Sermon
The Story of Joseph - Our Circumstances and the Bible | Chris Osburn
Publisher transcript
Transcript
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We are thankful for everybody who has made it here this
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morning to worship with us today, to worship together as
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just a few of just believing servants for God.
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We're so thankful for each and everyone that is here this
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morning. We've been singing about Jesus
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and how he helps us and how what he does for us and all the
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blessings that we have in him. And those are true words, and
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we're going to study a little bit about that and how He helps
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us this morning. If you haven't been with us,
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I've been going through some sermons on the story of Joseph
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in the Old Testament in Genesis. We covered a little bit of his
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early life before he really came into the picture, and we studied
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through chapter 37. We're going to skip chapter 38
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because it really doesn't deal with him much.
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And we're going to dive right into chapter 39 of Genesis.
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So if you want to have your Bibles open at that place, we're
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just going to be in the 1st 6 verses of chapter 39.
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And up to this point, Joseph really has had a fairly decent
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life. If you want to say.
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He was, of course, shown favouritism by his father.
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He was the object of his father's favourable love, giving
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gifts from his father, treated differently than his other
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siblings. And at the end of chapter 37, we
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saw some despicable things happened that his brothers did
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to him, sold him into slavery and treated him very unkindly,
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tried to kill him. And at this point, here in
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chapter 39, we are really introduced to a new chapter in
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his life. And at this point in his life,
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Joseph is now experiencing quite the downfall in his life, quite
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the change of events, quite the the difference in lifestyle that
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he has been used to. And some of our circumstances
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have maybe changed in our life, you know, that we may not look
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very kindly upon, you know, maybe we're going through this
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hard time, but or we're dealing with this, we're dealing with
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that. But I can guarantee that none of
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us has ever gone through the type of experience of Joseph has
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gone through at this moment. Joseph is in the is in the
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depths of something that he never asked for, never expected.
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And without a doubt, the things that he dealt with were
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distasteful, humiliating and of course, cruel.
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And it opens this chapter with kind of like an auction of
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slaves, if you want to say. And I just kind of pictured in
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my mind, you know, maybe a cattle auction is what I have in
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my mind is an auction of slaves. You know, it's a pretty
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despicable scene. You know, you have the cow come
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in, you have a group of people sitting kind of in a tiered
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seating animal comes in, people nod, wave, say they want to bid
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on this animal. And then that's done off to the
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next one. Just kind of move the cattle
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through as quickly as possible. And I think that's the picture
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here for Joseph. You know, the dreamer is really,
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he's a dreamer. He's hit a low part in his life.
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He's far removed from the security of his family home.
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He's been placed probably on a platform, maybe, maybe chained
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to a stump if you want to say or think about it.
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You know, he is not in the position that he would like to
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be. And here he is, a teenager, 17
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years old, on the auction block, subjected to maybe
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investigations or prodding or, or people asking questions of
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who is this guy Joseph? What can he offer me?
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What am I going to get out of him?
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What is the purpose of this guy? How can he benefit me?
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And I think of Joseph, they're standing as a boy, as a 17 year
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old, just kind of maybe stripped of his clothes and just
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thinking, how did I end up at this spot in my life?
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How did I get here? Humiliating and I hope it to try
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to help us understand the pain and the confusion that he
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understood and or he was experiencing happening to him in
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the course of these events. Of course, he couldn't
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understand what was being said to him.
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He was in Egypt now. He didn't understand the
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language. He couldn't figure out what
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people asking of him. He couldn't figure out what was
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being said of him. Maybe good, maybe bad.
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He didn't know, had no clue what was being said.
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So maybe he just kind of looked at the eyes, looked at people's
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body language. Maybe he was trying to figure
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out, is this going to be the guy that maybe gets me?
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Is he going to be the one that finally bids high enough for me
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to serve him? You're not understanding what's
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going on there and trying to figure out.
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And then the ordeal would have been over and would have been
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escorted probably by some kind of guard, if you want to say,
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and into the servant ship of this man called Potiphar that
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were introduced to here. And Potiphar, we're told here in
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the verse, was the captain of the guard.
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And if we want to put that in today's terms, he was basically
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the commander of the US Army. If you want to say he was the
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top dog before Pharaoh. He was in control of everything
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that happened before it got to Pharaoh's table.
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If you want to say, Potiphar was a very powerful man.
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He was an officer of Pharaoh and a captain of the guard.
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You know, those who may be sought to be an insurrectionist
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to Pharaoh, they would have to deal with Potiphar at that
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point. My understanding is, is he
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basically had the last word before it got to before it got
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to the Pharaoh of Egypt. So very powerful man.
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He was a powerful man. He probably had the potential
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potential to be cruel, but he was able to maybe subdue that
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and control it to. He was very in control of his
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own feelings, of his own power, and he didn't abuse it, from
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what we're understanding. So it's underestimated to say
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that the circumstances in which Joseph found himself are less
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than ideal. And I want to say that there is
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no ideal place to serve God except for the place that God
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has put us. Exactly where we're at is the
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exact place that we are to serve God regardless of our
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circumstances of life, regardless of where we're at.
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So years later when his father was reflect, reflecting upon the
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circumstances of Joseph, his life, and we see in Genesis
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chapter 4923, Jacob was reflecting on what all had
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happened. He says with bitterness.
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Archers attacked him. They shot at him with hostility.
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It's a very graphic picture that Jacob mentions about Joseph, of
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how vulnerable Joseph was at that time.
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Basically given the picture of, you know, Joseph was in a
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position where Archers were basically shooting at him or
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taking potshots at him, you know, as best as they could,
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leaving him exposed and alone, disappointed, fearful, kind of
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wondering what was going to happen.
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And we discover here again and on oftenly, we discover
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frequently in the Bible, an essential, a vital simple truth
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that has something to say in which our lives with with our
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lives this morning that we're experiencing.
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And that is there's no ideal place to serve God except the
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place that we are at. There's no ideal job, there's no
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ideal location, there's no ideal office.
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And those who may be constantly searching for the perfect, for
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the, for the ideal place, for the ideal situation, you know,
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that's only left for one place. That perfect place is heaven.
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That's the only place that we're going to find perfection.
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And here we discover again the essential truth that for Joseph,
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his situation was not ideal. And yet he would have had all
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kinds of emotions. Maybe the emotions he wanted to
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run away, to hide, maybe to be problematic to his servants,
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maybe to just fight everything that was in front of him there
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in Egypt. And somehow another God, as we
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will see, takes him through the valleys as well as over the
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mountaintops during his life. The psalmist responding to
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similar circumstances in his life and Psalm 11/1 says to
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himself, he says in the Lord, I take refuge.
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Then how then can you say to me flee like a bird to the
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mountain? You know, maybe we've had a bad
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week. Maybe we've had terrible week to
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where we're thinking, you know, man, it's been such a heavy week
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at the office or whatever we're doing.
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Man, I just I can't wait to get to the weekend to.
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I need to get up to the mountains.
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I need to get out and some fresh air.
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I need to get to the beach. I want to get on the golf
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course. I need I need that little bit of
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break from the heavy week. If I could only get to that
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place. And while all these things may
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be temporary and soothing to us, in the matter of fact is the
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psalmist says in the Lord, I take my refuge in the Lord.
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That's where the refuge is AT. And then he says, how can you
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say to me flee like a bird to the mountain?
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You know, we can go to those places, we can flee to those
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locations, we can go there. But the problem is we take
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ourselves and I don't know about you, but I'm my biggest problem
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most the time. So when we create our own
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problems, we want to get away, but we take ourselves with us.
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We can flee to those places and we still have ourselves, you
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know, not our circumstances, not our colleagues, not our bosses,
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not our, not our, you know, anybody else that we're
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associated with. Those aren't the problems.
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We are our own problem most of the time.
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And Joseph looks at his environment and we look at his
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environment and we look at our own, and we might find ourselves
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saying, you know, I never signed up for this.
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This is what's happened to me. I didn't ask for this situation.
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I didn't ask for this problem. I never would have thought he
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would ever become like this. And presumably that's a little
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of how Joseph was feeling. So I want to work through these
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first few verses of chapter 39. I want to notice 4 things about
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Joseph. Joseph, number one was
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protected. He was protected by God's
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presence in all, of course, of this.
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The protecting hand of God was upon him in a very, very
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remarkable way. We saw last time in a way which
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we was, he was almost dead. He was in a pit.
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His brothers were trying to kill him.
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Then he got out of the pit, but then, you know, find himself on
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his way, chained, going to Egypt to be sold as a slave, but he's
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still alive. He's been protected.
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Now, He hasn't been protected from the circumstances.
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However, He has been protected in the circumstances.
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And that's a big difference. And so often we make it sad,
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make it a sad thing for ourselves by asking God
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constantly to change the circumstances, remove the
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circumstances, remove this from us, get it, get it out of my
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life. When in fact, most of the time
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God seems to do with His children is that he doesn't
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change the circumstances for us, but most of the time he changes
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our attitude toward the circumstances.
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And when we start to pray for somebody who maybe is a Burr
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under our saddle, if you want to say for somebody who just gets
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on our nerves, we start to pray for that person.
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Or or when we start to be kind to one who maybe has been a
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disappointment in the past, we start changing our attitude
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towards the way the circumstances are.
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We're finding ourselves making that change.
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You know, God could have done things very differently in the
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life of Joseph, but God allowed these events to happen and God
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purpose that it would be through many dangers, toils and snares
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that he would bring his servant in order that he may fashion him
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and deal with the blemishes in his character.
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God deals with our blemishes and our character.
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And I think he was maybe dealing with a potential pride here in
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in Joseph's because Joseph could have been a could have been a
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proud person. He could have pride dealing with
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that thing. I think God was kind of dealing
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with that. So we find Joseph protective
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first of all, by God's presence. He's protected by the presence
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of God. Joseph left his earthly father
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back in Canaan, but his heavenly father accompanied him to Egypt.
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His presence with him was a source of his protection.
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I think Joseph would have been happy with the words of Psalmist
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says, and I just want to quote a few for you, few for you.
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We can turn them if you want. I'll put them up here on the
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board. Psalms 99.
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It says the Lord is a refuge for the oppressed, a stronghold in
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times of trouble. Those who know your name will
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trust in you, for you Lord, have never forsaken those who seek
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you. Psalms 27 five says, For in the
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day of trouble he will keep me safe in his dwelling, He will
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hide me in the shelter of his Tabernacle, and set me on high
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rock. Chapter 46 verse one says, God
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is our refuge and our strength and ever present help in
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trouble. Psalm 138, verse 7, Though I
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walk in the midst of trouble, you preserve my life.
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And sometimes when we're going through our days, when we find
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ourselves disappointed, maybe unslaved, enslaved or or broken,
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I am unable to change the circumstances that we're in.
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We do ourselves a very good justice to go to the book of
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Psalms and read some of the what the psalmist says about his
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situations. It's kind of a kind of an
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uplifting scriptures that we can read in the Psalms.
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It's a very good thing to do In the book of Exodus, when Moses
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was talking to God about the prospect of leading the the
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children of Israel, Moses was afraid.
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He was fearful to do so. He was not happy about the
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situation, about leading all these people.
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And it says in Exodus 32 or 33, beginning in verse 12, Moses
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said to the Lord, See, you say to me, bring up these this
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people, but you have not let me know whom you're going to send
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with me yet. You have said, I know you by
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name, and you have also found favor in my sight.
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Now, therefore I have found favor in your sight.
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Please show me now your ways that I may know, that I may know
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you in order to find favor in your sight.
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Consider too that this nation is your people.
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And he said, my presence will go with you and I will give you
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rest. Moses was afraid.
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He didn't want to do this on his own.
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He didn't want to go try to lead people on his own.
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He was asking for some help. You're going to give me some
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help, right, God? God says, no, you're going to go
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ahead and do it. I'll be with you.
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And look at how Moses replies in verse 15 here.
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And he said to him, if your presence will not go with me, do
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not bring us up from here. For how shall it be known that I
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have found favor in your sight, I and your people, is it not?
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You're going with us so that we are distinct, I and your people
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from every other people on the face of this earth.
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In other words, it was the accompanying presence of God in
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the life of a servant that made the servant distinctive and
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identifiable and purposeful. It was not ultimately the
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servants ability to articulate theology or it's not ultimately
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our ability pronounced certain things about the way the world
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works and all that stuff. No, it's it's the presence of
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God in our lives that help us, helps us to do so.
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In some strange way. It becomes apparent to people
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that there is a an effect on the life of a child of God in which
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is evident that God is with us in some way, some way that maybe
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we can't explain, maybe we're not able to explain and we get
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the same thing. God speaks through his servant,
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the prophet. In Isaiah 43 verse two, he says
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when you pass through the waters, I will be with you.
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Matthew 28 and verse 20, the words of Jesus telling his
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disciples, if I'm going to heaven, you're staying here.
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Jesus says, go into all the world, preach the gospel, making
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disciples, baptize them in the name of the Father, the Son, and
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the Holy Spirit. And as he's telling his
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disciples, you know, I'm going to leave this place, but you're
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going to go ahead and do this. I can just imagine the disciples
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kind of going, well, wait a minute, how are we going to do
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this without you, Jesus? Maybe their eyes are widening
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and widening a little bit and kind of wondering what are we
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going to do? And Jesus responds to them and
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says, and lo, I am with you always, even to the end of the
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age, protected by God's presence.
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Secondly, he was protected from the protection of God was not
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only made clear to him in his presence with him, but was also
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clear, as we see Joseph was actually protected for some from
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some certain things. It may not be evident or obvious
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here in the text, but I think there's some underlying
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circumstances here that we can really pull out of the story
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these first few verses here. And I think we can understand
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that God protected Joseph from what I would call maybe some
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silent killers, some silent killers, three of which are
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resentment, self pity and bitterness.
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If there was ever a candidate for any one of these, I think
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Joseph was a prime candidate. I think he maybe he would have
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been justified in having one of these characteristics in his
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life, maybe feeling sorry for himself, being coming resentful
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to what others had done to him or becoming bitter about the
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whole deal. Joseph was a number one
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candidate for any one of these and in those early days, maybe
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in under the House of Potiphar, maybe as he was a dreaming, you
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know, he was a dreamer. Maybe he would dream of all the
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things that had happened to him. Maybe he would dream of his
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father's home, wanted to be back home.
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Maybe he was dreaming of the bad things that his brothers did to
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him. Maybe nightmares, maybe dreams
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of wanting to go back home and having a meal with his family.
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Dreams of his dad, no doubt. Maybe dreams of his brother
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Benjamin. All these things he would have
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dreams about. And then suddenly he would have
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wake up and realize, hey, I'm still on this imprisonment with
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Potiphar, not where I want to be.
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And then maybe in his mind or all the temptations to maybe
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have resentment or self pity or bitterness.
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And I think some of us can kind of feel that same situation this
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morning. Maybe we've maybe that this
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period in our lives or in the past, you know, we've realized
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that the circumstances are not what we like physically.
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We're not where we want to be. Maybe we've we're unsettled
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about a medical prognosis that we've had.
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Maybe we're not happy about that.
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Maybe our personal or family relationships are not what we
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would like them to be employment wise.
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We don't have the job that we want.
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We're not getting paid what we think we ought to get paid.
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And it's though there's these strong temptations maybe in our
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life that we just, you know, man, I just don't want to deal
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with this anymore. I don't want this job anymore.
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I'm just sick of the circumstances.
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You know, I'm just going to bury myself in self pity.
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I'm going to be mad about the whole thing.
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I'm going to be bitter about the whole experience.
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Those are temptations that I think all of us have faced or
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are facing. And what do we do?
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Well, we need the protection of God, not only the protection
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that comes by way of his presence, but also protection
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from those things, from those temptations.
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And Joseph did not allow himself to become imprisoned by the
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walls of bitterness that he very well could have.
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And in the circumstances that each one of us face, not only to
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us and of course known to God as well, we need to ask God to
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enable us that we might not, that we can resolve that we're
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not going to have these types of feelings no matter what is
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thrown in front of us. We have to have that resolve
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that no matter what, we're going to have a a different spirit of
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bitterness, self pity and resentment.
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Ephesians kind of deals with this in Ephesians 4, 29 and 30,
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where Paul says to the believers there in Ephesus, he says, let
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no corrupt word proceed out of your mouth, but what is good for
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necessary of edification that it might, it may impart grace to
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the hearers. And do not grieve the Holy
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Spirit by whom you were sealed for in that for the day of
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redemption. Well, how do we do that?
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Paul says. He says get rid of all
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bitterness, rage, anger, brawling and slander.
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Just get rid of them. OK, Just as easy as that, Paul.
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No, not that easy, but just very clear, very straightforward as
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that. He said, well, I can't get rid
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of this thing. Well, it can't.
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Kind of a scapegoat for us, that word can't.
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Most of the time it's the word won't.
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We won't get rid of it. We, we won't.
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The problem is that we can't. The problem is that we won't.
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And there's never a commandment in the Word of God that we are
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unable to answer. I can't.
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If there's a commandment that God gives, I can't is not an
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answer. It's always I won't because he
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never calls us to an action that he does not enable us to
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complete that action. So if he says get rid of
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something, we can absolutely count and be certain that
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however he does it, he applies the spirit, spirit in our lives
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to be able to do so. We are able to overcome whatever
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God tells us in the scriptures. And so when we live with
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bitterness, resentment, self pity, usually I or we make that
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choice for ourselves. It's not that we can't, it's
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that we won't get rid of them. We cannot lay that charge to God
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because God enables us to do so. And that's why we wonder of
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Joseph here. It's so marvellous how he
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responds. He was protected by God's
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presence. He was protected from the silent
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killers. And he is and protected from for
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a unique purpose. Because we've seen before that
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God is at work in the life of Joseph's planning him, preparing
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him for something yet to come, preparing him for the future.
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Somehow or another in his mind, the dreams plus the disasters
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were leading somewhere in Joseph's life.
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I think maybe he had a little bit of inkling to maybe what
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Solomon said tells us in Proverbs 3 verses 11 and 12.
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It says, my son, do not despise the Lord's discipline or be wary
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of his reproof, for the Lord reproves him whom he loves as a
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father, the son, and whom he delights.
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I think any parent here can agree that one of the greatest
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tragedies is for a parent to not discipline their child because
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they love them. It is a great responsibility.
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It is a tough responsibility, but it's out of love.
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You know, if if one of our kids is is playing in the front yard
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young and doesn't know any better and they run into the
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street, we tell them no, stop. Do not do that.
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Not because I don't want you to have fun, but because I know the
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dangers that are out there. That's a great tragedy for for
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parents to not discipline their children.
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You know, when the kids get to maybe teenage life and they know
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that whatever they're choosing to do is going to be wrong.
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And maybe they're thinking, well, if I know this is wrong,
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my parents know this is wrong. And my parents don't step in to
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stop me. Maybe they'll resent the father
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or the mother in that point, but they're going to respect it at
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some point in the future. Great responsibility so he was
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protected by God's presence. Joseph thirdly was prospered.
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He was prospered in verse 2 it says the Lord was with Joseph
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and he prospered simple clear little phrase.
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He prospered in less than favorable circumstances.
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Joseph was discovering that God was caring for him.
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You know, the Lord could have obviously returned Joseph to
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back to his home in Canaan with his father.
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God could have done whatever you want to do God.
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He could have had Jacob cut a deal with Potiphar and Joseph
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could have returned back to his family.
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There's a number of ways that could have happened, but the
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Lord chose not to do that. He chose not to.
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Joseph had lessons to learn. He had discoveries to make, and
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there was discoveries that only could be made in the
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circumstances that Joseph was in.
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In Egypt. Joseph had lost his coat, as we
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mentioned before, but he had not lost his character.
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And if that's all he had was a coat, then he would be done.
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If his coat was his identity, he'd be finished.
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But Joseph had character. His character was inside that
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coat, and his character was being formed.
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It was being framed under the watch of Potiphar's control.
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And somewhere along the line, I would assume, sooner rather than
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later, that Joseph may have sat down and made a resolve with
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himself. I think Joseph maybe just kind
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of came to grips with where he was at, where what was out
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looking for him, and maybe he came to himself.
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He goes, you know what? I'm going to make the most of
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this situation. I'm going to make the most of
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it. And when we say that to
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ourselves, I think it's a great day when we save that to
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ourselves, make the most of it. I think it's a day of
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liberation. If you want to say a huge
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turning point in somebody's life.
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When we say that, we say, OK, this is where I'm at.
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This is what I do. These are the these are the the
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things in front of me. This is the job that I'm at.
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This is the face I have. You know, the job that I have.
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This is what's coming in front of me.
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I don't have any options. I don't have, I can hardly say
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any any good things, but guess what?
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I'm going to make the most of it.
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I'm going to make the most of it because I think it's right to do
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so. And I'm going to make the most
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of it because I believe this is what God will help me and enable
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me to do. And so Joseph probably and would
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have gone against most of what else would probably do when we
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were in this situation. You know, Joseph didn't speak
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Egyptian. He didn't understand what was
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being said back and forth. Like we mentioned already, he
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couldn't answer any questions that may have been asked to him.
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He couldn't and be involved in in a conversation with anybody.
-
So maybe he said, you know what, OK, fine.
-
I'm going to learn Egyptian. I'm going to make the most of
-
it. I'm going to do the best I can
-
with the situation I have. I'm going to learn how to speak
-
Egyptian. And that's exactly what he did.
-
And so he says, you know what? This is what I've got.
-
I'm Potiphar's slave. That's who I am.
-
I used to be Jacob's son. I'm still Jacob's son, but
-
nobody cares. I'm Jacob's son, but I'm going
-
to make the most of it. Everybody knows me.
-
And now only as Potiphar's slave.
-
And although I'm Potiphar's slave, I'm actually God's slave.
-
And since I'm God's slaves serving Potiphar, I'm going to
-
be the best slave Potiphar ever had.
-
And I think that's what Joseph resolved in his mind.
-
There's no other way he had that resolve in his mind to do so.
-
Potter's not an ideal boss, not a perfect place.
-
This is not what I was looking for.
-
I didn't ask for any of this. Nothing along the lines of what
-
I was planning, but here I am. I'm going to make the most of
-
it. And the same discipline
-
commitment, when we look at him when he went to go search out
-
for his brothers, I think he's having that same discipline here
-
and now moving forward as Potiphar Slate.
-
There's a ton, there's a ton of stuff to be learned from this,
-
just as these few verses that we're studying this morning.
-
It is in the place of most undesirable circumstances, not
-
in protesting the paganism of Egypt, not in resenting the
-
mastership of Potiphar, not in to reorient the whole court
-
culture of which he was leaving or living.
-
None of that was open to him as a potential, you know, he wasn't
-
about to do all those things. The only opportunity he had for
-
himself was to display the glory of God, and the only way for him
-
to do that was to be a good slave.
-
That was the only way for him to display the goodness of God in
-
his life because that's what he was, He said.
-
So OK, that's what I'm going to be.
-
I'm going to be the best slave. I'm going to be diligent, I'm
-
going to be obedient, I'm going to be industrious, and I'm being
-
conscientious of everything going around me.
-
And if any of us have the responsibility of being an
-
employer, those are 4 qualities that we look for in every single
-
potential applicant. Diligent, obedient, reliable,
-
industrious and conscientious. Those are the people that we can
-
rely on. If there's every time, oh man,
-
we got to put in some extra hours, you guess what?
-
I'm going to that guy first because I know he's going to say
-
yes to work extra hours every time.
-
Those are the people that we want working for us.
-
And that's exactly what Potiphar starts to get from Joseph.
-
He starts picking up upon these little characteristics like
-
Joseph has in his life. And you see, all of a sudden
-
Potiphar is recognizing that there's a measure of favor, that
-
there's a measure of favor upon Joseph, and there's a blessing,
-
which is on this young teenage boy, 17 year old boy.
-
And we want to notice that Joseph didn't tell Potiphar that
-
there was a blessing on him. Potiphar saw that there was a
-
blessing on him. Potiphar saw that there was
-
something happening. And in verse 3 it says when his
-
master saw that the Lord was with him, when his master saw
-
that the Lord was with him. See, Joseph wasn't going around
-
saying, hey, the Lord's with me. Potiphar, you better be careful.
-
I got the Lord on my side. So watch what you say.
-
Watch what you do, Potiphar, because the Lords are not.
-
No, Joseph did not do that. He didn't have to.
-
That would have been actually insurrection.
-
He probably would have got taken out for saying stuff like that
-
to his boss, to his master. No, he's doing it.
-
What the slave does. He's sweeping, he's mopping,
-
he's taking out the trash. He's he's doing what needs to be
-
done. Maybe with the animals that
-
Potiphar maybe they had. He's just doing the things that
-
a slave does. And then Potiphar says himself,
-
you know what? There's something about this
-
guy. There's something about this
-
kid, there's something different maybe he says, you know, I've
-
had a lot of slaves in my life, but nothing like this guy
-
Joseph, Something different about him.
-
I came across these little 4 lines that express it kind of
-
fairly well. It says it isn't the style nor
-
the stuff in the coat, nor is it the length of the tailor's bill.
-
It's just it's the stuff inside the chap inside the coat that
-
counts for good. Or I'll so you can dress up, you
-
know, if you want to say, OK, let's say this.
-
We dress up like John the Baptist being wearing a big
-
hairy coat, eating locusts and wild honey, trying to grow
-
beard, walk up and down. We can yell roar like a lion.
-
We can dress up like him without any influence of God coming
-
through us. But we cannot speak like him
-
without the hand of God or the help of God or the presence of
-
God. And some of us have rely on the
-
outward looks that we have to present a good image of what we
-
think God wants us to be. We rely on the clothes.
-
We rely on the length of the bill if you want to say, as the
-
quote says, and we're missing the fact that it's the man or
-
the woman inside the clothes that matters.
-
Not the outward appearance, not how sharp we can look on a
-
particular day of the week. Do we give our best for God?
-
Absolutely, 100% of the time. But it's the person inside the
-
clothes, whether they look rugged, whether they come in the
-
back door looking for just a place to sit for a while.
-
We had a guy come in last week who just wanted to charge his
-
phone for a few minutes. Fine.
-
You know, we're accepting to those people regardless of what
-
they look like, good or bad. And Potiphar was smart enough to
-
pick up that it was somebody, this character of Joseph that
-
was more important than what he looked like on the outside.
-
So we can ask ourselves this morning, are we making the most
-
of our situations? Are we making the most of it?
-
Are we making the most of what? Well are we making the most of?
-
Are we making the most of our singleness?
-
If you're single, are you know you weren't probably planning on
-
being single for as long as you are, but I we understand that.
-
Are you making the most of it? Are you making the most of your
-
job? Are you making the most of your
-
employment? Are you making the most of your
-
schooling? Are you making the most of
-
retirement? Whatever it may be, are you
-
making the most of it? There's a story told of two
-
grasshoppers which were thrown into a pail of milk. 2
-
grasshoppers and a pail of milk. The first one just gets thrown
-
in there, sulks in it, ends up drowning.
-
The second grasshopper gets in there, fights like he could his
-
life depending on it. Keeps kicking and and and moving
-
his legs back and forth and before he knows it he turns the
-
milk into butter and he walks out of there.
-
Are you making the most of it? Two guys in jail behind the same
-
bars. One guy looks out and says, man,
-
I'm never going to get out of here.
-
I'm never going to see the the light of day anymore.
-
The other guy says, man, I can't wait to get out so I can sleep
-
under these stars one more time. Your glass half empty or is it
-
half full? Are you making the most of your
-
situation? When Anthony was younger, he
-
played baseball in a little Youth League.
-
I think it was 12 or 14. I can't remember the age, but I
-
had the privilege of coaching these boys and man, I thought,
-
you know, I didn't want to coach these kids at all.
-
Like it was not I'm not a coach. Well, guess who got elected to
-
be the coach I did. Well, I've had OK, we're going
-
to win every game. That's what our goal is.
-
We're going to win every single game.
-
Well, we went O and six out of a 12 game season and it was like
-
the bad news Bears kids were terrible and they were called
-
the Giants. What a terrible name for a
-
baseball team. I'm sure all you guys here could
-
agree being Dodger fans. But these kids, we realized how
-
bad we were and these kids and and the coaches and myself made
-
a resolve. You know, maybe it's not about
-
winning every single game. Maybe we got to focus
-
differently. These kids taught me that it's
-
not about winning every game. Let's work on personal
-
development, personal skill development, knowing each and
-
every position in the game of baseball.
-
We started rotating kids around. You're going to learn this
-
position, you're going to learn every single position in
-
baseball. And then we made a run
-
undefeated through the rest of the season and won the
-
championship. We didn't.
-
We were not planning on that, but it was the way that we had
-
the outlook on the on the game. We made the best of the
-
circumstances. We didn't expect to win every
-
game from that point on, but we did.
-
That was a bonus. But the kids learned baseball.
-
That was the most important thing.
-
It helped me tremendously in understanding where my thought
-
process should have been. Joseph prospered on the account
-
of God's goodness. Indeed, Joseph experienced the
-
daily grind. You know, the daily grind.
-
Everybody's got a daily grind. I mean, it doesn't matter what
-
you do, there's a daily grind. Get up, get ready, go to work,
-
come home, do the chores, make dinner, go to sleep, get up, do
-
it again, on and on and on. The daily grind, we all know
-
what that is. We all experience it.
-
Everybody has a routine to their days.
-
And the key to life that I believe a really key to
-
fulfillment of life is not managing to work ourselves into
-
position where we have that financial.
-
You know, we work so hard, we want to be financially stable to
-
maybe we can take ourselves get a little bit of relief, take
-
that vacation. We want to take that little
-
time. You know, those aren't bad, but
-
we shouldn't be working for those moments.
-
Those vacations are downtimes. They're good.
-
But we've have all seen that the most successful people in life
-
are those who are are who are able to take the routine
-
experiences of life, the daily grind, if you want to say the
-
potential for monotony and all that things.
-
Those people who can take those things and see the shining and
-
blessing of God upon themselves and where they are at from the
-
day-to-day experiences and circumstances.
-
And they just make them great. They make them great.
-
You know, Frank has given us the example and the story of Bob
-
Smith. You know, when they were
-
painting at A at a job site one day painting baseboard.
-
If you've ever painted baseboard on your knees, it is not a fun
-
time. And they were doing it for I
-
don't know how many hours. And Bob Smith was just singing
-
about Jesus all day long. He was making the most of it.
-
He wasn't happy about painting baseboard.
-
I can almost guarantee I know Bob.
-
He wasn't happy about painting baseboard on his knees, but he
-
was singing about Jesus while doing so, making the best of it.
-
George Herbert, writing in the 16th century a poem entitled The
-
Elixir deals with this in a very helpful way that I found.
-
It actually became an old hymn in England if I understand
-
right. It addresses the issue of seeing
-
our responsibilities and opportunities to reveal our
-
dependence upon God and the evidence of God's shining upon
-
us. Herbert writes Teach me my God
-
and King in all things the to see and what I do with anything.
-
To do it. As for the a servant with his
-
clause makes drudgery divine who sweeps a room.
-
As for thy laws makes that and the action fine.
-
Maybe we need to be reminded today that do we realize that we
-
are created for God's pleasure. We are created to serve Him, to
-
do His will to please Him were made for His glory.
-
We need to realize that every matter we deal with, every
-
moment that we spend, every move that we make, every breath that
-
we take is mattered and done for Him.
-
It's an all an opportunity to bring praise and glory to our
-
God. Joseph was promoted, protected,
-
prospered, and fourthly, he was promoted.
-
We see in verse 4, we're not surprised at this.
-
We're not surprised by Joseph being promoted.
-
Joseph found favour in his sight.
-
You know, in the same way that he didn't tell Potiphar that the
-
Lord was with him, but Potiphar saw that the Lord was with him.
-
He didn't ask for Potiphar's favours.
-
He found favours in Potiphar. Every person that would find
-
themselves in Potiphar situation would look to for the
-
opportunity to have some, someone he could delegate from
-
day-to-day. You know, if you're in a
-
position of Potiphar, you have that a position of authority.
-
You know, you want, you need and want somebody to delegate some
-
responsibilities to. And it's exactly what Potiphar
-
did to Joseph. He delegated some
-
responsibilities to him. And it's in my understanding
-
that archaeologists have found that on the tombs of prominent
-
people in the Egyptian culture, you know, on the when they
-
entombed the Egyptians, they would put the course, the name
-
of the one who's in tomb, but also they would put next to or
-
in the same area the servant of that one who is in tomb.
-
Because it was so important of who that person was, who
-
assisted, who dealt with who, who, who was helping that
-
prominent person be who they were.
-
They're very important people. To be that steward or that
-
intended was a vital development to the great person.
-
And I think that's exactly what Joseph became here, because
-
Potiphar recognized that a good servant or bad servant could
-
either make him or break him. And Joseph was a very good
-
servant and Potiphar realized that he had a very good one.
-
And so Potiphar very quickly expresses his confidence in in
-
Joseph as a young man, puts everything into his care,
-
everything into his care. He entrusts him with everything.
-
He only kept for himself the decision making as it related to
-
his food. Everything else, he let it go on
-
to Joseph. And he was delighted to do so
-
because actually the more that Potiphar delegated to Joseph,
-
the more Potiphar gained from that, the more blessing if you
-
want to say Potiphar, Saul. So Potiphar gave Joseph, if you
-
want to say gave him his portfolio, he said, Joseph, you
-
take My Portfolio, you do whatever you want to do with it
-
and you handle my investments and the way and his investments
-
and everything that he had just started going up in a way that
-
he'd never experienced before. Popper said you know, Joseph, I
-
want you to look after the fields and suddenly there were
-
more prosperous than they've ever been.
-
Why? Because God determined it for to
-
be so of his sovereign purpose that he would take this young
-
man Joseph and he would bless him.
-
And God does that. And it was because God
-
determined that this young fellow, Joseph, in responding
-
correctly to the most awful circumstances, would be the
-
recipient of God's favour and of God's blessings.
-
And as a result of that, Potiphar's eyes would be made to
-
see what could happen when a, when a life is given over to
-
God. You know, Potiphar was
-
recognizing that God was on Joseph's side.
-
He was seeing that. And it opens the possibility for
-
Potiphar to sit down with Joseph and to say, Joseph, can you
-
explain to me why this is Joseph?
-
Why am I seeing all these blessings come?
-
Because I'm putting you in charge.
-
I think there may be a conversation like that.
-
Potiphar would have asked him, You know, Matthew deals with
-
this a little bit. He says, let your light so shine
-
before men that they may see your good deeds and glorify your
-
Father who is in heaven. So the story of Joseph, you know
-
what? Well, when we see, when they
-
see, when people see us and what we're doing, and if we're living
-
for Christ and for God, people are going to start asking.
-
People start asking. And when they don't see, then
-
there's nothing to ask. So the story of Joseph is saying
-
these, at least these three things to me #1 the story
-
reminds me that when we shun trials, we miss potential
-
blessings. That when you have, all you have
-
is sunshine, you have desert. And the more spiritual progress
-
is made through failure and tears, and is made through
-
success and laughter. I know I came across another
-
good quote that I thought was really, really good.
-
It says I walked a mile with pleasure and she chattered all
-
the way, but left me none the wiser for all she had to say.
-
And I walked a mile with sorrow and narrow word, said she.
-
But all the things I learned from her when sorrow walked with
-
me. Not that we're going out and
-
we're looking for sorrowful situations.
-
It's not what we're saying. We don't go looking for those
-
positions. We don't look for those
-
circumstances, but we want to recognize that in the progress
-
of life that that the inevitable human pain that we may go
-
through at some point of our lives, our experiences, our
-
relationships, that God is working in it, working on us,
-
putting us through fire, refining the fire, if you want
-
to say, and helping us be a better person for his glory.
-
So do we don't want to wrestle and fight and try to manipulate
-
the hand of God or even our circumstances.
-
You know, it's not stay awake at night trying to make it all work
-
for for differently. We want to take the question of
-
our hearts and not allow them to destroy our faith.
-
You know, we have those doubts. We don't want to let those
-
doubts destroy our faith. You know, why are we here?
-
What am I doing here? I just am in a miserable spot.
-
Don't let it destroy your faith. Look to God for the answers.
-
So how are you dealing with your circumstances this morning?
-
How are you dealing with them? Do you let your circumstances
-
determine how you view and approach God?
-
Or do you let your view and faith in God determine on how
-
you approach your circumstances? And when we have that mindset,
-
it makes it a lot clearer the decisions that we need to make
-
in our life, how we look about things, how we approach things,
-
how we approach people, how we approach problems.
-
Because when we view God and how we ought to live, it makes a
-
huge difference on how we view our life.
-
That's as far as we're going to make it this morning and next
-
week. Next month, Lord willing, we are
-
going to deal with the age-old temptation of sexual sin.