Sermon
The Path to Forgiveness: Embracing God's Grace
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast
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where we are proclaiming the truth to the world.
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My name is Pastor Josh and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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For these are the people that believe that they are the good ones,
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they are the religious ones.
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And he talks about their double minded ways, he talks about
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their hypocrisy, he talks about the false teaching within their
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midst.
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He talks about folks that were trusting in their riches, they were
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trusting in their material blessings and not in the power of
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God, not in the hand of God.
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And so therefore he's challenging them on this.
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He's speaking the truth to them.
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And so he's using Zephaniah as his mouthpiece to preach forth the
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word of God.
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And so there's this judgment in the area of sin.
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Now the good news is, is that even in the Old Testament, as God
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presents his condemnation, he also presents grace.
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He also presents a path to restoration with him.
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And so we're going to see here in the book of Zephaniah that God
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extends a path for the nation of Israel to have that restoration.
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Now what I believe that chapter three is talking about is
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the complete restoration that will happen in the future that is
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to come.
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But still, I think that there are some principles that we can learn
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here about restoration with the Lord here, even in our own lives.
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When it comes to our salvation, the Bible very clearly
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teaches that before we come to Christ, we are what we would call
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unsaved.
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Now what does that mean, to be unsaved?
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That means to be at enmity with God, enemies of God.
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Therefore we deserve.
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What do we deserve?
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Romans, chapter 6, verse 23 says, for the wages or the payment
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of sin is death.
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Right?
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And so theologically speaking, you could say it a couple different
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ways.
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You could say, number one, we don't deserve anything except for
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death.
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And so the only thing that we actually do deserve within our own
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selves is death, punishment, condemnation, separation from God.
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But the second part of that verse, but the gift of God is eternal
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life through Jesus Christ our Lord.
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And so there's this extension of grace, there's this extension
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of restoration to those who believe in Jesus Christ, to those
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that humble themselves and come to the Lord in faith.
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That's exactly what's happening here in the idea of the
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nation of Israel, specifically Jerusalem, Judea, God saying, come
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back to me in humility, come back to me in faith, and I will restore
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you.
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I will forgive you, I will embrace you.
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If you go back to Zephaniah, chapter one and two, he's.
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He's specifically talking about their pride.
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And he says, it's because of your pride that you have separated
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yourselves.
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Chapter two, verse three says, seek ye the Lord, all ye meek of
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the earth which hath wrought his judgment.
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Seek righteousness, seek meekness.
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It may be ye shall be hid in the day of the Lord's anger.
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Meaning you want forgiveness.
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You must come to God in humility.
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And in that humility comes our faith.
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We're not going to trust in God.
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We're not going to believe that he is a rewarder of those that
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diligently seek him, if we're coming to him in pride.
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And so therefore, it is that humility that brings us.
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It's that godly sorrow that brings us to repentance, that brings
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us to faith.
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And so that's what we're seeing here as Zephaniah is explaining
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this.
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And so we get to chapter three, and most of chapter two was
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about the judgment of the nations around Judah, around Jerusalem.
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But then we see verse one in chapter three.
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This is where we left off last time.
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We went from three, verse one to verse eight.
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But verse one, he says, woe to her that is filthy and polluted to
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the oppressing city.
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Now, if you just read that and you didn't know the context of who
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he's talking to, most of us would say, if you had any grip of
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the culture of that day, you would say he's talking about Nineveh,
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or he's talking about those Philistine cities.
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No, God is speaking of Jerusalem here.
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He's speaking of the capital city.
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He's speaking of the centerpiece of their worship to him.
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And so he goes on to explain, she obeyed not the voice, she received
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not correction.
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She trusted not in the Lord.
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She drew not near to her God.
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And so his condemnation really boils down to what verse number two
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says.
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He says they're filthy.
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He says that they're polluted.
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He says that they're oppressing.
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But why?
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Well, because they didn't receive correction.
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They didn't obey the voice of God.
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They didn't trust in the Lord, they didn't draw near to God.
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And so therefore what we can see is the condemnation is not, hey,
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you're just evil people.
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He's saying, this is how you got to this place of evil in your
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nation.
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And so he goes down.
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And he talks about all those different elements of that.
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And then in verse 8 is where we left off.
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He says, therefore.
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And so the condemnation all the way up to verse number seven.
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And then you see verse eight, he says, therefore wait ye upon me,
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saith the Lord, until the day that I rise up to the prey.
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For my determination is to gather the nations that I may assemble
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the kingdoms to pour upon them mine indignation, even as all my
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fierce anger.
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And so this shows that God does exercise and will exercise his
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righteous anger, his righteous indignation against those that are
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rebelling against him.
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And so he says, for all the earth shall be devoured with the
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fire of my jealousy.
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And so we see that in light of the repeated sin of the nations of
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the world and God's own people, God would bring judgment.
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So there's this promise of judgment.
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And so I think a lot of times we leave that out of the message
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of the truth of God.
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And the reason why sometimes we want to leave out judgment, because
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that's kind of scary.
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And that seems to some people, hey, that that's not fair that God
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would judge those who, you know, they're, they're, they're good
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people.
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They're trying to do well in their life.
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They're trying to do the right things.
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So why would God judge those that are in sin?
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Well, the Bible says that he does this out of his holiness.
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And so there's this righteous indignation that he has against those
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that are in sin.
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And it says God would bring judgment.
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But we also know that verse number nine.
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For then will I turn to the people of a pure language that they
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may all call upon the name of the Lord to serve him with one consent
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or with one accord.
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And so, yes, there is the promise of judgment, but there also
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is the promise of restoration.
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There is the extension of that restoration that he does.
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And we can even see that in many of the New Testament passages
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that we talk about with salvation, therefore, by grace, are
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you saved through faith and that not of yourselves.
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It is the gift of God, not of works of.
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So a lot of times we think about our salvation, our restoration,
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our forgiveness.
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It's all based in what we do, and it's not based in what we do
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as much as in what we believe in.
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And we're believing in the good work of God and the gift of
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grace that he's extending to us.
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And so, like, say, for example, tonight, I say, okay, everybody
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that goes out tonight, there's a gift out there in the lobby for
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you.
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It's it's given to you.
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You didn't do anything for it.
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You didn't earn it.
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Maybe even some of you might have said some mean things to me
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when you came in.
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None of you did.
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Okay, but let's say you did.
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I said, I don't care if you're mean to me.
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I don't care if you like me.
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I don't care anything.
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I don't care if you're a member of Middletown Baptist Church.
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If you walk out tonight, there's a gift out there waiting
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for you.
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All you have to do is receive it.
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Now, most of us would say, okay, well, that's great.
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I'm gonna go get that gift, right?
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I didn't.
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I don't pay for it.
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What if you got back there and we said, okay, well, this is a gift,
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but there's a small price.
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You have to pay $5 and you can get the gift.
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Well, then you would say, wait, wait, that's not a gift.
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I'm buying this for $5.
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Even if it's at a discounted rate, I'm still buying it.
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So.
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Okay, well.
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Well, you don't have to buy it, but all you have to do is come
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up to Middletown Baptist Church, and all you got to do is
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serve five hours in some type of service project, and then you
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can get this gift.
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You're.
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Wait, wait, wait.
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That's not a gift that I'm.
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I'm earning, that I'm working for that.
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And so.
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And then some of us might walk out and say, you know what?
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Not interested in the gift.
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I don't need it.
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I don't want it.
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I got everything that I need at home.
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Right?
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You see, all of those things are wrong ways to deal with the gift
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of God.
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We have to understand that it's freely extended to us.
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But then, yes, we have to receive it in faith.
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We have to believe it.
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And so that comes down to the restoration process.
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We have to trust in God's word.
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It's not a work of our own.
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It's the work of God.
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And so this restoration is a work of God.
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And so I love that in verse number eight, really, starting from
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verse number eight down, he says that they all will call upon
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the name of the Lord, that they may all call upon the name of
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the Lord, all the nations of the world to serve him with one consent.
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And so in this ultimate restoration, even in verse nine,
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we see, for then will I turn to the people of pure language.
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Now, a lot of people have some arguments about what this pure Language
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is, but ultimately we see is there's this unification.
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They're all speaking one language, praising God.
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So that's why I believe that really, ultimately Zephaniah3 is
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talking about that, that end, that millennial kingdom, that time
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in which we are all praising God in one language, in one unit.
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And the entire world will worship the Lord, not just Israel
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at that point.
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And so, like I said, most biblical scholars believe that this
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is going to be completely fulfilled in the millennium when
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Jesus reigns for a thousand years over the earth.
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But, but ultimately we can see that there's still principles here
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that we can glean.
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So literally when it says, there I was, I was reading up what
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that means there to serve him with one consent or with one accord,
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that that literally means it's.
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It's done with one shoulder.
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The idea here is that we would be shoulder to shoulder, working
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together as one, as we bear the load of this.
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This opportunity.
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And so we're seeing that there in verse nine, to serve him with
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one accord.
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Now, ultimately, we know that that's God's will for us right now,
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right?
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The Bible speaks of in the New Testament, in the Book of Acts and
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other places that we are to serve God with one accord.
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And that's literally yoking up together, that's linking together
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and going shoulder to shoulder and serving God.
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So we see that in this restoration, there's blessings.
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There's blessings of being able to be used by God, but there's
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also blessings of working together with other believers.
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And he goes on further.
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He says, verse 10.
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From beyond the rivers of Ethiopia, my suppliants, even the
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daughter of my.
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My dispersal shall bring mine offering in that day.
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Shalt thou not be ashamed for all of thy doings.
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He.
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He goes on to speak more about this idea of pride.
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He says, thou has transgressed against me.
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So He.
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He acknowledges the sin.
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For then I will take away out of the midst of Thee them that rejoice
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in thy pride, and thou shalt no more be haughty because of my
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holy mountain.
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And so he's speaking of this ultimate restoration.
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And what we can see here is that there isn't pride in this.
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There's no pride in this.
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Under the leadership of God, specifically the Lord Jesus and his
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redeemed people, the believers here will know what our standing
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is before God.
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Meaning this.
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None of us at that point will ever be tempted to think that it
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was because of us.
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When this restoration happens, when, when we're ultimately reunited
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with our Savior and we're all standing there with all the saints
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in glory, there's not going to be a time where we go, you know what?
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I was a really, really good Christian.
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I earned this.
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No, we're.
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We're going to be so in awe of the power of God that our haughty
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spirit, our prideful spirit will be erased.
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Now we know that when we're in glory, there's no longer sin nature.
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And I've often thought about that a lot.
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I've often thought about how.
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How I will live my life without that draw to go towards something
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negative, that draw to go back to pride.
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Because none of us, hopefully, we don't want to live in pride.
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But that's all we do know.
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All we do know is falling back into that flesh.
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And so at this point, you see, he says, I'm going to remove that
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pride, and then there's not going to be a haughty spirit there.
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There's not going to be a prideful spirit.
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And so I think that the challenge for us is not to wait to
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that point to get to that place of, hey, you know what?
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This is nothing that I did.
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This is.
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This is, you know, if.
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If we need to try to bring forth our credentials to other Christians
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and say, well, look how much I have grown, look how much I have
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done, look how great I am as a Christian, that's the point where
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we've missed the point because all of us are beggars.
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All of us really don't deserve a seat at the table.
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There's this wonderful story in, In.
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In the Old Testament with David and Jonathan's son, Mephibosheth.
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That's a hard word to say.
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And David brings Mephibosheth into the table and says, you can
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be a part of this, even though Mephibosheth was not really rightful
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to be there.
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He says, hey, you can come in because of my love for you.
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And that's exactly what it is.
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I mean, you could picture a table.
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And I remember growing up, we always had the kids table.
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Thanksgiving, we would.
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There would be the adult table, and that would.
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That would look like the fun table, right?
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And then there was the kids table.
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I had to sit at the kids table.
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And as I got older, I.
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I always wanted to move up and graduate to the adult table.
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And I think it was somewhere in my teens.
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They said, okay, you come sit at the table and move away from the.
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The little ones.
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And then once I got to the adult table, I started realizing
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that these conversations aren't that impressive.
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They're talking about their Retirement, they're talking about
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the doctor's appointments and I'm like, I want to go back to the
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kids table.
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That was more fun.
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But, but the point is, is like there, there's a seat at the table
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for us.
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And the only reason that we're able to come to the table is because
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of the grace that's been extended to us.
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And so God is offering us that, but we don't deserve it.
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And so when we think about it from that perspective and the Philippians
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2 perspective, right, Jesus is the one who has every right to live
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in pride.
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If anyone could live in a prideful way, it was Jesus, right?
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He was sinless, could have done whatever he wanted to do, but
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yet the Bible says in Philippians chapter two, he took
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the form of a servant, right?
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We know that he humbled himself.
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And we even know that that was manifested at John 3, John 13, when
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Jesus washes the disciples feet.
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And you all know that story.
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And so what we can see here is that there will be no reason to exercise
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any prideful thoughts, any prideful actions, because it will
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be so clear why we are there.
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And I believe that's why that when we receive those crowns and
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when we receive those blessings, that we'll turn it back
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and say, well, the only reason that I was able to have any of this
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is because of what Jesus Christ did for me.
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And that, that's hard thing to think about, but really we're gonna
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see it from that perspective one day.
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And so we'll see more here.
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We, we see that there is this destruction of pride.
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But then we'll move a little bit further to the element of building
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peace.
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Verse 12 I will also leave in the midst of the afflicted and poor
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people.
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And they shall trust in the name of the Lord, the remnant of
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Israel shall not do iniquity, nor speak lies.
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Neither shall a deceitful tongue be found in their mouth.
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For they shall feed and lie down and none shall make them afraid.
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And so this speaks of peace, speaks of prosperity.
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And so in the restoration, ultimately there's a destruction
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of pride and an elevation of peace and prosperity.
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Now, not false peace and prosperity, right?
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There's a way that we can manufacture things to make things
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look prosperous and peaceful.
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But the Bible says very clearly that that peace cannot come
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from any wisdom of man.
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And a lot of people, you'll hear this phrase a lot prosperity
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gospel, right?
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Maybe you've heard that before, maybe you've heard people
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say prosperity gospel, maybe you have different viewpoints of
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what that even is.
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Prosperity gospel as it is in this world today is a false teaching.
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I just want to tell you that prosperity gospel is, hey, you know
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what?
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If you keep pouring into God, he's going to keep pouring to you
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materially, and you're just going to have every blessing that
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you ever want.
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All you got to do is just.
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It's word of faith, just speak it out into existence and it'll happen.
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The problem with that is that's nothing.
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Nothing in scripture speaks of that.
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The Bible does, though, speak of a prosperity gospel.
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You're like, whoa, what?
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Well, it's biblical spiritual prosperity that God brings to us.
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You don't believe that.
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Read the book of Ephesians.
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And the book of Ephesians is all about the spiritual riches that
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you have in Christ.
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I remember growing up, I would ask my parents, are we rich?
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I and my mom and dad would always look at me and they would
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go, yeah, we're rich.
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And I'm like, really?
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Because my friends at school said, they're rich.
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And like, how are we rich?
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Because, I mean, I don't know.
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And they're like, well, we're not rich in money.
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We're rich in love.
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We're rich in blessings from God.
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And I was like, what are they talking about?
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That's not rich.
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But as I got older, I start to understand that.
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And I remember it wasn't too long ago one of our kids asked, hey,
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dad, are we rich?
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And I'm like, yes, I can use the line, I'm ready to do it.
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I was prepared for that.
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It was a Christian.
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Prosperity is not defined by material blessings.
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Now we can't have material blessings.
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God materially blesses us.
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Every good gift.
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James 1:17.
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Every good gift comes down from God, right?
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So yes, he can bless us, and he will bless us in certain areas
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of our material blessings.
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But that's not the end all be all.
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It's the spiritual prosperity.
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So that every Christian in this world can literally, biblically
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say, yes, I am rich.
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I am prosperous in the blessings of God.
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No matter if you have a mansion or a shack, the Bible says,
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spiritually speaking, we are prosperous.
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And there's a whole study that you can do in the book of Joshua,
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Joshua, chapter one.
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It speaks of what scriptural success really is.
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What is scriptural prosperity?
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And that is to obey God's word, to follow him, to love him,
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and to grow in that understanding of it.
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And so what I would encourage you to do is think about those many
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blessings and the peace and the prosperity that can come from
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having a relationship with God.
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And so we see that there in verse number 13, it says, the remnant
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of Israel shall not do iniquity.
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I mean, that's beautiful.
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There's no more sin nor speak lies, neither shall a deceitful tongue
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be found in their mouth, for they shall feed and lie down, and
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none shall make them afraid.
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So again, this speaks of the peace and prosperity Israel specifically
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will know in the millennial kingdom, but also for all of us to
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understand one day that that is the ultimate goal of God, to remove
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all of these things from our life and give us that peace.
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And so I think that that's something that we should long for
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even now, because, right.
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Heaven is.
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Heaven is just perfection.
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But we know that God has challenged us to live Christ like
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now, to live with the heavenly perspective.
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Now, if you have not read this book, it's called, I think it's just
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called Heaven by Randy Alcorn, I would.
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If you like to read, I'm sure it's in some audio form that you
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can do an audio book.
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I would encourage you to read that book.
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I'm not going to say that I agree with every little thing that
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Randy Alcorn says, but what I will say is that it's a wonderful
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book that specifically speaks of all the blessings that scripture
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says about heaven.
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And a lot of times as Christians, all you know about heaven,
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all I know about heaven as well.
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I know we're going to be there forever, and I know that we're going
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to be worshiping God forever.
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And does that mean I'm just sitting on a cloud and playing a
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harp and singing the same song over and over again?
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It's such, we as Christians have such a minute view of what the
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Bible actually says about heaven.
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And I think it was probably four or five years ago I did a whole
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Sunday night series on that book.
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So I would encourage you, if you have time, read through that
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book.
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But it'll give you that heavenly perspective that you can
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long for and that actually now you can live with in your own life
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to think that way, to direct your mind to that ultimate restoration
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that we have with Christ, because we know that Romans chapter
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8, verse 1, says, there's therefore now no condemnation.
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So if you were a believer in Jesus Christ, that step of restoration
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has already happened in the concept of your salvation.
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Positionally, there's no more condemnation in your life.
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God doesn't come back to you and say, well, you know what?
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Now that you've sinned, I'm going to take back that deal.
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Right?
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The gifts at the door and you guys leave.
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But then, you know, maybe you guys say something on the Internet
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and I go, hey, you know what?
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As a Middletown Baptist person, you can't be doing that.
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So we're going to take your gift back.
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God doesn't do that.
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That's an extension of grace.
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There's that eternal security.
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But we do know that not.
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Not losing our salvation, but we do know that we can lose that
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fellowship with God if we are living in sin.
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Right?
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And I've given you that analogy over and over again about
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that concept that God doesn't leave us.
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But when we are in sin and therefore not walking in fellowship
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with him, we have.
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We have turned our backs against the Lord.
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We have turned our eyes away from Him.
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And if you go back, what Does Zephaniah chapter 2 say?
Zephaniah 2 chapter mention
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Seek ye the Lord.
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When you're seeking the other things, you're not seeking after
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him.
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And so therefore you've turned your eyes away from him.
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Even I believe it's Colossians, chapter three, Seek ye
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the things which are above.
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Right?
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So it's.
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That does God always wants our heart.
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I used to think that.
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Well, it's all about my actions.
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If I do my devotions every day, if I read my Bible, if I pray
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every day, everything's going to be okay.
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But I have in my life.
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I don't know about you, I'm not going to judge you.
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I will judge myself.
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Though I have been.
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I've.
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I've gotten up in the morning, read my Bible, I've prayed my prayers,
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I've gone to church, I've done everything that I should do on paper,
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but yet my heart is a million miles away from walking in fellowship
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with the Lord.
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Because it's a disassociation of the actions to the heart.
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If our heart is where it needs to be, our actions will be there.
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But what we all know is that we can go through the motions.
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And so Israel, no doubt at this point in time, was worshiping
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God in their way that they wanted to worship him, but there
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was empty worship.
-
God always desires our heart.
-
And so God wants them to seek after him.
-
And so going forward here, you know, you can go from verse 14 all
-
the way down to the end of the chapter.
-
And we see that that restoration brings something to them.
-
It so.
-
So the restoration produces something in their life.
-
Says verse 14.
-
Sing, O daughter of Zion.
-
Shout, O Israel, be glad and rejoice with all the heart, O daughter
-
of Jerusalem.
-
So the outpouring of this blessing of restoration is what?
-
Well, they Sing, they shout, they're glad, and they rejoice with
-
all of their heart.
-
So.
-
So this is a product of knowing and believing and really
-
living in that hope of restoration.
-
I hope that you don't become a believer.
-
Who says, you know what?
-
I don't have a reason to be happy today.
-
I don't have a reason to rejoice.
-
I love that the Bible says, make a joyful noise.
-
It doesn't say, make a noise that's in tune and perfectly in key.
-
It says, make a joyful noise.
-
Now, if you can sing in key, do your best for God.
-
But the Bible does say that we have an opportunity to sing, and
-
we have a reason to sing.
-
One of the things that I try sometimes it's a little bit annoying
-
in the mornings with my kids and the rest of my family, I like
-
to sing Christian songs when we're waking up in the morning.
-
So, like, kids are getting ready for school, and they're, like,
-
walking around like zombies.
-
And I'm singing songs, right?
-
And, you know, maybe there's days where I don't feel like singing
-
either, but I want my children to see that there's joy in my heart.
-
Like, I have a reason to sing today.
-
And I'm not in tune.
-
I'm probably annoying to them.
-
But the idea is for.
-
For.
-
For me is I.
-
I want people to know that I have a reason to be joyful.
-
I have a reason to sing.
-
Now, there are days where I don't always feel that, but what
-
I will say is that as a Christian, when we have set our heart
-
on the things of God, we have a reason to rejoice.
-
We have a reason to be glad.
-
Verse 15.
-
The Lord hath taken away thy judgments.
-
There it is.
-
That's your reason to rejoice, right?
-
He's taken away your judgments, and he have cast out thine
-
enemy.
-
The enemy is defeated.
-
Like.
-
Like we sometimes think, and none of us probably ever want to
-
admit this, but there's probably times in your life where
-
you feel, hey, it looks like the enemy's winning.
-
And ultimately, we know that our ultimate enemy is Satan.
-
But even sometimes, we think, like another person in our life might
-
be our enemy.
-
But the Bible says that that enemy is already defeated.
-
Jesus defeated the enemy when he died on the cross and conquered
-
death through the resurrection.
-
Now the enemy is fighting his best to try to thwart that plan.
-
But we know that ultimately God is victorious.
-
And so our judgments have been taken away.
-
We've been forgiven.
-
He has cast out thine enemy, and the king of Israel, even the
-
Lord is in the midst of thee.
-
So it's.
-
So here's.
-
Here's your reasons to be thankful.
-
You've been forgiven.
-
The enemy's been defeated, and then what?
-
The king of Israel, even the Lord is in the midst of the.
-
The presence of God, your Savior.
-
You are one with your Savior.
-
That's what he's saying here.
-
Thou shalt not see evil anymore in that day.
-
It shall be said to Jerusalem, fear thou not, and to Zion, let not
-
thine hands be slack.
-
The Lord thy God in the midst of thee is mighty.
-
He will save.
-
He will rejoice over thee with joy.
-
You see that?
-
Not that they would rejoice over him, which they will, but what
-
does it say there?
-
It says that he will rejoice over thee with joy.
-
So not only are we rejoicing, but he's rejoicing in this.
-
This is a beautiful picture here.
-
This is.
-
This is the consummation of everything.
-
This is the conclusion of all of the struggles of this world.
-
This is all of the redemptive plan being played out from the very
-
beginning, all the way to the very end.
-
This is it.
-
He says there's going to be rejoicing.
-
He will rest in his love.
-
He will joy over thee with singing.
-
I will gather them that are sorrowful for the solemn assembly
-
who are of thee to whom the reproach of it was burdened.
-
Behold, at that time I will undo all that afflicted.
-
I will save her that halteth and gather her that was driven out.
-
I will get them praise and fame in every land where they have
-
been put to shame.
-
At that time I will bring you again, even in the time that I gather
-
you.
-
For I will make you a name and a praise among all the people of
-
the earth when I turn back your captivity before your eyes,
-
saith the Lord, a lot of beautiful things there.
-
There's a lot to talk about, but this passage gives us definite
-
steps for this constellation.
-
As we understand it.
-
God is in our midst.
-
The Lord is in our midst, and he's saving.
-
God gives us joy.
-
God is joyful in that relationship.
-
He gives us rest.
-
He sings over us.
-
And we.
-
We often.
-
I, I, at least for me, I don't.
-
I don't want to put this on you, but I'm talking for myself.
-
We often underestimate the joy that God has in his people.
-
Sometimes I, you know, you know the theological truth that,
-
hey, you know, when someone's saved, you know, all of heaven rejoices.
-
But you ever thought that, like as you please, the Lord.
-
He's actually joyful in what we do for Him.
-
That's.
-
That's a.
-
That's a very interesting concept to think about.
-
I used to think that God would sit up in heaven and just be irritated
-
with me.
-
Again, this is the hundredth time you've messed up.
-
And though I certainly know that we can grieve the Holy Spirit
-
by the way that we live, I think all the more God is so joyful
-
as, as our loving Father is when his child does something for
-
the good that, that obeys Him.
-
You know, like, I will love my children no matter what.
-
I will never.
-
I will not agree with everything that they do, but I will
-
always love my children.
-
But all of you that are parents understand that joy and that
-
blessing when your child does something in obedience or does something
-
out of kindness, and you're like, wow, that's an amazing thing
-
to see.
-
Um, that's the emotion that God has when we obey him, that we.
-
When we serve him, when we are restored to Him.
-
And so we often don't think about it from that perspective.
-
And so we know that God has a tender love for us.
-
We know that although he's all powerful, he's all knowing, he's
-
all present, he's also personal.
-
And that's something that I find so unique and so beautiful.
-
When it comes to this understanding that we have a God,
-
there's.
-
I'm going to tell you two words here tonight.
-
We have a God who is transcendent, meaning he's not bound
-
by our world.
-
He's not bound by time.
-
He's not bound by space.
-
Like we are right?
-
Time goes by and we can't slow it down or we can't speed it up.
-
Growing up, when I was in school, a day at school felt like
-
an eternity.
-
I was like, I want to speed this up to get home.
-
And I would sit there and it was just like, when is this ever
-
going to stop?
-
And.
-
And now it's like, it's already Friday.
-
I just feel like the week started.
-
And so either way, we cannot do that.
-
We can't adjust the time that's around us.
-
But God is transcendence, meaning He's.
-
He's not bound by that.
-
But we also know that God is imminent in the concept that he is
-
personal, that he's with us.
-
He's not a clock maker that steps aside and says, okay, you guys
-
figured out, I'll.
-
I'll pop in every few thousand years just to help.
-
You know, we have a God who wants that personal relationship
-
with us.
-
And that's a.
-
That's a wonderful thing to know what we have when it comes to
-
our relationship with God.
-
So God promised to encourage those that were discouraged.
-
I don't know about you, but that's something that helps me understand.
-
The love of God is that he encourages us in the midst of our
-
discouragement.
-
I don't know what discourages you, but it doesn't matter what discourages
-
you.
-
God is the One who's the encourager.
-
He's the One who fights our battles for us.
-
He's the One that heals the sick.
-
He's the One who gathers those that have gone astray.
-
All of this.
-
All of this for his glory.
-
And we are the beneficiaries of that.
-
And the reason why we're the beneficiaries of that is because
-
of our faith in him and our trust in what he has done.
-
And so, yes, there's that judgment.
-
The book of Zephaniah is all about that.
-
Calling out sin for sin, changing our path.
-
Repentance.
-
We talked about biblical repentance, but there's also that
-
restoration.
-
There's the restoration of Israel right here.
-
But I believe, too, also, and in a more personal way, that God
-
is extending that gift of restoration to all of us in this
-
world.
-
And we only have so much time.
-
We don't know.
-
The Bible does say redeem the time.
-
We don't know when God is going to say, okay, that's enough.
-
Judgment is coming.
-
But all we can do is do our part in the time that we have.
-
Tomorrow is not guaranteed.
-
And I'm not just talking about, you know, the end of the world,
-
but tomorrow's not guaranteed for me.
-
Right?
-
And I know that life is but a vapor, and therefore I should be
-
doing what I can to honor and glorify Him.
-
And so one of the things that I have struggled with in my own life
-
has been having that perspective of the eternal.
-
Like, I'm so stuck in my problems of the day that I don't
-
see the bigger picture in the goodness of God in His victory.
-
And I'll tell you, it actually sometimes takes a situation in your
-
life to kind of put you into a different framework of mine.
-
So I will tell you, actually, two events that happened last year
-
really helped me with that.
-
So I don't know how many of you were here.
-
I think it was actually two summers ago, but we had a car accident.
-
And I, you know, I'm not saying that God works this way with
-
everybody, okay?
-
But I do believe that God uses circumstances to get our attention.
-
So we had a car accident.
-
And I remember in that moment realizing all those things that I
-
was str.
-
It was a Sunday night, and I don't know if you guys know this
-
or not.
-
Sundays are pretty stressful for pastors.
-
Okay?
-
We wake up in the morning thinking about all the things that
-
should go right and then all the things that could go wrong.
-
Sundays are difficult, right?
-
And it's.
-
It's our.
-
It's our work day.
-
Um, and some people say it's your only day of the week.
-
Like, you work an hour a week.
-
Come on, what's going on?
-
No, but Sundays are the culmination of everything in the
-
week.
-
Um, and so after a stressful day, I had a lot on my mind.
-
And we're driving, and all of a sudden, when that We.
-
We flipped the car, and I remember thinking, none of that matters.
-
Like, all that stuff I was stressed about today, about whether
-
this is going to run right or this is going to go well, that.
-
That silly stuff didn't even matter.
-
The only thing that mattered in that moment, obviously, was my
-
life.
-
And my life was in the hands of the Lord at that point and my
-
children's lives.
-
And so there was that.
-
And, you know, you would think that that would be enough to wake
-
you up, but of course, you know, you get back into that pitfall
-
of like, oh, man, there's so much stress going on.
-
I got to make sure this.
-
And then many.
-
Most of you know, in January of last year, Silas was born.
-
And.
-
And I do remember in that moment, and I'll try not to go too
-
personal here tonight, but when.
-
When I was driving from one hospital to the other hospital, I.
-
I had a.
-
The first.
-
I'm not gonna say the first.
-
The.
-
The first conversation in a long time with God that was so authentically
-
real.
-
I can tell you, a lot of my prayers are like, okay, I gotta make
-
sure.
-
I have to word this just right.
-
I have to make sure I do all the sayings.
-
And then there was that moment when I was driving from one hospital
-
to the other, and Silas was taken away from us, and we were.
-
Didn't know what was going to happen.
-
There was surgery coming.
-
I remember having a real conversation with the Lord, and it
-
was.
-
It wasn't disrespectful, but it was like, lord, I need you.
-
I can't do anything without you.
-
And in that process of waiting, in that process of seeing
-
that go through, I remember really that that put things into
-
perspective for me.
-
And so there's things in our life that I think God allows to happen
-
so that we can see the perspective of the eternal, like
-
what really matters in this world.
-
And so many times we get caught up with things that don't
-
matter.
-
So many times we get caught up with things that really, though they
-
might be significant in that moment, are not eternally significant.
-
So therefore, what we have to do is we have to allow ourselves
-
to come to the word of God and allow ourselves to see what really
-
truly matters.
-
And what I can tell you that matters is the eternal perspective
-
is all about the Great Commission winning souls to Christ,
-
discipling folks, creating disciples.
-
And I will tell you this.
-
If there.
-
There's really three things I want you to think about here this
-
evening, and then we're going to close.
-
One is you have to be a believer.
-
That's the.
-
You can't have any of his hope without faith in Jesus Christ, right?
-
We understand that.
-
But secondarily, to be a believer that's growing, we have
-
to be what the Bible calls as a disciple.
-
A disciple is someone who is a dedicated learner of Christ.
-
That that not is not just a casual Christian, but someone who
-
is committed to the cause of the Gospel.
-
But then also the Bible says it's not just enough to be a disciple,
-
but naturally, or let me say it this way, supernaturally, disciples
-
make disciples, right?
-
Look at all the examples in the New Testament.
-
Those that were the disciples of Christ, they were commissioned
-
to make disciples for Christ.
-
Now, it's not the power of the disciple that makes another person
-
a disciple, but we teach them.
-
That's what the Great Commission says, to teach them what
-
it means to observe those things which God has commanded us.
-
So I say all that to say that's what matters.
-
Eternally coming to Christ, growing in our spiritual walk, leading
-
other people to that same spiritual walk, and being able to
-
live for that kingdom, live for the eternal.
-
And that's what matters.
-
And there's a lot of things that fall under that.
-
There's a lot of things that fall under that.
-
But are we those people that are described there in Zephaniah,
-
Chapter one, false teachers, hypocrites, focused on the material,
-
focused on their money, focused on their position.
-
Are we ones that are seeking after the Lord?
-
So I would say, if you were going to take one verse in Zephaniah,
-
I would say, take Zephaniah, chapter two, verse three.
-
Seek ye the Lord, all ye meek of the earth which have wrought his
-
judgment.
-
Seek righteousness, seek meekness, it may be ye shall be hid
-
in the day of the Lord's anger.
-
And so that's the idea, I think, of the Book of Zephaniah.
-
So there is reproof, but there also is restoration.
-
And I pray that that's something that you can come to in
-
your life when it comes to that idea of evaluation.
-
Where am I standing before God?
-
Is God reproving me?
-
Is he condemning me for what I'm doing?
-
Well, there's not condemnation anymore, so you can answer that question
-
with a definitive yes, he's not condemning me for my sin.
-
But we do know 2 Timothy 3:16 says that Scripture is there to not
-
only show us what to believe, but also to reprove us, to correct
-
us.
-
And so there is that time where God, where a loving Father
-
corrects us and changes us, hopefully for the good.
-
So, anyway, I'll go ahead and conclude there that Zephaniah, the
-
Book of Zephaniah, three chapters, short book of the Bible,
-
not often talked about.
-
But I would say that it's been an enjoyable study for me and I hope
-
that in some ways it's helped you in your spiritual walk.
-
I know that some people were wondering what our next study is
-
going to be.
-
For the next few Wednesday nights.
-
We are going to be at least till the end of the year and maybe
-
even a little bit into the new year, we're going to be just going
-
through a study on biblical words.
-
And if for some of you that do follow our podcast, we do a word
-
of the week every week.
-
And so it's going to be like an extended version of that.
-
And we're going to talk about different biblical words that you
-
may be familiar with or maybe you're not so familiar with.
-
Maybe you've heard, but maybe you haven't completely understood
-
or maybe not completely seen what it's talked about in scripture
-
about that word.
-
And we'll talk about that.
-
So encourage you to come back.
-
I will do probably, I would say probably four or five of those.
-
And then we'll get back into a book study coming up here in the
-
new year.
-
So appreciate your faithfulness and these studies together.
-
Let's go ahead and transition to our prayer time.
-
If you have a prayer sheet, go ahead and get those out.
-
If you need one, we'll have some of those being distributed for
-
you.
-
Just slip your hand up in there and we'll get that to you.
-
Pastor's prayer for 2024 can you believe that?
-
We're almost done with 2024.
-
I felt like 2024 just started and now we're getting to the end.
-
And so I encourage you to look through that and be praying.
-
We'd be praying this year in 25 for a couple of different things.
-
We're going to be really, really trying to launch some interesting
-
things at the church when it comes to the area of reaching our
-
community, reaching our state, reaching our nation, and reaching
-
our world.
-
And you might say, well, what's that all about?
-
Well, Acts chapter 1, verse 8 tells us very clearly to go to Jerusalem,
-
Judea, Sumeria, into the outermost part of the earth.
-
Next year we're going to be sharing with you different ways that
-
you can be a part of all of those.
-
Not literally Jerusalem, unless that's laid upon your heart,
-
but our local area, our surrounding areas, to difficult areas
-
and to the uttermost part of the earth.
-
And so I'm excited for that.
-
Just be praying.
-
I know that's kind of cryptic, but we're trying.
-
We're going to, we're going to get there in January on praises.
-
We're just thankful for all the things that God's doing at our
-
church, thankful for the blessings that he's been sending
-
our way, and thankful for what he's doing spiritually in our midst.
-
Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been.
-
A blessing for you.
-
You.
-
If you would like to find out.
-
More information about our church or this sermon, you can find
-
us at middletownbaptistchurch.org or find
-
us on Facebook or YouTube.
-
You can also email me directly at Josh Massaroiddletownbaptistchurch
-
dot com if you've enjoyed this podcast, please subscribe and follow
-
along for future podcast and updates.
-
Thank you so much.
-
God bless.
-
Have a wonderful day.