because all of the stones are great on their

  262. own, but because the pressure keeps being held

  263. at the one in the center. Each stone feels pressure

  264. differently, but all of that pressure still comes

  265. back to the middle. And that is what Christ does

  266. for the church. He is our foundation, and He

  267. is the center that holds us when the pressure

  268. is real. When the differences are real. When

  269. the struggles are real. Because at the end of

  270. the day, the church does not survive because

  271. we've found a way to always agree. The church

  272. survives because of the one who rose again from

  273. death. The one who did not survive. brings life

  274. so that we do. He is the one still interceding.

  275. And when Christ is at the center, even our understanding

  276. of what we even think glory is, even that changes.

  277. Because the glory of God is the cross. The glory

  278. of God comes at times of betrayal. The glory

  279. of God comes when no one seems to have it all

  280. figured out except Christ Himself. Because glory

  281. is revealed in sacrifice. Glory is revealed in

  282. self -giving love. And that changes how we see

  283. one another. Because we are not competition in

  284. the midst of disagreement for the love of God.

  285. We are brothers and sisters learning how to follow

  286. Christ together. So before we finish our time,

  287. I'd like to leave you with with five ideas of

  288. things I'd like for you to consider this week.

  289. I'd like for you to consider these when you feel

  290. the pressure, when you feel the arguments, when

  291. you feel the frustration. Number one, slow down

  292. before you correct somebody. When you feel like

  293. someone is on the wrong track, slow down long

  294. enough to actually say back to them what you

  295. thought you heard from them. Not trying to win,

  296. but make sure that you even understood them in

  297. the first place. Because it turns out that when

  298. we actually speak back what someone else thinks,

  299. it actually creates empathy inside of us. Is

  300. there something I am missing in what they are

  301. trying to say? Number two. Before you start spouting

  302. off, write down what your position honestly is.

  303. Take a look at what you're saying, something

  304. you strongly believe, and write it out. And ask

  305. yourself, if I were wrong, what harm would happen

  306. if I would never question myself? Not because

  307. you should not have convictions, but because

  308. convictions should always be matched with humility.

  309. Number three. Remember the last time you were

  310. corrected well. When was the last time somebody

  311. stopped you, challenged you, made you pause,

  312. and you were grateful that they did? Because

  313. not only is that question, if you can't remember

  314. a time, that may be something to consider, but

  315. also that shapes how we should treat others.

  316. Number four, notice when the distance is forming.

  317. Ask yourself, if our disagreements are slowly

  318. causing us to ignore each other, would I ever

  319. even notice early enough to change direction?

  320. Because division doesn't start when we're angry.

  321. Division starts when we no longer hear from one

  322. another. Number five, choose curiosity over certainty

  323. when it comes to people. Because when you disagree

  324. with someone, make it a habit to ask one question

  325. before you assume what their motives are. Instead

  326. of saying what's wrong with them, maybe ask what

  327. experiences might have led them to see things

  328. this way. Because curiosity keeps the door open

  329. when our certainty would close it. Because the

  330. church does not stand when we are all the same.

  331. It stands only because Christ is at the center.

  332. And when Christ is at the center, it changes

  333. how we see one another. Because we realize the

  334. church never will rest on our ideas alone. It

  335. only rests on what He has done alone. So with

  336. our differences, may they not become division.

  337. May they not become dismissing one another. May

  338. they not be the things that cause us to lose

  339. love, compassion, and understanding. But rather,

  340. may they be the very things that draw us closer

  341. as brothers and sisters learning how to follow

  342. Christ together because it is not by my will

  343. and not by yours, but only by His Spirit, says

  344. the Lord. Thanks be to God.