Sermon
From Resolutions to Goals: The Gospel-Centered Journey
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast
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where we are proclaiming the truth to the world.
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My name is Pastor Josh and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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Happy New Year.
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Holy is the Lord.
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We're excited to start out a new year here at Middletown Baptist
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Church and we're thankful that you are here to worship the Lord
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together with us today.
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Well, we are going to be starting a three week series looking
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at the goals of a growing church.
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Now, you got a bulletin when you came in today, do those bulletins
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have a little insert there with notes?
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Good, good.
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We got that taken care of.
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I'm glad we're going to try something new here today.
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And this is outside of my comfort zone.
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I'm just going to tell you that right now.
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Confession time.
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I don't like to stick to a script.
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I like to go off and go everywhere.
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But I'm going to do my best to try to follow along with these notes.
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Now, you got to make me a promise here.
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Don't let those notes there distract you because what might happen,
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I might get ahead of myself.
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I will try to fill in all of those notes, but try to do your best
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to follow along with me.
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And I'm also trying to do something else.
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I'm throwing some stuff up on the screen behind me.
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Okay, that's new for me.
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Technology is not my strong suit.
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But we're going to try to do something a little bit different
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today.
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Hopefully you can come along with me and we can learn something
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in the Lord.
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So the new year, right?
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This is a time for a lot of people to start making resolutions.
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Don't raise your hand because then you're putting yourself on the
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spot.
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But how many of us have made resolutions in the past and then
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a few weeks later, maybe even a few months later, those have fall,
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fallen by the wayside?
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That's typically what happens.
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We, we make a resolution.
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We make a decision to change something in our life or add something
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to our life or grow in an area or get rid of something in our life.
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And yet so many times in our flesh and in our human nature, we.
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We turn away from that decision.
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So instead of calling them resolutions this year, what I would
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like us to do is call our desires to grow in the Lord to call
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them goals.
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Like, we need to have some spiritual goals this year.
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Any person that's striving to do something in their life will make
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goals.
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And I think that's something for us to do individually, but also
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corporately.
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And so here at Middletown Baptist Church, what I would like
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to do is for the next three weeks, go through three goals for
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a growing church.
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And we're going to build on each one of these each week.
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And we're going to culminate in three weeks on January 19th at
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our vision Sunday.
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And on our Vision Sunday, we're going to be launching what
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our goal is for the year, ultimately, as a group, as a church.
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And we are going to see some amazing things, I believe, happening
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in our Midst here in 2025.
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And so the goals for a growing church, I guess the assumption is,
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is that we want to be a growing church.
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The desire for us as a church is to love God and love others as
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God has called us, to love them, to grow in our relationship
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with Christ.
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But to grow as a church, spiritually, numerically.
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I mean, these are all wonderful things that God has called
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us to do.
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And then, of course, we know to connect and to serve.
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But what I would like us to think about here this morning is
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we as a church that are growing.
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If you look around, you're going to see new faces.
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That's a good thing.
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We want to see new faces at our church.
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We want to see the faces that have been here for a long time, too.
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We don't want to see them go anywhere, but we want to see the
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church filled.
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We want to see the church growing in a healthy way.
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So how can we as a church properly have goals as this church
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grows?
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Well, I think the first thing we have to focus in on is the first
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point today.
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And that is the gospel.
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The first goal that we have to accomplish within our church, the
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first goal we have to live out in our church, the first thing that
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we have to base everything in is the gospel.
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Now, that's a word that maybe you're familiar with, maybe you're
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not familiar with.
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It's a word that's used quite frequently within churches.
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It's used very frequently within scripture.
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We're going to talk about that here in a few moments.
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But what I would like us to think about today is just this one
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word.
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Gospel.
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What does this mean for us?
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What does this mean for you?
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What does this mean for our community?
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What does this mean for our world?
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How can we as a church be focused on the gospel?
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How can we as a church grow in the gospel?
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How can we as a church proclaim the Gospel to this world.
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We're going to look at all of that here this morning.
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So first thing first is, what is the gospel?
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We got to think about that.
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What is the gospel?
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Well, it literally means good news.
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I know that's a little small up there, but I will tell you that
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says good news.
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The gospel literally means the good news.
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Now, most of you know that.
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Most of you that have been in church for any amount of time know
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that the word gospel means good news.
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But there might be someone here today that doesn't understand
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why it's good news.
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Well, the gospel in the context of scripture is this.
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We have the good news of Jesus Christ.
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We have the good news of salvation.
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We're going to dive deeper into that now.
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But why should it be important for us?
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Well, it's important to us because it's mentioned 93 times in
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the Bible.
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In the New Testament, the word Gospel is used 93 times throughout
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all of the New Testament.
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And so if the Bible mentions that word gospel so frequently, it
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should be important to us.
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It's what we do.
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It's what we live.
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It's who we are.
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The gospel, the good news.
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Now, the gospel is scripture.
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It's everything in scripture, but specifically speaking, it's the
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news of what Jesus has done for us for salvation.
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Now, now, you could say all of this is the gospel because all of
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this book is a story of redemption.
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I think I want to be very clear here this morning that this
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Bible is not just a bunch of historical narratives that eventually
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culminate in Jesus Christ.
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This whole book is a story of Jesus.
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It's the story of our redemption, our need for a Savior.
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From the very beginning, in the book of Genesis, we see that
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the world was created good, perfect, sinless, but yet we as humans
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messed it up.
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We marred it by sin.
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And we need a redeemer.
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We need someone to save us.
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And so from the very beginning, Genesis chapter three
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tells us that there would be the Savior to come to save us.
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And then all of the Old Testament's looking toward that.
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It's looking toward this idea of a messiah, Jesus to be born in
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Bethlehem.
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We just celebrated that in the Christmas season.
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And then we get to the New Testament.
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Jesus comes, and then he says he fulfills the law.
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He didn't come to destroy the law, but he came to fulfill the law
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so that we could have forgiveness, so that we could have
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salvation, so that we could have righteousness.
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And we know that Jesus lives that perfect life.
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He dies on the cross for our sins.
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He's Buried, he conquers death through the resurrection.
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And now he extends that gift of grace to all that is the gospel.
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We can see the definition of the gospel in First Corinthians,
1 Corinthians 15 chapter mention
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chapter 15.
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If you have your Bibles, turn there with me.
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First Corinthians, chapter 15.
1 Corinthians 15 chapter mention
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I'll give you a few moments to get there.
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The reason why we want to drill down on the definition of the
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gospel is because for all of us to be able to live the gospel,
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we must understand the gospel.
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For us to share the gospel, we must experience the gospel, we must
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believe in it.
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We must have what we call gospel fluency.
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How many of you know what the word fluency means?
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It means that you can, you know it, you can speak it.
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So for the language, someone can be fluent in Spanish, they can
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be fluent in a different language, right?
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And I had a funny story a while back.
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Micah was talking to someone and there he said that I can speak
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two languages.
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And I'm like, really?
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You can?
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I didn't know that.
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And he said I could speak Spanish.
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And he said, I can speak it fluently.
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And I'm like, no, this is my, my nine year old son, if you didn't
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know.
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And I'm like, that's a first for me.
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Because he knew like three or four words in Spanish, maybe a little
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bit more.
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And he says, I'm fluent in it.
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Well, you're not fluent in something if you only know a little
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bit about it.
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And that sometimes as Christians, what happens is we think
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we're aware of what the gospel is, but so many times we miss out
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on its impact.
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We miss out on the depth of the gospel, the importance of the
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gospel.
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And so for a believer today, if you are a born again believer
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and you are in this room or you're watching at home, it is vital
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for us to be fluent in the gospel, to know the nuances of the
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gospel, to understand the impact of it on our own lives and
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the lives of others.
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And so in First Corinthians, chapter 15, verse 3 through 6, Paul
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explains the importance of the gospel and the definition of the
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gospel.
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He says, for I delivered unto you first of all that which I also
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received, how that Christ died for our sins according to the scriptures.
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That's the first aspect of the gospel.
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Christ died for our sins according to the scriptures.
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It's a fulfillment of all of the prophecy.
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It's a fulfillment of the scriptures.
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Jesus died for our sins.
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Jesus didn't just die as a martyr.
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A lot of times people will present Jesus as this martyr, a Good
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historical figure, a good teacher, and he died for what he
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believed in.
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No, Jesus died for us.
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He died because of our sin.
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We are the ones that put him on the cross because of his love
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for us.
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He said, I will die.
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I will put myself in their place.
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That is the gospel.
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The gospel is that Jesus, the one who knew no sin.
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Jesus is the only one who did not sin.
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He fulfilled the law in every way.
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None of us can fulfill the law.
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Some of us can be good, but not perfect.
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Some of us can be better than others, but not perfect.
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The Bible says Jesus was the one who was perfect and so he could
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take our place.
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He's the one who died on the cross for our sins according to the
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Scripture.
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Then it goes on to say this and that.
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He was seen of Cephas, then of the 12, meaning there were evidences
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of this resurrection.
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He died according to the Scriptures.
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And then verse four, it says, and that he was buried and that he
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rose again on the third day according to the Scriptures.
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And so I think it's important to note that it's not just about
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his death, but it's also about his resurrection.
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It's the death, burial and resurrection.
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It's really this, the life, death, burial and resurrection.
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That is the definition of the gospel.
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If you want to really pour it down into a very basic sentence.
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The Gospel is Jesus's life, his perfect life, his death on the
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cross for our sins, his burial and his resurrection.
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All of these are validated in fulfillment of Scripture.
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All these are validated by what Scripture says in the Old Testament.
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So he was seen and after that, above 500 people, 500 brethren at
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once, of whom the greater part remain unto this present.
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But some are falling asleep.
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And so what does he say here?
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He says, there are people who can vouch for these things in Scripture.
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Jesus's life, death, burial and resurrection.
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And so we as Christians, we're not proclaiming a.
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A portion of the gospel because that's sometimes what happens
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is that we celebrate elements of the Gospel.
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We might celebrate that Jesus died, or we might celebrate Jesus's
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resurrection.
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All good things.
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But the Bible very clearly here says, preach the whole Gospel,
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the authentic gospel, even if it offends, even if people get upset.
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The Bible says that it's Jesus's life, death, burial and resurrection
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that completes that gospel story.
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We even see later on in First Corinthians, chapter 15, that if
1 Corinthians 15 chapter mention
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we don't have the resurrection, everything that we
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do is in vain.
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If Jesus just died as a religious martyr and he was still
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in the tomb.
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It would have been significant, but it wouldn't have
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been enough for us to worship him.
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It wouldn't have been enough for us to say that we are going to
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live and die for this cause of the gospel.
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But the fact is, Paul says that we do have a reason to preach,
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we do have a reason for faith, we do have a reason for service,
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and that is Jesus's life, death, burial and resurrection.
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First Corinthians, chapter 15.
1 Corinthians 15 chapter mention
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That's the definition of the gospel.
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Now, we can get into certain areas of the gospel, what that means,
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what that does for us when it comes to our salvation.
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But we have to start with the basics.
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If someone was to come up to you and say, explain to me the Gospel
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of Jesus Christ, you cannot leave out any of these elements because
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1 Corinthians, chapter 15 says, this is.
1 Corinthians 15 chapter mention
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This is the gospel.
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And so what I would encourage you to do is think about this and
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understand the complete picture of the gospel.
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So that if someone came up to you, let's say, for example, you're
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in Walmart and someone walks up to you and goes, hey, are you
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a Christian?
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I don't know why they would say that.
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Maybe you were acting differently.
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Maybe you're wearing a Middletown Baptist shirt.
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I don't know, maybe you were really nice to someone and let someone
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get in front of you in line.
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Wow.
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I don't know if I would ever do that.
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But the thing is, this is we would have this opportunity to share
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the gospel.
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Would we?
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Would every single person in this room that's a believer this
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morning be able to articulate this basic truth?
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Not, not every aspect of scripture, not every prophecy, not
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every theological truth that you can find in scripture.
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But would we be able to articulate, to explain and to frame
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the gospel to a person who is desiring salvation?
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If so, hey, we have a great tool at our hands.
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We have the opportunity to share someone life, eternal life,
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and that is what matters.
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And so Jesus's life, death, burial and resurrection.
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Now, I think, though, that many of us might understand intellectually
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the gospel, many of us might even believe the gospel.
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But this next challenge is this.
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We must embrace meaning.
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We would love it, love the gospel, if you embrace a loved one.
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Like when my kids see their grandparents getting off the plane
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and they run up there and they embrace them, they hold tight to
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them and they don't let go.
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You know, sometimes I really feel left out when my parents are
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in town or when Alicia's folks are in town.
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It's like, come on, who am I I'm like, chop liver here.
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They're all about the grandparents because the grandparents
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spoil them, right?
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They know that.
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And so the truth is, is that my kids, they embrace their grandparents,
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they hold on to them.
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That's the idea of embracing the gospel, holding on to the gospel,
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loving the gospel, not walking away from it, not putting our attention
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on something else.
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And so the Bible calls us to embrace the gospel, to celebrate
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the gospel.
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That's what we do when we sing these songs here in the service,
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right?
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We come up here and we're singing about the truths of Jesus
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Christ.
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We're celebrating what Jesus Christ did for us.
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We're celebrating his love.
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We're getting, you know, back.
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When the Eagles won the Super Bowl.
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How many of you are Eagles fans?
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Okay, I still love you, Christ.
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When the Eagles won the super bowl, we.
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You celebrated, right?
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There was that.
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There was that excitement.
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We.
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We were thankful, right?
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And there's this idea as Christians that we are victorious
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in Christ, in the gospel.
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So therefore, it's okay to celebrate the gospel.
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It's okay to allow ourselves to get to a place where we're not
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hindered by the cares of this world.
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And we're celebrating what the gospel means for us.
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Celebrating means telling other people.
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Celebrating means proclaiming to God our thankfulness to him for
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what he has done for us.
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That's what we do when we sing songs.
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We don't sing songs so that people can hear a beautiful, you
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know, symphony.
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We don't sing songs here for people to judge and go, well, that
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person should be in the choir.
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That person shouldn't be in the choir.
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No, the whole point of praising God through our songs is
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so that we can pray.
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We're singing to him.
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We're not singing to an audience here.
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See, an audience of one in heaven.
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And so what we do is we celebrate the gospel.
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And it's more than just singing.
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It's by what we do, it's by how we serve, it's by what we do
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in sacrifice.
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And I would encourage you to think about how we can celebrate
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the gospel within the church.
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But then lastly, here it's the proclamation to proclaim the gospel
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as a church.
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Now, how do we proclaim?
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We.
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We preach, we tell, we explain, we live.
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I.
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I think you could summarize all of this, all of this aspect of
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embracing the gospel, celebrating the gospel, proclaiming
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the gospel this way, just living the gospel.
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If we believe the gospel, are we challenged enough to live the
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gospel?
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Now, how do we live the gospel?
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We live differently.
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We live like Christ calls us to live.
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We live with love, we live with forgiveness.
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We live with mercy.
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We live with grace.
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We live differently in this world.
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We respond differently to people when we live in the gospel.
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You know what?
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When we live in the gospel, we're not so caught up in the things
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of this world.
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For me, when elements of my life aren't going the way that I
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want them to go, I get upset.
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I act so sometimes in my flesh, and that is not living the
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gospel.
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Because if I'm really living for the gospel, I'm living with hope.
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And I don't care if this happens to me today.
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This doesn't matter if someone wrongs me today, because I have something
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better.
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I.
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I have something bigger.
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And so the Bible says for us to not only believe the gospel, we
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should believe the gospel.
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That's the starting place.
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You can't be saved without believing the gospel.
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But the next step is living the gospel, displaying the gospel.
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And so I would challenge you to look at a passage of scripture
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with me.
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You were in First Corinthians, chapter 15.
1 Corinthians 15 chapter mention
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Go to First Corinthians, chapter 9.
1 Corinthians 9 chapter mention
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This is a true challenge for not only pastors and preachers, but
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also all believers.
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It says in First Corinthians, chapter 9, verse 14.
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And this is, this is obviously Paul speaking through the inspiration
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of scripture, But I think this is a challenge for all of us.
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It says, even so, hath the Lord ordained that they which preach
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the gospel should live of the gospel?
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So those who preach of the gospel, those who proclaim the gospel,
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which you would say, well, that's the preacher.
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Well, it is, right?
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I.
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I do preach the gospel.
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But you as a believer are also called to preach the gospel, to proclaim
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the gospel, not just by getting up behind a pulpit, but by
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the way that we live.
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The.
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The Great commission says for all to go and to preach the gospel.
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So we all.
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If you're a believer this morning.
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Okay, I can only speak in that context.
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If you're a believer this morning, the Bible says that you
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are a preacher of the gospel, by the way, that you should live
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your life.
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So it says here, if you are ordained to preach the gospel, you
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are ordained to live out the gospel, to live the gospel in your
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life.
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So it's.
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So it's like this.
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What we talk about is how we should walk, right?
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So it's talking the talk, yes, but also walking the walk.
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It's living.
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So you say, well, we're going to preach the forgiveness of Jesus
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Christ.
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But then when someone wrongs you, you go I could never forgive
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you.
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See the disconnect there?
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Ephesians, chapter 4, verse 32.
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You should be tender hearted, forgiving one another.
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Why?
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Because Christ has forgiven you.
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Well, well, you know what?
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I, I, we gotta love the grace of Jesus Christ.
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I, I love that Jesus gave me the gift of grace.
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But yet someone comes and does something to you and you go, well,
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there's no grace there.
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We're, we're cutting them right off.
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Do you see the disconnect?
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A lot of Christians will proclaim and be excited about the
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gospel over here and the elements of the gospel here.
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But then living the gospel is a total disconnect.
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And the Bible says, live the gospel.
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Proclaim the gospel.
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Yes, but you proclaim the gospel loudest by the way that you
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live.
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And so as a church, our goal for 20, 25, our goal until the Lord
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comes back, is to not only proclaim the gospel, yes.
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But to embrace it, celebrate it and live it.
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You would say, well, why are we so, why are we so adamant this
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morning?
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Why are you so adamant this morning about the gospel?
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Well, because.
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Look at Galatians chapter one with me.
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I know you were in First Corinthians, but turn over to the
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book of Galatians.
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The warning is this.
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If we are not careful, we can drift away from the gospel.
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We can start believing in a false gospel.
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We can start thinking of things in the framework of the world
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instead of scripture.
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And Paul actually condemns the church at Galatia here because what
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happened is they were deceived with another gospel.
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And so the reason why we need to live the gospel and have the gospel
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infiltrate every element of our church is because if we are not
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careful, we will drift.
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Our natural path is always going to be away from the truth,
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away from the gospel, without the Spirit indwelling our lives,
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without the Spirit guiding our lives, we will drift into our natural
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default mode of humanity, of humanism, of selfishness.
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And so Galatians chapter 1, verse 6 says this.
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He says, I marvel that ye are so soon removed from him that called
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you into the grace of Christ, unto another gospel.
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Paul says, I'm shocked that you could be believing something
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else this quickly.
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How could you drift away so far?
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Another gospel.
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So here it is.
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What we can learn From Galatians, chapter 1, verse 6 is
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that there's not just one gospel, there's one true gospel.
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But there are many gospels that are being preached out in the
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world today.
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There's a lot of people that have good news.
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Hey, if you just get this much money, you'll be good.
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And even it can even be in the realm of religion.
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If you guys can just keep all the laws, if you can follow all the
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rules, you.
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You can have salvation.
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And in the context of Galatians, that's what he's talking
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about.
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People falling back into legalism, people falling back into
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following the law.
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So he says, Verse 7, which is not another, but there be some that
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trouble you and would pervert the gospel of Christ.
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And so what we can see is that there is a danger of someone perverting
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the gospel, changing the gospel, twisting the gospel to a
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place where it's not scriptural anymore.
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Folks, what is the gospel?
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The gospel is what the life, death, burial and resurrection of
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Jesus Christ.
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If someone says, yes, Jesus died for you, but you have to do
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this perversion of the gospel.
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If someone says, yes, you have the book of scripture, you have the
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Bible, but you got to read this extra book on top of that to
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really explain the Bible to you.
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Perversion.
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You have someone that says, well, you don't really have to believe
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in Jesus completely.
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It can be Jesus plus this perversion.
-
Jesus cannot be added to a life and just be, you know what?
-
Now I'm covered.
-
I've met some people that say, well, I'm all the religions.
-
I got all my bases covered.
-
I got this religion and this religion, folks, it's Jesus and Jesus
-
alone that saves us from our sins.
-
And so what we can see here is that there is a perversion of the
-
gospel back 2,000 years ago, and there's a perversion of the gospel
-
today.
-
Verse 8.
-
But though we or an angel from heaven preach any other gospel unto
-
you than that which he have preached unto you, let him be accursed.
-
He says, I don't care who it is.
-
I don't care who gets up in front of you.
-
Even if it's an angel and he preaches another gospel, he should
-
be accursed.
-
That's a danger that we see in this world today because we might
-
say, well, look at how that person looks.
-
Look at their finances, look at their congregation, look at their
-
following.
-
So therefore, whatever that person says must be right.
-
No, the Bible says the true test is not their life, their looks,
-
it's their message.
-
The message of the gospel.
-
And so it goes on to say there in verse nine, as we said before.
-
So I say now again, if any man preach any other gospel unto you,
-
thing that ye have received, let him be accursed.
-
For do I now persuade men, Lord God, or do I seek to please
-
men?
-
For if I yet pleased men.
-
I should not be the servant of Christ.
-
The Bible says if we seek anything outside of the gospel of
-
Jesus Christ, we are trying to be men pleasers.
-
We're trying to appease what culture wants us to preach.
-
Folks, there is a message that culture wants us to preach.
-
It's not the message of the gospel.
-
And I can tell you the message of the gospel is offensive to our
-
culture today.
-
So.
-
So let's take a side note.
-
How can I preach the gospel in a world that's opposed to the gospel?
-
Will you preach it?
-
And let the chips fall where they may, so to speak.
-
Right.
-
It's not my job to decide how a person is going to respond to the
-
gospel message.
-
It is my job to proclaim the gospel message.
-
And folks, I'm going to let you know this.
-
The more you live the gospel, the more you preach the gospel, the
-
more opposition you will face.
-
Say, wait, wait, wait.
-
The goal of Middletown Baptist Church should not be to face opposition.
-
It's not to face opposition.
-
It's to preach the gospel.
-
But we may face opposition if we live and preach the gospel, the
-
real gospel.
-
You're never going to offend anybody if you have a very stripped
-
down version of the gospel.
-
Well, Jesus loves you.
-
Everyone's going to be okay with that.
-
If I went to Walmart and said, hey, Jesus loves you, Jesus loves
-
you.
-
Jesus loves you.
-
They're going to say, oh, thank you.
-
Yeah, okay, because everyone wants to be loved.
-
Does Jesus love us?
-
Yes.
-
Is that the complete message of the gospel?
-
No, it's not.
-
Because what did he do?
-
He lived for us, he died for us, and he conquered death through
-
the resurrection.
-
And so you have to tell people this.
-
There is a problem.
-
What's the problem?
-
My problem?
-
I've got a lot of problems, but the biggest problem that I have
-
is sin.
-
Right?
-
We all have a sin in issue.
-
Say what?
-
I came into this church for the first time and now you're calling
-
me a sinner?
-
I'm not calling you the sinner.
-
The Bible says, for all have sinned and come short of the glory
-
of God.
-
But I'll jump in that mix with you and say, I'm a sinner too.
-
But the issue is, is that that sin has a penalty.
-
And that penalty of sin is death, separation from God.
-
And so when we start talking to people and say, hey, you know
-
what?
-
We need a Savior and there's only one Savior, that's where it
-
can get a little bit challenging.
-
But we do it in love and we do it in Grace.
-
So here's the next thing that I want us to think about.
-
Romans, chapter 1, verse 16.
-
This could be a theme verse of the day.
-
For I am not ashamed of the gospel of Christ.
-
How many of us don't.
-
Don't admit it right now, because this is the moment where
-
we need to be introspective.
-
But how many of us have been challenged to be ashamed of the gospel?
-
Not ashamed of the gospel in its concept, but ashamed to proclaim
-
the gospel.
-
Well, I don't want to offend someone.
-
And that word ashamed doesn't just mean like, hey, I'm afraid it's
-
this.
-
I'm not putting my confidence completely in the gospel, is what
-
it literally is saying.
-
So I am not ashamed to put my confidence completely in the gospel.
-
That's what Paul is saying here.
-
I'm not ashamed to put my life into the gospel.
-
I'm not ashamed to sell out to the gospel.
-
I'm not.
-
I'm not ashamed to give my life to Jesus and proclaim it.
-
He says, why?
-
For it is the power of God unto salvation to everyone that believeth
-
to the Jew first.
-
And that would have been totally acceptable to these people.
-
But then it goes, and then also to the Greek, meaning, this
-
message is for all.
-
This message is for people of all cultures, of all ethnicities,
-
of all backgrounds.
-
This gospel message breaks barriers.
-
This gospel message changes lives.
-
So Paul says, I'm not ashamed of it.
-
I'm going to put my confidence completely in the gospel and nothing
-
else.
-
What happens is, is that sometimes a church can be challenged
-
to put our confidence in things outside of the gospel.
-
So.
-
So what do I mean by that?
-
Well, the gospel isn't really attractive.
-
So let's find something else that will pull people in.
-
And then once people will come in, we won't tell them what we're
-
really about for a while, and we'll get them acclimated, and then
-
we'll hit them with the gospel.
-
Okay, well, truth is, is that how you win people to Christ?
-
Or let's say it, even in a bigger scale to our church, how you
-
bring people to the church and have them stay in the church is how
-
you have to keep preaching.
-
And if I preach anything outside of the gospel, if I preach
-
entertainment, if I preach, hey, you know what?
-
You come to our church, you'll get gifts.
-
Now, we do pass out gifts when you come to church.
-
Okay, Your first time.
-
But let's be honest.
-
We could not continue to give you gifts every single Sunday to
-
keep you satisfied.
-
And so some people might Say, well, I got a gift for the first
-
Sunday, but I don't get the gift.
-
Second, third, fourth this Sunday, I'm not coming back, folks.
-
That's a silly way to think about it, but a lot of times what
-
happens is that churches will say, let's not base everything in
-
the gospel.
-
Let's base it on activities.
-
Let's base it in programs.
-
Let's base it in giving people substance to their lives.
-
But the problem with that is this.
-
We can find entertainment anywhere.
-
I can find entertainment anywhere in the world by just looking
-
at my phone.
-
Okay, Some of you that have the Internet on your phone, you can
-
watch pretty much any movie, any video that's ever been created
-
right here.
-
So if the church is an entertainment center, it's not really
-
a church.
-
It's not based on the gospel.
-
So it's not.
-
If it's not entertainment, what else is it?
-
Well, you know what?
-
I come to church for friendships.
-
That's a good thing.
-
Are we going to find friendships at church?
-
Yes, but let me pose a thought to you.
-
You could find a friendship anywhere.
-
You could find a friendship up at the ymca.
-
You could find a friendship out in the ball field.
-
So this isn't the whole reason why we come to church.
-
The whole reason we do what we do, going back to First Corinthians,
1 Corinthians 15 chapter mention
-
chapter 15, is the gospel of Jesus Christ.
-
Now, is there going to be entertainment at church?
-
Yeah, we have a good time.
-
Are.
-
Are there friendships at church?
-
Yes.
-
Is there.
-
Is there camaraderie?
-
Yes.
-
Is there all these things that we love?
-
Yes.
-
Those are fringe benefits.
-
But it is the gospel that holds us together.
-
And that's what we preach, that's what we live.
-
Now, what does that mean for us when it comes?
-
Well, we're not supposed to do things like loving people.
-
No.
-
If you live the gospel, you love people.
-
If you live the gospel, you will serve people.
-
If you live the gospel, you will sacrifice for people.
-
And so the list goes on and on.
-
So going back to Romans, chapter 1, verse 16, the question
-
would be this.
-
Am I willing to say that I am not ashamed of the Gospel of Jesus
-
Christ?
-
Now, what does that look like in my life?
-
Well, it looks like this.
-
I am not ashamed to live differently.
-
I'm not ashamed to serve differently.
-
He goes on and say in verse 17, for therein is the righteousness
-
of God revealed from faith to faith.
-
As it is written, the just shall live by faith.
-
And so it's all wrapped up in having faith in Christ.
-
If I have faith in Christ, I will Live in the gospel.
-
If I have faith in this world, what will I do?
-
I will live like the world.
-
If I have faith in my finances, I will live for my finances.
-
If I have faith in my health, I'm going to live only in my health.
-
You see what it is, it's essentially your master, which whatever
-
you have faith in is your master.
-
The Bible says there's only one thing that can be our master,
-
and that is our Lord Jesus Christ.
-
Lord.
-
That's what that word, Lord means, master.
-
And so if we put faith in anything else in our lives and in
-
the church, not in Christ, what will eventually happen is those
-
things will become our masters and we'll be men pleasers instead
-
of God pleasers.
-
You know what?
-
There's a big challenge for me as a pastor to say, what should I
-
preach?
-
What do the people want to hear?
-
And I get that.
-
I get that sentiment because I don't want to get up here and preach
-
obscurity to you.
-
I do want to preach things that apply to your life.
-
But there might be a time in 2025 that I need to preach something
-
that I don't want to hear.
-
And you certainly might not want to hear it, but it's something
-
that we need to hear.
-
Folks, I'm going to tell you here today, because of my love for
-
God and because of my love for Scripture and because of my love
-
for you, I want to tell you what you need to hear, not what you
-
want to hear.
-
I.
-
I think that so many times people think that pastors get up
-
here and they're talking to people and there's a disconnect.
-
And sometimes that might be the case.
-
But folks, there are some times when I'm up here preaching
-
and I am super conflicted because what I am telling you is
-
something that I struggle with.
-
And I say, okay, I gotta preach this, but I'm preaching to
-
myself.
-
And I would tell you this, folks.
-
It is okay to have that inner conflict.
-
That's conviction.
-
Don't run away from the gospel.
-
Don't run away from scripture.
-
If the Lord is speaking to you in an area and you're sensitive to
-
that, that is a good thing.
-
Be sensitive to it.
-
Don't put up that calloused heart.
-
It's so easy for us to callous our hearts against the gospel to
-
the place where we disconnect the gospel to application.
-
Well, I love Jesus, but I don't love his people.
-
I love Jesus, but I don't love his ministry.
-
I love Jesus, but I don't love his Word, folks, those are contradictions.
-
If you love Jesus, you love his work.
-
If you love Jesus, you love his Word.
-
And so therefore, what we can see here is that there's that element
-
of being ashamed of the Gospel.
-
By the way that we live our lives, folks, Middletown Baptist
-
Church this year must proclaim and embrace and celebrate the gospel.
-
Not being ashamed of it, not being ashamed of it.
-
Hey, if you bring a visitor to Middletown Baptist Church, they're
-
going to hear the gospel.
-
They're going to hear that we are all sinners, that we need Jesus,
-
that we need his forgiveness, that there's a punishment for sin,
-
but there's a payment for sin in Jesus Christ and there's everlasting
-
life entrusting in him.
-
That is unashamedly what we are going to do here in Middletown
-
Baptist Church.
-
But I'm going to tell you, that is great on a Sunday morning
-
at 10:30, but what happens when we all say, including myself,
-
that that's not just what we're going to preach in the confines
-
of 419 Armstrong Corner Road, but that is what we're going to preach
-
everywhere we go.
-
That is what we're going to preach in our homes.
-
That's what we're going to preach in our communities.
-
That's what we're going to preach in our workplaces.
-
That's what we're going to preach in difficult places that we
-
travel to.
-
You know what that is?
-
The challenge is what Paul says here is to say, I'm not ashamed
-
no matter where I go, because the gospel is powerful to the Jew
-
first, but also to the Greek.
-
It's powerful for everybody.
-
And so I have a little alliteration.
-
The four Cs of the gospel.
-
The four Cs of the Gospel.
-
I tried to do it in a way that we could remember.
-
So the first one is to preach it with confidence.
-
Confidence literally means with.
-
In the.
-
In the Latin, with faith.
-
Okay.
-
Preach the gospel with faith.
-
Proclaim the gospel with faith.
-
Live the gospel with faith.
-
Meaning this.
-
I trust that what I'm saying is true.
-
What if I was trying to sell you a product, but I didn't really
-
believe in the product and I came up to you and, you know, I'm
-
kind of like half hearted about it and I don't believe in it.
-
And I'm like, well, it's okay.
-
There's probably better products out there in the world,
-
right?
-
I know we're not trying to sell something, but the concept is
-
still the same.
-
To have confidence in what we are preaching matters.
-
To have confidence that it's worth it to follow Jesus Christ,
-
to have confidence that he is going to stay with us, to have confidence
-
that we are in him and in his righteousness.
-
And so we preach the gospel with confidence.
-
But secondly, we preach the gospel with courage.
-
For I am not ashamed.
-
You know what?
-
Sometimes it does take some courage to live out the gospel in
-
our life, to live differently.
-
When everyone's living one way.
-
When.
-
When everyone is living a lie, living the truth is weird.
-
So.
-
So when I am going to live according to scripture and everyone
-
around me is living according to the world, I'm going to stand
-
out.
-
And there's going to be maybe some mocking, maybe there's going
-
to be some people that are going to question that.
-
The truth is, is that we have to preach it with courage.
-
And the courage doesn't come from our own heart.
-
It comes from the power of God.
-
And he is the one that's driving us.
-
It's his power.
-
It's the power of Jesus Christ in our life.
-
And so it's courage, confidence, courage.
-
But then I want you to see it's in a matter of concern.
-
We need to have a concern for the souls of man.
-
We can see in Scripture that Jesus, as he's moving about in his
-
ministry, he has concern for the lost.
-
He goes to the woman at the well, right?
-
What does he do to the woman at the well?
-
He could have said whatever to her, but he had a concern for her
-
soul.
-
Jesus goes, and there was one point in his ministry, and believe
-
it or not, the Jewish people would have traveled the longer route
-
to get around Samaria.
-
The faster route to go through Israel would be right through Samaria.
-
But they hated the Samaritans so much that they would take the
-
long route around.
-
And Jesus makes this statement in Scripture.
-
He goes, I must needs go through Samaria, meaning I want to
-
have a concern for their souls as well.
-
I have a purpose for them.
-
And I want you to see that there is a time in our life where
-
we have to lose the selfishness and say, you know what?
-
I have a concern for others.
-
I have a concern for their life, their sin, their lostness.
-
And when we do that, we're able to show the next thing here,
-
compassion.
-
Sometimes it takes compassion to have the concern.
-
So maybe we could have flipped that, but the idea would be that
-
we have a compassion.
-
In Matthew, chapter nine, it talks about Jesus.
-
And as he.
-
It says, as he sees the multitudes, he is moved with compassion.
-
It literally means that his bowels, his stomach feels it, and,
-
and the, the seed of emotions in, in the Hebrew culture was their
-
stomach.
-
We, we talk about our hearts.
-
Our hearts are moved for them.
-
It was.
-
Their bowels were moved, their stomach was moved for them.
-
And so what we see is that Jesus, he had, he had feelings for
-
these people that needed a savior.
-
We should grow, we must grow in our compassion for the lost.
-
We are never going to proclaim the gospel message properly without
-
compassion.
-
Sometimes we do it with an iron fist and we say, I've got a
-
lot of courage and I got a lot of confidence, but we're going to
-
beat people over the head with this.
-
And if they don't get it, they're, you know, not so good people.
-
The truth is, is that we have to have concern with.
-
For them, concern is tied together with love.
-
We must demonstrate our love to them in that compassion by sharing
-
the gospel.
-
So confidence, courage, concern and compassion, These are
-
the four Cs of sharing the gospel, of proclaiming the gospel,
-
of living the gospel.
-
You say, well, that's the job of missionaries, Pastor.
-
That's your job.
-
Well, let's see what First Timothy, chapter 3, verse 15 says.
-
It says, but if I tarry long that thou mayest know how thou ought
-
us to behave thyself in the house of God, which is the church
-
of the living God, the pillar and ground of truth.
-
The church is the pillar and ground of truth.
-
We are the foundational pro.
-
We are the ones that have to proclaim the truth of God.
-
So.
-
So we are the pillar and ground of truth, the church.
-
Now who is the church?
-
We've had this lesson before.
-
You are the church.
-
We are the church.
-
It is the church's responsibility to proclaim the gospel
-
to the world.
-
It's not another person's job.
-
It's not the media's job.
-
It's not Hollywood's job.
-
It's not the, the politician's job.
-
It's not anybody's job.
-
The only time in scripture that we see a job description of
-
people to be the pillar and ground the truth.
-
It is the church.
-
We are the ones that have the burden of the gospel upon us to preach
-
it to the world.
-
It is we who are the preachers of the gospel.
-
We are not the producers of the gospel that is Jesus.
-
We are not the ones that extend salvation, that is Jesus,
-
but we are the ones that are the messengers of the gospel.
-
We are the pillar and ground of truth.
-
And the truth is Jesus Christ.
-
Sanctify them by thy truth.
-
John 17.
-
John 17:17 says, Sanctify them by thy truth, Thy word is truth.
-
And so what we do by living, how do we live the gospel?
-
We live the Gospel by living out Scripture.
-
Scripture is the centerpiece to our lives because this is the
-
message.
-
This is how we know who God is.
-
This is how we know what he desires from us.
-
This is how we know we have hope.
-
And so we proclaim with courage, we proclaim with confidence,
-
we proclaim with concern, we proclaim with compassion.
-
But I also would say the four T's of the gospel would be this.
-
In doing it in courage, in doing it with compassion, we must
-
still do it with truth, right?
-
We can't sacrifice the truth because of our compassion.
-
We can't say, well, I'm so compassionate about these people,
-
so I'm not going to tell them the whole truth.
-
We must present the gospel completely true in truth.
-
That's where it starts.
-
The word of God is truth.
-
As we read this morning, all Scripture is given by inspiration
-
of God.
-
And it's profitable for doctrine, for approved, for correction,
-
for instruction, righteousness.
-
So the idea here would be this, that when we proclaim the gospel,
-
where do we get the gospel from?
-
Well, we get it from what we feel.
-
No, we get it from right here.
-
Well, we get it by what culture tells us.
-
No, we get it through Scripture.
-
So that's the truth.
-
But then we proclaim it in trust.
-
We trust what Scripture says.
-
Now it's a lot with confidence.
-
But what I would say is this.
-
How many of you have said something to somebody that that's
-
what you believe, but you don't really trust in its validity?
-
You say, well, I don't know that.
-
Let me say it this way.
-
A lot of times we agree with it on paper, but we don't agree with
-
it in practice.
-
I, I would say we must trust what we are teaching people in accordance
-
to Scripture.
-
Do you trust it enough to apply it to your life?
-
So that would be like me saying this.
-
Someone, someone has a, a person that's sick in their family.
-
And I say, guys, you just have to trust in Jesus to get you through
-
this.
-
He says he will never leave us nor forsake us.
-
He says that he loves us no matter what.
-
And then I have a situation in my life.
-
Let's say for example, in February, my son's having surgery,
-
a very serious six hour surgery.
-
He is, by the way.
-
And I say, okay, when that happens, I don't trust God in that.
-
I'm paranoid, I'm scared and there's going to be some apprehension.
-
Anytime we have difficulties in our life.
-
But if I tell you to trust in Jesus for your difficulties, and
-
then I don't trust in Jesus, how is that message going to resonate
-
with you?
-
It's not.
-
It's going to say, well, that's just a bunch of hypocrisy.
-
And so when we preach the truth to people, when we live the
-
truth out, it is that application of trust.
-
Do I trust God enough to make it real in my life?
-
That's the truth.
-
That's the trust.
-
And then I would say it this way.
-
Thinking, thinking biblically, thinking gospel centric.
-
Is our thinking tied to scripture?
-
Or is our thinking tied to our flesh?
-
Or is our thinking tied to our friends?
-
Or is our thinking tied to our finances?
-
Right.
-
You see what I mean by that?
-
Like, what I think about is, is going to eventually dictate to
-
how I live my life.
-
If I think that security comes through anything outside of Jesus
-
Christ, I'm going to.
-
When push comes to shove and I feel insecure, I'm going to run to
-
those things.
-
So thinking biblically would be this.
-
I don't need to go to anything else because I am sufficient in Christ.
-
And this is the passage of scripture that tells me that that's
-
thinking biblically.
-
So to think biblically, you must know scripture, you must be
-
in Scripture.
-
And so to live the gospel, you've got to love scripture.
-
To live the gospel, you must learn scripture.
-
And so to live the gospel, it's living scripture.
-
That's.
-
That's what I would say to you.
-
You're saying, how do we live scripture?
-
Well, it's taking what the Bible says and saying, you know what?
-
That is how I'm striving in my life to live.
-
So the Bible calls us to live with love.
-
I want to live love.
-
Joy.
-
I want to live with joy.
-
Peace.
-
I'm living with peace.
-
Long suffering.
-
I live with long suffering.
-
You see what I'm saying here, right?
-
The fruit of the spirit, I am called to live that out in my life.
-
And so therefore, it's not just a theoretical thing, it's an
-
application of it.
-
And so the last thing I would say here is treasure.
-
So what you think about is eventually what you're going to treasure.
-
What do we treasure?
-
Jesus talks about our treasure.
-
Where our heart is.
-
That's where our actions are going to be.
-
What we think about is where our heart's going to be.
-
Where our heart's going to be is what we're going to do.
-
If I treasure something outside of the gospel, I'm going
-
To start dwelling on that more than I dwell on the gospel.
-
If I treasure my own life more than the gospel, I'm going to treasure
-
my life and I'm going to sacrifice what I need to do for the
-
gospel, for the sake of my stability and my safety and my focus.
-
And so it's the truth of God preached with trust, thinking biblically
-
and treasuring the gospel.
-
That's really what it looks like when it comes to being the pillar
-
and ground of truth.
-
So very quickly here, how do we do this?
-
How so we know what, but how I'm going to move through this somewhat
-
quickly, we do it plainly.
-
Every time we see Jesus preaching the gospel, he preaches
-
it plainly.
-
When Paul preaches the gospel, he doesn't go around and beat around
-
the bush, he preaches it plainly.
-
Now there's different ways that we can preach it plainly to
-
different people.
-
So if I brought a five year old up here and I wanted to preach
-
the gospel to them, I would preach it to them the same way, but
-
very plainly so that they could understand.
-
If I bring a 50 year old up here that has a master's degree in
-
philosophy, I might still present it plainly, but in a different
-
manner.
-
Right.
-
And so it's presenting it plainly to the person who needs the
-
truth of God.
-
We present it plainly.
-
If I get up here and I say, well, you got to go through all these
-
hoops to become a Christian and that's what the gospel is.
-
That's not plainly.
-
So I, I would say that we need to preach it plainly.
-
And then I would also say that we need to preach it powerfully.
-
I want you to see in another passage of scripture, it's in First
-
Thessalonians, First Thessalonians, chapter 1.
1 Thessalonians 1 chapter mention
-
First Thessalonians, chapter one says something amazing here.
-
And I think it's, I think it's something that sometimes we forget
-
about because we think that preaching the gospel powerfully just
-
means someone's yelling it or someone's really firmly saying that
-
this is the gospel.
-
And, and so it can only be powerful when it's loud.
-
That's not necessarily what the Bible talks about, preaching
-
the gospel powerfully.
-
Now is there a time to shout the voice Thus saith the Lord.
-
Yeah.
-
But First Thessalonians chapter 1, verse 5, it says, for
-
our gospel came not unto you in word only, but also in power and
-
in the Holy Ghost, and in much assurance, as ye know what manner
-
of men we were among you for your sake, meaning this, the gospel
-
did not just come in word only.
-
But in the power of the Spirit, and in the power of the Spirit
-
came assurance, meaning faith, confidence.
-
And so we preach the gospel with the power of God.
-
We.
-
We.
-
We don't preach the gospel with the power of man.
-
We preach the gospel with.
-
In the power of God.
-
And what does that mean?
-
That means this.
-
We preach what the word of God says, and we allow that person to
-
respond.
-
We.
-
We don't make excuses for the Bible.
-
We say, you know what?
-
This is not me.
-
This is the word of God.
-
This is not me.
-
This is the gospel.
-
This is not me.
-
This is Scripture.
-
And, and so we.
-
The way we preach the gospel powerfully is by relying on scripture.
-
We rely on scripture to proclaim the gospel, to live the
-
gospel.
-
I've had many people tell me, well, that doesn't make sense.
-
I don't agree with that.
-
I don't think you should do that.
-
And I say this, okay, I understand where you're coming from.
-
And even there, there are certain elements of scripture.
-
Confession time.
-
There's certain elements of scripture that I wish weren't there
-
because it would be a lot easier for certain things to not
-
be there.
-
But what I'm going to say here to you today is that if the Bible
-
says it, we preach it.
-
And that's the power in.
-
It's the power of the sword of the Lord and not the power of the
-
person standing up here preaching.
-
Because I can say whatever I want to say up here.
-
But what the Bible says in First Thessalonians, chapter one,
-
verse five, is that it didn't come from the power of the word.
-
It came through the power of the spirit.
-
The power of the spirit.
-
And so therefore, we preach it powerfully.
-
But then I want you to see here, we preach it persistently.
-
We.
-
We do it regularly.
-
We don't just stop when we get opposition.
-
Do you know it's very easy to quit living the gospel life when
-
you feel pressure, but pressure is all the more reason to
-
be more persistent.
-
Now, now, we don't.
-
We do this.
-
We.
-
We don't beat someone over the head.
-
Like.
-
Like if I go and preach something to someone and they go,
-
well, I just don't want to hear it right now.
-
We go, no, you gotta hear it.
-
And you grab them by the, you know, shirts and you pull them in
-
like, okay, that's where we're taking it too far.
-
The Bible says that there is a time and a place to say, hey, I presented
-
the word of God to them, and now we have to let the Holy Spirit
-
work.
-
You cannot Force someone to be saved.
-
You cannot force someone to understand it from your perspective.
-
It is only by the Holy Spirit that that happens, by the power of
-
God.
-
And so you present it persistently, as God calls you to
-
present it persistently in the concept of people that have been
-
prayed for for years.
-
And that's the next point here.
-
I want you to see this.
-
We got to do it prayerfully.
-
You can't be persistent without the prayer.
-
If you think about it from the perspective of scripture, it says
-
in everything, by prayer and supplication, with thanksgiving,
-
let your requests be made known unto God.
-
It's the prayer that powers us forward to be persistently and powerfully
-
and plainly preaching the word.
-
Pray for folks.
-
If you have a situation where you're going to be living out the
-
gospel, pray about that situation.
-
Pray that you are able to properly present the gospel in a
-
clear, powerful way to an individual or to a group of people.
-
It is the prayer that allows us to be persistent.
-
I mentioned people that have been prayed for for years.
-
I've heard of stories of people that have been prayed for
-
for decades, and they've rejected the gospel.
-
They rejected the gospel, but there was a faithful person or people
-
or church that were praying for an individual.
-
And over time, and that persistence of prayer allowed that
-
person, and their heart got softened and they came to a place
-
in their life where they trust in Jesus Christ as their Savior.
-
Never give up on praying for individuals, for the gospel.
-
Oh, they're too far gone.
-
It's not our job to make that decision on whether or not they're
-
too far gone.
-
It's our job to plant the seed, water the seed, and God gives
-
that increase.
-
That's 1 Corinthians, chapter three.
-
I, I, I don't, I don't, I personally don't get people to get
-
saved.
-
It is the word of God.
-
I am just the vessel.
-
I, I, I'm just the person that says, hey, thus saith the Lord, I
-
love you enough to tell you the truth.
-
But I'm not the one that's grabbing their heart and changing
-
their heart.
-
I'm not the one that's giving them that power in their life.
-
It is only by prayer and persistence that we are able to be
-
a part of this.
-
And so how do we do it plainly, powerfully, persistently,
-
and prayerfully?
-
The next question is, who, who's doing this?
-
Well, I put this phrase up there.
-
It's very basic.
-
All believers are called to proclaim the gospel to all people.
-
All believers are called to proclaim the Gospel to all people.
-
So, so what do I mean by that?
-
Are you a believer today?
-
If you're a believer in Jesus Christ, you are called.
-
You are called.
-
You are called to preach the gospel.
-
Well, who am I called to preach the gospel to?
-
Mark, chapter 16, verse 15.
-
And he said unto them, go ye unto all the world and preach the
-
gospel to the people that you like.
-
No, to every creature.
-
That means everybody.
-
Now here's the thing.
-
Can you preach to everybody?
-
No.
-
Why not?
-
Well, are you in China this morning?
-
No.
-
You can't preach to someone in China unless they're watching the
-
live stream.
-
So we have limitations.
-
But if everyone preaches the gospel to who they can preach to,
-
we can continue to connect with people not just in our community,
-
but around the world.
-
Say, well, I'm not able to go to this country, but I'm able to
-
support someone who is going to that country.
-
There is our way to reach people for the gospel.
-
And so all believers, if you are a born again believer, have you
-
been saved for five minutes or 50 years, it doesn't matter.
-
You are now called to proclaim the gospel to all people.
-
And so that is the who behind it.
-
We've talked about the what, the how and the who.
-
And lastly, we need to answer the question when.
-
Right?
-
Just happens to be the questions that we ask.
-
Who, what, when, when?
-
Well, Colossians chapter one.
-
I want you to see all of these because this is pretty neat to see
-
where we have a few verses to look at here and then we'll come.
-
I, I want you to give me an answer.
-
Okay.
-
After we look at all these verses, I want you to see when we
-
should go.
-
So the first one is colossians.
-
Colossians chapter 1, verse 28.
-
Hopefully you will see the urgency here.
-
Colossians chapter 1, Verse 28.
-
Look at verse 28 and 29.
-
After we read these verses, I think we'll have an answer on when
-
we should preach the gospel.
-
Colossians chapter 1, verse 28, whom we preach, warning every
-
man and teaching every man in all wisdom that we may present every
-
man perfect in Christ Jesus, wherein to I also labor, striving
-
according to his working, which worketh in me mightily.
-
So he says warning.
-
So actually proclaiming the gospel is a warning.
-
But we look a little bit further and we see what Second Corinthians
2 Corinthians 6 chapter mention
-
chapter 6 says.
-
Second Corinthians chapter 6, verse number 2.
2 Corinthians 6 chapter mention
-
Second Corinthians chapter 6, verse 2.
-
We see more about the time frame of when we should preach the
-
gospel.
-
Says, for he saith.
-
For he saith, I have heard thee in a time accepted and in a
-
day of salvation, when I secured thee.
-
Behold, now is the accepted time.
-
Behold, now is the day of salvation.
-
Ephesians, chapter 5, verse 16.
-
Some of you are familiar with that verse, Redeeming the time because
-
the days are evil.
-
And then lastly, here, this will be the last one.
-
We look at Colossians, chapter 4, verse 5.
-
It says, Colossians 4, verse 5.
-
Walk in wisdom toward them that are without meaning.
-
They're not saved.
-
Redeeming the time.
-
So walk in wisdom, redeem the time.
-
So with all those things in mind, what do you think next year?
-
2026?
-
Now.
-
When is.
-
It's now.
-
Preach the gospel now.
-
Redeeming the time.
-
Warning.
-
Get ready.
-
That's the idea.
-
There is an urgency for the gospel.
-
The urgency is that we don't know when time is going to run out.
-
We don't know when that person is going to take their last breath.
-
We must have that compassion and urgency to proclaim and to live
-
the gospel as a church.
-
Now, individually, yes, you can do that.
-
But think about when we all come together individually and do
-
that as a group, think about what that means for us.
-
Being a lighthouse to our community, to be a lighthouse to
-
our world.
-
And so when we think about the gospel, we think about the idea of
-
who?
-
Well, everybody, when, now, how powerfully, persistently, prayerfully,
-
plainly.
-
Then we think about.
-
We think about like, well, what is it?
-
Well, it's Jesus.
-
It's the message of Jesus Christ.
-
The last thing we didn't bring up is where.
-
Where do we preach it?
-
Well, the Bible says in Acts, chapter one, verse eight, in Jerusalem,
-
you say, well, I've never been to Jerusalem.
-
I can't get there.
-
It's not literally talking about us in Jerusalem.
-
Even though it would be totally fine for you to preach in
-
Jerusalem, but that means your local area.
-
It starts here.
-
We're not even going to go to the next steps.
-
It does say Jerusalem, Judea, Samaria, into the uttermost part
-
of the earth.
-
We're going to get to that later on in this study.
-
But it starts in Jerusalem.
-
It starts in.
-
In your home.
-
It starts in your town.
-
It starts in your workplace.
-
That is your Jerusalem.
-
And so what I would say is this.
-
Before we start thinking about the uttermost part of the earth,
-
which we will think about, let's start in Jerusalem.
-
Let's start in our lives.
-
Like, where can I adjust in my life so that I can begin to live
-
the gospel, so that I can be Able to proclaim the gospel powerfully
-
and persistently and prayerfully in my life.
-
What have I allowed to seep into my life that has pulled me away
-
from what I need to do?
-
And then next week, what we're going to look at is as we individually
-
get on track with the gospel, how can we then corporately, as the
-
group, come together and amplify and multiply our message
-
to this world?
-
I can only preach to so many people, right?
-
But if I preach to 20 people and you preach to 20 people and she
-
preaches to 20 people, do you see?
-
That's the element of multiplication.
-
And so we want addition in our church, but we want multiplication
-
as well.
-
And so what I would encourage you to think about is this.
-
I need to get where I need to be when it comes to living the gospel,
-
proclaiming the gospel, believing the gospel, trusting in
-
the gospel, so that I can join arms with other like minded people
-
and proclaim the gospel corporately to this world.
-
Think about how many people are moving into Middletown, Delaware.
-
Just Middletown.
-
We're not even talking about Odessa, Townsend, Bear, Newark.
-
Think about how many people are just moving into Middletown.
-
New houses.
-
We can look at that a few different ways.
-
We can look at that as well.
-
Middletown's getting too crowded.
-
We need to chase them out.
-
Or we need to say God is naturally, or maybe even supernaturally
-
bringing more people to our sphere of influence.
-
There was already enough unsaved people in Middletown for
-
us to proclaim to.
-
Now he's bringing us more.
-
You know what?
-
Right up here, there's a Wawa right up at the corner, you see right
-
behind Wawa, there's I think there's like 87 houses, townhomes,
-
87 families that are moving in there.
-
There it is.
-
There's our mission field.
-
There are people around us that you go around every single day
-
and you see that's your mission field.
-
And I would say even so within your home.
-
Like you might have someone in your home that's not a believer,
-
might be a child, it might be a grandson, it might be a granddaughter,
-
it might be a spouse.
-
I don't know where you stand, I don't know everyone's lifestyle.
-
But what I would say is this.
-
You have an opportunity to be a gospel witness right where you
-
are.
-
But before you do that, you have to go back and understand the
-
importance of celebrating, embracing and living the gospel message.
-
And so as a church, the goal, the very first goal is to have everything
-
that we do ministerially in our ministries, in our practice,
-
in our message, in Our activities, everything be centered
-
in the gospel.
-
That is the root, that is the core.
-
Can we do other things?
-
Of course.
-
But everything's set in the gospel.
-
And so when we're set in the gospel, all the other distractions
-
are just distractions.
-
We just let that go.
-
We can have a lot of disagreements in 2025.
-
We've got our annual business meeting coming up on January 19th.
-
In the evening service, there's a lot of things that we could
-
disagree on.
-
Well, Instead of spending $20 here, we should spend $50 there.
-
We could.
-
And there might be a conversation that needs to be had
-
about certain elements of that kind of stuff.
-
But when we understand the core, we understand the purpose.
-
When we understand that it's the gospel that is our driving force,
-
we're so.
-
We're not so concerned with the fringe details that don't really
-
matter in the long run.
-
You know what?
-
It doesn't matter.
-
It does not matter in the long run what we do when it comes to what
-
time we meet on Sunday morning or, or.
-
Or how many ministries that we have or how many ministries that
-
are doing this and doing that.
-
What matters is who are we preaching the gospel to?
-
How are we living our lives according to the gospel?
-
Are we living according to the gospel?
-
It's all about the gospel.
-
And I would encourage you to think about that here in 2025 while
-
going to ask if you're able to.
-
To stand with me, every head bowed, every eye closed as the music
-
plays.
-
This morning, we're going to have an opportunity to respond.
-
And really, it's.
-
It's two.
-
It's two responses.
-
One response is this.
-
I don't even.
-
I might not even know the gospel.
-
I don't understand the gospel.
-
Or at least I haven't trusted in the gospel.
-
I've been trusting in something else.
-
Before we can get on board with living the gospel, you have
-
to trust in the gospel.
-
You have to believe in that.
-
Jesus died on the cross for your sins.
-
You have to believe that he rose again on the third day.
-
That is the challenge for us this morning.
-
Are we willing to say that we are trusting in the gospel?
-
Hey, there might be folks here this morning that have been trusting
-
in something else.
-
This is your chance to start out the year, to start out 2025,
-
not just as a new year, but a new life in Christ.
-
You want to know what that means to have faith in Jesus and
-
to have faith in his work and his work alone and not your works.
-
Hey, this morning is a time for you to respond in Faith.
-
And as the Bible said in Second Corinthians, Chapter 6, Today
2 Corinthians 6 chapter mention
-
is the day of salvation for you.
-
What an awesome start to the year that would be.
-
But secondly is this.
-
Maybe you're a believer this morning, but the challenge is not
-
do I believe the gospel as much as am I willing to believe it
-
and then live it?
-
Am I willing to not only trust in it, but also proclaim it?
-
Am I willing to say that, hey, this is going to shape my life.
-
I'm going to think differently, I'm going to act differently,
-
I'm going to respond differently, I'm going to love differently.
-
Am I going to allow the gospel to be the center of my home, the
-
center of my church, the center of my ministry, the center
-
of my work, everything in my life?
-
May the gospel be centerpieced in that.
-
That, that the gospel is the focus.
-
Hey, maybe you need a rededication to the gospel here today,
-
not being re saved, but refocused on what the gospel means
-
for you and your family for this year.
-
Hey, if that's you this morning, as the music plays, you
-
can come here and rededicate your life and refocus your life to
-
the gospel of Jesus Christ.
-
Maybe, just maybe you need to thank him.
-
Because a lot of times we miss the point.
-
We miss the point of why we should serve.
-
And we say, well, you know what, it's just hard for me to serve.
-
Sometimes it's not as hard when we actually think about the
-
attitude of gratitude.
-
Maybe you need to be reset in that thankfulness of what Jesus Christ
-
has done for you.
-
So here in the next few moments, if you need to respond,
-
the altar is open, you can come up here and you can kneel here
-
at the steps or in your pew and respond to the message here this
-
morning.
-
Lord, I pray that you be in this time of invitation.
-
Pray that you work in hearts and lives.
-
I pray that you challenge our hearts in the area of the gospel.
-
I thank you.
-
We ask these things in Jesus name.
-
Amen.
-
As music plays this morning, follow as the Lord leads.
-
Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been a blessing for you.
-
If you would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
-
You can also email me directly at Josh Massaro at middletown baptist
-
church.com if you've enjoyed this podcast, please subscribe and
-
follow along for future podcast and updates.
-
Thank you so much.
-
God Bless.
-
Have a wonderful day.