Sermon

The Story of Joseph - Our Circumstances and the Bible | Chris Osburn

Church of Christ - Bakersfield, Ca

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  1. We are thankful for everybody who has made it here this

  2. morning to worship with us today, to worship together as

  3. just a few of just believing servants for God.

  4. We're so thankful for each and everyone that is here this

  5. morning. We've been singing about Jesus

  6. and how he helps us and how what he does for us and all the

  7. blessings that we have in him. And those are true words, and

  8. we're going to study a little bit about that and how He helps

  9. us this morning. If you haven't been with us,

  10. I've been going through some sermons on the story of Joseph

  11. in the Old Testament in Genesis. We covered a little bit of his

  12. early life before he really came into the picture, and we studied

  13. through chapter 37. We're going to skip chapter 38

  14. because it really doesn't deal with him much.

  15. And we're going to dive right into chapter 39 of Genesis.

  16. So if you want to have your Bibles open at that place, we're

  17. just going to be in the 1st 6 verses of chapter 39.

  18. And up to this point, Joseph really has had a fairly decent

  19. life. If you want to say.

  20. He was, of course, shown favouritism by his father.

  21. He was the object of his father's favourable love, giving

  22. gifts from his father, treated differently than his other

  23. siblings. And at the end of chapter 37, we

  24. saw some despicable things happened that his brothers did

  25. to him, sold him into slavery and treated him very unkindly,

  26. tried to kill him. And at this point, here in

  27. chapter 39, we are really introduced to a new chapter in

  28. his life. And at this point in his life,

  29. Joseph is now experiencing quite the downfall in his life, quite

  30. the change of events, quite the the difference in lifestyle that

  31. he has been used to. And some of our circumstances

  32. have maybe changed in our life, you know, that we may not look

  33. very kindly upon, you know, maybe we're going through this

  34. hard time, but or we're dealing with this, we're dealing with

  35. that. But I can guarantee that none of

  36. us has ever gone through the type of experience of Joseph has

  37. gone through at this moment. Joseph is in the is in the

  38. depths of something that he never asked for, never expected.

  39. And without a doubt, the things that he dealt with were

  40. distasteful, humiliating and of course, cruel.

  41. And it opens this chapter with kind of like an auction of

  42. slaves, if you want to say. And I just kind of pictured in

  43. my mind, you know, maybe a cattle auction is what I have in

  44. my mind is an auction of slaves. You know, it's a pretty

  45. despicable scene. You know, you have the cow come

  46. in, you have a group of people sitting kind of in a tiered

  47. seating animal comes in, people nod, wave, say they want to bid

  48. on this animal. And then that's done off to the

  49. next one. Just kind of move the cattle

  50. through as quickly as possible. And I think that's the picture

  51. here for Joseph. You know, the dreamer is really,

  52. he's a dreamer. He's hit a low part in his life.

  53. He's far removed from the security of his family home.

  54. He's been placed probably on a platform, maybe, maybe chained

  55. to a stump if you want to say or think about it.

  56. You know, he is not in the position that he would like to

  57. be. And here he is, a teenager, 17

  58. years old, on the auction block, subjected to maybe

  59. investigations or prodding or, or people asking questions of

  60. who is this guy Joseph? What can he offer me?

  61. What am I going to get out of him?

  62. What is the purpose of this guy? How can he benefit me?

  63. And I think of Joseph, they're standing as a boy, as a 17 year

  64. old, just kind of maybe stripped of his clothes and just

  65. thinking, how did I end up at this spot in my life?

  66. How did I get here? Humiliating and I hope it to try

  67. to help us understand the pain and the confusion that he

  68. understood and or he was experiencing happening to him in

  69. the course of these events. Of course, he couldn't

  70. understand what was being said to him.

  71. He was in Egypt now. He didn't understand the

  72. language. He couldn't figure out what

  73. people asking of him. He couldn't figure out what was

  74. being said of him. Maybe good, maybe bad.

  75. He didn't know, had no clue what was being said.

  76. So maybe he just kind of looked at the eyes, looked at people's

  77. body language. Maybe he was trying to figure

  78. out, is this going to be the guy that maybe gets me?

  79. Is he going to be the one that finally bids high enough for me

  80. to serve him? You're not understanding what's

  81. going on there and trying to figure out.

  82. And then the ordeal would have been over and would have been

  83. escorted probably by some kind of guard, if you want to say,

  84. and into the servant ship of this man called Potiphar that

  85. were introduced to here. And Potiphar, we're told here in

  86. the verse, was the captain of the guard.

  87. And if we want to put that in today's terms, he was basically

  88. the commander of the US Army. If you want to say he was the

  89. top dog before Pharaoh. He was in control of everything

  90. that happened before it got to Pharaoh's table.

  91. If you want to say, Potiphar was a very powerful man.

  92. He was an officer of Pharaoh and a captain of the guard.

  93. You know, those who may be sought to be an insurrectionist

  94. to Pharaoh, they would have to deal with Potiphar at that

  95. point. My understanding is, is he

  96. basically had the last word before it got to before it got

  97. to the Pharaoh of Egypt. So very powerful man.

  98. He was a powerful man. He probably had the potential

  99. potential to be cruel, but he was able to maybe subdue that

  100. and control it to. He was very in control of his

  101. own feelings, of his own power, and he didn't abuse it, from

  102. what we're understanding. So it's underestimated to say

  103. that the circumstances in which Joseph found himself are less

  104. than ideal. And I want to say that there is

  105. no ideal place to serve God except for the place that God

  106. has put us. Exactly where we're at is the

  107. exact place that we are to serve God regardless of our

  108. circumstances of life, regardless of where we're at.

  109. So years later when his father was reflect, reflecting upon the

  110. circumstances of Joseph, his life, and we see in Genesis

  111. chapter 4923, Jacob was reflecting on what all had

  112. happened. He says with bitterness.

  113. Archers attacked him. They shot at him with hostility.

  114. It's a very graphic picture that Jacob mentions about Joseph, of

  115. how vulnerable Joseph was at that time.

  116. Basically given the picture of, you know, Joseph was in a

  117. position where Archers were basically shooting at him or

  118. taking potshots at him, you know, as best as they could,

  119. leaving him exposed and alone, disappointed, fearful, kind of

  120. wondering what was going to happen.

  121. And we discover here again and on oftenly, we discover

  122. frequently in the Bible, an essential, a vital simple truth

  123. that has something to say in which our lives with with our

  124. lives this morning that we're experiencing.

  125. And that is there's no ideal place to serve God except the

  126. place that we are at. There's no ideal job, there's no

  127. ideal location, there's no ideal office.

  128. And those who may be constantly searching for the perfect, for

  129. the, for the ideal place, for the ideal situation, you know,

  130. that's only left for one place. That perfect place is heaven.

  131. That's the only place that we're going to find perfection.

  132. And here we discover again the essential truth that for Joseph,

  133. his situation was not ideal. And yet he would have had all

  134. kinds of emotions. Maybe the emotions he wanted to

  135. run away, to hide, maybe to be problematic to his servants,

  136. maybe to just fight everything that was in front of him there

  137. in Egypt. And somehow another God, as we

  138. will see, takes him through the valleys as well as over the

  139. mountaintops during his life. The psalmist responding to

  140. similar circumstances in his life and Psalm 11/1 says to

  141. himself, he says in the Lord, I take refuge.

  142. Then how then can you say to me flee like a bird to the

  143. mountain? You know, maybe we've had a bad

  144. week. Maybe we've had terrible week to

  145. where we're thinking, you know, man, it's been such a heavy week

  146. at the office or whatever we're doing.

  147. Man, I just I can't wait to get to the weekend to.

  148. I need to get up to the mountains.

  149. I need to get out and some fresh air.

  150. I need to get to the beach. I want to get on the golf

  151. course. I need I need that little bit of

  152. break from the heavy week. If I could only get to that

  153. place. And while all these things may

  154. be temporary and soothing to us, in the matter of fact is the

  155. psalmist says in the Lord, I take my refuge in the Lord.

  156. That's where the refuge is AT. And then he says, how can you

  157. say to me flee like a bird to the mountain?

  158. You know, we can go to those places, we can flee to those

  159. locations, we can go there. But the problem is we take

  160. ourselves and I don't know about you, but I'm my biggest problem

  161. most the time. So when we create our own

  162. problems, we want to get away, but we take ourselves with us.

  163. We can flee to those places and we still have ourselves, you

  164. know, not our circumstances, not our colleagues, not our bosses,

  165. not our, not our, you know, anybody else that we're

  166. associated with. Those aren't the problems.

  167. We are our own problem most of the time.

  168. And Joseph looks at his environment and we look at his

  169. environment and we look at our own, and we might find ourselves

  170. saying, you know, I never signed up for this.

  171. This is what's happened to me. I didn't ask for this situation.

  172. I didn't ask for this problem. I never would have thought he

  173. would ever become like this. And presumably that's a little

  174. of how Joseph was feeling. So I want to work through these

  175. first few verses of chapter 39. I want to notice 4 things about

  176. Joseph. Joseph, number one was

  177. protected. He was protected by God's

  178. presence in all, of course, of this.

  179. The protecting hand of God was upon him in a very, very

  180. remarkable way. We saw last time in a way which

  181. we was, he was almost dead. He was in a pit.

  182. His brothers were trying to kill him.

  183. Then he got out of the pit, but then, you know, find himself on

  184. his way, chained, going to Egypt to be sold as a slave, but he's

  185. still alive. He's been protected.

  186. Now, He hasn't been protected from the circumstances.

  187. However, He has been protected in the circumstances.

  188. And that's a big difference. And so often we make it sad,

  189. make it a sad thing for ourselves by asking God

  190. constantly to change the circumstances, remove the

  191. circumstances, remove this from us, get it, get it out of my

  192. life. When in fact, most of the time

  193. God seems to do with His children is that he doesn't

  194. change the circumstances for us, but most of the time he changes

  195. our attitude toward the circumstances.

  196. And when we start to pray for somebody who maybe is a Burr

  197. under our saddle, if you want to say for somebody who just gets

  198. on our nerves, we start to pray for that person.

  199. Or or when we start to be kind to one who maybe has been a

  200. disappointment in the past, we start changing our attitude

  201. towards the way the circumstances are.

  202. We're finding ourselves making that change.

  203. You know, God could have done things very differently in the

  204. life of Joseph, but God allowed these events to happen and God

  205. purpose that it would be through many dangers, toils and snares

  206. that he would bring his servant in order that he may fashion him

  207. and deal with the blemishes in his character.

  208. God deals with our blemishes and our character.

  209. And I think he was maybe dealing with a potential pride here in

  210. in Joseph's because Joseph could have been a could have been a

  211. proud person. He could have pride dealing with

  212. that thing. I think God was kind of dealing

  213. with that. So we find Joseph protective

  214. first of all, by God's presence. He's protected by the presence

  215. of God. Joseph left his earthly father

  216. back in Canaan, but his heavenly father accompanied him to Egypt.

  217. His presence with him was a source of his protection.

  218. I think Joseph would have been happy with the words of Psalmist

  219. says, and I just want to quote a few for you, few for you.

  220. We can turn them if you want. I'll put them up here on the

  221. board. Psalms 99.

  222. It says the Lord is a refuge for the oppressed, a stronghold in

  223. times of trouble. Those who know your name will

  224. trust in you, for you Lord, have never forsaken those who seek

  225. you. Psalms 27 five says, For in the

  226. day of trouble he will keep me safe in his dwelling, He will

  227. hide me in the shelter of his Tabernacle, and set me on high

  228. rock. Chapter 46 verse one says, God

  229. is our refuge and our strength and ever present help in

  230. trouble. Psalm 138, verse 7, Though I

    Psalms 138:7

  231. walk in the midst of trouble, you preserve my life.

  232. And sometimes when we're going through our days, when we find

  233. ourselves disappointed, maybe unslaved, enslaved or or broken,

  234. I am unable to change the circumstances that we're in.

  235. We do ourselves a very good justice to go to the book of

  236. Psalms and read some of the what the psalmist says about his

  237. situations. It's kind of a kind of an

  238. uplifting scriptures that we can read in the Psalms.

  239. It's a very good thing to do In the book of Exodus, when Moses

  240. was talking to God about the prospect of leading the the

  241. children of Israel, Moses was afraid.

  242. He was fearful to do so. He was not happy about the

  243. situation, about leading all these people.

  244. And it says in Exodus 32 or 33, beginning in verse 12, Moses

  245. said to the Lord, See, you say to me, bring up these this

  246. people, but you have not let me know whom you're going to send

  247. with me yet. You have said, I know you by

  248. name, and you have also found favor in my sight.

  249. Now, therefore I have found favor in your sight.

  250. Please show me now your ways that I may know, that I may know

  251. you in order to find favor in your sight.

  252. Consider too that this nation is your people.

  253. And he said, my presence will go with you and I will give you

  254. rest. Moses was afraid.

  255. He didn't want to do this on his own.

  256. He didn't want to go try to lead people on his own.

  257. He was asking for some help. You're going to give me some

  258. help, right, God? God says, no, you're going to go

  259. ahead and do it. I'll be with you.

  260. And look at how Moses replies in verse 15 here.

  261. And he said to him, if your presence will not go with me, do

  262. not bring us up from here. For how shall it be known that I

  263. have found favor in your sight, I and your people, is it not?

  264. You're going with us so that we are distinct, I and your people

  265. from every other people on the face of this earth.

  266. In other words, it was the accompanying presence of God in

  267. the life of a servant that made the servant distinctive and

  268. identifiable and purposeful. It was not ultimately the

  269. servants ability to articulate theology or it's not ultimately

  270. our ability pronounced certain things about the way the world

  271. works and all that stuff. No, it's it's the presence of

  272. God in our lives that help us, helps us to do so.

  273. In some strange way. It becomes apparent to people

  274. that there is a an effect on the life of a child of God in which

  275. is evident that God is with us in some way, some way that maybe

  276. we can't explain, maybe we're not able to explain and we get

  277. the same thing. God speaks through his servant,

  278. the prophet. In Isaiah 43 verse two, he says

  279. when you pass through the waters, I will be with you.

  280. Matthew 28 and verse 20, the words of Jesus telling his

  281. disciples, if I'm going to heaven, you're staying here.

  282. Jesus says, go into all the world, preach the gospel, making

  283. disciples, baptize them in the name of the Father, the Son, and

  284. the Holy Spirit. And as he's telling his

  285. disciples, you know, I'm going to leave this place, but you're

  286. going to go ahead and do this. I can just imagine the disciples

  287. kind of going, well, wait a minute, how are we going to do

  288. this without you, Jesus? Maybe their eyes are widening

  289. and widening a little bit and kind of wondering what are we

  290. going to do? And Jesus responds to them and

  291. says, and lo, I am with you always, even to the end of the

  292. age, protected by God's presence.

  293. Secondly, he was protected from the protection of God was not

  294. only made clear to him in his presence with him, but was also

  295. clear, as we see Joseph was actually protected for some from

  296. some certain things. It may not be evident or obvious

  297. here in the text, but I think there's some underlying

  298. circumstances here that we can really pull out of the story

  299. these first few verses here. And I think we can understand

  300. that God protected Joseph from what I would call maybe some

  301. silent killers, some silent killers, three of which are

  302. resentment, self pity and bitterness.

  303. If there was ever a candidate for any one of these, I think

  304. Joseph was a prime candidate. I think he maybe he would have

  305. been justified in having one of these characteristics in his

  306. life, maybe feeling sorry for himself, being coming resentful

  307. to what others had done to him or becoming bitter about the

  308. whole deal. Joseph was a number one

  309. candidate for any one of these and in those early days, maybe

  310. in under the House of Potiphar, maybe as he was a dreaming, you

  311. know, he was a dreamer. Maybe he would dream of all the

  312. things that had happened to him. Maybe he would dream of his

  313. father's home, wanted to be back home.

  314. Maybe he was dreaming of the bad things that his brothers did to

  315. him. Maybe nightmares, maybe dreams

  316. of wanting to go back home and having a meal with his family.

  317. Dreams of his dad, no doubt. Maybe dreams of his brother

  318. Benjamin. All these things he would have

  319. dreams about. And then suddenly he would have

  320. wake up and realize, hey, I'm still on this imprisonment with

  321. Potiphar, not where I want to be.

  322. And then maybe in his mind or all the temptations to maybe

  323. have resentment or self pity or bitterness.

  324. And I think some of us can kind of feel that same situation this

  325. morning. Maybe we've maybe that this

  326. period in our lives or in the past, you know, we've realized

  327. that the circumstances are not what we like physically.

  328. We're not where we want to be. Maybe we've we're unsettled

  329. about a medical prognosis that we've had.

  330. Maybe we're not happy about that.

  331. Maybe our personal or family relationships are not what we

  332. would like them to be employment wise.

  333. We don't have the job that we want.

  334. We're not getting paid what we think we ought to get paid.

  335. And it's though there's these strong temptations maybe in our

  336. life that we just, you know, man, I just don't want to deal

  337. with this anymore. I don't want this job anymore.

  338. I'm just sick of the circumstances.

  339. You know, I'm just going to bury myself in self pity.

  340. I'm going to be mad about the whole thing.

  341. I'm going to be bitter about the whole experience.

  342. Those are temptations that I think all of us have faced or

  343. are facing. And what do we do?

  344. Well, we need the protection of God, not only the protection

  345. that comes by way of his presence, but also protection

  346. from those things, from those temptations.

  347. And Joseph did not allow himself to become imprisoned by the

  348. walls of bitterness that he very well could have.

  349. And in the circumstances that each one of us face, not only to

  350. us and of course known to God as well, we need to ask God to

  351. enable us that we might not, that we can resolve that we're

  352. not going to have these types of feelings no matter what is

  353. thrown in front of us. We have to have that resolve

  354. that no matter what, we're going to have a a different spirit of

  355. bitterness, self pity and resentment.

  356. Ephesians kind of deals with this in Ephesians 4, 29 and 30,

  357. where Paul says to the believers there in Ephesus, he says, let

  358. no corrupt word proceed out of your mouth, but what is good for

  359. necessary of edification that it might, it may impart grace to

  360. the hearers. And do not grieve the Holy

  361. Spirit by whom you were sealed for in that for the day of

  362. redemption. Well, how do we do that?

  363. Paul says. He says get rid of all

  364. bitterness, rage, anger, brawling and slander.

  365. Just get rid of them. OK, Just as easy as that, Paul.

  366. No, not that easy, but just very clear, very straightforward as

  367. that. He said, well, I can't get rid

  368. of this thing. Well, it can't.

  369. Kind of a scapegoat for us, that word can't.

  370. Most of the time it's the word won't.

  371. We won't get rid of it. We, we won't.

  372. The problem is that we can't. The problem is that we won't.

  373. And there's never a commandment in the Word of God that we are

  374. unable to answer. I can't.

  375. If there's a commandment that God gives, I can't is not an

  376. answer. It's always I won't because he

  377. never calls us to an action that he does not enable us to

  378. complete that action. So if he says get rid of

  379. something, we can absolutely count and be certain that

  380. however he does it, he applies the spirit, spirit in our lives

  381. to be able to do so. We are able to overcome whatever

  382. God tells us in the scriptures. And so when we live with

  383. bitterness, resentment, self pity, usually I or we make that

  384. choice for ourselves. It's not that we can't, it's

  385. that we won't get rid of them. We cannot lay that charge to God

  386. because God enables us to do so. And that's why we wonder of

  387. Joseph here. It's so marvellous how he

  388. responds. He was protected by God's

  389. presence. He was protected from the silent

  390. killers. And he is and protected from for

  391. a unique purpose. Because we've seen before that

  392. God is at work in the life of Joseph's planning him, preparing

  393. him for something yet to come, preparing him for the future.

  394. Somehow or another in his mind, the dreams plus the disasters

  395. were leading somewhere in Joseph's life.

  396. I think maybe he had a little bit of inkling to maybe what

  397. Solomon said tells us in Proverbs 3 verses 11 and 12.

    Proverbs 3:11

  398. It says, my son, do not despise the Lord's discipline or be wary

  399. of his reproof, for the Lord reproves him whom he loves as a

  400. father, the son, and whom he delights.

  401. I think any parent here can agree that one of the greatest

  402. tragedies is for a parent to not discipline their child because

  403. they love them. It is a great responsibility.

  404. It is a tough responsibility, but it's out of love.

  405. You know, if if one of our kids is is playing in the front yard

  406. young and doesn't know any better and they run into the

  407. street, we tell them no, stop. Do not do that.

  408. Not because I don't want you to have fun, but because I know the

  409. dangers that are out there. That's a great tragedy for for

  410. parents to not discipline their children.

  411. You know, when the kids get to maybe teenage life and they know

  412. that whatever they're choosing to do is going to be wrong.

  413. And maybe they're thinking, well, if I know this is wrong,

  414. my parents know this is wrong. And my parents don't step in to

  415. stop me. Maybe they'll resent the father

  416. or the mother in that point, but they're going to respect it at

  417. some point in the future. Great responsibility so he was

  418. protected by God's presence. Joseph thirdly was prospered.

  419. He was prospered in verse 2 it says the Lord was with Joseph

  420. and he prospered simple clear little phrase.

  421. He prospered in less than favorable circumstances.

  422. Joseph was discovering that God was caring for him.

  423. You know, the Lord could have obviously returned Joseph to

  424. back to his home in Canaan with his father.

  425. God could have done whatever you want to do God.

  426. He could have had Jacob cut a deal with Potiphar and Joseph

  427. could have returned back to his family.

  428. There's a number of ways that could have happened, but the

  429. Lord chose not to do that. He chose not to.

  430. Joseph had lessons to learn. He had discoveries to make, and

  431. there was discoveries that only could be made in the

  432. circumstances that Joseph was in.

  433. In Egypt. Joseph had lost his coat, as we

  434. mentioned before, but he had not lost his character.

  435. And if that's all he had was a coat, then he would be done.

  436. If his coat was his identity, he'd be finished.

  437. But Joseph had character. His character was inside that

  438. coat, and his character was being formed.

  439. It was being framed under the watch of Potiphar's control.

  440. And somewhere along the line, I would assume, sooner rather than

  441. later, that Joseph may have sat down and made a resolve with

  442. himself. I think Joseph maybe just kind

  443. of came to grips with where he was at, where what was out

  444. looking for him, and maybe he came to himself.

  445. He goes, you know what? I'm going to make the most of

  446. this situation. I'm going to make the most of

  447. it. And when we say that to

  448. ourselves, I think it's a great day when we save that to

  449. ourselves, make the most of it. I think it's a day of

  450. liberation. If you want to say a huge

  451. turning point in somebody's life.

  452. When we say that, we say, OK, this is where I'm at.

  453. This is what I do. These are the these are the the

  454. things in front of me. This is the job that I'm at.

  455. This is the face I have. You know, the job that I have.

  456. This is what's coming in front of me.

  457. I don't have any options. I don't have, I can hardly say

  458. any any good things, but guess what?

  459. I'm going to make the most of it.

  460. I'm going to make the most of it because I think it's right to do

  461. so. And I'm going to make the most

  462. of it because I believe this is what God will help me and enable

  463. me to do. And so Joseph probably and would

  464. have gone against most of what else would probably do when we

  465. were in this situation. You know, Joseph didn't speak

  466. Egyptian. He didn't understand what was

  467. being said back and forth. Like we mentioned already, he

  468. couldn't answer any questions that may have been asked to him.

  469. He couldn't and be involved in in a conversation with anybody.

  470. So maybe he said, you know what, OK, fine.

  471. I'm going to learn Egyptian. I'm going to make the most of

  472. it. I'm going to do the best I can

  473. with the situation I have. I'm going to learn how to speak

  474. Egyptian. And that's exactly what he did.

  475. And so he says, you know what? This is what I've got.

  476. I'm Potiphar's slave. That's who I am.

  477. I used to be Jacob's son. I'm still Jacob's son, but

  478. nobody cares. I'm Jacob's son, but I'm going

  479. to make the most of it. Everybody knows me.

  480. And now only as Potiphar's slave.

  481. And although I'm Potiphar's slave, I'm actually God's slave.

  482. And since I'm God's slaves serving Potiphar, I'm going to

  483. be the best slave Potiphar ever had.

  484. And I think that's what Joseph resolved in his mind.

  485. There's no other way he had that resolve in his mind to do so.

  486. Potter's not an ideal boss, not a perfect place.

  487. This is not what I was looking for.

  488. I didn't ask for any of this. Nothing along the lines of what

  489. I was planning, but here I am. I'm going to make the most of

  490. it. And the same discipline

  491. commitment, when we look at him when he went to go search out

  492. for his brothers, I think he's having that same discipline here

  493. and now moving forward as Potiphar Slate.

  494. There's a ton, there's a ton of stuff to be learned from this,

  495. just as these few verses that we're studying this morning.

  496. It is in the place of most undesirable circumstances, not

  497. in protesting the paganism of Egypt, not in resenting the

  498. mastership of Potiphar, not in to reorient the whole court

  499. culture of which he was leaving or living.

  500. None of that was open to him as a potential, you know, he wasn't

  501. about to do all those things. The only opportunity he had for

  502. himself was to display the glory of God, and the only way for him

  503. to do that was to be a good slave.

  504. That was the only way for him to display the goodness of God in

  505. his life because that's what he was, He said.

  506. So OK, that's what I'm going to be.

  507. I'm going to be the best slave. I'm going to be diligent, I'm

  508. going to be obedient, I'm going to be industrious, and I'm being

  509. conscientious of everything going around me.

  510. And if any of us have the responsibility of being an

  511. employer, those are 4 qualities that we look for in every single

  512. potential applicant. Diligent, obedient, reliable,

  513. industrious and conscientious. Those are the people that we can

  514. rely on. If there's every time, oh man,

  515. we got to put in some extra hours, you guess what?

  516. I'm going to that guy first because I know he's going to say

  517. yes to work extra hours every time.

  518. Those are the people that we want working for us.

  519. And that's exactly what Potiphar starts to get from Joseph.

  520. He starts picking up upon these little characteristics like

  521. Joseph has in his life. And you see, all of a sudden

  522. Potiphar is recognizing that there's a measure of favor, that

  523. there's a measure of favor upon Joseph, and there's a blessing,

  524. which is on this young teenage boy, 17 year old boy.

  525. And we want to notice that Joseph didn't tell Potiphar that

  526. there was a blessing on him. Potiphar saw that there was a

  527. blessing on him. Potiphar saw that there was

  528. something happening. And in verse 3 it says when his

  529. master saw that the Lord was with him, when his master saw

  530. that the Lord was with him. See, Joseph wasn't going around

  531. saying, hey, the Lord's with me. Potiphar, you better be careful.

  532. I got the Lord on my side. So watch what you say.

  533. Watch what you do, Potiphar, because the Lords are not.

  534. No, Joseph did not do that. He didn't have to.

  535. That would have been actually insurrection.

  536. He probably would have got taken out for saying stuff like that

  537. to his boss, to his master. No, he's doing it.

  538. What the slave does. He's sweeping, he's mopping,

  539. he's taking out the trash. He's he's doing what needs to be

  540. done. Maybe with the animals that

  541. Potiphar maybe they had. He's just doing the things that

  542. a slave does. And then Potiphar says himself,

  543. you know what? There's something about this

  544. guy. There's something about this

  545. kid, there's something different maybe he says, you know, I've

  546. had a lot of slaves in my life, but nothing like this guy

  547. Joseph, Something different about him.

  548. I came across these little 4 lines that express it kind of

  549. fairly well. It says it isn't the style nor

  550. the stuff in the coat, nor is it the length of the tailor's bill.

  551. It's just it's the stuff inside the chap inside the coat that

  552. counts for good. Or I'll so you can dress up, you

  553. know, if you want to say, OK, let's say this.

  554. We dress up like John the Baptist being wearing a big

  555. hairy coat, eating locusts and wild honey, trying to grow

  556. beard, walk up and down. We can yell roar like a lion.

  557. We can dress up like him without any influence of God coming

  558. through us. But we cannot speak like him

  559. without the hand of God or the help of God or the presence of

  560. God. And some of us have rely on the

  561. outward looks that we have to present a good image of what we

  562. think God wants us to be. We rely on the clothes.

  563. We rely on the length of the bill if you want to say, as the

  564. quote says, and we're missing the fact that it's the man or

  565. the woman inside the clothes that matters.

  566. Not the outward appearance, not how sharp we can look on a

  567. particular day of the week. Do we give our best for God?

  568. Absolutely, 100% of the time. But it's the person inside the

  569. clothes, whether they look rugged, whether they come in the

  570. back door looking for just a place to sit for a while.

  571. We had a guy come in last week who just wanted to charge his

  572. phone for a few minutes. Fine.

  573. You know, we're accepting to those people regardless of what

  574. they look like, good or bad. And Potiphar was smart enough to

  575. pick up that it was somebody, this character of Joseph that

  576. was more important than what he looked like on the outside.

  577. So we can ask ourselves this morning, are we making the most

  578. of our situations? Are we making the most of it?

  579. Are we making the most of what? Well are we making the most of?

  580. Are we making the most of our singleness?

  581. If you're single, are you know you weren't probably planning on

  582. being single for as long as you are, but I we understand that.

  583. Are you making the most of it? Are you making the most of your

  584. job? Are you making the most of your

  585. employment? Are you making the most of your

  586. schooling? Are you making the most of

  587. retirement? Whatever it may be, are you

  588. making the most of it? There's a story told of two

  589. grasshoppers which were thrown into a pail of milk. 2

  590. grasshoppers and a pail of milk. The first one just gets thrown

  591. in there, sulks in it, ends up drowning.

  592. The second grasshopper gets in there, fights like he could his

  593. life depending on it. Keeps kicking and and and moving

  594. his legs back and forth and before he knows it he turns the

  595. milk into butter and he walks out of there.

  596. Are you making the most of it? Two guys in jail behind the same

  597. bars. One guy looks out and says, man,

  598. I'm never going to get out of here.

  599. I'm never going to see the the light of day anymore.

  600. The other guy says, man, I can't wait to get out so I can sleep

  601. under these stars one more time. Your glass half empty or is it

  602. half full? Are you making the most of your

  603. situation? When Anthony was younger, he

  604. played baseball in a little Youth League.

  605. I think it was 12 or 14. I can't remember the age, but I

  606. had the privilege of coaching these boys and man, I thought,

  607. you know, I didn't want to coach these kids at all.

  608. Like it was not I'm not a coach. Well, guess who got elected to

  609. be the coach I did. Well, I've had OK, we're going

  610. to win every game. That's what our goal is.

  611. We're going to win every single game.

  612. Well, we went O and six out of a 12 game season and it was like

  613. the bad news Bears kids were terrible and they were called

  614. the Giants. What a terrible name for a

  615. baseball team. I'm sure all you guys here could

  616. agree being Dodger fans. But these kids, we realized how

  617. bad we were and these kids and and the coaches and myself made

  618. a resolve. You know, maybe it's not about

  619. winning every single game. Maybe we got to focus

  620. differently. These kids taught me that it's

  621. not about winning every game. Let's work on personal

  622. development, personal skill development, knowing each and

  623. every position in the game of baseball.

  624. We started rotating kids around. You're going to learn this

  625. position, you're going to learn every single position in

  626. baseball. And then we made a run

  627. undefeated through the rest of the season and won the

  628. championship. We didn't.

  629. We were not planning on that, but it was the way that we had

  630. the outlook on the on the game. We made the best of the

  631. circumstances. We didn't expect to win every

  632. game from that point on, but we did.

  633. That was a bonus. But the kids learned baseball.

  634. That was the most important thing.

  635. It helped me tremendously in understanding where my thought

  636. process should have been. Joseph prospered on the account

  637. of God's goodness. Indeed, Joseph experienced the

  638. daily grind. You know, the daily grind.

  639. Everybody's got a daily grind. I mean, it doesn't matter what

  640. you do, there's a daily grind. Get up, get ready, go to work,

  641. come home, do the chores, make dinner, go to sleep, get up, do

  642. it again, on and on and on. The daily grind, we all know

  643. what that is. We all experience it.

  644. Everybody has a routine to their days.

  645. And the key to life that I believe a really key to

  646. fulfillment of life is not managing to work ourselves into

  647. position where we have that financial.

  648. You know, we work so hard, we want to be financially stable to

  649. maybe we can take ourselves get a little bit of relief, take

  650. that vacation. We want to take that little

  651. time. You know, those aren't bad, but

  652. we shouldn't be working for those moments.

  653. Those vacations are downtimes. They're good.

  654. But we've have all seen that the most successful people in life

  655. are those who are are who are able to take the routine

  656. experiences of life, the daily grind, if you want to say the

  657. potential for monotony and all that things.

  658. Those people who can take those things and see the shining and

  659. blessing of God upon themselves and where they are at from the

  660. day-to-day experiences and circumstances.

  661. And they just make them great. They make them great.

  662. You know, Frank has given us the example and the story of Bob

  663. Smith. You know, when they were

  664. painting at A at a job site one day painting baseboard.

  665. If you've ever painted baseboard on your knees, it is not a fun

  666. time. And they were doing it for I

  667. don't know how many hours. And Bob Smith was just singing

  668. about Jesus all day long. He was making the most of it.

  669. He wasn't happy about painting baseboard.

  670. I can almost guarantee I know Bob.

  671. He wasn't happy about painting baseboard on his knees, but he

  672. was singing about Jesus while doing so, making the best of it.

  673. George Herbert, writing in the 16th century a poem entitled The

  674. Elixir deals with this in a very helpful way that I found.

  675. It actually became an old hymn in England if I understand

  676. right. It addresses the issue of seeing

  677. our responsibilities and opportunities to reveal our

  678. dependence upon God and the evidence of God's shining upon

  679. us. Herbert writes Teach me my God

  680. and King in all things the to see and what I do with anything.

  681. To do it. As for the a servant with his

  682. clause makes drudgery divine who sweeps a room.

  683. As for thy laws makes that and the action fine.

  684. Maybe we need to be reminded today that do we realize that we

  685. are created for God's pleasure. We are created to serve Him, to

  686. do His will to please Him were made for His glory.

  687. We need to realize that every matter we deal with, every

  688. moment that we spend, every move that we make, every breath that

  689. we take is mattered and done for Him.

  690. It's an all an opportunity to bring praise and glory to our

  691. God. Joseph was promoted, protected,

  692. prospered, and fourthly, he was promoted.

  693. We see in verse 4, we're not surprised at this.

  694. We're not surprised by Joseph being promoted.

  695. Joseph found favour in his sight.

  696. You know, in the same way that he didn't tell Potiphar that the

  697. Lord was with him, but Potiphar saw that the Lord was with him.

  698. He didn't ask for Potiphar's favours.

  699. He found favours in Potiphar. Every person that would find

  700. themselves in Potiphar situation would look to for the

  701. opportunity to have some, someone he could delegate from

  702. day-to-day. You know, if you're in a

  703. position of Potiphar, you have that a position of authority.

  704. You know, you want, you need and want somebody to delegate some

  705. responsibilities to. And it's exactly what Potiphar

  706. did to Joseph. He delegated some

  707. responsibilities to him. And it's in my understanding

  708. that archaeologists have found that on the tombs of prominent

  709. people in the Egyptian culture, you know, on the when they

  710. entombed the Egyptians, they would put the course, the name

  711. of the one who's in tomb, but also they would put next to or

  712. in the same area the servant of that one who is in tomb.

  713. Because it was so important of who that person was, who

  714. assisted, who dealt with who, who, who was helping that

  715. prominent person be who they were.

  716. They're very important people. To be that steward or that

  717. intended was a vital development to the great person.

  718. And I think that's exactly what Joseph became here, because

  719. Potiphar recognized that a good servant or bad servant could

  720. either make him or break him. And Joseph was a very good

  721. servant and Potiphar realized that he had a very good one.

  722. And so Potiphar very quickly expresses his confidence in in

  723. Joseph as a young man, puts everything into his care,

  724. everything into his care. He entrusts him with everything.

  725. He only kept for himself the decision making as it related to

  726. his food. Everything else, he let it go on

  727. to Joseph. And he was delighted to do so

  728. because actually the more that Potiphar delegated to Joseph,

  729. the more Potiphar gained from that, the more blessing if you

  730. want to say Potiphar, Saul. So Potiphar gave Joseph, if you

  731. want to say gave him his portfolio, he said, Joseph, you

  732. take My Portfolio, you do whatever you want to do with it

  733. and you handle my investments and the way and his investments

  734. and everything that he had just started going up in a way that

  735. he'd never experienced before. Popper said you know, Joseph, I

  736. want you to look after the fields and suddenly there were

  737. more prosperous than they've ever been.

  738. Why? Because God determined it for to

  739. be so of his sovereign purpose that he would take this young

  740. man Joseph and he would bless him.

  741. And God does that. And it was because God

  742. determined that this young fellow, Joseph, in responding

  743. correctly to the most awful circumstances, would be the

  744. recipient of God's favour and of God's blessings.

  745. And as a result of that, Potiphar's eyes would be made to

  746. see what could happen when a, when a life is given over to

  747. God. You know, Potiphar was

  748. recognizing that God was on Joseph's side.

  749. He was seeing that. And it opens the possibility for

  750. Potiphar to sit down with Joseph and to say, Joseph, can you

  751. explain to me why this is Joseph?

  752. Why am I seeing all these blessings come?

  753. Because I'm putting you in charge.

  754. I think there may be a conversation like that.

  755. Potiphar would have asked him, You know, Matthew deals with

  756. this a little bit. He says, let your light so shine

  757. before men that they may see your good deeds and glorify your

  758. Father who is in heaven. So the story of Joseph, you know

  759. what? Well, when we see, when they

  760. see, when people see us and what we're doing, and if we're living

  761. for Christ and for God, people are going to start asking.

  762. People start asking. And when they don't see, then

  763. there's nothing to ask. So the story of Joseph is saying

  764. these, at least these three things to me #1 the story

  765. reminds me that when we shun trials, we miss potential

  766. blessings. That when you have, all you have

  767. is sunshine, you have desert. And the more spiritual progress

  768. is made through failure and tears, and is made through

  769. success and laughter. I know I came across another

  770. good quote that I thought was really, really good.

  771. It says I walked a mile with pleasure and she chattered all

  772. the way, but left me none the wiser for all she had to say.

  773. And I walked a mile with sorrow and narrow word, said she.

  774. But all the things I learned from her when sorrow walked with

  775. me. Not that we're going out and

  776. we're looking for sorrowful situations.

  777. It's not what we're saying. We don't go looking for those

  778. positions. We don't look for those

  779. circumstances, but we want to recognize that in the progress

  780. of life that that the inevitable human pain that we may go

  781. through at some point of our lives, our experiences, our

  782. relationships, that God is working in it, working on us,

  783. putting us through fire, refining the fire, if you want

  784. to say, and helping us be a better person for his glory.

  785. So do we don't want to wrestle and fight and try to manipulate

  786. the hand of God or even our circumstances.

  787. You know, it's not stay awake at night trying to make it all work

  788. for for differently. We want to take the question of

  789. our hearts and not allow them to destroy our faith.

  790. You know, we have those doubts. We don't want to let those

  791. doubts destroy our faith. You know, why are we here?

  792. What am I doing here? I just am in a miserable spot.

  793. Don't let it destroy your faith. Look to God for the answers.

  794. So how are you dealing with your circumstances this morning?

  795. How are you dealing with them? Do you let your circumstances

  796. determine how you view and approach God?

  797. Or do you let your view and faith in God determine on how

  798. you approach your circumstances? And when we have that mindset,

  799. it makes it a lot clearer the decisions that we need to make

  800. in our life, how we look about things, how we approach things,

  801. how we approach people, how we approach problems.

  802. Because when we view God and how we ought to live, it makes a

  803. huge difference on how we view our life.

  804. That's as far as we're going to make it this morning and next

  805. week. Next month, Lord willing, we are

  806. going to deal with the age-old temptation of sexual sin.