Sermon
When God Says No: Finding Blessings in Closed Doors
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now, come along.
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Let's look into the Bible and see what God has for us here today.
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Well, we're in the Book of Acts.
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If you have your Bibles, turn there with me.
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Last week, we looked at what happens when the Lord closes a door.
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We talked this morning about how we can be thankful for conviction,
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not something that we're normally thankful for.
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We don't usually go around the table and say, lord, I'm thankful
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for when you convicted me on that sin.
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Well, maybe we should.
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But one other thing that we don't normally give thanks for around
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the dinner table, around church is when God closes the door.
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You haven't heard a lot of people stand up and say, well, I
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was thankful when God stopped me in my tracks when I was trying
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to do this for him, and he stopped me.
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But I can tell you some of the most impactful blessings that God
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has had in my life is when he told me no, when he closed the door,
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when he changed my direction.
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And if you go back, I know last week we had chili on our minds,
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but very quickly, before we went to our chili cook off, we did
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talk about that door that was closed for Paul and his missionary
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group.
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So let's go back and review that very quickly.
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It says that Paul had a desire to go to Asia to preach the word.
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Something that we would say is, that's a good thing.
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God, though, had other plans.
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God closed the door for him to go to Asia at that point and then
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actually closed the door again when he wanted to go to a different
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place and directed him to a place called Macedonia.
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Now, at the time, Paul probably had no idea why God closed
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those doors and moved him to a place of Macedonia.
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But we're going to see in this passage of scripture the reason why
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that God wanted to open a bigger door to minister to the people
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of Europe.
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Macedonia is in Europe.
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And so Paul had a desire to go to Asia.
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Now, in your mind, don't think about.
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I mean, you can think about a world map, but their world was a
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lot smaller in their minds.
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Okay, so we're talking roughly about Turkey and the area of Turkey
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and Greece and that region of the world.
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And so Paul wanted to go to the Asia side to preach.
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God had a plan for him to go to Macedonia the European side, to
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open that door.
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Paul had no idea what God had in store, but he did know that God
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spoke to him by way of a vision.
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And there was a man from Macedonia that called out for help.
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And what does Paul do?
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Even though he didn't understand, even though it wasn't
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his will, he obeyed God's plan.
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He obeyed God's will and said, okay, we're going to go help the
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people in Macedonia.
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And what did he do to help them?
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Well, he brings them the Gospel.
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That's the number one thing that we do when we need to help people.
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We can help people financially, we can help people when
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it comes to their physical needs, but ultimately we must help
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them with the cause of the gospel.
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So that's what Paul does.
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It says there in verse number 10.
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And after he had seen the vision, immediately we endeavored
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to go into Macedonia.
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So immediately Paul obeys.
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Immediately Paul goes, and it says, assuredly gathering that the
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Lord had called us to preach the gospel unto them.
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So Paul says, God wants us to preach.
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We're going to do that.
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We're going to obey.
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Now we're going to pick up a verse number 11 and we're going to
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see more about this door that is opened in Macedonia.
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We're not going to cover all of it here this evening, but what
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we are going to do is we're going to see that God has a better
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plan.
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When we have a plan, sometimes God has a better plan.
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So if I didn't say we're in Acts, chapter 16, verse number 11,
Acts 16 chapter mention
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it says, therefore loosening from Troas.
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They were in Troas and we came with a straight course to Samothrassia
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and the next day to Neapolis.
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Now he's describing real places and he's describing their,
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their path via ship to Macedonia, verse 12, and from thence
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to Philippi.
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That's a place that you probably are familiar with, the Philippian
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Church.
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He goes to Philippi, which is the chief city of that part of Macedonia.
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So he obeys, he goes to Macedonia.
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This is a trip Paul and his missionary team made.
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They had crossed, if you know anything about world geography, they
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had crossed the Aegean Sea from the continent of Asia to the
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continent of Europe.
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And this was a big step, and this probably a bigger step than
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Paul even really understood that he was opening a door to a whole
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new realm of people.
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And so they sailed straightway to these places and the perfect winds
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would have directed them about 156 miles.
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And the Bible says that that's you Know, obviously, the path that
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they took, it doesn't.
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It says abiding certain days there.
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They stayed there a certain amount of time there in Philippi.
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And when they went there, verse 13.
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And on the Sabbath, we went out of the city by a riverside where
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prayer was wont to be made, and we sat down and spake unto the
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women which resorted thither.
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So immediately they begin to preach the gospel.
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And this is verse number 13.
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And so the fact that the Jewish believers there in Philippi
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were meeting by the riverside and not in the synagogue meant that
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there were not a lot of people that knew the truth of God at that
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point.
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If they would have had at least 10 people, they would have
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had a synagogue, a meeting space.
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They were meeting down by the river.
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So this is a small group of people which we know eventually is
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going to multiply in exponentially.
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So, so Paul goes and he goes to the small group of people specifically,
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he mentions the ladies, and he begins to preach the Gospel there
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in verse 14.
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And a certain woman named Lydia, a seller of purple of the
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city of Thyatira, which worshiped God, heard us, whose heart
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the Lord opened, that she attended unto the things which were
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spoken of Paul.
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And so they're here on the Sabbath day worshiping, and they
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come across this lady named Lydia.
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And anyone who was a seller of purple, that phrase there, you might
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say, why was that added there?
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Because a seller of purple dealt in value, luxurious product.
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Anything that was in purple was something luxurious because it
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was a very difficult process to make this dye.
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Today we take for granted when we walk into a store, you can find
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any color of material and just walk in and it's there available
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to you.
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But back then, they didn't just have artificial dyes.
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They had to do a special process to get this purple.
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And so only rich people could obtain this purple product.
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And so the dyes that were used in making purple were expensive and
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they were highly regarded.
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And so this woman was, as we see here, the first convert in Europe.
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And one might say, you know, obviously the door that was open
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through that closed door in Asia, So the door was closed in Asia,
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now it's opened in Europe.
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And now we see the first convert here in this lady named Lydia.
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Now, she's from a place called Thyatira.
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Now you.
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That might not ring a bell to you.
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You might say, never heard of Thyatira.
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Well, if you've read the book of Revelation, there is eventually
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a church of Thyatira, which there's a lot mentioned about that
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church.
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We're not going to get into that right now.
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But we do know that that place, Thyatira, was a place where
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that purple dye and the purple fabric was used and sold very frequently.
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And we know that that church at Thyatira was one of the seven
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churches that God addresses in Revelation, chapter two.
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And he says, I know thy works and charity and service and faith,
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and thy patience and thy works, and the last to be more than
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the first.
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And then he talks about them having the spirit of Jezebel.
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We're not going to get into that story.
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But just so that you know, she was from the place that the church
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of Thyatira was from.
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Most likely because she goes back to Thyatira and preaches the
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gospel, teaches the gospel, verse 15.
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And when she was baptized in her household, she besought us, saying,
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if ye have judged me to be faithful to the Lord, come into my
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house and abide there.
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And she constrained us.
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So what we can see here is that the Lord opens her heart.
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If you go back to verse number 13, it says, they begin to go and
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preach.
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And then Lydia hears this, and it says that she was already worshiping
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God there.
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She heard them, and her heart was opened by the Lord.
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The heart the Lord opened.
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Now, I think that's important to notice when we are sharing our
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faith with people.
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It is not our job to open someone's heart.
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It is not our job to be the Holy Spirit.
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It's not our job to make that person a convert.
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It's our job to present the truth.
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It's God's job to open their hearts.
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And I think so many times we put too much pressure on ourselves
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to say the right thing or do the right thing.
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And we miss the point that conversion, someone's salvation is
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a miracle that God works in their life.
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It's not what we do.
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All we do is present the truth of the gospel to them.
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And so what I think that we need to see here is that even Paul,
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he didn't come in and force people to be saved.
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All he did was preach the truth.
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And those that were ready to hear the truth, they were open to
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the cause of the gospel, and they make a decision to follow.
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And she made a decision to follow.
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It says that her heart was open.
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She attended unto the things which were spoken of Paul, and she
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was baptized.
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She follows in obedience.
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The baptism is not what saves her, but we know that she follows
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in obedience right away.
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And so before Lydia was converted, the Lord opens her heart.
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This was a work of God.
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And so therefore, what we know is that she gets saved.
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And what we can pray for as evangelists, now all of us are evangelists
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to some degree, right?
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We are all called for the Great Commission instead of praying
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for, hey, you know what, this or that.
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When it comes to evangelism, what we need to pray for is open
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hearts.
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Pray that the grace of God precedes us when we go to someone's
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life, you know, and so if you're dealing with somebody, maybe,
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maybe you have the opportunity to know that you're going to be dealing
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with someone very soon about the gospel.
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Pray.
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Pray that their heart is open to the truth.
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And that's what happens here.
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The heart is open and she follows in obedience.
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And so she basically, after she follows in obedience and baptism,
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it says here that she immediately gets into her spiritual
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gift, which is kind of unique, right?
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We think that sometimes it's going to take years for someone's
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spiritual gift to manifest itself and in their life.
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But immediately she goes right into the gift of hospitality.
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Do you see that happening there?
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It happens right here in verse 15.
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And when she was baptized in her household, she besought us.
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Now, by the way, we do see that because she's converted her
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household converts.
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Now that's not a prince.
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A lot of people teach the principle that if you're saved, your
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whole house is saved.
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Now, we don't believe that.
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We don't believe that just because I'm saved now, my whole family
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is covered in salvation.
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But what that does mean is that if I get saved, it's a lot higher
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probability for my family to get saved, right?
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There's that familial legacy that happens when one person's converted.
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You break the chain of that rebellion in your life and you say,
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you know what?
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I'm going to make a difference for the cause of the gospel by getting
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saved and by imparting this gospel message to my family.
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I can tell you that I'm a third generation Christian.
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I'm thankful for the fact that my grandfather trusted in Jesus Christ.
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And that story is an amazing story.
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I've alluded to it sometimes in my preaching.
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But my grandfather was a pretty rough guy.
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He was running with the wrong crowds, doing the wrong thing.
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And there was a guy who came and they were friends from before.
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Actually, this guy used to run with my grandfather in the bad path.
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And he comes back and he's talking to my grandfather and he's
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like, hey, I want you to come to my church.
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He's like, your church?
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What are you talking about?
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I don't do things with church.
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He goes, well, I'm actually a pastor now.
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He goes, I went and got saved and went off to Bible college.
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And I'm back and I got a church over here.
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It's called Providence Baptist Church.
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I'd love for you to come by.
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And my grandfather was like, I don't know about that, but since
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this guy, we had a relationship before, we're going
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to come on out.
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And he took his family.
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I think my grandmother got saved first, and she was praying
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for my grandfather.
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He got saved, and then in so doing, my dad and my aunt were born
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in the church.
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Basically, they were babies and they got saved.
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And ultimately that was the church that I was raised in.
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And I was presented with the gospel there.
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And ultimately then I was able to present that gospel to my family.
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You see how that can happen?
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That can affect a whole household, that can affect generations.
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It's not to say that that's automatically going to happen, but
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we can see that there's influence there.
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And we see that her house is baptized as well.
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And so it says here that she was baptized in her household, and
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she besought us.
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Basically, she begged us, if ye have judged me to be faithful
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to the Lord, come into my house and abide there.
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And she constrained us.
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And so what we can see here is that immediately Lydia set about
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in doing a good work for the Lord.
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Now, the good works are not what saved her, but the good works
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are not what kept her saved.
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But we see immediately she had a desire to do good to those around
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her, specifically through this area of hospitality.
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Her hospitality is an awesome example of how she could exercise
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that spiritual gift in her life.
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She was probably already naturally hospitable, but now when
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she gets saved, there's an opportunity for God to indwell her
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in the spirit and allow her to do that work in the name of the Lord.
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And that's what she says she does here.
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She says, if you found me faithful to the Lord, come over to
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my house.
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Now, not all of us are gifted in the area of hospitality.
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Now all of us should strive to be more hospitable.
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It's very interesting.
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This isn't a passage necessarily on spiritual gifts, but
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I think that we should touch on that for a moment.
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The passage of scripture in Romans that talks about our spiritual
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gifts list a bunch of different things that not all of
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us are supernaturally gifted with, right?
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So the Bible says that there's the gift of prophecy, there's the
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gift of hospitality, there's the gift of mercy.
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And it goes down the line.
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There's the gift of teaching.
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And you might say, well, I'm not gifted in hospitality, so that
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means I don't have to be hospitable.
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It's not what that's saying.
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I'm not gifted in mercy, so therefore, I don't need to be merciful.
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No.
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The Bible says that there are things that we are supernaturally
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gifted in that come just to us naturally.
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But there are other things in our life that we need to grow in
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in those areas of our spiritual gifts.
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I'm gonna tell you, like, there are certain things that I struggle
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with in my life.
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It doesn't naturally come to me.
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I don't naturally think about being hospitable to someone.
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Okay.
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That's just not my natural inclination.
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But God has touched my heart many times and said, you need to
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be more hospitable.
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Now, I'm gonna tell you, there's nothing that anyone has to
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do to twist my arm to start teaching or preaching.
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Like, I just love that.
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I'm gonna come up and I'm gonna do that.
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No matter what the case might be, whether someone wants to hear
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it or not, I'm willing to preach.
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Some of you are like, you know what?
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I'm naturally hospitable.
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That's all I can think about.
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I could never get up in front of someone and talk.
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Well, you could.
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I guarantee you, you could.
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But the truth is that there's some things that naturally come to
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us.
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And that's what we should immediately recognize in our spiritual
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life, is something that we need to go towards.
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And that's what she does here.
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She says, come into my home.
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And so this is an awesome opportunity for her to exercise her
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obedience and her thankfulness to the Lord.
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And so I would tell you one of the ways that you can display to
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the Lord your love for him and your thankfulness to him is just
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to act in what he has already gifted you in when it comes to those
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spiritual gifts.
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Now, I would encourage you, that's a really interesting study,
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to go through your spiritual gifts.
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And I have a spiritual gift assessment test that you could go
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through.
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And very quickly you can see, if you're honest, what God has naturally
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gifted you in when it comes to your spiritual walk.
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But I will say that there's an opportunity for all of us to grow
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in every one of those categories, and that is the way that
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we display our love for the Lord.
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If you say you love God and you say you're thankful, what does
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the Bible say?
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We obey Him.
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We obey him by following his will in our life.
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We obey him by exercising what he has gifted us with.
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We don't hoard that for ourselves.
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The Bible says that spiritual gifts are for those around us to
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work into other people's lives, to edify them in the cause
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of the gospel.
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So my spiritual gifts should be exercised this way to edify other
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believers and to evangelize the lost.
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That's the whole point of our spiritual gifts.
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Our spiritual gifts are not there for people to see us and to
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praise us.
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Our spiritual gifts are not there for us to earn money.
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Our spiritual gifts are not there for us to earn power or praise.
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Our spiritual gifts are there for two reasons.
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To edify the saints, for building them up and for evangelizing
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the lost.
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And that's what Lydia does here.
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She doesn't evangelize the lost necessarily.
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What she does here is she edifies Paul and the missionary team.
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Okay, so now immediately we see another story happening.
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Right after the conversion of Lydia and her family.
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We see in verse 16, something else happened.
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This is actually a very interesting story.
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And for some of you, you might perk up with this because it speaks
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of things that kind of perk our interest.
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And verse 16, and it came to pass as they went to prayer.
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So.
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So they're praying, and we don't know exactly how long this
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took, but it says that a certain damsel, a young lady possessed
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with a spirit of divination, met us.
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And so they move from Asia to Europe.
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They begin to preach, and immediately they see a conversion
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with Lydia.
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And they're like, okay, maybe this is.
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Maybe this is where God wants us.
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We see fruit, and immediately they face opposition.
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Satan immediately opposes them.
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That's what we'll see.
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We will see throughout scripture and we will see throughout
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experience that when you present the gospel, there is pushback.
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There always will be pushback.
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And in this case, we see pushback through a demon possessed
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girl.
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It says that she was possessed with a spirit of divination.
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When you say, what is a spirit of divination?
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Well, literally.
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Literally in the Greek, it says spirit of.
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And you will never guess what the Greek word is there.
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It's P, Y, T, H, O, N, a spirit of python.
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Now, what's a python?
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A serpent snake.
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So literally in the Greek, you would read it and you would say,
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it says the spirit of Python.
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Literally.
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And that would have been linked to the pagan ways of the Greek
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gods there.
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They would have said that the spirit of Python was the spirit that
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was there in this region.
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And so it's essentially the spirit of Satan is a spirit of evil.
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And so there's this spirit of evil that has possessed this girl.
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We know this is demon possession.
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Now, again, this can be something that our culture has, you
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know, emphasized in Hollywood in a wrong way.
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I'm going to tell you that this is a real thing.
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Demon possession is a real thing, okay?
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We cannot deny that.
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Now, everybody that you come across is not demon possessed, okay?
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Sometimes there's a lot of people that will turn to that.
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Like, every single person that has an attitude is demon possessed.
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There's a demon in everything.
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I'm going to be very, very cautious with my teaching on this
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because there are some circles of Christians that believe that every
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single thing that's negative is a spirit of Satan, okay?
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It's demonic.
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Like, this is the demon of this.
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This is the demon of this.
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That's not the case.
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But what I will say that most of our problems stem from our own
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flesh.
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Most of the problems that we deal with in our life are from our
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own issues of our own sin and the worldly influence that comes
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from that.
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But there are occasions where demons do possess human beings.
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We see that in the time of Jesus.
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Now, I would say that we wouldn't look at the exception as
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the norm.
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Now, why do you think that there was so much demonic activity
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right around the life of Jesus?
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I believe that certainly Satan was trying to thwart the plans of
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God.
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So Jesus comes to this earth.
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I believe that there was more demonic activity around the time
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of Christ and the early church than throughout all of history.
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And so that's why we see so many occasions of that.
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But we see this young girl and we see what she was doing, which
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brought her masters much gain by thus saying what was happening.
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She was making money for her master.
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She was a slave girl.
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She was making money for her masters by basically fortune telling.
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Now you would say, how could she fortune tell?
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Do we believe?
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Okay, this is.
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This is a whole study in angels, okay?
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Angels and demons, okay?
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Because essentially a demon is just a fallen angel.
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Does a demon know the future?
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I don't think theologically a demon can know the future.
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I don't think a demon can be omnipresent like God.
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I don't think a demon can read your mind.
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I really don't think that.
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I don't think they have that power.
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But what demons do have is an opportunity to observe things in
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secret, right?
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They're able to travel, they're able to communicate.
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And so I don't believe that she was seeing the future for these
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people and basically knowing their hearts.
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But what we do know is that for some way she was getting demonic
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power to see people's private lives so that she could basically
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see their inclinations, know what they're doing in private, and
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therefore be able to fortune tell and she was making money for
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them.
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Now, some people would say she wasn't doing anything, she was just
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playing tricks.
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I do believe that there was some kind of supernatural thing that's
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happening here and she was making her master's money.
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Verse 17.
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And the same followed Paul and us.
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And by the way, when you see us, this is Luke speaking.
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Luke is now part of the missionary team.
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So Luke is now speaking like, hey, it's us.
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Now he's not.
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Before he was talking about them, now he's talking about us.
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So this is firsthand account of Luke.
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So verse 16, it came to pass.
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And when we went to prayer, a certain damsel possessed with the
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spirit of divination met us.
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And then it says in verse 17, the same followed Paul and us and
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cried, saying, these men are the servants of the most high God
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which show unto us the way of salvation.
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You say, what in the world?
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She's the one that's possessed and she's the one speaking the truth.
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She's basically preaching for Paul and the rest of the guys there.
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Now you would say, what's happening there?
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Well, essentially what's happening is that the demon possessed
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girl, though she was demon possessed, is giving a demonic testimony
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to the divine credentials of these preachers.
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The demons must submit themselves to the power of God.
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Even though they don't believe in God as their savior, they all
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recognize who Jesus is.
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They all recognize those that preach the truth of the gospel.
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The Bible says in the book of James that all demons believe that
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God exists and they tremble.
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We even know that when Jesus encounters those demons in that one
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individual, back in the gospels they basically said, jesus
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don't kill us, right?
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Immediately they recognize Jesus power.
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And then they have to ask Jesus permission to be even moved
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out of that.
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Right?
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And so there's this interesting dynamic of the demons
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actually recognizing the role of Jesus and the role of the gospel,
-
whether or not, you know.
-
Well, we know for sure they don't believe it.
-
But what we can see here in this case is that they recognize
-
this and they basically say, this is the guys that are preaching
-
Jesus.
-
These are the ones that are preaching salvation.
-
And so I think that's very interesting.
-
And so they're giving a testimony to the divine credentials
-
and to the message that they are preaching.
-
And the Bible says that she didn't do it just once, she did it
-
many times.
-
And this, did she many days.
-
But Paul being grieved, basically the original Greek is that
-
he was annoyed.
-
He was annoyed that this girl was following them around and there
-
was this demonic possession that was hindering what was going
-
on.
-
So he's like, he's grieved.
-
This is bothering him.
-
This is vexing him.
-
He's like, we gotta get rid of this.
-
So what is Paul's response to this demonic influence, this demonic
-
possession, this demonic interference to the gospel being
-
presented?
-
Well, we see what he does here.
-
He says he turned and said to the spirit, not to the girl, to the
-
spirit, I command thee in the name of Jesus Christ to come out
-
of her.
-
And immediately he came out of the same hour.
-
So we know that right away.
-
It comes out as the demon leaves.
-
Now, what did Paul do?
-
It was very clear what he did.
-
He proclaimed the name of Jesus Christ.
-
And what we have to do in our lives is anytime you're thinking
-
about demonic influence or you're thinking about evil, you always
-
have to present that with the truth of who Jesus Christ is and
-
what he has done.
-
I can tell you that if we try to respond to evil, specifically
-
demonic influence, with our own wisdom, we're going to fall short.
-
Okay?
-
And I don't want to scare anyone here this evening, but what
-
I will say is this.
-
This is real stuff.
-
And demons have been around a lot longer than we have.
-
They have a lot more experience than we have.
-
They have a lot more access than we have.
-
So therefore, for us in our own power to try to fight, that would
-
be.
-
Would be worthless because we cannot overcome them in our own strength.
-
But what we can do is we can say, you know what, Lord, I'm trusting
-
in you and I'm trusting in my relationship with Jesus Christ, who,
-
one who has authority over all evil, to come into my life and not
-
allow that influence.
-
Now, I will say this.
-
I do not believe that a Christian, someone who's indwelled
-
by the Holy Spirit, can be possessed by a demon.
-
I don't believe that that is the case, okay?
-
I believe that the Holy Spirit indwelling an individual and a demon
-
cannot be possessed at the same time, okay?
-
Because essentially what happens as a Christian is you are
-
indwelled by the Spirit.
-
The Spirit lives within you.
-
I don't believe a spirit.
-
The Spirit, the Holy Spirit can live within you and the demon.
-
So what I will say is that for a Christian I don't believe that
-
there can be demon possession, but what I do believe in is demon
-
oppression or demon influence in our life.
-
And so I'm not saying that every single case that we have in
-
our life is from a demon.
-
But what I am saying is that there can be demonic activity, there
-
can be evil influenced in our life because of the Gospel.
-
If we're living for Christ, we are going to face pushback.
-
And I'm being very cautious tonight because I don't want to over
-
dramatize this.
-
But what I will say is the more you stand for the cause of the
-
Gospel, the more you publicly profess the truth of Jesus Christ,
-
the more you will be opposed by evil in this world.
-
If you want to live apathetically and you want to be
-
a lukewarm Christian, don't expect any evil to come towards you
-
because you're already living.
-
Satan has already got what he wants in our life if we're not living
-
boldly for the cause of the Gospel, because he can't take your
-
soul, he can't take your eternal value.
-
What does he want to take?
-
He wants to take your influence.
-
He wants to stop it.
-
He doesn't want any multiplication to happen.
-
He wants it to stop with you.
-
And if that's where you are in your life, if you're like, you know
-
what?
-
I don't want to live boldly for Christ.
-
Satan has already gotten what he wants to have happening in your
-
life just for you to stop.
-
And so what I would encourage you to do is that if you say, you
-
know what?
-
I've heard some people say, I don't want to live boldly for Christ
-
because I don't want to face any evil in my life.
-
Folks, that's the wrong perception because you're essentially
-
already playing into the evil.
-
You're already playing into what Satan wants for you.
-
And so what I would say to you is live boldly for Christ and trust
-
in him.
-
And so what we can see here is that the power of God is far more
-
powerful than the power of evil.
-
And so Paul cast out this demon.
-
Paul was annoyed, you know, he didn't appreciate this free advertising,
-
so to speak, this free preaching from this demon.
-
He didn't appreciate the source.
-
And so Paul knew that if he identified with Christ, Paul knew
-
that the demons tremble in the sight of Christ.
-
He presented that.
-
And so Jesus cast out demons in his own authority.
-
Paul was careful to speak to the demons only in the authority
-
of Jesus Christ.
-
And so he spoke beyond the girl and he spoke to the evil itself.
-
And so the demon comes out immediately and therefore they have
-
victory here.
-
Verse 19.
-
Well, we think that it's victory until the girl's masters
-
find out what happened.
-
Because what's happened is, is that there are people profiting off
-
of evil.
-
You say that can happen?
-
Yes, all the time.
-
That's actually the norm in this world.
-
People will always attach themselves to evil and people will
-
always profit from evil.
-
Look around at different things that are going on in our world
-
today and I'll be careful because we have a mixed crowd.
-
But if you look into advertising, if you look into Hollywood,
-
if you look into anything with the cause of getting people to throw
-
money at things, there's always an appeal to sensuality, there's
-
always appeal to evil.
-
There's a darker side to things.
-
And I will tell you that evil will always look for a profit.
-
And the Bible even says that the love, the love of money, not
-
money itself, but the love of money is the root, literally the
-
root of all types of evil.
-
So what I would tell you here today is that a lot of times when
-
we, you know, sometimes people say follow the money, right?
-
Follow the money.
-
And a lot of times you will follow that money right to an evil
-
source.
-
And that's what we see here in this case.
-
They were exploiting this young girl in the evil of the demon
-
for money.
-
Let's see what happens here when that's taken away.
-
This is what will happen when truth is addressed to evil.
-
Verse 19.
-
And when her master saw that the hope of their gains was gone,
-
so, so what we can see that, that God frees this young girl from
-
the bondage of the demon, but he also frees her from the bondage
-
of these masters, which that's what God always does.
-
God frees us from the bondage of evil.
-
He frees us from the bondage of sin.
-
He frees us from the bondage of having to go back to that well
-
of evil.
-
And it says there that they had lost their hope.
-
What did they do?
-
They caught Paul and Silas and drew them into the marketplace unto
-
the rulers.
-
And so these masters, whoever these masters, were very offensed
-
by what Paul did.
-
And specifically Paul, but also Silas, because Paul and Silas
-
are linked together, they have an issue with this.
-
And so what happens?
-
Verse 20.
-
And brought them to the magistrates saying, these men, being
-
Jews, do exceedingly trouble in our city.
-
So they're getting in trouble for doing the right thing.
-
They're getting in trouble for proclaiming the truth.
-
They're getting in trouble for freeing this young girl from this
-
exploitation.
-
And it says, and what do they do?
-
They're accusing them.
-
They teach customs which are not lawful for us to receive.
-
Neither do observe being Romans.
-
And the multitude rose up together against them.
-
And the magistrates rent off their clothes and commanded to beat
-
them.
-
So it goes from verbal accusations now to physically harming
-
them.
-
This is persecution.
-
Paul and Silas are being persecuted not for doing wrong, but
-
for doing good, for preaching the gospel.
-
Now you would say, wait, I thought we were supposed to praise
-
God and thank him for closed doors.
-
Because, like, God stopped Paul and Silas from going to Asia
-
to preach and now moves them to Europe.
-
And now it's like, hey, great, Lydia's saved.
-
Now we're gonna.
-
And then all of a sudden, we're gonna be beaten for this.
-
Sometimes God leads us to a place that doesn't make a lot of
-
sense.
-
But then we see more.
-
Verse 23.
-
And when they had laid many stripes upon them, they cast them
-
into prison, charging the jailer to keep them safely, meaning,
-
hey, look now, gonna beat you.
-
Now we're going to imprison you.
-
And now we're gonna put someone over you so that you can't
-
get out.
-
This looks pretty bleak.
-
This looks like, you know, Paul and Silas, maybe they had a
-
chance to question whether or not God had the right thing in mind
-
when he called them to Macedonia.
-
I don't know about you.
-
I mentioned this morning I'm thankful to be in Delaware.
-
I don't know about you, but if I was called somewhere, and immediately,
-
almost immediately, they begin to put me before a court and try
-
me and falsely accuse me and beat me and throw me in prison, I
-
might start to think, well, maybe I wasn't supposed to come to
-
this place.
-
And there is a test here.
-
There is the test of persecution.
-
There is a test for them to quit.
-
And it says, verse 24.
-
This is talking about the prison guard who, having received
-
such a charge, thrust them into the inner prison and made their
-
feet fast in the stocks.
-
So there's multiple checks and balances that they're putting there
-
so that Paul and Silas cannot get out.
-
So they beat them.
-
Well, they disrobed them first, then they beat them.
-
They throw them in jail.
-
They put a guard over them, and now they chained them down.
-
And what was their response?
-
What was Paul and Silas's response?
-
They could have responded with, I'm going to question you,
-
God.
-
We quit.
-
That's enough.
-
They could have responded in many different ways.
-
They could have pouted.
-
They could have said, woe is Me.
-
We didn't deserve this.
-
We need to get out of here.
-
We need to recant our faith.
-
We need to go back to Asia.
-
What do they do?
-
It says, and at midnight, Paul and Silas prayed.
-
Their response to the opposition is they rely on the Lord.
-
They pray.
-
Prayer is not just something that we do.
-
It's who we are as Christians.
-
It should be our natural response to good, our natural response
-
to bad.
-
It should be the way that we communicate with God.
-
It.
-
It should be the way that we ask him for things.
-
It should be the way that we help other people.
-
It's prayer.
-
Prayer is the immediate reaction to difficulty in our life.
-
And they prayed, but they didn't just pray.
-
Because here's what I would have done if I stayed true.
-
I would have prayed and said, lord, get me out of here.
-
Lord, strike all these people down.
-
Lord, I want you to, you know, put fire and brimstone on Macedonia.
-
I'm done with them.
-
No.
-
What do they do?
-
And they sang praises unto God.
-
Now, it's very hard to sing praises to God when you're living
-
in a place of bitterness and anger towards him and towards others.
-
They're praising God, and through their prayers and their singing,
-
what happens?
-
And the prisoners heard them.
-
They're a testimony to those around them.
-
And so what we can learn from this, we're going to stop here at
-
this verse, because we're going to see next, not next week,
-
but we're going to see in two weeks a miracle happen.
-
We're going to see something amazing happen.
-
We're going to see that God miraculously intervenes in their
-
life for his purpose.
-
We're actually going to see that folks are converted, they're
-
saved because of the testimony of Paul and Silas.
-
So what do they do here?
-
It says that they prayed and sang praises unto God and the prisoners
-
heard them.
-
They're a testimony in the midst of their trial.
-
You know, a lot of times we as Christians don't see the opportunity
-
and the privilege it is to be a testimony to people when we're
-
going through that trial.
-
This is a trial here.
-
This is a trial.
-
I'm looking around.
-
This is a trial that I don't think any of us have faced.
-
I'll be safe to say that I don't think any of us have gone and
-
cast out a demon and then after casting out a demon, had people
-
whip us, try us, and chain us up in prison.
-
Okay, so none of us have faced this, but most of us, if not all
-
of us, including myself, have been tempted to not see a trial as
-
an opportunity to bring people to Christ.
-
We see a trial as something that we need to get out of right
-
now.
-
And that's not what they do.
-
Of course they want to be out of prison, but immediately they go
-
to prayer and praise.
-
That's the.
-
That's the first response when we go through a difficulty, is prayer
-
and praise.
-
And if we respond with prayer and praise, what happens is, is that
-
we become a testimony to the prisoners around us.
-
Folks, you are living in a world.
-
You are living in a society, in a community that has prisoners
-
all around you.
-
They're not in prison.
-
So to say, I'm not talking about the real prison down the road.
-
I'm not talking about that.
-
I'm talking about people that are unsaved.
-
The Bible says that they are living in bondage to sin.
-
And so therefore, you have prisoners all around you.
-
Every day that you walk into work, every day you go to Walmart,
-
every day that you drive through your neighborhood, there
-
are people that are in bondage all around you, whether they know
-
it or not.
-
Most of the time, they don't know it.
-
All of the time, I would say, is they don't know it.
-
And so for me to be a testimony to the prisoners around
-
me, what I have to show them is the difference.
-
Because all of us are going to face trials.
-
Your neighbor, let's say your unsaved neighbor, gets cancer.
-
Okay?
-
Let's say you go through a trial.
-
We're all going to go through trials whether we're saved or not.
-
The Bible says life is difficult.
-
So how we respond to the trials that we are in gives us the
-
opportunity to be a testimony to the prisoners around us.
-
Paul and Silas were chained up, but they weren't prisoners.
-
They were free in the power of God because of what God had given
-
them in their relationship with Christ.
-
And so they're acting, and the people, they're like, I would happen
-
to think that the prisoners are like, how are these guys?
-
They just got tried and beaten, and now they're singing praises
-
to their God.
-
What kind of God do they praise for being in jail?
-
Right.
-
There's a difference in their response to the bondage, right?
-
The physical bondage, because they are spiritually free.
-
And the way that we live our lives is a testimony to those around
-
us, whether it be a good testimony or a bad testimony.
-
What have I done for Jesus?
-
And it's a question that I think all of us need to answer because
-
we are going to face those times where we feel like we're in
-
the prison and we're chained up and we've gotten beaten down.
-
And what we can do is we can say, you know, woe is me.
-
I quit.
-
This isn't worth it.
-
I shouldn't have stepped up for the faith.
-
I shouldn't have proclaimed the name of Jesus Christ to that
-
person.
-
And we could even say that maybe.
-
Maybe Paul and Silas could have been tempted to say, maybe we
-
shouldn't cast out that demon of that girl, right?
-
Look what happened to us now.
-
But instead, they praise him and they proclaim the truth of God.
-
They ask him for guidance.
-
They pray.
-
And I would encourage you to think about that same thing in your
-
life, because I me, I think about in the concept of when am I
-
thankful?
-
I'm thankful for when everything is going my way.
-
I'm thankful for when my family is all in order, and I should
-
be.
-
But am I thankful for those moments when I'm in that dark prison?
-
Can I praise Him?
-
Can I sing those praises?
-
You know what?
-
There's been times where I've sat in a service and I'm singing,
-
oh, how I love Jesus.
-
And I'm singing that just because I'm a pastor and I'm standing
-
up here.
-
I'm singing that just because everyone.
-
But in my heart of hearts, I'm struggling.
-
I don't know if you guys have ever done that.
-
Maybe some of you said, well, I just don't sing.
-
Okay, when I feel that way, I understand that.
-
But for me, sometimes I'm more concerned with other people around
-
me, so I have to keep my front up.
-
But there is a truth that many times when we sing those songs and
-
when we say those prayers and when we sit in those Bible studies,
-
we're not really there.
-
That's not really where our heart is.
-
And I would encourage you to be able to sing it as well.
-
With my soul in the midst of a difficulty and really have that as
-
your testimony.
-
How great thou art and really mean that amazing grace how sweet
-
the sound Victory in Jesus.
-
And it was so appropriate that we had that singing there, Ms.
-
Lorna, because we have an opportunity.
-
They're not in church.
-
They're singing praises.
-
In the middle of a prison cell.
-
We can sing praises no matter where we are.
-
We can give thanks to the Lord for wherever we are in our life.
-
And so we're gonna see that it's not in vain.
-
We're gonna see that in a couple weeks that the prison keeper
-
sees Christ and trusts in Christ through this.
-
We're gonna see that there are more People that come to the faith
-
and ultimately see the truth of God and that the closed door was
-
not a mistake.
-
The closed door to Asia was not a mistake.
-
It was actually an open door for God to work in the life of Paul
-
and Silas and God to work in the life of people like Lydia and
-
the prison keeper and all of the people of Macedonia.
-
And I'm gonna tell you, folks, the Church of Macedonia plays a huge
-
part in the New Testament.
-
And that would have not happened without Paul and his missionary
-
team being open to that closed door, closed door vision of God and
-
following in obedience.
-
Folks, what have we missed out on in our life because we pushed
-
through that closed door?
-
God closed the door and we said, I don't care.
-
That's what I want to do, and I don't care.
-
God better bless it, folks.
-
Sometimes the closed door is the best thing God saved.
-
And I wish I could tell you all the stories of my life.
-
I don't have time, but God has saved me from a lot of pain and heartache
-
and loss because of closed doors.
-
There was things that I wanted in my life that were not the right
-
things.
-
But because God closed that door, I was able to look back and
-
say, lord, you closed that door for a purpose.
-
I would not be able to do this because I would have been somewhere
-
else.
-
So we usually celebrate when open doors happen.
-
When someone prays and says, lord, send me here, and God sends
-
them there, and everything is great.
-
And those happen sometimes.
-
But I would actually challenge you to think about what happens when
-
God closes that door.
-
Is he wise enough?
-
Is he powerful enough, Is he loving enough to close that door
-
for our protection?
-
Or do we get upset with him and say, well, he doesn't know better
-
than me.
-
I know exactly what I need in my life.
-
I would encourage you to embrace those closed doors.
-
So when we sit around the table and we thank God this week,
-
thank him for the good, but also thank him for the conviction.
-
Thank him for the closed doors.
-
I think about all the doors that I could have taken when it came
-
to my life.
-
And like, I say this a lot, but honestly, there were.
-
There were.
-
I do not want to be where I am today.
-
If you asked me 20 years ago, 10 years ago, where do you want to
-
be?
-
It wouldn't be where I am today, but it's because.
-
And I'm not just talking physically, I'm talking about even
-
spiritually, professionally, all of that.
-
But God changes our hearts.
-
And those closed doors are opportunities for us to be yielded
-
to him and to see his power in our life.
-
And so as loving parents, we know the power of.
-
No, we know the power of a closed door.
-
And God is the most loving father.
-
He's the perfect father.
-
And sometimes he's going to close the door and it's not fun.
-
Sometimes it closes right on our foot, and we're like, whoa, that
-
didn't happen the way I wanted it to happen.
-
Sometimes that door hits us right in the face.
-
But what I will tell you is that's the best thing.
-
And so the closed door of Asia for Paul at this point was the open
-
door for Europe and the open door for this miracle to happen,
-
and the open door for all of us when it comes to the gospel moving.
-
And that's exciting.
-
I don't know about you, but some of my favorite passages of scripture
-
are the passages of scripture that explains the spread of the gospel
-
and how we, as, wherever we're from, got to hear about the gospel
-
because there were people who are willing to spread the gospel.
-
You understand that the gospel.
-
There was one point in time.
-
There was one point in time when, like, less than 20 people knew
-
about the gospel, right?
-
Very quick, very early on, Very, very early on when Jesus resurrected,
-
right?
-
There was only a few people.
-
It was the ladies that went to the tomb.
-
You could argue that the two guards knew about what happened,
-
and you could argue that Peter, James and John knew.
-
And you see, that spread from just, let's say less than 100 people,
-
then 500 people.
-
Jesus came and visited, and then we know that thousands of people.
-
And it started in one city.
-
Jerusalem is a small city, by the way.
-
Like, it's not very big.
-
Jerusalem is.
-
You can see across it.
-
You can get up on the Mount of Olives and see from one corner to
-
the other.
-
It's not a big city.
-
But the gospel message started there in Jerusalem, and it spread
-
to Judea.
-
Judea is not big.
-
All of Israel is the size of New Jersey.
-
Okay?
-
And so then, Amen, New Jersey.
-
Right.
-
And then Samaria to the uttermost part of the earth.
-
Folks, we still are on that path.
-
And the sad part is, and I don't want to get on my soapbox too
-
long here, the sad part is there's people that live in the United
-
States that don't know the truth of Jesus Christ.
-
Whose fault is that?
-
I don't know.
-
You could argue, I would argue the only people responsible for proclaiming
-
the gospel is the church, right?
-
We can't blame the unsaved for not knowing the truth of the gospel.
-
Like, you can't just like you can't blame the unsaved for acting
-
like an unsaved person.
-
I just can't believe these people that don't have Jesus, don't
-
honor him.
-
That's exactly.
-
Their nature is to live like the world.
-
To live like who?
-
We live like our master.
-
The Bible says that before we come to Christ, who's our master?
-
The Bible says that our master is Satan.
-
We're children of this world.
-
Now where the problem comes is when Christians who have a master
-
in Jesus Christ live like the world.
-
That's the travesty.
-
And so as a church, what do we do?
-
Well, you say, well, we rely on that church across town that has
-
more resources.
-
No, no, no.
-
The Great Commission is for all individuals to proclaim the gospel
-
message.
-
You say, well, I can't go to China.
-
I can't go to Europe.
-
Never says that you have to go everywhere.
-
It says that you have to start in your Jerusalem.
-
If everybody here shared the gospel with just a few people, we
-
could see a spread of that.
-
I always say this.
-
Think of the power of this on a Sunday morning.
-
Let's say we have 200 people sitting here.
-
Think about if 200 people just impacted one person for the cause
-
of the gospel, that's 200 more people that have been impacted by
-
the cause of the gospel in that year.
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Now, that's minimum.
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That's minimum.
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And I would encourage you to say, you know what?
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I want my one this year.
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You say one.
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I think pastors should ask for more.
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I'm not asking for more than that.
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If we can reach one for the cause of the Gospel, it is worth
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it.
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So therefore, if all of us see that one, if all of us have that
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one that we are pursuing, hey, we can see that multiplication happen.
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And that's what the goal is for us as Christians to see that
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Great Commission living out.
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So thank you for your attention here this evening.
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I did mention that I'm not going to be here next week.
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Lord willing, we will be back on that Sunday.
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But I don't know when that plane flight gets in.
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I think.
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I think we're flying out.
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Yeah, it's going to be really tough for us to be back for the evening
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service.
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So either way, Pastor John will be preaching on the evening
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service.
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I may or may not be here, depending on travel and time.
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But we definitely want to make sure that you are here because Pastor
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John, I know, has been preparing sermons for Sunday morning
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and Sunday night for a long time.
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And it would be really, really encouraging for him to have you all
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out here.
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He loves you all.
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And I can tell you this, he is a true servant of the church.
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And I will say this.
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Pastor John doesn't get to preach as much as me, but we're looking
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for more opportunities for him to get involved.
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Because you know what, you know, he.
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He is somebody who desires to preach the word.
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And as a pastor, I have to practice what I preach about discipleship.
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And so he's got to.
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He's got to use those opportunities.
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And so come on out, support him.
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I know that he would be thankful.
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Thank you again for listening to the Middletown Baptist Church
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podcast.
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I hope that this sermon has been a blessing for you.
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If you would like to find out more information about our church
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or this sermon, you can find us at middletownbaptistchurch.org
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or find us on Facebook or YouTube.
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You can also email me directly at joshmusaroiddletownbaptistchurch
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dot com if you've enjoyed this podcast, please subscribe and follow
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along for future podcasts and updates.
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Thank you so much.
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God bless.
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Have a wonderful day.