Sermon
Strength in Weakness: The True Nature of Gospel Ambassadors
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast
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where we are proclaiming the truth to the world.
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My name is Pastor Josh and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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And I'm excited about what we're learning in here today and
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thankful for that song there reminder that even our good works,
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as the book of Isaiah says, are like filthy rags.
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We try to earn our way, the best that we can do is filthy rags.
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But the goodness of God is that his sacrifice for us covers
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our sin.
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Not only covers our sin, but it washes us clean.
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And I'm thankful for the fact that God can do that for us.
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And I pray that that's your testimony.
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I pray that you can say, you know what?
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I can't save myself, but I know that God can and I trust in
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him to do so.
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I mean, we're gonna look at that here today, how we can be messengers
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of that.
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The name of the sermon this morning is the Marks of a Messenger
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as we Go.
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We are called to be ambassadors for Christ.
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We've been studying that principle now for quite a bit of
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time.
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And here in 2025, our goal as a church is to go to proclaim.
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And, and so being a proclaimer of the gospel means that we're representing
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somebody else.
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We're not representing ourselves.
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We're not representing our own agendas, our own opinions.
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We're representing a higher power.
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We're representing God.
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We're representing his message to the world.
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And so to be an ambassador means to represent him.
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And we don't have a PowerPoint this week, but what I would have
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you do is if you'd like to follow along with our bulletin here,
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you can track along with the outline with me.
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And that way you can stay connected to what we are talking
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about here in Second Corinthians.
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2 Corinthians, chapter 10.
2 Corinthians 10 chapter mention
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We're going to start in verse number seven here this morning, the
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marks of a messenger to represent the Lord.
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This is our first blank here.
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To represent the Lord, we must be messengers of the truth.
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We're carrying something with us as ambassadors.
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Sometimes ambassadors, when they go to another land, they bring
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gifts to the other leaders, or they bring a culture, or they bring
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a way of thinking.
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We, as ambassadors for Christ are bringing the message of the truth.
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And so we are messengers.
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And so what that means for us is that as we represent God, we're
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not just representing what we think about when it comes to our
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own preferences.
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We went back to last week, thinking biblically.
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And so where we get this message from is Scripture.
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And so to think biblically means to think in accordance to God's
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plan for our life.
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To think biblically means to think in accordance to the gospel
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and to represent ourselves properly.
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There is a responsibility for all believers, ambassadors, messengers,
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to represent the word of God properly by what we say, by what
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we do, by what we proclaim to the world.
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And so we have a responsibility to recognize biblical
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messengers.
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So just as much as we have a responsibility to be a biblical messenger,
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we have a responsibility to recognize biblical messengers that
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are coming to us with what they claim to be the truth.
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And so me this morning, my responsibility is to proclaim the
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truth of God as clearly as I can, as accurately as I can, guided
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by the Spirit.
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But just as much as it's my responsibility to be a messenger
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of the truth here today, because that's my role, it is your
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role as a believer to recognize the truth coming from the
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preacher, from the messenger.
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And so it's a two way responsibility.
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One, yes, we are called to be messengers, but two, we are called
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to recognize biblical messengers around us.
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We're going to see that in this passage in Second Corinthians,
2 Corinthians 10 chapter mention
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chapter 10.
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So, so we think about it this way.
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We must strive to perceive the truth.
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So someone, you're hearing a teacher teaching something from scripture,
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or you hear a preacher proclaiming the truth from a pulpit
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or from, you know, a website, YouTube, a podcast, wherever it's
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coming from, we have a responsibility to perceive the truth.
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And so when someone's preaching something that's not in
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accordance to the truth, that should throw up red flags.
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That, that should make us feel like, you know what, that's not right.
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That's not the truth.
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And so we have a responsibility to perceive the truth
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and proclaim the truth.
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Want you to think about that here this morning.
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You have a responsibility to perceive the truth that's been given
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to you.
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Is this truth?
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Is this scripture?
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Is this right?
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Is this God's way?
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That's what we talked about last week, thinking biblically.
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And so we take every thought into captivity and we bring that
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to the foot of the cross and we allow that thought to obey Christ
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in accordance to his word.
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So if someone's up here teaching something and you say, you
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know what, that doesn't sound right, you take that teaching, you
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take that thought and you bring that to Scripture.
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And you say, does that match up?
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That's how we perceive the truth.
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That's how we discern the truth.
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And so believers should go beyond the superficial things of
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this world.
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As we discern and distribute the truth, we have a responsibility
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to discern the truth in our lives.
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We have a responsibility to distribute the truth to the world.
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So how do we do that?
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Well, let's go to 2 Corinthians, chapter 10, and look
2 Corinthians 10 chapter mention
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at verse number seven.
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We're gonna see that there's this temptation for us to discern
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the truth with fleshly or carnal methods.
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We know that in Second Corinthians, chapter 10, just back
2 Corinthians 10 chapter mention
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a few verses, verse four, Paul says, for the weapons of our warfare
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are not carnal, not fleshly, not of this world, but mighty through
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God.
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So it's the spiritual weapons through God to the pulling down of
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strongholds.
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And we talked about strongholds being thoughts that contradict
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the truth of God.
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And so we combat false teaching with the truth.
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We don't combat it with the ways of this world.
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So we are to go beyond the superficial, beyond the surface.
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Verse number seven of Second Corinthians, chapter ten.
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Paul is asking a question.
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Now, remember, you gotta understand the context of second
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Corinthians.
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They are questioning Paul.
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They are actually the.
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The church at Corinth.
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They're denying that Paul is preaching the truth.
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Why?
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Because false teachers have come in and they have begun to teach
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false teachings.
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And therefore they are claiming that Paul is a false teacher
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and that they're the true teachers.
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And Paul is basically, in second Corinthians, defending his
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ministry and defending the truth of God.
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And so Paul's saying, hey, look, we need to think about what
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we are listening to.
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And he says, do ye look on things after the outward appearance?
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Now, this could be taken two different ways.
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In the original Greek, this could be taken as, hey, are you looking
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only at the surface?
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Are you only looking at the superficial?
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Which I believe would be applied to this scenario.
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It also could be looked at as this way.
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Look at what's clear in front of you.
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Look at the evidence.
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But either way, he's making his point here.
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Be aware if any man trusts to himself that he is Christ.
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Meaning if anyone claims to be Christ, if anyone claims to be of
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Christ, we should say, let him think of himself, or let himself
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think this again, that as he is Christ, even so are we Christ.
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Meaning, hey, if they are of Christ, they should recognize that
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we are of Christ because of what we are preaching.
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Paul says, hey, check our preaching.
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Check our Teaching, ours is of the Word, ours is of Christ.
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And so if they claim to be of Christ, which they are claiming,
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they should match up and agree with us.
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And I think that's clear to see here in this passage, is that
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Paul is defending what it means to be a true messenger of the
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gospel, a true messenger of Scripture.
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Now, this is a difficult passage.
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This is not a passage that most pastors would just pull out
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and say, hey, we're going to preach on this as a topic.
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This is really only seen through expository preaching.
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Okay?
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We go verse by verse and we get to this passage, and this is
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difficult.
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So what is Paul doing?
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Paul's essentially defending his ministry.
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Paul's essentially defending his message.
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And he says, this is a mark of a true messenger of the Gospel.
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And so as we as Christians grow in our understanding and hear
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teaching, we must discern the truth as we distribute the truth.
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We are all called to distribute the truth.
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That's.
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That's the goal.
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That's the commission.
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That's the job.
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But before we can distribute the truth, we have to understand
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if we are hearing and discerning the truth from other people
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around us.
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And so Paul's first question is, is, are you looking at the superficial
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things of this world as your guide to seeing who is a good preacher,
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a good messenger?
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Now, what the world usually says is a good messenger is someone
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who speaks clearly or speaks powerfully or is compelling or maybe
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has good looks or maybe has a big following.
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Well, let's see how Paul came to the church at Corinth.
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If you go back to First Corinthians, chapter 2, Paul describes
1 Corinthians 2 chapter mention
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how he came to the church at Corinth.
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And we're going to look at Paul and we're going to say, hey,
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from world standards, from the standards of the superficial, Paul
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was not a good messenger.
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You're like, what?
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I thought he was a good messenger.
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We're going to see how Paul was when he came to the church at
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Corinth.
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First Corinthians, chapter two.
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And we're going to see that God's estimation of a true minister
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is not necessarily what the true estimation is from this world.
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So First Corinthians, chapter two, verse number one.
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Paul's describing how he came to the church at Corinth.
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And he says, and I brethren, when I came to you, came not with
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excellency of speech or wisdom, declaring unto you the testimony
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of God.
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So he says, I came declaring the testimony of God, but I didn't
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come to you with excellency of speech, I didn't come to you with
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all this worldly wisdom going on.
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Verse two, he says, for I determined not to know anything among
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you save Jesus Christ and him crucified.
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He says, I wasn't worried about impressing you.
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I wasn't worried about coming in and having all the tools of the
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day and making sure you guys thought that I was important.
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He says, I came to you and preached to you the truth.
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Jesus Christ and him crucified the gospel.
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And when I was with you in weakness.
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We don't know exactly what Paul's weakness was, but we know
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that Paul had some maladies, he had some issues physically.
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And so Paul says, I came to you in weakness and in fear and in
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much trembling.
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And so we see a guy, he comes up, he says, I was literally trembling
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before you.
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This would not be a mark of someone who we would call as a powerful
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messenger of the gospel, but yet we see that Paul is a powerful
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messenger of the Gospel.
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And so the judgment is not on his appearance, not the superficial.
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The judgment was on his message.
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The judgment is on the deeper elements of the spiritual nature
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of his message.
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Verse 4.
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He says in my speech and my preaching was not with enticing words
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of man's wisdom, but what but in demonstration of the spirit and
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of power, that your face should not stand in the wisdom of
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men, but in the power of God.
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Paul says, I came to you humbly.
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I came to you trembling.
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I came to you in weakness.
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I came to you in simplicity of the gospel.
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I didn't come to entice you with my words.
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I didn't come to tell you funny stories and captivate you with
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my speech.
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He says, I came to you preaching the gospel.
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And so what we can tell through this message this morning,
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through both of these passages of scripture, is that maybe, just
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maybe, our world today is judging a good messenger on the superficial,
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on the outside, on the entertainment, on, on.
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On whether or not they can captivate the hearts of the audience.
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And folks, I want you to see here this morning that that's not
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biblically the mark of a messenger.
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A mark of a messenger is what we're going to look at here today.
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The these eight points that I think through this passage, Paul
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explains is it's the deeper, it's not the superficial.
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It's not the basic, it's not the fleshly matters.
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It's not how attractive you are, it's not how well you can speak.
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It's about the message that you portray to the world.
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And so here in 2 Corinthians chapter 10.
2 Corinthians 10 chapter mention
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I want us to look at the marks of a messenger.
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Let's go ahead and open up with a word of prayer, and then we'll
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get right into these eight points of what we have here today.
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Lord, I pray that you be with us.
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Pray that you strengthen us, pray that you encourage our hearts
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through the testimony of Paul.
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Lord, I pray that we can be solidified in the truth of the gospel.
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Lord, help us to discern the truth around us, receive and perceive
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the truth around us, Lord, and help us to proclaim and distribute
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the truth to others that we come across in our daily walk.
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Lord, I pray that all of us can understand where we fall in the
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idea of preaching and teaching and demonstrating the truth of the
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gospel in our world today.
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So, Lord, we ask all these things in Jesus precious name.
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Amen.
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Verse number seven.
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Paul says, do you look on the things after the outward appearance?
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If any man trust to himself that he is Christ, let him of himself
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think this again, that as he is Christ, even so we are Christ.
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The first mark of a messenger, a genuine messenger of the gospel.
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Is this a genuine relationship with Jesus Christ?
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There has to be a genuine relationship with Jesus Christ for
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a person to be a messenger of the truth.
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You can't know what to preach unless you know the person you're
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preaching about.
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You, you, you can't understand the heart of God unless you are in
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one with him and your identity in Christ.
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There must be a real relationship.
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There's a lot of people that have tried to fake this.
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There's a lot of great speakers in the world that have tried
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to fake what it means to be a follower of Christ.
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Folks, this is not something that we can fake a true relationship
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with, with Christ is an authentic relationship with Christ,
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meaning this.
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You know what?
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There could be someone that comes up to me and says, you know
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what?
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I don't think you're really married to your wife.
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What?
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I don't believe it.
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And I don't say, well, you know what?
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Maybe I'm not married to my wife.
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Maybe no, I don't do that.
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I say, you know what?
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I was there when we got married.
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I was there when I made the commitment.
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I'm there daily with her.
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I understand that I know her and that she knows me.
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And I can proclaim, you know what?
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Ask me anything, right?
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I know what my wife likes to eat.
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I know what she doesn't like to eat.
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I know the things that I do that make her, you know, frustrated.
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I, I, I know the things that I need to do, right.
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I.
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I know her and I know what she wants in life because I have a relationship
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with her.
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It's the same thing as a messenger of the gospel.
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Someone cannot proclaim the truth of God unless they're walking
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with him on an individual way, in a personal way, in their lives.
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And that's what Paul's talking about here.
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He says, if they're truly of Christ, they're going to recognize
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other people of Christ.
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Now, now, again, we can't know everybody's heart, but what we can
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know is the manifestation of what's in our hearts.
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And truthfully, there are some things that we can fake, and there's
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other things that we can't fake.
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And I'm just going to tell you, an authentic relationship with
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Christ is something that should exude in our lives.
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If I come around you, and you know what?
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Some of you might have hobbies, and someone else goes, oh,
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yeah, I do that too.
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All you got to do is talk to them for about five to 10 minutes
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to see if they're really into that hobby, right?
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Oh, I like this.
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You know, like let's say, for example, someone came up to me and
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they said, I really like fishing.
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I fish all the time.
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I go, okay, great.
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Like, so what kind of rod do you use?
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What kind of baits do you use?
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I'm going to find out within 5 to 10 minutes whether or not they
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truly are fishermen or not.
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Right?
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And that goes for when it comes to Christ, you know, we should
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be able to converse about the truths of God, about what his Word
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says.
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And so the first mark of a messenger of Christ is a genuine
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relationship with him.
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But then I want you to see number two.
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Look at verse number eight.
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It says this.
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For though I should boast somewhat more of our authority, meaning
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Paul says, I have the right to boast in my authority.
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I'm an apostle.
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I've been selected by God to proclaim the Word to the world.
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Now, Paul had a distinction.
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He was an apostle.
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He says, for though I should boast somewhat more of our authority,
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which the Lord hath given us for edification and not for your
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destruction, I should not be ashamed.
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Meaning this.
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God has given me this position not to tear other people down, but
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to build people up.
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That's what that word edification means.
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Verse 8.
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He says, I have been given this opportunity.
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I have been given this authority.
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I've been given this responsibility to preach the Word
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so that I can build up his church, so that I can build up his
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kingdom.
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And so I want you to see number two, the mark of a messenger
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of the Gospel is someone who is a fruitful person that has a positive
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impact for the kingdom, meaning they're building others up.
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A person who is tearing other Christians down is not a messenger
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of the truth.
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Paul says, I've been given this authority, and I can boast in
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this authority.
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Paul says, God has given me this opportunity.
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And when he means boast, he means glorian.
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He, Paul, could get up in front of everyone, says, hey, I'm
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an apostle and I can preach this to you.
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But Paul says, I do this not to tear you down.
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He says there in verse eight, very clearly says, not for your destruction,
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but for your edification.
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There's no shame in that.
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There's.
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There's no shame in building other people up.
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And so what I saw there in point number two was that to be a
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true messenger of the Gospel, there must be a fruitful, positive
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impact in the kingdom of God.
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I'm not talking about numbers.
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I'm not talking about a claim or money.
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I'm talking about building other people up spiritually in Christ.
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If the whole goal is to divide people, tear people down, make people
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feel under the thumb of your control, to have the power over people,
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that's not a mark of a messenger.
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A mark of a messenger is building other people up so that
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they can serve God.
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Ephesians chapter 4 says that the role of leaders within the church
Ephesians 4 chapter mention
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and teachers in the church would be to equip the saints for
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the work of the ministry.
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The goal is to build other people up.
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And so Paul says, hey, you have to have a fruitful positive
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impact for the kingdom to be called a messenger of the gospel.
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Paul has a view of his authority as an apostle, and he could
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have exercised that, but he exercises it in meekness.
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Meekness is strength under control.
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And what Paul does here is he says, hey, God has given me power
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to proclaim the truth, but it's there so that I can build you
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up.
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Paul recognizes that Jesus gives us authority to preach the
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word of God for one reason, and that is to build up the church
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and not tear it down.
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So if there's a person tearing down the church, tearing down other
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Christians, they're not messengers of the gospel.
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They're messengers of their own purpose, their own will, their
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own way.
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And so we see that number two, there's that positive impact for
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the kingdom.
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Let's go to verse number nine.
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He says this, that I may not seem as if I would terrify you by
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letters.
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Now, if you don't Understand what he's saying here is that they,
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they were in fear of Paul because Paul was calling them out
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for their sin in the, in, in his letters to them.
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And when he was there, he was very meek, he was very humble.
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And so they said there's kind of like a, a disagreement, Paul,
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on who you are.
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They were calling them basically two faced.
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When you were here, you were gracious.
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When you, when you were here, you were patient.
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But now you're calling us out for things.
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What's going on?
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Paul says there's a time and a place for that, but my goal is number
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three, to have a compassionate heart towards God's people.
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So a mark of a minister would be someone who has a compassionate
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heart towards God's people.
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That I may not seem as if I would terrify you by letters.
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Again, that's tied together with the edification when we do need
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to step up and tell someone about the truth on their life.
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Maybe it's a truth that they need to have corrected.
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We do it through a way of compassion and not through a way
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of terrifying and anger.
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Essentially it's this, it's leading people to the truth.
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Not in fear, but in compassion.
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Folks, I can, I could, right, preach only fear.
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Now fear is something that we should all have in the Lord, right?
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There is a healthy respect for who God is.
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The Bible says to fear God, but if all we do within the church
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is predicated upon fear, it's not a complete view of what God wants
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us to do.
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So I could have everybody, the list is at the door when you come
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in.
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And if you don't follow that list, okay, you're going to be not
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seen well in the eyes of me and in the eyes of God.
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And we have this, this cloud of fear over our lives.
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Paul says, I'm not writing you these letters to terrify you.
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I'm writing these letters so that you can come to Christ and to
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walk in obedience.
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There's a heart of compassion with a messenger of the truth.
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Now, lest you think I'm only talking about pastors, the Bible
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calls all of us to be messengers of the truth.
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And so what I would call us to do this morning is do I have compassion
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for those around me?
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If I have compassion, I extend grace.
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There's gonna be time in a place where I need to just hold back
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and just say, you know what, that's not my time or place to do
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that.
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But there's also time in the life of a Christian that we explain
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compassion through speaking the truth.
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We do it in love, but we speak the truth.
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So, so Paul didn't mince his words.
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Paul didn't hold back from telling them where they were at in
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their lives.
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They needed to get right.
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But Paul did it with a heart of compassion.
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And I think that for us to be messengers of the gospel, to reach
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our community, we have to understand what it means to have
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compassion in our community.
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We could sit out on the corner of Middletown here, if you're not
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from Middletown, whatever town you're from, and you can yell at
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every car that goes by how terrible of a sinner they are, and
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most of us would probably be right, all right, but how could we
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reach people in a better way than we could reach them through
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our compassion to lead them to the truth, Right?
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There is a time and a place to explain to someone where they're
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wrong and where they need help and where God can intervene in their
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life.
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But folks, it's done through that message of compassion.
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And so Paul builds a rapport with the church at Corinth.
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He says, you know me and I know you and I love you and I care
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for you.
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And that's how we can become messengers of the truth in an effective
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way.
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So verse number nine tells us that he had compassion for them,
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not just wanting to terrify them.
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Verse 10.
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For his letters say they meaning the, the false teachers.
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The false teachers are saying things about Paul.
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They're like, oh, Paul's letters.
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What do they say about.
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Paul's letters are weighty and powerful, but his bodily presence
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is weak and his speech is contemptible.
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So what are they saying?
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His naysayers were saying Paul writes really well and he has a lot
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of boldness to you and in his letters, but when you see him, come
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on, look at him.
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Now, we don't know exactly what Paul looked like, but history
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tells us that he wasn't an imposing figure.
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I, I, I, I could read you some descriptions of what he looked like,
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but I don't want to put into your mind an imagination about him
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that, that, that isn't true.
-
But let's just say no one said Paul was this big burly guy that
-
was good looking.
-
They said that he wasn't a lot to look at.
-
And so what we can see here in this case is that what are they trying
-
to do?
-
These other messengers were trying to discredit Paul by the way
-
that he looked and why and how he came about in his ministry.
-
You see that there?
-
He says for, for, for.
-
They say that, you know, his words are weighty and powerful, but
-
his bodily presence is weak and his speech contemptible.
-
Let such a one thing this, that such as we are in word by letters,
-
when we are absent, such will we be also indeed when we are present.
-
Meaning this.
-
Paul says, I've been strong to you in the letters, but I'm not afraid
-
to be strong with you in person.
-
The reason why I have been patient with you in person is because
-
of my compassion.
-
But there isn't a time and place where my patience runs out.
-
And I'm going to come to you as a strong proclaimer of the Gospel.
-
But then we get to verse 12.
-
It says, for we dare not make ourselves of number or compare ourselves.
-
Paul.
-
This is Paul speaking.
-
Or compare ourselves with some that condemn themselves, but they
-
measuring themselves by themselves and comparing themselves
-
among themselves are not wise.
-
You may not have caught that, but what is he saying?
-
He says they have the wrong measurables.
-
The people that are the false teachers are comparing themselves
-
to the things of this world.
-
And then actually, if you go further there in verse 12, he says
-
they measure themselves by themselves.
-
Basically saying they're comparing themselves to each other.
-
Well, I'm not as bad as that person.
-
Well, I'm better than that person.
-
I'm better.
-
And that's a whole path that we can take in our life.
-
Well, at least we're not like that church across town.
-
At least I'm not as bad as that person over there.
-
And Paul says, that's the wrong measurables to have.
-
That's the wrong comparison to have.
-
He says.
-
He says that's not wise.
-
They're comparing themselves among themselves.
-
They're comparing themselves by themselves.
-
That's foolish.
-
That's the worldly wisdom.
-
That's the wisdom that is carnal.
-
That is the wisdom that leads us to the place of strongholds.
-
So.
-
So let's look at point number four.
-
A mark of a messenger would be a messenger who has a rejection of
-
worldly comparisons or measurables.
-
I don't care what the world says.
-
I don't care if it.
-
You know what the world might say.
-
You know what a pastor, if he doesn't pass a church of 500, he
-
has no credibility.
-
We don't care about that.
-
Right.
-
The world can say what the world can say.
-
Well, did you see the way he looks?
-
Did you see the way that he dressed?
-
Did you see what he did here?
-
Folks, it doesn't matter.
-
That's the externals.
-
Well, what Paul is saying here is that they're measuring themselves
-
by themselves.
-
They're.
-
They're Saying, well, do you know that pastor over there?
-
He.
-
You know, he.
-
He says one thing and does this, and.
-
And they're judging.
-
They're judging not in the truth of God, but in their own opinions.
-
Folks, we can get ourselves in big trouble if we take worldly thoughts
-
and compare ourselves to those and compare our message to those
-
measurables in our life.
-
That's the wrong metric to have.
-
A true messenger doesn't care what the world says.
-
A true messenger of the gospel has concern about what God says in
-
accordance to his word.
-
And what I would tell you here this morning is that we can get into
-
a big trap within churches today and even in our own Christian
-
lives if we take the world as our guide, as our standard.
-
Well, you know, Pastor, we need.
-
We need more money, we need more buildings, we need more things.
-
Those would all be nice.
-
But folks, that's not immeasurable of the truth.
-
You know what?
-
I was struggling this morning.
-
I was coming here transparently.
-
See the roadblock.
-
Drive through the roadblock.
-
Come here.
-
There's no power.
-
I immediately said, oh, I'm gonna have to cancel church.
-
I thought about it for a second, and Pastor Carlos and I were
-
talking.
-
Pastor Carlos is like, you know, there's people around the world
-
that don't have power, and they meet and they have church, right?
-
And I said, you know what, Pastor?
-
That's right.
-
And the truth is, is that so many times we link success to having
-
things, buildings and.
-
And empires and books and.
-
And followings and.
-
Folks, that's not what the Bible says.
-
The Bible says that a true test of a steward is if you guys
-
don't know what it says.
-
It says to be found, faithful obedience, obedient to what?
-
Obedient to God and his word.
-
You.
-
You want to see what true success is?
-
The Bible says all about true success.
-
Go back with me to Joshua, chapter one.
-
Joshua, chapter one.
-
I.
-
I'm going to tell you here today that sometimes in our world,
-
we define success by all the worldly standards.
-
But the Bible clearly, almost at the very beginning here in the
-
book of Joshua, tells us specifically, what is prosperity?
-
There's a prosperity gospel out there.
-
Prosperity gospel is, if you believe it enough, God will give
-
it to you.
-
If you want a big church, just want a big church and believe that
-
you'll have a big church.
-
If you want a big following, just believe that you will.
-
But in Joshua, chapter one, we start in verse number seven and we
-
see what God says to Joshua and the people of Israel.
-
What is prosperity?
-
Because I do believe by the way that there is a prosperity gospel,
-
but not the prosperity of the world.
-
Verse number seven.
-
Only be thou strong and very courageous, that thou mayest observe
-
to do according to all the law or the word which Moses my servant
-
commanded thee.
-
Turn not to turn not from it, to the right hand or to the left,
-
that thou mayest prosper whithersoever thou goest.
-
The prosperity is in obeying God.
-
Verse 8.
-
This book of the law shall not depart out of thy mouth, but thou
-
shalt meditate there in day and night, that thou mayest observe
-
to do according to all that is written therein.
-
We meditate, we think upon a thinking.
-
Biblically, it's tied together.
-
We think biblically, we meditate upon the word, we obey the
-
Word.
-
For then thou shalt make thy way prosperous, and then thou shalt
-
have good success.
-
Bible says success is obedience to God, obedience to his
-
Word, living in accordance to him.
-
And so that's prosperity.
-
Now, I'm not preaching against a success in your business or success
-
in your life or success athletically.
-
Those are all great things.
-
But the true measure of a messenger is not worldly success.
-
The true message of a minister, true message of a messenger,
-
a true message of a Christian is whether or not they are faithful
-
to God's word and his path in their life.
-
And so, number four, it's a rejection of worldly comparisons
-
or measurables.
-
If any person comes up and says, hey guys, we really have to
-
catch up with this church across town, hey guys, let's look.
-
This is the new stream of doing things.
-
We got to catch up.
-
Seeker sensitive, right?
-
We got to find out what everyone wants and we got to do it.
-
That's not a messenger of the truth, that's a messenger of a motivation
-
in the heart to be successful in the world standard.
-
So we see number four, rejection of worldly comparisons
-
or measurables.
-
Number five, let's go to verse number 11.
-
We already kind of alluded to this.
-
Paul says this.
-
Let me get to the right passage here.
-
I was jumping all over verse number 11.
-
He says, Let such a one think this, that such as we are in word
-
by letters, then we are absent.
-
Such will we be also indeed when we are present.
-
Now what's he saying here?
-
He's saying this.
-
We're consistent with what we say and what we do.
-
And so another mark of a biblical messenger would be a consistency
-
of word and action, not saying one thing and doing another.
-
We can see that happening a lot, right?
-
I've been guilty of this.
-
I've Been guilty of this.
-
Guys, we need to have a passion for souls.
-
And then I don't follow through with that because I'm busy.
-
Guys, we, we, we must have family worship time in our families.
-
And then you know what life happens.
-
The true mark of a messenger is consistency between what they
-
preach and what they do.
-
How many times does someone lose their credibility because they
-
come up and say something, but then yet their life does not align
-
with that?
-
What Paul's saying is, is, hey, you guys are saying that we're
-
writing strongly to you.
-
We'll act strongly to you too, in person.
-
What he's saying is, is that he stands for the truth on paper
-
and in life.
-
And that's what we have to do as well as messengers, as we go out
-
into Middletown, as we go out into Delaware, Maryland, New Jersey,
-
around the world, what we say, we believe, we have to connect with
-
what we do.
-
You want to love the Lord?
-
What does the Bible say?
-
What does the Bible say that, that a Christian looks like when
-
he or she loves the Lord, says, jesus says this, if you love
-
me, you will keep my commandments.
-
You obey.
-
Obedience is not what saves us.
-
Keeping God's commandments is not what gets us to heaven.
-
It's what shows that we love him enough to reciprocate the love
-
that he has for us.
-
And so what it means.
-
I'm not preaching legalism this morning.
-
Hey, guys, start obeying, start doing.
-
I'm saying this.
-
You're saved by God's grace.
-
You're saved when you don't deserve it.
-
But yet we should be stirred in our hearts to obey him, to show
-
our love for him.
-
And what Paul is saying here is that there's a consistency of
-
word in action with a messenger of the Gospel.
-
If you want to be a messenger, preach it.
-
Yes.
-
Can't.
-
You can't preach it without saying it.
-
But then what we have to do is we have to follow it by what we do.
-
So, a consistency of word in action.
-
Let's go to verse number 13.
-
But we will not boast of things without our measure, but according
-
to the measure of the rule which God hath distributed to us,
-
a measure to reach even unto you.
-
You.
-
You might again not catch what he's saying there because it's, it's
-
a difficult way that he words it.
-
But essentially what he's saying is this.
-
We cannot boast in what we're doing in our own strength.
-
Right?
-
We can only boast in the Lord.
-
So it's, it's point number six.
-
You're A humbled spirit that relies on the power of God.
-
A humbled spirit that relies in the power of.
-
Of God.
-
Paul's authority in the church was, Was not unlimited, right?
-
It wasn't like he could just do whatever he wanted to do.
-
God granted him an area of authority.
-
God grants us all an area of authority within the church.
-
You say, what does that mean?
-
Well, as a pastor, I have a role, okay?
-
As deacons, they have a role.
-
As a church member, you have a role.
-
And as a church member, you have roles within that.
-
Hey, okay, so I'm a.
-
I'm a husband, I'm a father, okay?
-
I have the authority over my home.
-
And so there's all these different areas that we can find
-
in our life.
-
And what we can say is this.
-
I got this because of my hard work.
-
I got this because of my intellect.
-
I got this because of my looks.
-
No, what Paul says is this.
-
He says the only way that we have what we have is by the power
-
of God, the grace of God.
-
And so the idea here would be that there's limitations, yes?
-
But God has given us everything in our lives to use for
-
his glory.
-
And so as our understanding of this grows, we say.
-
We say, Lord, everything that I have, every opportunity that I
-
have, every gift that I have, every ministry that I have is not
-
relying on the power of myself or my skills, but the power of God
-
in my life.
-
I can't boast in anything only by the measure of the rule which
-
God hath distributed to us.
-
I can only boast in the sphere that God has given me.
-
So what does that mean?
-
That means I can't do your Christian life.
-
I.
-
You know what?
-
God has called me to do what I'm doing here, but God has not called
-
me to take the first and second Sunday school class, okay?
-
So, so I can't come and say, well, you know what?
-
There's this and there's that, and, and I would do it this way and
-
I would do it that way.
-
You know what?
-
I.
-
I have to answer for how I lead as a pastor.
-
I.
-
I have to answer for how I lead as a teacher.
-
But you have to answer before God for the things that God has given
-
you and never boast in that.
-
Never say, well, you know what?
-
I'm.
-
I'm so great.
-
I'm so good.
-
The messenger says it's only because of God that we have this
-
opportunity.
-
So we go on a little bit further here.
-
This is verse 13.
-
Let's look at verse 14.
-
This.
-
This is 14, 15, 16, for we stretch not ourselves beyond our
-
measure, as though we reach not unto you, for we are come as
-
far as to you also in preaching the gospel of Christ.
-
And so what he's saying is this.
-
He says, hey, we came to you for a reason.
-
We stretch not ourselves beyond our measure.
-
We can't go further than what God has called us to do.
-
As though we reach not unto you, for we are coming as far to
-
you means he's like, we came all the way to you to preach the
-
gospel.
-
Verse 15, not boasting of things without our measure, that
-
is of other men's labors.
-
So, so we can't boast in what other people have done.
-
I can't sit here and go, wow, you know what?
-
So and so led you to Christ, so and so discipled you.
-
And I can't look at you and go, well, look at all my hard work
-
in your life.
-
I can't do that.
-
That, that's not my, that, that wasn't my opportunity.
-
But, but, but having hope when your faith is increased, grown that
-
we shall be enlarged by you according to our rule abundantly
-
to preach the gospel in the regions beyond you.
-
So we preach to you and we want to preach farther and not to
-
boast in other man's line of things made ready to our hand.
-
So he's saying a lot there.
-
But one of the things that we could do is just kind of summarize
-
it this way.
-
Verse point number seven here.
-
For a messenger of the gospel, there should be a love for sharing
-
the gospel.
-
There should be a desire.
-
There should be a desire to reach people not just because their
-
numbers, but to reach them so that they can be saved and in verse
-
15, so that they can be enlarged and so that we can go further
-
and preach the gospel in other areas.
-
Folks, I'm going to tell you that if a person does not love the
-
gospel, they cannot properly represent Christ because we know
-
that that's the heart of God.
-
We know that through Matthew chapter 28.
Matthew 28 chapter mention
-
That's our theme for the year.
-
Jesus says he's ascending to heaven right before he goes, he says,
-
go preach, teach.
-
The whole point is to bring people to the place of understanding
-
who God is and what he has done for us.
-
If there's any other agenda, if we love anything else like, and
-
so how does this look?
-
This looks like when a person has a hobby horse within the realm
-
of theology and emphasizes something more than the gospel.
-
Okay, and, and, and so I just want to explain this to you and understand
-
what I'm saying.
-
There's other elements of theology outside of the gospel.
-
We understand that there's.
-
There's other things in the Bible that we have to talk about.
-
Spiritual growth, prayer, communion service, you know, all
-
baptism.
-
There's all of these things that we could talk about in theology.
-
The problem sometimes happens is that a person can love the nuances
-
of certain elements and under emphasize the gospel, folks, the
-
first thing is the gospel because.
-
Because we cannot understand anything else outside of the gospel.
-
And so we have to have a love for the gospel.
-
If I got up here and preached moralistic, therapeutic deism, it
-
would be this trust in God now, obey God and now everything
-
in your life's going to be okay.
-
The problem with that is that if we under emphasize the gospel,
-
what's going to happen is someone's going to try to obey God
-
to the best of their ability, even though they can't obey God completely.
-
And then something bad's going to happen in their life and they're
-
going to say, well, I thought you said that if I obey God, everything's
-
going to be okay.
-
That's not what I said.
-
I said this.
-
The gospel of Jesus Christ is so great that it doesn't matter what
-
happens to us on this earth.
-
We can have a joy that passes all understanding.
-
We can have a peace that passes all understanding.
-
So the truth is, is that the gospel gives us a bigger picture
-
of everything else.
-
And so that the Christian life is not just, hey, I got to be a good
-
person.
-
The Christian life is I can't be a good person.
-
And all I can do is trust in Jesus Christ to give me the hope
-
to have everlasting life so that I can live in his righteousness
-
and show people his love and to show people his compassion so
-
that I can be changed.
-
But the change doesn't come through my hard work.
-
The change comes through the gospel of Jesus Christ.
-
And so there must be a love for the gospel.
-
There must be a desire to preach the gospel.
-
You know, we should have entrepreneurial spirits, but the
-
entrepreneurial spirit should not be only based in what we can
-
get materially.
-
We should think of all these creative ways how we can get the
-
gospel out to a lost and dying world.
-
Some of you are super creative in your business, some of you are
-
super creative in your hobby.
-
And you find all the different ways that you can make money and
-
all the different ways that you can do this and that.
-
Let's.
-
It's okay to bring that creativity to the gospel, because
-
I might not be thinking about a way to get the gospel out to somebody
-
else, but you might be able to do that.
-
And so we bring every possible way that we can love sharing the
-
gospel.
-
You know what?
-
If Middletown Baptist Church begins to love to share the gospel,
-
you know what?
-
We're going to see amazing things happen within our church.
-
We're going to see people coming and seeing a distinction,
-
a difference in the way that we do things here.
-
This isn't just a place of religion.
-
This is a place of change.
-
This is a place of life.
-
This is a place of light.
-
And so there must be a love for sharing the gospel.
-
And then we're gonna see lastly here verses 17 and 18.
-
But he.
-
That Glorieth.
-
Glorieth essentially just means this to.
-
To.
-
To be excited about, to.
-
To praise.
-
To be so excited.
-
Like, so for tonight, let's just be honest.
-
Some of.
-
Some of you in this room, if one certain team wins, is gonna glory
-
in the fact that they won, okay?
-
You're gonna get excited.
-
You're gonna be.
-
You're gonna be happy.
-
You're gonna say, that's my team.
-
You know, my.
-
My kids played.
-
They play basketball.
-
And, you know, it's.
-
It's like Nora's in first and second grade basketball.
-
And if you want to see something that's not very organized
-
and you want to see something that's not very entertaining, watch
-
first and second grade basketball, okay?
-
But you know what?
-
When Nora got that ball, she didn't.
-
She shot.
-
She tried her best.
-
She went like this, and she went to shoot yesterday, and I was
-
like, she's gonna make it.
-
And the ball goes.
-
It only went about 2ft off the ground.
-
I was like, oh, but you know what?
-
I was so excited for my daughter being out there, being involved.
-
I don't care if it goes in.
-
I was glorying in my relationship with her.
-
Any other kid that went out there and did that, I'd be like,
-
oh, man, they can't shoot.
-
But it's my daughter.
-
She did it, and I'm excited, right?
-
And so the truth is this.
-
We glory in what we love.
-
We glory in what we know.
-
We glory in what we put first in our life.
-
And so he says here, verse 17.
-
But he.
-
That Glorieth, let him glory in the Lord.
-
It's okay to get excited, but what are we getting excited for?
-
It's.
-
It's okay to long for something, to look towards something.
-
You know what?
-
We all are wired.
-
Wired.
-
You know what I mean?
-
We're designed to glory after something.
-
We're designed to long for Things.
-
But what does Paul say?
-
We do it in the Lord.
-
There's nothing wrong with glorying.
-
But if we glory in ourselves, if we glory in our economy, if we
-
glory in a sports team, only if we glory in something else, that
-
means nothing in the grand scheme of eternity, we're glorying
-
in the wrong thing.
-
Verse 18.
-
For not he that commendeth himself is approved, but whom the
-
Lord commendeth.
-
What do you.
-
What do you see here?
-
You see this?
-
We can commend ourselves, but that doesn't mean anything.
-
It's who the Lord approves.
-
It's who the Lord is pleased with.
-
And so therefore, number eight, a true messenger has a desire
-
to please God, a desire to please God.
-
In the process of pleasing God, we can glory in his work, in
-
our life.
-
You know what?
-
This morning.
-
Well, I'm rewind you back to last night.
-
I didn't know what the weather was gonna be.
-
I'm like, lord, what.
-
What are you doing?
-
I want to have church.
-
I want to worship with my church family.
-
We're moving forward.
-
And so I was worried about the weather.
-
God worked that out.
-
So I was driving.
-
I was actually giving God the glory.
-
On the way here, I was like, I'm going to drive to the parking
-
lot, 7am but I know there's no ice.
-
There's no ice on the roads.
-
We're going to have church today.
-
And I turned that corner, I saw that road closed sign.
-
And immediately I went, lord, what are you.
-
Are you trying to tell me something today?
-
I don't know.
-
Why are they closing the road?
-
And.
-
And the truth is, is that when that power went on, it was me, Pastor
-
Carlos and Pastor John here.
-
We glory.
-
We're like, yes, we get to have church.
-
Right?
-
And the truth is, is that that's a small thing, but when God
-
does amazing things in our life, we have to praise him.
-
We.
-
We have to give him the glory.
-
When.
-
When things happen, when someone gets saved, when we understand
-
a truth in scripture and we're growing and, and give him the glory.
-
Don't.
-
Don't commend yourself.
-
Hey, look at what I did this week.
-
Look how much I've grown in the Lord.
-
The Lord will take care of that.
-
He who exalts himself will be torn down.
-
As the Bible says, he who is humble God will lift up in his due
-
time.
-
And so there's a desire to please God and please God alone.
-
It's not about pleasing others.
-
Are we going to please others by pleasing God?
-
Maybe.
-
But the truth is, is that he is the audience of one.
-
He is the one that we are trying to please.
-
He is the one that we're trying to lift up.
-
He is the one that we glory in.
-
So what are some takeaways here?
-
Well, well, Paul, essentially He quotes Jeremiah 9:24 to the Corinthian
-
Church there in this last verse.
-
And, and he does that to explain that they shouldn't find
-
their glory in Paul against Paul.
-
Some of them were actually finding their glory against Paul
-
like they were fighting against him.
-
First Corinthians, chapter three tells us all about that.
-
Don't, don't find your glory in.
-
I'm a follower of Paul or Apollos or Peter or Pastor Josh or,
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or myself.
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Right.
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It's our glory cannot be found in anything outside of Christ.
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They should only find glory.
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They should only find hope.
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They should only find excitement.
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They should only find satisfaction in the Lord.
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And there's a few passages of Scripture that I've listed here to
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kind of solidify this obviously over and over again in
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the Bible.
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The.
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It tells us to have this perspective, but I think that these
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verses explain it very well.
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Psalm 34.
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2.
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Psalm 34.
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2.
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The Psalmist here says, my soul shall make her boast in the
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Lord.
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The humble shall hear thereof, and be glad.
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What does the psalmist say here?
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He says, anything that happens, my soul is going to boast
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in the lord.
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Galatians, chapter 6, verse 14.
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I don't know about you, but when I read this verse, I.
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I'm convicted.
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Galatians 6:14.
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I hope that at some point that this can be all of our testimonies.
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But what Paul says here through the inspiration of Scripture.
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But God forbid that I should glory save in the cross of our Lord
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Jesus Christ, by whom the world is crucified unto me, and I
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unto the world.
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God forbid that I should glory in anything outside of the cross.
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Going further, First Corinthians, chapter one, verse 31.
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Again, we, we.
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We see a, a repetition of these principles explained to us
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here.
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1 Corinthians chapter 1, verse 31.
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That according as it is written, he that glorieth, let him
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glory in the Lord.
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And so what Paul is saying here is this same thing that Jesus
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says.
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It's the same thing that the prophet said.
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It's the same thing that we see throughout all of Scripture.
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The only hope that we have in being messengers for the truth is
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to be messengers of his glory, messengers of his will, messengers
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of his way, messengers of his word.
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And so true messengers are not about promoting self that's one of
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the big tests, okay, one of the big tests in discerning the truth
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from someone preaching is, is the message about them or is the
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message about Christ?
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Is the message about their agenda or is the message about God's
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will and His Word?
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That's the first test.
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What is what, what does that individual preach about Jesus?
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Does that individual preach about His Word?
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If it's about, look at me, attention towards us, that's the
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wrong methodology.
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And so true messengers proclaim the truth of God correctly
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in accordance to His Word and exalt his name.
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And so going back to the very beginning, we understand that the
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Bible tells us very clearly that we have an opportunity in our
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lives to discern the truth, to understand the truth, to think biblically
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about it, and then to proclaim that.
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Paul says in First Thessalonians, chapter 2, verse 4,
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but as we were allowed of God to be put in trust with the gospel,
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even so we speak not as pleasing men, right?
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So Paul says, we have a job, and that is to preach the Gospel,
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not to please men, but God which trieth our hearts.
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We preach the gospel even when it's not popular.
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We preach the gospel even when people aren't pleased.
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Because our goal is not to.
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If, if I wanted to please men, if I wanted to please the audience,
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if I wanted to please the world, I could preach different sermons.
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I could skip over passages of Scripture.
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If I wanted to please myself, I wouldn't preach through passages
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of scripture.
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I would say, you know what, that's one of those ones I want to
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leave out.
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Because that's, that's hard thing to swallow.
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But the Bible says that we don't preach pleasing men, but God,
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we please God.
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And so the thought that I had as, as we conclude here this morning,
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is this it.
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It's very similar to the thought that I had when I read through
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Romans chapter 10 recently.
Romans 10 chapter mention
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It's, it's the idea of, are we willing, are we willing to say, I'm
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going to be a messenger of the Gospel, a messenger of the truth,
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or a messenger of myself?
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Everyone's a messenger in some way.
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Everyone is presenting a message about their life.
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It's just a matter of, is our message going to exalt Christ or
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exalt self?
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Is our message going to exalt the word or the world?
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Romans chapter 10.
Romans 10 chapter mention
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Very simple passage there.
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When it comes to verse number nine, we, we tell this to people,
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even part of the Romans road, that if thou shalt confess with thy
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mouth the Lord Jesus and believe in thine heart that God hath
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raised him from the dead.
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Thou shalt be saved.
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That's what we're preaching, right?
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Just believe in Jesus, trust in him, proclaim his name.
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Verse 10.
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For with the heart man believeth unto righteousness and
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with the mouth confesseth, Confession is made unto salvation.
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For the Scripture saith, whosoever believeth on him shall
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not be ashamed.
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For there is no difference between the Jew or Greek.
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For the same Lord over all is rich unto all that call upon him.
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For whosoever shall call upon the name of the Lord shall be saved.
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So he says, that's the gospel.
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That's what we're doing.
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Then he says, verse 14.
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This is what cut me to the core.
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How then shall they call on him in whom they have not believed?
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How do we expect the world to come to Christ?
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They don't believe in him, right?
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How shall they believe in him of whom they have not heard?
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So how can we expect the world to believe in Jesus if they haven't
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heard about Him?
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And how shall they hear without a preacher?
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And how shall they preach except they be sent?
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Truth is, is that yes, I have an opportunity to preach on Sunday
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mornings and Sunday nights and Wednesday nights, but all of us have
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an opportunity to preach to the world.
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I can't go everywhere.
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You can't go everywhere.
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But if we all come together, we can go somewhere.
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And the truth is, is that we have a opportunity and a responsibility.
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How can they act in Jesus Christ if they don't believe?
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How can they believe if they don't hear?
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How can they hear unless we go?
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And so to be a messenger, number one, we have to identify the
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truth coming to us, not allowing false teachers to fill our
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minds with terrible unbiblical thoughts and getting strongholds
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in our life.
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So think biblically, discern the truth.
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But as we discern the truth, we distribute the truth to the world.
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And that is how we can be true messengers.
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And so the the two call to actions for believers here this morning
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would be this.
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Number one, are you receiving the truth of God through a messenger,
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A true messenger of the Gospel.
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Be.
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Be a berean, inspect the preaching.
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But then number two, am I being the true messenger of the gospel
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to those around me?
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You can't be a messenger of the gospel unless you've believed.
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Romans chapter 10 says very clearly that if thou shalt confess
Romans 10 chapter mention
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with thy mouth the Lord Jesus and shall believe in thine heart
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that God hath raised him from the dead, thou shalt be saved.
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For whosoever shall call upon the name of the Lord shall be saved.
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Hey whosoever, you know what?
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Maybe for you this morning, you need to call out to the Lord.
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You need to call out to him in belief.
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I don't know what, you've been trying to trust him.
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Maybe you've been trying to trust the worldly measurables for
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your salvation.
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Maybe you've been taught this, that my good outweighs my bad.
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So I'm going to go to heaven.
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The Bible says, where do we start today?
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Our good works are like filthy rags.
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You cannot earn your way to heaven.
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Okay, Another thing people might say, well, hey Pastor, I'm
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a member of a church.
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I, I grew up in the church.
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I take all the, the sacraments.
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I, I've done all of the rituals.
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The Bible says that traditions and rituals don't get us to heaven.
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The Bible says it is through faith and faith alone.
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That's the world's measurables.
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The world understands it this way.
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Do and receive.
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God says believe and receive and that's the whole process that
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we have to go through.
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So maybe there's someone today that says, you know what I haven't
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trusted.
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I've been in church, I'm a good person, so to speak, but I've
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never come to him in faith.
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I encourage you to come forward this morning.
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We're gonna have a few folks up here that can show you in the
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word of God what it means.
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But for all of us others that have believed today, number one,
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are we receiving and perceiving and discerning the truth
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from the messengers around us?
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And number two, if we have done that, are we those ones that
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are looking to be a messenger and having those marks of the genuine
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relationship and impact for the kingdom, compassion in our hearts,
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rejection of worldly measurables, consistency in word
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and action, and humbled spirit, loving the gospel and desire
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to please him.
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If that's your desire this morning, come dedicate yourself to
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him today to be that messenger of the gospel.
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I'm going to ask everyone to stand with me, every head bowed,
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every eye closed.
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As the music plays this morning, let me give you an opportunity
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to respond to the message this morning.
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The marks of a messenger.
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Lord, I pray that you'd be in this time of invitation, working
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hearts and lives.
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I pray that you can guide us to a place of obedience to you so
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that we can be that true messenger of the gospel.
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We love you and we thank you.
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Pray that you work in this time.
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In Jesus name.
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Amen.
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As the music plays, if you need to come here at the steps and
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commit yourselves to Him.
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You can.
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You need Jesus Christ as your Savior.
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We'd love to show you in the Word of God what it means to know
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him and have everlasting life.
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Thank you again for listening to the Middletown Baptist Church
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Podcast.
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I hope that this sermon has been a blessing blessing for you.
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If you would like to find out more information about our church
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or this sermon, you can find us at middletownbaptistchurch.org
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or find us on Facebook or YouTube.
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You can also email me directly at Josh Massaroiddletownbaptistchurch
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dot com if you've enjoyed this podcast, please subscribe and follow
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along for future podcast and updates.
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Thank you so much.
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God Bless.
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Have a wonderful day.