Sermon
Embracing Authentic Love: A Call to Open Your Heart to God - Sunday Morning - October 20, 2024
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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I'd like you to turn with me, if you can, with your bibles, to
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two corinthians, chapter six.
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Second Corinthians, chapter six.
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Last week we looked at what it means to be a faithful servant of
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the Lord, an ambassador, as the Bible calls here in two corinthians.
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And we looked at what it means to be characterized by faith and
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endurance.
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How can we be servants of God, characterized by faith and endurance
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as ambassadors of God, we're called to be faithful to him in the
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ups and in the downs, in the easy and in the difficult.
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Sometimes it is very convenient for us to be ambassadors
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for Christ when everything's going our way, when everything's
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going well.
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But the true test for us as christians is to stay faithful, as
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the Bible says here, patient with endurance when the difficulties
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come.
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Now, I want you to be there in two corinthians, chapter six, and
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probably just look back a few verses.
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Maybe for you it's one page back, maybe for you it's on the same
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page, but two Corinthians, chapter five, verse 14.
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Paul explains his motivation behind all of this.
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He explains his motivation as being an ambassador for Christ.
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He explains his motivation for faithful servant, for service.
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He explains his motivation to be patient in endurance.
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He says it here in verse 14.
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He says, for the love of Christ, constraineth us.
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What that means is this.
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He says, it's the love of Christ that compels me to do this.
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It's not necessarily a fear of missing out.
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It's not necessarily a fear of judgment.
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But it is God's love that he has demonstrated for me that causes
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me to be compelled to do this for the Lord.
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And so as he lays out that new thought about being an ambassador,
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he says, it's because of the love of Christ.
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And then he goes through what that means to experience the love
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of Christ.
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In verse 17, he says, therefore, if any man be in Christ,
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he is a new creature.
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Old things are passed away.
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Behold, all things are become new.
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And so he says, hey, this is what it looks like to experience
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the love of God, to be a new creation, to put your faith in the
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Lord and for him to forgive you for him to free you from the
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bondage of sin and for him to give you the opportunity to serve.
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And then he says in verse number 20 of chapter five, now then,
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we are ambassadors for Christ.
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As though God did beseech you by us, we pray you in Christ's stead
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be reconciled to God.
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So he says, hey, now that you have experienced what it means to
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be an ambassador for Christ and your salvation, it's your job
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now to represent him so that others can become ambassadors.
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And then he gets into chapter six and he starts talking about what
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it means to be a faithful servant.
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It means to have endurance.
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It means to go through the ups and downs.
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And last week we looked at, he explained some difficulties.
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He says in verse five of chapter six, in stripes and imprisonments,
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and even before in verse four, he says, in afflictions and necessities
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and distresses.
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And so he says, there's going to be some difficulties.
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Remember, he gave the three groups of three.
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He said, the struggles that you're going to face, that we all
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face, the struggles that other people are going to bring to you,
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the struggles that you bring to yourself.
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But then he says, hey, there's also blessings in the difficulties.
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And he says in verse six, by pureness, by knowledge, by longsuffering,
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by kindness, by the Holy Ghost, by love unfeigned, so he says,
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by authentic love.
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Then he says in verse seven, by the word of truth.
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Now we're going to refer back to verse seven quite frequently in
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this sermon this morning, because we have to go back to the
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word of truth to trust in what God has told us in our lives when
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we don't see it in front of us.
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So there's going to be times in our life where we are tempted
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to start to think that, hey, you know what?
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Maybe God doesn't love me.
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Maybe God has forgotten about me.
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Maybe it's not worth it to sacrifice.
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Maybe it's not worth it to preach the truth.
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Maybe it's not worth it to proclaim our thanksgiving to God.
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He says, no, you have to go back to the word of truth.
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It's by the word of truth that you can know these things.
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He says, by the word of truth, by the power of God, by the armor
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of righteousness on the right hand and on the left.
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And so we left off last week.
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In verse seven, he says, it must be by the word of truth.
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It must be by the power of God.
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It must be by the armor of righteousness that we have in our
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lives, that we are able to stay faithful to the Lord.
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And so in the passage we will look at this morning, we'll see how
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Paul ministered with differing results, but still kept his eyes
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on the truth.
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He's going to say, there's going to be times where people are
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going to praise you, but there's also going to be times where
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people condemn you.
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There's going to be times where people accept you, and there's
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gonna be times where people reject you.
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It doesn't mean that we quit in the difficult.
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It says here that we stay faithful in all of these things.
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And so Paul explains that this type of inner peace is found in what
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verse seven says, by the word of truth, by the power of God, and
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by the armor of righteousness.
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And so Paul keeps ministering in faithfulness because he keeps
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his eyes fixed on the truth, the truth of the love of goddess.
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And so Paul explains that this type of satisfaction can come in
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our lives when we open our hearts to the message of God and
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the move of God in our lives.
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And so the question is this morning, as you are serving God,
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and that's the assumption, that you're serving God as an ambassador
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for Christ.
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The first question that I want to ask you this morning is, who do
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we love the most?
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The second question is, what do we love the most?
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These are questions that matter.
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Why?
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Because the Bible says is what we love, is what we're gonna spend
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time on.
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What we treasure in our life is gonna be manifested by what we
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do, by what we invest, by where we struggle.
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Folks, if you love something, you're gonna struggle for it.
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If you love something, you're willing to endure.
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I love my children with all of my heart, and I know that some of
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you that are parents can attest to that.
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And there are days when I want to look at my children and say, you
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know what?
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Oh, I just don't want to be dad today.
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I don't want to discipline today.
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I don't want to go through this struggle today.
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But it's my love for them that trumps my struggle, because I say,
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you know what?
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I love them so much.
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I want them to be the adults that God wants them to be.
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So I'm going to invest.
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It's not because I feel good that day.
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It's not because everything's going well.
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It's because of my love for them overwhelmingly overpowers the
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struggle and the distress that I face in my life.
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It's the same thing when it comes to the purpose of God.
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If we love God more than whatever is in the blank here, we
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will be willing to go through the stresses and the struggles.
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There's a passage of scripture in the book of Matthew.
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Actually, it's Jesus teaching.
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In Matthew, chapter six, he teaches this very same principle.
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It matters what we love.
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It matters what we put our affections in.
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He says in Matthew, chapter six, verse 19, lay not up for yourselves
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treasures upon earth, where moth and rust doth corrupt and where
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thieves break through and steal.
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But lay up for yourselves treasures in heaven.
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So these are things that are going to last for eternity, where
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neither moth nor rust doth corrupt, and where thieves do not
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break through nor steal.
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For where your treasure is, there will your heart be also.
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The Bible says that what we treasure, what we love, what we desire
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for in our lives, that's where we're going to spend our time.
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That's where we're going to spend our affections.
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And so the truth is that as we minister in the message of the gospel,
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as we minister as Christians, as ambassadors for Christ, there
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are going to be some really, really good times, times where we
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feel comfortable, times where we feel exalted, times where we feel
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strengthened in the truth.
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But then there's also going to be times where we're tempted to fall
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into the trap of thinking that, you know what?
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It's not worth it.
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And Paul is going to list a few of those things here.
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He's going to list the paradox or the contradictions of ministry.
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And so I want you to look at verse number eight with me.
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This is our main text here this morning.
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And what Paul is going to describe for us this morning in this
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passage is if our heart is not set on the love of God, the difficulties
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that we face in our lives will outweigh the blessings that God gives
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us in service.
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So it goes back to the love, right?
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If I love God enough, the difficulties are nothing.
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If I don't love God, and I love the things of this world, I
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love my ego, I love my flesh, I love my praise, I love my position.
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When the struggles come, it's easy to say, you know what?
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These struggles outweigh the blessings, and I'm going to quit.
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I'm going to lose my patience.
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I'm going to lose my endurance.
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And so you have to remember the context of what Paul is dealing
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with here.
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If you go all the way back to the beginning of two corinthians,
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the corinthian church was accusing Paul of not loving them.
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That's where this all started.
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They said, paul, you don't love us.
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You say one thing and you do another.
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Your ministry doesn't match your heart.
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You are not the type of person that you told us you would be.
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You are not a faithful minister.
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And so he's facing accusations.
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He's actually facing the accusation of not loving them enough
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to not love them in a proper way.
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And so the corinthian Christians loved themselves and the
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things of this world more than the love of God and his word.
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I.
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And so they blame the flaws that they find in their own life
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on Paul and other ministers as an excuse for the problems.
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So they have some issues in their life, and they go, you know
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what?
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It's your fault, Paul, that we're not who we're supposed to be
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because you don't love us enough.
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You weren't the type of pastor that we expected you to be.
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So therefore, we're in these struggles.
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And so they're blaming, they're deflecting their problems
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on the issues of another instead of looking into their own
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hearts to see if they've received the love of God in their
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lives.
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And so Paul is going to address their love problem in this
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passage.
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Paul had no expectation of smoothness within ministry, and he
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doesn't portray that to them.
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And though there are blessings in ministry, there will be difficulties.
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But in the end, the source of Paul's faithfulness and the source
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of our faithfulness is in the truth of God and in his love.
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And so let's look at verse number eight.
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He says, by honor and dishonor.
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He says, sometimes in ministry, you will have honor.
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People will honor you.
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But there will also be times where people dishonor you.
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He says, by honor and dishonor by evil report and good report.
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There's gonna be people that give evil news about you, news that
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isn't true.
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But there's also gonna be people that give the truth, he says,
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as deceivers and yet true.
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Some people are gonna call you a liar.
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Some people are gonna call you a deceiver.
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Other people are gonna call you true as unknown and yet well
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known, meaning some people are going to act like you're an unknown
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person, and they're going to treat you that way.
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Other people are going to give you the respect of being a known
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speaker or a known pastor or a known christian, he says, as dying.
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And behold, we live.
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And that idea of dying is always being in threat of death,
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meaning there's going to be persecution around us in the threat
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of death, but in the same vein, always living as chastened
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and not killed as sorrowful, yet always rejoicing as poor, yet
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making many rich as having nothing and yet possessing all things.
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He says there's gonna be times in ministry where there's ups and
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downs.
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That's what he's explaining here.
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He's saying, hey, there's gonna be times where people praise
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you and give you honor.
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There's gonna be times where they dishonor you.
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There's gonna be times where you have all the things that you
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ever thought you needed, and there's gonna be times where you
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feel like you have nothing.
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It's gonna be up and down.
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There's gonna be a time where you feel like you're about to die.
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There's also gonna be a time where you feel like you're living.
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And there's all of this, in this contradiction of ministry.
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Folks, I wanna tell you here this morning that as you serve God,
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there will be difficulties.
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It will not be easy.
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There will be high, high blessings, but there will also be
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low times.
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I'm not here to tell you today that you should be like this all
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the time and emotionless throughout your life.
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There's gonna be shadows, and there's gonna be valleys, and there's
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gonna be difficulties.
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But what Paul says is that we can stay faithful to the truth of
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God and we can be faithful to his love in our life, so that those
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struggles and those difficulties don't define us.
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We see here that there were the descriptions of how the world
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defined him, and there's the descriptions of how God defined him.
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You know what?
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If someone comes and tells you something about yourself, it may
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be true or it may not be true, but they're not the ones that are
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going to be defining you.
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They're not the ones that are judging you.
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Ultimately, my concern is, how does God see me?
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So if someone comes up to me and they're mad, then I'm preaching
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the truth to them.
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At the end of the day, am I concerned about their opinion of
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me, or am I concerned about the opinion that God has of me?
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Have I been faithful to him?
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Folks, my goal is to be faithful to the church.
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My goal is to be faithful to my family.
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My goal is to be faithful to those around me.
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But ultimately, my faithfulness should be to the one
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who saved me.
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And that's hard because so many times we set our affections
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on the things of this world, because this is what we know.
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We set our affections on the things that we can taste and we can
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smell, and that we can touch and that we can see.
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But what the Bible says back in two corinthians is.
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That's not what we're living for.
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We're not living for the things of this world.
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We're living for the things that we don't see.
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If you go back to second Corinthians 418, Paul has been prepping
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them for this.
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Paul has been explaining to them that you don't live for what
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you see.
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Second Corinthians, chapter four, verse 18.
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He says, while we look not at the things which are seen, but at
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the things which are not seen, for the things which are seen are
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temporal.
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That's what Jesus was talking about in Matthew six.
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Those things that you're living for in this world, they're
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going to be corrupted.
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They're going to be gone one day.
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He says, but the things which are not seen are eternal.
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So Paul says, in your service as an ambassador for Christ, focus
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on the things that are eternal.
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Focus on the souls of Mendez.
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Focus on the eternal investments that are gonna last forever,
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instead of the things that don't matter here on this earth,
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in this world.
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So he says, this is the contradiction of ministry.
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Honor, dishonest, dishonor, honesty, dishonesty, evil.
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Report good.
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Report, deceivers yet true, unknown, yet well known.
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Then he gets down to verse number eleven.
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We're gonna pause here right now, because I want you to see, number
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one, as a Christian, as an ambassador, you can have stability
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and instability.
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Stability and instability.
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What do I mean by that?
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There's gonna be times in your life where you have instability.
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There's gonna be unforeseen circumstances.
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We cannot control the circumstances that are around us.
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So around us, there can be instability.
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But the Bible says that as believers, as ambassadors for Christ,
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in the midst of instability, we can have stability.
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And that's all of what he's talking about there in verses eight
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through ten.
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It's the stability and instability.
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Sometimes in the christian life, we will be accepted and loved,
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but other times, we will be rejected and despised.
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And so Paul explains that no matter how we are treated, we find
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our stability in Christ, not in our surroundings.
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Where do you find your stability?
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Where do you find your foundation?
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Where do you find that center point in your life where you say,
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you know what?
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Whatever happens to me, I know this to be true?
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Well, if we use our circumstances for that stability,
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guess what?
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Our circumstances are going to be up and down.
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By honor and dishonor, by the truth and by lies.
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Folks, I could tell you that there are Sundays that I leave the
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service, and I'm like, wow, man, that was great.
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People came to Christ.
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People joined the church.
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People were baptized.
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And I'm, you know, running out on, you know, not even touching the
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ground.
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Like, I'm so excited.
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But there are also some days that things are difficult.
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Maybe some people, you know, didn't like what I said.
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Maybe there were times that, you know, the Sunday morning service
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didn't go the way that I expected it to go.
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Maybe I couldn't preach myself out of a wet paper bag that morning.
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And I'm like, I don't know where I'm at today.
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Okay?
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The truth is, is that sometimes as a minister of the gospel,
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I would find my satisfaction, I would find my stability.
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I would find my confidence in what was going on around me, how
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people reacted to my preaching.
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Well, if they all said, amen, I must feel good.
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And so it's a good day.
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If no one said anything, you know what?
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Then it's like, oh, I failed.
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Do you know how much of a rollercoaster that is?
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And you know how much you can be so devastated when things don't
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go your way?
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I think some of you know that.
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I think some of you understand that in your life.
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The Bible says that our stability cannot be found in our
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surroundings.
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Our stability has to be found in our savior Jesus Christ.
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If you look at Philippians chapter four with me, Philippians
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chapter four, Paul speaks to this very same principle.
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He's talking in Philippians chapter four about having joyous
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and rejoicing in the Lord.
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And we would expect Paul to say, you know what?
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Rejoice in the Lord when everything's going well.
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Well, yes, but he also says, rejoice in the Lord when everything
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is going on a more difficult path.
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And so Paul in Philippians chapter four is explaining to us
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that we should be rejoicing, that we should have joy.
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Rejoice in the Lord always.
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And again I say, rejoice.
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That's Philippians chapter four, verse four.
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But then we get down to verse number ten, and he says, but I rejoice
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in the Lord greatly, that now at the last your care of me have
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flourished.
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So he says, hey, you guys have taken care of me, wherein ye were
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also careful, but ye lacked opportunity.
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Not that I speak of respect, of want.
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Verse eleven.
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For I have learned in whatsoever state I am therewith to
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be content.
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Folks, that's what it means to be a faithful minister.
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I don't care.
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I'm what my surroundings are.
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I have learned that whatever situation that I have, I am content
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in Christ.
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He goes on to say in verse twelve, I know both how to be abased
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that means to be brought low.
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I know how to abound.
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That means I know what it means to be lifted up everywhere.
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And in all things, I am instructed both to be full and to
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be hungry.
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So he says, I face having a lot.
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I face being hungry both to abound and to suffer need.
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And then he says, verse 13, you guys are all familiar with this
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verse.
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I can do all things through Christ, which strengtheneth me.
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Now, he's not saying I can do whatever I want to do.
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He's saying I can do anything that God has brought me to in my
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life because he's equipped me to do so.
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So Paul isn't talking here in verse 13 of Philippians four about,
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hey, you know what?
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I want to go do that.
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So I'm just going to go do it and God's going to bless me.
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That's not what he's saying.
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He's saying God has brought this into your life in the ministry,
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and therefore he's going to get you through it.
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You can do all those difficulties in Christ because he
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strengthens you.
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That's what he's talking about here.
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Now, it doesn't mean that we're hopeless and that we're helpless.
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It just means that if God has brought us to a place of victory,
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he's going to get us through that.
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If he's brought us to a place of difficulty, he's going to get
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us through that.
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And so stability in our service comes from inner peace that
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we find in a relationship with Christ and his word.
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And so go back to second corinthians with me.
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What does he say in second corinthians, chapter six, verse seven?
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It's by the word of truth.
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That is where we find our stability and service by the word
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of truth and by the power of God.
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That is where we go back to, folks.
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We have to think about our life as an ambassador, as a life
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based in the word.
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Therefore difficulties come.
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We think about it biblically.
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Conflict comes.
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We think about it biblically.
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Loss comes.
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We think about it biblically.
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Folks, the greatest advice that I've ever had from a person
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who was mentoring me in my life, he says, are you thinking?
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He asked me this question before and after I bring them all
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my struggles.
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Okay, I'll call them on the phone.
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I'll say, I won't say who it is, but I'll say, brother so and
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so.
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I'm going through this and this problem and he goes, are you
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thinking about it biblically?
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And I'm like, that's so mean.
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Why did he say that?
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He's supposed to tell me, yeah, those people are mean to me
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and that this is a bad.
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He doesn't say that, though.
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He says, I'm sorry that you're going through that, but are you thinking
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about this biblically?
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And that's a question that we all have to ask ourselves, because
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the truth is, is that many times we don't think about struggles
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biblically.
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We think about it in our flesh.
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Well, that person hurt me.
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That person was mean to me.
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So you know what?
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I just.
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I'm.
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Woe is me, and I can't get through this.
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The bible says that thinking biblically about it doesn't mean
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that I think about it in my flesh.
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It doesn't mean that I think about it from the perspective of
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humanity.
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I think about it from the perspective of God.
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And what does the word of God have to say about this?
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And it could be different in different situations.
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Speaking of loss, you know, what does this loss mean for me?
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Well, biblically speaking, it means that ultimately God is never
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gonna leave me with something that I can't handle.
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You say, what does that mean?
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It means this.
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If God has allowed something to happen in my life, he's given
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me.
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This is one corinthians, chapter ten.
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He's given me an opportunity to overcome this in his power and
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in his grace.
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And so stability in our service comes from the inner peace
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that we have with a relationship with Christ and his
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word.
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I want you to think about that.
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So how can I have stability and instability to have a deeper
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relationship with Christ and his word?
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And then when struggles come, we begin to think about things biblically
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and believe in those things biblically.
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So we have here what it means to have stability and instability.
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But then I want you to see, number two, misplaced love.
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Because one of the reasons why we can have instability in our life
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is having our love appropriated to the wrong place.
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And that's what Paul talks about here in verse number eleven.
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He says, o ye corinthians.
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He's pleading with them.
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We're going to see later on in the next few verses that he's treating
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them as his spiritual children.
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It's how you speak to your child.
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Come on, oh, Corinthians.
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Come on, o ye Corinthians.
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Our mouth is open unto you.
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He says, we've preached to you the truth.
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We've given you the truth, because, remember, what are they
-
accusing him of?
-
They're accusing him of not loving them.
-
And he says, I've told you the truth.
-
I'm speaking the truth in love to you.
-
He says, we've opened our mouth unto you.
-
Our heart is enlarged.
-
Now, that's a phrase that we don't use very frequently, but what
-
he's saying here is, he says, I've opened my heart to you.
-
Okay.
-
I've opened my mouth in the truth, but I've opened my heart in
-
love to you.
-
What he's saying here is, I've given you the truth in love.
-
I love you enough to tell you the truth.
-
I've opened my heart to you.
-
And the Bible speaks very clearly that the type of love that
-
God calls us to have for other believers is agape love.
-
A love that demonstrates.
-
A love that proves.
-
Now we know the greatest example of that is Jesus Christ.
-
Jesus died on the cross for our sins.
-
He proved his love for us.
-
God proved his love for us.
-
And so, therefore, what Paul is saying here is this, I don't care
-
what you feel.
-
I've already proven my love for you.
-
I've opened my heart to you.
-
I've enlarged my heart to you.
-
And that's the thought that he's giving here.
-
And so then he says, ye are not straitened in us.
-
Now, you would say, what is he talking about here?
-
They're telling him that they're constricted in their love
-
because of what Paul has done.
-
And so he says here, that's a word, straighten.
-
It means to constrict or to squeeze or to stomp out.
-
You're not strained in us, meaning we are not the ones holding
-
you back for your love.
-
We are not the ones that have stopped your love for God and for
-
others.
-
And for us, he says, but ye are straitened or constricted or
-
squeezed in your own bowels, you would say, okay, what are we
-
talking about here?
-
Bowels was a common reference to their affections, their love,
-
okay.
-
In that culture, they didn't always see the heart as the seat
-
of their love.
-
It was their bowels that, you know, you feel it in your gut, is
-
what they would say.
-
A lot of times, the reference to heart was their mind actually
-
different than our culture today.
-
Now, when people say, trust your heart, we mean trust your emotions.
-
But back then, when they were talking about their heart, they were
-
talking about their intellect.
-
But in this case, they're talking about the.
-
The affections.
-
And so what does he say here?
-
So you could say that word bowels could be affections.
-
And so what he's saying here is this.
-
Okay, in everyday English, what Paul is explaining to them is
-
this.
-
It's not our fault that you're not loving.
-
It's your fault that you're not loving properly because of your
-
own affections.
-
Your love has changed from a healthy love to an unhealthy love,
-
an unhealthy love for the wrong things.
-
And so what he's saying here, he's saying this, you've misplaced
-
your affections.
-
You've misplaced your love.
-
Your love for God has been changed to a love for this world.
-
Your love for others has been changed for a love for yourself.
-
It's misplaced love.
-
And so the corinthian Christians accuse Paul of not loving
-
them, but Paul tells them that they can't blame him for the lack
-
of love that they have for the Lord.
-
It's their own struggle, it's their own affections that have been
-
changed from the appropriate to the inappropriate.
-
Now, you would say, what did the corinthian church love?
-
Well, by context, we're gonna talk about it next week, they love
-
the world too much.
-
We're gonna talk next week about what it means to be unequally
-
yoked with the world.
-
And so we know by context, the corinthian church loved the world
-
too much.
-
They loved the things of this world too much.
-
They love themselves too much.
-
And so what we see here is the reason why many christians are not
-
where we need to be when it comes to our faithfulness to God
-
and our service to God is because our love has been misappropriated
-
away from him and to the others that he calls us to love to
-
ourselves and to this world.
-
We love ourselves too much to love others.
-
We love the world too much to love God.
-
You say, well, I don't love the world.
-
I love God with all my heart.
-
Go back to that first question that I asked you.
-
What do you love in this world?
-
What you love is what you spend time with.
-
What you love is what you sacrifice for.
-
What you love is what you're willing to suffer for.
-
The true test is not what you say.
-
The true test is what you do.
-
So if you want to really take an account of what you love in your
-
life, look into your life, inspect your life.
-
Well, you know what?
-
The first time someone comes against me, when it comes to ministry,
-
I'm gone.
-
Forget it.
-
They don't deserve my love.
-
You don't love God?
-
Then what if my wife came up to me and she said, you know, honey,
-
I think that, you know, you should wash the dishes.
-
You're not really helping me with anything.
-
Well, come on, you don't love me I'm gone.
-
See you later.
-
Do I really love her?
-
No.
-
I'm just looking for an excuse to go.
-
First thing comes up, problem.
-
All right, I'm gone.
-
I don't love her.
-
I'm not willing to do anything for her if I'm not willing to do
-
that same thing with God.
-
If we truly love him, we're willing to go through the ups and
-
the downs and the struggles and say, no, I'm pushing forward
-
for the bigger picture.
-
That's love.
-
So the reason why we love God is because of what he has done for
-
us.
-
The Bible says in one john, chapter four, we love him because
-
he first loved us.
-
We don't start loving him and then receive his love and go, wow,
-
that love's pretty good.
-
No, it's because of his love for us that we even have an opportunity
-
to love him and to love love others.
-
And so we are designed as human beings to love.
-
But sometimes we love the wrong things and therefore miss the
-
opportunity to experience the overwhelming love of God.
-
So go back to second corinthians, chapter six.
-
He says, you are not straitened in us, but ye are strained
-
in your own bowels or your own affections.
-
Now for a recompense in the same I speak as unto my children,
-
be ye also enlarged.
-
He says, open your hearts to the love of God.
-
And when you open your hearts to the love of God and live in the
-
love of God, you're able to reciprocate that love to him and
-
then ultimately love those around you.
-
And so Paul is explaining to them that your love is in the wrong
-
place, and Paul is showing them love by telling them the truth.
-
That's one of the best things that we can do to someone that we
-
love, is to tell them the truth.
-
And so Paul is right here proving his love for the corinthian
-
church, whether they like it or not.
-
Because when we do things in love, a lot of times people expect
-
it to be like we talked about, I think, last week.
-
Oh, well, it's condoning everything.
-
It's accepting everything.
-
No, the Bible says that that is not the true test of love.
-
The true test of love is, are we willing to tell someone the truth.
-
Now, sometimes we can tell people the truth without love, but
-
when we've proven our faithfulness to somebody, then we
-
can tell them the truth.
-
We do it in grace, we do it in patience, we do it in sacrifice.
-
And so he says, it is now time for you to open your hearts.
-
And so they blame Paul.
-
But the truth was, it was their responsibility to rest in the
-
love of God that drives us forward in our service.
-
And so the real problem was that the corinthian church was restricted
-
by their own affections.
-
They were held back by their own affections.
-
And so it wasn't that Paul, like, didn't love them or didn't
-
love them enough, which was the claim that they had.
-
It was that they loved themselves too much, that they loved
-
the world too much.
-
It was their own affections that restricted them.
-
I want you to see in one John, and obviously one John has a lot
-
to say about love, but if you go to one John, chapter two, I want
-
you to see something about what the Bible says about loving
-
the world.
-
The Bible says that as christians, one of the temptations
-
that we will have is to love the world too much.
-
We're in the world, but we're not of the world.
-
That's what should be our testimony.
-
Hey, I'm living in this world, but I don't love it enough.
-
I don't love it at all.
-
I shouldn't love it.
-
One John 215.
-
This is God's call for us as christians when it comes to loving
-
the world.
-
Love not the world, neither the things that are in the world.
-
If any man loved the world, the love of the father is not in
-
him.
-
For all that is in the world, the lust of the flesh, the lust of
-
the eyes, and the pride of life, is not of the father, but is
-
of the world.
-
And the world passeth away, and the lust thereof.
-
But he that doeth the will of God abideth forever.
-
The Bible says here that all that is in the world is this.
-
The lust of the flesh, the lust of the eyes, and the pride of
-
life.
-
What feels good, what looks good, and what lifts you up, right?
-
Lust of the flesh, what feels good, lust of the eyes, what I want,
-
what I desire, and the pride of life, what lifts me up.
-
And so to be opposite of that would be to not go after the things
-
that feel good, to not seek after those things that catch my
-
eye in selfishness, in covetousness, and then ultimately
-
not what lifts me up, but what lifts the Lord up.
-
So what Satan does, Satan always tries to twist what God has
-
already created to be good.
-
You see that, right?
-
God defines something.
-
Satan twists it.
-
Satan is not a creator.
-
The enemy is not a creator.
-
He doesn't create something new.
-
All he tries to do is twist what has already been created.
-
See it from the very beginning in the garden, right?
-
He was just trying to twist already what was there.
-
Satan tries to redefine marriage.
-
He tries to redefine truth, he tries to redefine sexuality, he tries
-
to redefine all these different things, right?
-
He tries to redefine what the word of God says.
-
You see that back with Jesus in Matthew, chapter four.
-
Satan comes and tries to twist the word to Jesus, right?
-
He tries just to move it just a little bit away from the truth
-
so that there can be sin.
-
And so what we can see here in this case is that there is the opposite
-
of the lust of the eyes, the lust of the flesh and the pride of
-
life.
-
And that is to exalt Christ, to worship him, to die to our flesh,
-
right?
-
What does the New Testament say that a Christian should do to
-
our flesh?
-
Die to it, mortify our members, put it on a cross, kill
-
it.
-
It's not our desires that we should follow.
-
The Bible says the love of money, the love of covetousness,
-
is the root of all evil, all kind of evil.
-
And so we see over and over again the opposite that the world
-
preaches is what God preaches.
-
The pride of life.
-
The pride of life is essentially this, worshiping yourself.
-
We are beings created to worship.
-
All of us worship something.
-
Some of us worship a celebrity.
-
Some of us worship ourselves.
-
Some of us worship a sports figure.
-
Some of us worship money.
-
Some of us worship whatever it is.
-
But the truth is, is that all of us are created to worship.
-
Really.
-
There's only one person to worship, and that is God.
-
That's the only person, as we sang this morning, that's worthy
-
of our worship and worthy of our praise.
-
Why do we worship him?
-
Well, I'll give you an analogy that I think is the case.
-
And I think this is something that we can say is point number three.
-
We had misappropriated love, and now we see authentic love.
-
How do we prove our love?
-
Why should we prove our love to God?
-
Well, because the Bible calls us to have authentic love.
-
If you go back and look with me to verse number six, what was
-
one of the character traits of being a faithful servant?
-
At the end of verse number six, in two corinthians, it says,
-
love unfeigned, authentic love.
-
And so instead of misappropriated love, there's authentic
-
love that we are supposed to have in our lives for God.
-
Now let me give you a little bit of an example about this.
-
I go to my son's flag football games, okay?
-
And Mike is out there playing flag football, and I'm sitting on
-
the front row.
-
I'm so invested, right?
-
Come on, Micah, get in the play, run the ball, you know, catch
-
the ball, tag this guy, pull the flag.
-
Now if Micah did not play flag football, do you think I would be
-
showing up on a Saturday morning and being like, I want to
-
watch third and fourth grade flag football?
-
Okay, no.
-
So let me give you a hint.
-
Third and fourth grade flag football means nothing to me.
-
But it's because my son, who I love, is playing.
-
And so I get excited at a third and fourth grade flag football
-
game when someone scores a touchdown because my son's involved.
-
It's my love for him that drives my excitement.
-
It's not the actual event itself that drives the excitement.
-
So you say, why do we worship God?
-
We worship God because we love him.
-
Everything that we do in our lives should be an excitement because
-
of what Jesus Christ has done for us.
-
We worship him because of our love for him.
-
We get excited for our children because of our love for
-
them.
-
We get excited for t ball games because of our love for the
-
person in the tee ball game.
-
Now, if some of you guys were like, I like to go out and watch
-
five year old t ball games, they're just so intrigued.
-
No, come on.
-
We do it because we love them.
-
And so why do we worship?
-
Well, we worship because we get together on Sunday mornings and
-
God commands us to worship.
-
Does God command us to worship?
-
Yes, but if the reason why we come in and worship is because God
-
commands us to worship the heart of it's not there, I guess
-
I gotta get up on Sunday morning and worship.
-
This is my 1 hour of worship today, folks.
-
The Bible says that we are to live lives characterized by worship.
-
Whatsoever you do in your life, whether you eat or drink or
-
whatsoever you do, do all the glory of God, we're to worship him
-
all the time.
-
Well, I gotta go ahead and pry myself out of bed, get my coffee,
-
get to church.
-
And how long is that preacher gonna preach today?
-
We got things we gotta get to today.
-
I get it.
-
I understand, I understand that.
-
But the truth is, is that if we are needing exterior motivation
-
to worship our God, we have an issue with our love.
-
We need to worship him out of a love that God has already given
-
us in one John, chapter four.
-
We love him because he first loved us.
-
And so Paul's call to action for these people was to open their
-
hearts to the love of God, to really understand the love of God,
-
so that we can love him by our worship and so that we can love others
-
as he's called us to worship.
-
So how do we genuinely display the love of goddess.
-
Well, it's ultimately this keeping our eyes fixed on him.
-
And the Bible says in scripture, this is not Pastor Josh's
-
opinion.
-
You can check me on this, but in many passages of scripture, it
-
says that loving God is proven by how we obey him.
-
Okay, the Bible says there's a lot of things that we can do as christians,
-
but the thing that shows our love for him is to hear his word,
-
heed his word and obey his word.
-
Right?
-
That's the true test.
-
Do I love God enough to be changed?
-
Do I love God enough to say this is what his word says?
-
And I'm willing, even though it's not something that I want to
-
do, I will do it because I love him?
-
That's the true test.
-
The true test is not.
-
Well, you know what?
-
I come every Sunday, pastor.
-
What else do you ask from me?
-
I could be out at the beach.
-
I could be at the ball game.
-
Well, yeah, this is one step of being here.
-
But we all know that we can be in our place on Sunday morning and
-
have zero love.
-
Just like we know that there can be marriages that a husband and
-
wife can be in the same room.
-
But there could be issues.
-
We know that there could be instances where, you know what?
-
I go to work.
-
Every Monday morning, I'm here at work.
-
But how many of us could say, hey, I can be at a job that I don't
-
love, right?
-
So we can actually, at some point in time see our christian faith
-
as a job that I come in and I punch my ticket and I do my stuff
-
and I go home and I'm not, you know what?
-
I got this problem and this problem and this problem, and you
-
know, it's that person's Fault or it's that person's fault.
-
Paul says it's not anybody else's fault except for you and the
-
fact that you have constricted your love for God because of your
-
own affections.
-
And so there must be this authentic love.
-
Colossians chapter three says for us to keep our eyes fixed on
-
the Lord, our eyes fixed on the things which are above.
-
I want you to go see that.
-
Colossians chapter three.
-
Colossians chapter three is talking about setting our affections
-
in the right place.
-
Now, there is going to be times in our life where we are tempted
-
to lose sight of this.
-
Like so.
-
For example, when I wake up in the morning as a husband, I wish
-
I could tell you that every morning that I wake up as a husband,
-
I'm like, wow, this is like sunshine and rainbows.
-
It's a movie.
-
It's a love movie every single day.
-
And my wife and I just get up and.
-
Good morning, honey.
-
And everything's just great.
-
No, there is going to be times where I wake up and because of whatever
-
happened this time or whatever's happening in my own life,
-
that there could be a strain on the love that I have with my wife.
-
And some of you that are perfect in your marriage go.
-
We've never had that problem.
-
Okay, well, come on out to the next marriage conference and you
-
could be the speaker.
-
Okay, but here's the thing.
-
As a husband and wife, because many of us know that analogy, it
-
doesn't mean that our love is gone.
-
It just means that our love can be strained for whatever reason.
-
And so there's things in our life as a Christian that even though
-
we know that God loves us and even though we have a desire to love
-
our lord, there can be things that strain that love.
-
And we could say, you know what?
-
My eyes are not on the right.
-
My eyes are on the fact that, hey, hey, that stuff in the kit,
-
you know, I don't know if any of you guys have ever played this
-
game before.
-
Okay, there's dirty dishes in the sink and who's going to touch
-
it first?
-
Okay, we're just going to keep walking by and go, okay.
-
Hopefully she saw that and we're going to do a stalemate.
-
We're going to see how long it's going to go.
-
Right now.
-
Some of you go, no, we never have that problem.
-
Okay, well, for you it might be something else, but the truth
-
is that there's times in our life where we can say, you know what?
-
I'm not going to look to the vow that I made to my spouse.
-
I'm not going to look to what they have done over and over and
-
over again by proving their love to me.
-
All I'm going to do is look at that very moment.
-
They hate me because they're not doing that.
-
And the truth is that there's some times in our christian life
-
that we don't go back to the word of truth.
-
We don't go back to everything that we know about God and his covenant
-
to us and his love for us.
-
We go to that very instance of that circumstance and go, no, he
-
must not love me because that's not what he would do if he
-
loves me and therefore, I'm not going to love him.
-
But what does colossians chapter three, verse one says?
-
It says, if ye then be risen with Christ, seek those things which
-
are above, that's the eternal, where Christ sitteth on the right
-
hand of God.
-
And then here it is, verse two.
-
Set your affections on things above, not on things on the earth,
-
for ye are dead and your life is hid with Christ in God.
-
When Christ, who is our life, shall appear, then shall ye also
-
appear with him in glory.
-
So he says this, he says, don't set your affections on the
-
things of this world that are pulling your attention away from
-
God, your affections away from God.
-
Set your affections, set your eyes on the things of God and the
-
things that are eternal.
-
Because you know what?
-
It's not going to matter what happens on the day to day.
-
It's not going to matter what happens in the case of the ups and
-
downs of life, because you're going to stay faithful to him.
-
And that's endurance, keeping your eyes fixed on what God has done
-
for you, what he's already proven to you in his love.
-
God has proven his love towards you.
-
First, John, chapter four, verse 16.
-
And we have known and believed the love of God hath to us.
-
God is love, and he that dwelleth in love dwelleth in God
-
and God in him.
-
I can say that that's maybe the summary verse here this morning.
-
And we have known and believed the love that God hath to us.
-
At some point in your life, if you're a believer this morning, you
-
have known and believed in the love of goddesse.
-
And we have to know and believe that God is love and that
-
he dwelleth in love, dwelleth in God.
-
He that dwelleth in love, he that is known by love, he that rests
-
in the love of God, is resting and dwelling in God.
-
And so to rest in God is to rest in love, love for God and love
-
for others.
-
And so I would tell you here this morning, the fix is not just
-
try really, really hard to keep loving other people and loving
-
God.
-
It's dwelling in Christ, it's dwelling in him.
-
It's living in that love.
-
It's being bathed by that love every single day.
-
Lord, I know that you love me.
-
I know what your word says.
-
I know what you've shown me in my life.
-
And so therefore, I'm not going to allow these affections of
-
my own flesh to pull me away from the affections that I have for
-
you.
-
I go back to the marriage situation because I know that's applicable
-
for many of us.
-
Even if it's not applicable to you, you can understand the marriage
-
love.
-
If my wife, if I go to my wife and I say, hey, I love you so much,
-
but all I do is spend time with other people.
-
I go spend time with other women.
-
And she goes, well, he says he loves me, but he's showing those
-
people love all the time.
-
What I'm doing is I'm loving, but I'm misappropriating that love.
-
That should go to her, to somebody else, right?
-
I'm taking the love that I should give to her, and I say, you
-
know what?
-
I'm going to give it to someone else, someone who does not
-
deserve that type of love.
-
That's the exact same thing we do to God.
-
The love that we are to have in worship, the love that we are
-
to have in devotion and sacrifice and service should all
-
go to him.
-
But what do we do?
-
We take little parts of that love.
-
We might not take all of it, but we might take portions of that
-
love and appropriate it to someone else or something else in
-
our lives.
-
So what do we say?
-
We say, well, God, I love you.
-
I give you this much.
-
You should be thankful with this much.
-
He doesn't want part of us.
-
He doesn't want a little bit.
-
He wants everything.
-
He wants us all.
-
He wants us to be completely committed to him in every way.
-
And that is what it means to dwell in him.
-
And so Paul says, that is endurance.
-
That is patience, that is sacrifice.
-
That is what it means to be an ambassador for Jesus Christ, to love
-
him completely and to dwell in him and allow the love of God to
-
compel us to service and to sacrifice.
-
Folks, I'm gonna tell you here this morning, you can set your affections
-
on other things.
-
You have the freedom to do that.
-
God's not gonna strike you dead here this morning.
-
If you love something else, it doesn't make him happy.
-
It doesn't give him joy in your life, but you have the freedom
-
to love whatever you wanna love.
-
But why would we set our affections on anything else outside
-
of the truth of Jesus Christ?
-
That's what Paul was telling the corinthian church.
-
You guys are constricting yourselves because of your affections.
-
Now we're gonna look next week at what their affections really were.
-
It was essentially they were yoking up with the things of this
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world too much.
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They were loving the things of this world too much, and they were
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trying to meld together the world and their faith, and they wanted
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the best of both worlds.
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And what the Lord's going to tell us in this passage is that you
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can't love the world and love God at the same time.
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It's not going to work.
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And so next week, I want you to come back because we're going
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to talk about what it means to be unequally yoked.
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Some of you might say, well, I know what that means.
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That means when a husband and wife are not christians, like one
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is a believer and one's not a believer.
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That's one instance of that.
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Yes, we will talk about that, but we're also going to talk about
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the deeper understanding of what it means to be unequally yoked
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with this world.
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And it ties right together with that last phrase that Paul gave.
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Your affections.
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You're constricted by your own affections, the love for this world.
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Now, you would say, well, pastor, do you completely love God
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and never love this world?
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No, folks, these are things that we're going to struggle with
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for the rest of our lives.
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Why?
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Because the world is attractive.
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The world is what we see.
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The world is what we know.
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And therefore, that is why we as christians are so attached to
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this world.
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But the more we love God and the more we spend time with him and
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the more we appreciate his love for us, our grip on this world
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becomes less and less.
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And eventually that grip hopefully is released, and hopefully
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we can cling on to him more and more, and those things of earth
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will go strangely dim in the light of his glory and grace.
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And so I want you to think about those three things here this
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morning, starting out with that idea of stability and instability,
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and then what missed a place love looks like.
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And ultimately God's call for us to have authentic love for him
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and for others.
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I'm gonna ask if you're able to stand with me, every head bowed,
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every eye closed, as the music plays.
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This morning, we're gonna have an opportunity to respond to him.
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I hope that that very first question that I asked you this morning
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is something you've been thinking about.
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Who or what are you setting your affections on?
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Who do you love the most in this world?
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Many of us, if we were honest, at some point in our lives, we would
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say, man, I love me more than anything else.
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I'm willing to do anything to protect me.
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The truth is, the Bible says that's the pride of life.
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So I would ask you this morning, who do you love?
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Who do you love most?
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The second question is, what do you love most?
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What things are you loving in your life?
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What are you spending the most time on?
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The Bible says it is the word of God that we should base our faith
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off of, not circumstances.
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I know it's easy to love those things.
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But the Bible says that we have to have that stability and instability
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by having authentic love instead of misplaced love.
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Maybe you've been misplacing your love here today.
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Maybe you've been misplacing your love when it comes to your family,
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when it comes to the Lord, when it comes to your service.
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Maybe you've been so focused on the things of this world that
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it's been stealing your love from the things that it should be
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going to.
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Maybe you're allowing the world to steal your love from your
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spouse.
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Maybe you're allowing the world to steal your love for your
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children.
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Maybe you're allowing, most importantly, the love of this world
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to steal your love away from God and his word.
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There's no shame in that other than the fact that, hey, I need to
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get that right.
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I need to respond right now.
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I don't want to be like the corinthian christians who have been
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so constricted by my own affections that I'm not able to open
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and enlarge my heart to the truth of God.
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The title of the sermon this morning was essentially this, open
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your hearts to the love of God.
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Open your hearts.
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Be willing to be used by God and allow his love to compel you.
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Maybe you need to go back to say, Lord, it is your love that drives
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me to serve.
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It is your love that drives me to study.
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It is your love that drives me to sacrifice.
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It is your love that drives me to a place of submission.
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To you.
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Lord, I pray that you be in this time of invitation.
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Pray that you work in hearts and lives.
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Pray if there's someone here this morning who does not know you
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as savior, maybe they have not tasted the love of forgiveness and
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truth, that today can be the day of salvation, that today can
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be the day of forgiveness.
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We thank you for loving us so much that you sent your only begotten
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son.
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We thank you for the hope that we can have that when we trust in
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you, in faith, that we can know you and to live and dwell in
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you and ultimately know that we have eternal life with you in
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heaven forever.
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Because of your forgiveness of our sins and because of your sacrifice.
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We thank you for conquering death and giving us hope in life.
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Pray that you be in this time of invitation.
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Pray that you work in hearts and lives in Jesus name.
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Amen.
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As the music plays, come here, the altar this morning set your affections
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on the things above, not the things which are of this earth.
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If you need Jesus Christ as your savior this morning, we have
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some folks standing up here.
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We can show you in the word of God, what it means to know him and
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to trust in him.
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Thank you again for listening to the Middletown Baptist Church
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podcast.
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I hope that this sermon has been a blessing for you.
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If you would like to find out more information about our church
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or this sermon, you can find [email protected] or
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find us on Facebook or YouTube.
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You can also email me directly at [email protected].
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if you've enjoyed this podcast, please subscribe and follow
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along for future podcasts and updates.
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Thank you so much.
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God bless.
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Have a wonderful day.