Sermon
The Thorn in the Flesh: God's Purpose Revealed
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church Podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now, come along, let's look into the Bible and see what God has
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for us here today.
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This morning, we can turn to 2 Corinthians, chapter 12.
2 Corinthians 12 chapter mention
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If you have your Bibles, turn there with me.
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2 Corinthians, chapter 12.
2 Corinthians 12 chapter mention
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On the back of your bulletins this morning, you should have seen
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an outline, and you can follow along with our outline here this
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morning.
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If you'd like to fill in the blanks, you can do that.
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I can do my best to make sure that you guys get those blanks, and
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we can hopefully all learn something from the Lord here this
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morning as we study second Corinthians, chapter 12.
2 Corinthians 12 chapter mention
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The title of the sermon this morning is Sufficiency in Suffering.
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And no one wants to talk about suffering.
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That's not a very popular topic.
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But the reality is, is that all of us to some degree, are dealing
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with some element of suffering in our lives, whether it be physical,
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emotional, or spiritual.
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But we're all dealing with elements of suffering.
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And, you know, a lot of times we.
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We have a difficulty in how to deal with that suffering.
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And the Bible tells us that there's something in our life that
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we can find that can bring us sufficiency, which means we can know
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God and we can know his grace and know that he is enough in the
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midst of our difficulties.
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There's a lot of people looking for sufficiency in a lot
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of areas.
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And those areas would be empty areas.
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Those areas would be areas that are going to give temporary
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sufficiency, but not complete sufficiency.
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So we're going to study this morning what it means to have sufficiency
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in suffering in accordance to God's word.
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So Second Corinthians, chapter 12, we're going to start in verse
2 Corinthians 12 chapter mention
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one, and we're going to see here that Paul describes.
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Here's your first blank here.
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Paul describes a supernatural experience.
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Paul is going to explain something that happens to him.
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This is a unique experience to him.
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This doesn't happen to everybody.
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Okay?
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This doesn't happen to.
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This never happened to me.
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If it happened to you, I'd love to have a conversation with
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you.
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But essentially what happens here is that Paul says, I had an
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experience.
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He's going to talk about a vision now.
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He's not going to know if this was something that he did in the
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body or out of the body.
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We're going to get to that here in a few moments.
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But he says in verse one, it's not expedient for me, doubtless,
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to glory, meaning, I don't know if this is going to help, that
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I'm going to glory in this boast, in this, but I'm going to
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explain to you what I've experienced in visions and revelations.
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He says, I will come to visions and revelations of the Lord.
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So he's about to explain something that happened to him in
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a supernatural way.
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Verse two, he says, I knew a man in Christ above 14 years ago.
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Now, at first glance, this might look like he's talking about
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somebody else, and some scholars believe that maybe he is.
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But I believe through context and reading the rest of the passage
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and his understanding of what happened, that he's speaking in the
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third person.
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Okay?
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So Paul is saying, I know a man, and that man is him.
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Okay?
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So he is speaking in the third person.
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So he says, I knew a man in Christ above 14 years ago.
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Whether in the body, I cannot tell.
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Okay?
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So he says, I don't know if I did this in my body or out of my
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body.
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Um, but he says, God knows.
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God knoweth such a one caught up to the third heaven.
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Okay, so the, the next point there is that he was taken to the
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third heaven.
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Now, we could stop there and talk about what that means, because
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some people said the third heaven.
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Does that mean that there's three different heavens?
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No, that's not what he's talking about here.
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In, in their culture, their understanding would have been that
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there are three different types of heaven, but not the heaven
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that we're thinking of.
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The first heaven would be just the sky, the atmosphere that we breathe.
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Okay, so the first heaven, as you look up, you see the sky, you
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see the clouds, that would be the first heaven.
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The second heaven would be what we call space, okay?
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Heavenly bodies, the stars, the planets.
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And then the third heaven would be where they would understand
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that that was the place of God, that was the place of eternity.
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That was the place above the second heaven.
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So he says, basically, I was taken to heaven.
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That that's what he's saying here.
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And so he says, verse three.
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And I knew such a man, whether in the body or out of the body, I
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cannot tell.
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God knoweth.
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So, so he repeats that again.
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So there's some uncertainty there.
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And, and I think the reason why that's there is because we need
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to know that it doesn't matter.
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And so he isn't aware if he traveled in the body or out of his
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body.
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He can't properly describe what he hears there because.
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Because look at what verse four says.
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He says how that he was caught up into paradise and heard unspeakable
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words, which is not lawful for a man to utter.
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So he says, I can't describe to you what I heard, and I'm not
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permitted to share what happened in this experience.
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So you would say, what's the point?
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Why is he explaining this to us?
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Because he's about to explain the eternal perspective.
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He's about to explain why he's teaching what he's about to teach.
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So he says, I was taken to paradise, I was taken to heaven.
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I can't describe what I heard.
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And only, you know, we could guess.
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Like, I wonder what he heard.
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And then secondly, he says, I.
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I can't even.
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I'm not permitted.
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I'm not allowed to share with you.
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Okay, so this is an experience that Paul has.
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And this experience fuels Paul's eternal perspective.
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I want you to think about that phrase here this morning.
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Eternal perspective.
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Eternal perspective.
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Now you would say, what does that mean for us as a Christian?
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That means that our focus, our.
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Our goals, our dreams, our life should not be, biblically speaking.
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It should be not centered on this earth.
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The material things, the things that we're dealing with, maybe
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with work or with our physical or with our finances.
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It's eternal perspective, meaning my perspective on things
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is about the future.
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It's about eternal things, heavenly things.
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And.
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And we even see this taught in 2 Corinthians, chapter 4, 2 Corinthians,
2 Corinthians 4 chapter mention 2 Corinthians 4:17
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chapter 4, verse 17, Paul says, for our light affliction, meaning
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this thing that we're dealing with now, these struggles that we're
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dealing with now, this world that we're dealing with, this life
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that we're dealing with, which is but for a moment.
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So.
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So, so Paul says the eternal perspective is this.
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Seeing the issues that we have as light afflictions, understanding
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that it's temporary, it's only for a moment, worketh for us a far
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more exceeding and eternal weight of glory.
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Meaning the things that we're doing now should matter for eternity.
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The things that we're doing now should be invested into eternity.
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Verse 18.
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While we look not at the things which are seen, so see, the
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eternal perspective is not looking at the things that we see,
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but at the things which are not seen.
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For the things which are seen are temporal.
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That word temporal means earthly, temporary.
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But the things which are not seen are Eternal.
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So Paul says, focus your life on the things that are eternal.
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Now, why is he saying that?
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Because Paul has seen what the end is all about.
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Paul understands that this life in.
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In its material form is.
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Is so small, it's so temporary, it's so insignificant
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in the picture of what it means to be in heaven with our Savior
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forever.
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And so this experience that he has gives him the perspective that
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he's about to teach on.
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He's about to teach us in Second Corinthians, chapter 12 what
2 Corinthians 12 chapter mention
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it means to suffer in the spirit, to understand what it means
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to go through difficulties with the eternal perspective.
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And so God gives him this opportunity to know this perspective.
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And I hope this morning that as we study this passage, that we
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can also have this perspective as well.
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So verse five, he says, of such a one will I glory, yet of myself,
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I will not glory.
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Now, we've talked about this word glory so far in this study.
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It means boast, okay?
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It means that he's going to sit there and boast about something.
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He says, I'm not going to glory in myself, but in mine.
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Infirmities.
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Okay, infirmities.
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What are infirmities?
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We're going to get to that.
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But essentially it's inadequacies.
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It's its weakness.
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Okay?
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Paul says, I glory.
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I boast.
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I celebrate my weaknesses.
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That's something that we don't hear very often.
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And Paul's saying, in the eternal perspective, we are boasting.
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We are celebrating where we are weak.
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Now, why would he say that?
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How could he say that?
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He's going to get into this.
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He's going to explain this eternal perspective.
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So an acknowledgment of personal inadequacies and weaknesses
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bring us to a place of glorying or boasting or celebrating
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our infirmities, our weaknesses.
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So there must be a place in our life when we have the eternal
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perspective that we acknowledge our inadequacy.
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Now, when I say inadequacy, it means this.
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And.
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And I know this isn't a common, popular, modern preaching
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style, but this is it, guys.
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We are not enough in and of ourselves, in our flesh, in our humanity,
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in our sin, we are not enough to overcome the struggles that we
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face here in this world, okay?
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And the Bible says that we have to.
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To have the eternal perspective, acknowledge my inadequacy,
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to save myself, to be a good person, to overcome pain, to overcome
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suffering, to overcome loss, to have the eternal perspective means
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I am weak.
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And I.
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I embrace that.
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I realize that I'm nothing outside of my relationship with God.
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And so this acknowledgment of the truth brings something that God
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calls us all to have, and that is humility.
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So acknowledging my inadequacies brings me to a place
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of humility, which brings me to a place of grace.
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The Bible says in many occasions in the New Testament that
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God resists the proud, but gives grace to the humble.
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He's not going to exalt those who exalt themselves.
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And so Paul says to have the eternal perspective, to know what
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it means to live for eternity, for heaven, for those things that
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we can invest for the kingdom of God.
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It means to realize my own inadequate inadequacy, my own infirmities,
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my own weakness, and then come to a place of humility.
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And so he says in verse 6, for though I would desire to glory, I
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shall not be a fool, meaning this is foolish for me to glory myself,
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for I will say the truth.
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But now I forbear, lest any man should think of me above that
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which he seeth me to be, or that he heareth of me.
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And so what we're gonna see here is that Paul comes to a place
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of humility.
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He.
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He comes to a place in his life to realize that his weaknesses
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are there to humble him, to get him to a place where he's not
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above what God has called him to be.
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And the Bible says in the book of Romans, I believe that we shouldn't
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think higher of ourselves than we actually are.
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And so there's that reminder there of humility.
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There's that reminder there of our weakness.
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That is the eternal perspective.
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The eternal perspective is, I am not enough.
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I need something else.
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I need someone who can save me.
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I need someone who can help me.
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I need someone else's power to bring me strength in my own life.
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And so that brings a humbled response.
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Now, as I don't know about you, but there's been times in my
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life where I have, and I've alluded to this in the last few weeks,
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I've come to a place where I've realized that I cannot do this
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on my own.
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I.
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I cannot.
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I cannot overcome the struggle that I'm facing.
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I don't have enough strength.
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I don't have enough patience.
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I don't know.
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I don't have enough wisdom.
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And.
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And the Bible says that in and of ourselves, we are inadequate.
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Um, I.
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I know I've given this analogy before, but I'll.
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I'll.
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I'll quickly bring it back into our minds.
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Um, I started teaching back in Florida when I was, I think I had
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just turned 23, might have been 22, I can't remember exactly.
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I was fresh out of college and I was called to teach a high school
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senior English class.
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And I remember thinking, I'm going to ruin these kids lives.
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I'm going to ruin them.
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They're not going to be able to get into college, they're not
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going to be able to read.
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Now by the way, they, most of them knew how to read by their senior
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year.
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But I'm like, I'm gonna ruin it.
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I know it.
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And so I remember getting the, the, the curriculum and getting my
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lesson plans together and I was just like studying it all night.
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Like I was pulling an all nighter, preparing to teach.
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And, and, and I remember just saying like, lord, I, I need your
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help.
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And I remember driving on the first day of school.
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I was, I was in my car and I was driving and I remember weeping,
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thinking like, lord, I need you.
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I can't do this, I'm gonna fail.
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And that was a sense of inadequacy in my own life, realizing
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that I'm not enough.
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And God helped me in that.
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And that was a moment in my time in my life that I realized how
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inadequate I was.
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And there has been countless times after that that have reminded
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me of how inadequate I am.
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I remember another time that I felt really inadequate was when my
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son was born, my very first child.
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And we brought him home and we, I was just staring at him and
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I remember just weeping.
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And Alicia's like, are you okay?
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And I'm like, no, I'm not.
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I don't know what to do.
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I'm gonna ruin his life.
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He's just, he's a human being there.
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And I didn't, I don't have a manual to say to do this and do that.
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She's like, you know, we're, we're gonna be okay.
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And, and I remember my inadequacy in that and how much I
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needed the Lord.
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And, and I think in our lives we have to get to that place because
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sometimes it's tempting to get that way when it's fresh in our minds,
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but when we've done something over and over and over again, we
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get to a place where we feel like, you know what?
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I think I got this, I think I got this life thing handled out.
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I, I think I've got this marriage thing figured out.
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I think I've got this religion thing figured out.
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And what we have to do is we have to come back to the place of
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saying lord, I need you.
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And Paul says, hey, there is that humble spirit that comes along
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with this eternal perspective.
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And so what was Paul's problem?
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He says, you know, I'm limited.
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You say, what was Paul's problem?
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Well, he probably had a lot of problems.
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Like.
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Like, we have a lot of problems, but we're gonna see more
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about it.
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In verse number seven, it says, unless I should be exalted
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above measure, meaning, you know, lest I get to a place in my
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life where I feel like I'm above everybody else through the
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abundance of revelation.
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Meaning, he's like, I've had a lot of heavenly experiences.
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I've had a lot of godly experiences, so therefore, I probably
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could boast.
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But then there's been something given to me that's there
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to humble me.
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He says, there was given to me a thorn in the flesh.
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Paul says, this thorn was given to me.
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That's his problem.
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He recognized that he was given this thorn in the flesh for
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a purpose.
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This isn't just an accident.
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He doesn't believe that this just happened.
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And it's just his bad luck that he has a thorn in his flesh.
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He has realized that this thorn has been given to him to humble
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him.
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And I think a lot of times in our life, we get to this place where
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we see this teaching in Second Corinthians, chapter 12, and we see
2 Corinthians 12 chapter mention
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this thorn in the flesh, and we say, well, this is just something
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that I've got to get rid of.
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This thorn in my flesh I've got to get rid of.
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And that's Paul's immediate thinking here.
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Paul's like, I need to get rid of this thorn.
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I need to get rid of this problem.
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I need to get rid of this thing that's irritating me.
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It's actually more than that.
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If we read further, we're going to see that it's beating him
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down.
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And I don't know about you, but I think that all of us can relate
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to Paul to a degree, that there is a thorn in our flesh.
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There's something that's holding us back from pursuing things
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in our life.
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Maybe it's.
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Maybe you say, what's a physical thing?
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For me, I would do this, but this thing in my life is holding
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me back.
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Maybe it's an emotional thing, maybe it's a trial, maybe it's a
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spiritual struggle that you're going through.
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But the Bible says here that Paul recognizes that this thorn was
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given to him for a purpose.
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Now.
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Now, some would argue, was this given to him by God or someone
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else?
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I would argue that this thorn was allowed by God for Paul to find
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a place of humility.
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A lot of times we see things in our life that we consider negative
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as directly from the enemy, directly from.
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This is from Satan.
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But the truth is, is that God does allow certain things to happen
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to test us in our faith, to bring us to a place of humility so
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that we can realize that, hey, it's not about me.
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I'm not doing this on my own.
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I can't do this on my own.
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And so Paul says, I was given this thorn for a purpose.
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And that purpose is seen there in verse seven.
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It says that it was given to them to.
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To not be exalted above measure.
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But then we see that Satan uses this thorn as a tool to harass
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him.
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So, so that very thing that God has allowed to happen in your
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life, that is giving you a.
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A struggle, suffering if you will, Satan will use that against
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you for the cause of beating you down.
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It says there the messenger of Satan, to buffet me.
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You say we don't use that word very often, but what does that mean?
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That, that essentially means this.
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To beat him up, to punch him down.
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Satan is using this thorn in Paul's life to beat him down, to
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wear him out, to get him to a place where he feels like he wants
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to quit.
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I don't know about you, but it, it never feels good to get beaten
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on.
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Paul says God has allowed this.
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But, but Satan is using this thorn to beat me down, to harass
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me.
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And, and I think that in our lives we can all relate to that.
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We can all relate to a sense of, you know what, I feel like I'm
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beaten up in this.
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Feel like I'm broken.
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I feel like I can't get through this.
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And so Paul is desperate here.
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He says, you know what Satan is, is, is beating me up, lest I
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should be exalted above measure.
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Again, he recognizes the purpose is to bring himself back
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to that eternal perspective.
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He brings it back to this idea of humility.
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I don't want to be exalted above measure.
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I want to be checked into my rightful place in the submission
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to God.
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So, so the question would be then a lot of people will ask, what
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was Paul's thorn?
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Right?
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We all want to know what Paul's thorn was.
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I don't know, and I don't think anyone specifically can know
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now what his thorn was.
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Those that were living with Paul at that time might have been
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able to see a visible thorn in his flesh.
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Maybe there was a, a crippling element to him.
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He wasn't able to walk properly.
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Maybe there was a pain.
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I've read so many, so many commentators who have their theory
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of what it was.
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Some thought that it might have been some sickness like malaria
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that was causing him to have severe headaches, that was causing
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his vision to be messed up.
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Could have been that.
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We don't know for certain.
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But we do know that that thorn affected three elements of Paul's
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life.
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It affected him physically.
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He mentions that, but it affected him mentally.
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Right.
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And we know how sometimes something physical can affect us
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in our mental state about how we think.
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We start to believe lies.
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We start to allow what Satan is throwing in our life to become
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the truth.
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And then we see that it does eventually affect him spiritually.
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So there's a physical element to the thorn, there's a mental element
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to the thorn, and there's really ultimately a spiritual element
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to the thorn.
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How are we going to allow this thorn in our flesh to dictate the
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truth to us?
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Are we going to allow the thorn to dictate the truth of the
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enemy?
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Are we going to allow the thorn to dictate the truth of the
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Lord?
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The thorn in the truth of the Lord is there to keep me humble in
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needing him.
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I need the Lord in this.
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The thorn in the flesh on the side of Satan's truth is this.
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This thorn is something that I.
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That allows me not to do what God wants me to do.
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Therefore, I need to give up.
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Therefore I'm a failure.
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Therefore I'm not the Christian I need to be.
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So I can't do what God wants me to do.
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So.
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So there's two sides of how we respond to the thorn in our life.
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The thorn is an inevitability.
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We're all going to face suffering, but how do we deal with
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that?
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And so Paul comes to God in the right way.
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Paul comes to God with prayer.
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If you lack wisdom, pray, ask him.
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That's the book of James.
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If you're hurting, as the Bible says, go to him and ask him
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for healing.
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We even saw in Hebrews chapter four.
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Here, I want you to see this with me.
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Keep, Keep your finger in.
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Second Corinthians, we're going to come back here, we're going
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to look at Paul's prayer.
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But Hebrews chapter four, we did this as our scripture reading
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this morning.
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This is.
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This is one of my favorite passages of scripture because it
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allows us to understand that as a believer, in our standing with
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God, as a child of God, we have access to God.
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So While you're in the midst of the pain and the suffering, you
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have access to God.
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You, you, you have a direct line to him.
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You, you have that personal opportunity to know him in that way.
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And so it says here in verse 14 of Hebrews chapter 4, seeing then
Hebrews 4 chapter mention
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we have a great high priest that has passed into the heavens.
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Jesus, the Son of God.
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So what does that mean?
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That means this Jesus is our high priest.
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Now, what was the role of the priest in the Old Testament?
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Rhetorical question.
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I'll.
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I'll answer it for you.
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The role of the priest was to be the intermediary between God and
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man, the middleman, so to speak.
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So now we understand in the New Testament that Jesus comes as
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our great high priest to connect us, us to God the Father.
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Jesus says, I am the way, the truth, and the life.
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So Jesus is our high priest.
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So because of that, it says, let us hold fast our profession,
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meaning hold tight to what we believe, stand true in what we have
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been told.
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And then he goes on to say, for we have not a high priest which
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cannot be touched with the feeling of our infirmities, meaning
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this Jesus, who is our high priest, understands everything that
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we are going through.
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You know what your thorn is?
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You know what your thorn is?
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I don't know what your thorn is.
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You know, Jesus knows about your thorn.
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And Jesus has experienced that infirmity.
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Jesus humbled himself when he came to this earth.
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The Bible tells us that in Philippians chapter two, in other
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places that Jesus came and didn't just come in and abuse people
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in his deity, as like the Greek gods would remember some of
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the mythology that you would study.
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It would say that these Greek gods would come and use their power
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to manipulate people.
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No, Jesus came and limited himself, still fully God, but yet
-
allowed himself to go through the pains and sufferings that we
-
go through.
-
And so it says here that we have a high priest who isn't above
-
us, who isn't beyond us.
-
He knows your pain.
-
You ever been betrayed?
-
He knows what it means to be betrayed.
-
You ever been slandered?
-
He knows what it means to be slandered.
-
You ever been beaten?
-
He knows what it means to be beaten.
-
Jesus knows all of our pain.
-
He's been there.
-
He's gone through that.
-
But then there's a distinction here, and this is what makes us different
-
than him.
-
Lest we think that Jesus is just one of us, it says at the end
-
of verse 15, but was in all points tempted, like as we are, yet
-
without sin.
-
The distinction is, is that Jesus went through all of our struggles,
-
but he overcame them in perfection.
-
All of us face struggles and we're hurting, but we have someone
-
who cares about us.
-
We have someone who loves us.
-
We have someone who knows what we are going through.
-
Isn't it so much more of a blessing when someone comes alongside
-
of you and tries to help you that has gone through the struggles
-
that you've gone through?
-
You know what?
-
Like, maybe they've gone through the same struggle and they've
-
come by and said, hey, you know what?
-
This is what you're going to experience and this is how it's going
-
to be.
-
And there's going to be times where you need to call out to God
-
in this time and this way.
-
That's a lot more beneficial than someone coming up and saying,
-
well, I've never experienced what you've had, but you know what?
-
I'm here for you.
-
Not that that's wrong, but what I'm saying is that there's a
-
better connection there.
-
And so what we can see here is, is that Jesus has been, as it
-
says there, tempted in all points, like as we are, yet without
-
sin.
-
But then here's the verse, here's the.
-
Here's the main thought.
-
Let us therefore, because of that, come boldly or confidently
-
unto the throne of grace, that we may obtain mercy and find grace
-
to help in time of need.
-
So it's this.
-
You might be going through a hardship, you might be going through
-
something that you can't, you can't handle on your own strength.
-
The Bible says that if you are a child of God, you have confidence
-
that you can go to him and you can have access to Him.
-
Just like my children can come to me at any point and I will do
-
everything I possibly can to help them.
-
Okay, that is the picture.
-
But I'm limited as a dad.
-
I.
-
I'm not perfect as a dad.
-
But we have a perfect heavenly Father who will be there for us in
-
time of need.
-
And what does he give us?
-
Exactly what we need.
-
Find grace to help in time of need.
-
It is his grace that we should be hungering for in the midst of
-
our struggle.
-
And so what does Paul do?
-
Paul comes to God theologically in the right way by
-
asking him something in prayer.
-
And so what is his prayer?
-
Verse 8.
-
For this thing I besought or begged, pleaded with the Lord thrice
-
that it might depart from me.
-
So Paul asked God to remove the storm from his life.
-
Isn't this what we always do?
-
Isn't this in our humanity, what we ask for?
-
God, get rid of this.
-
Take this out of my life.
-
I don't want this pain.
-
And that's a true statement.
-
None of us, in our flesh, in our humanity, love pain, okay?
-
Or at least if we're in our right minds, we don't like that.
-
And so what we want, naturally speaking, is for God to remove the
-
struggle.
-
I've been there, I've had a struggle in my life that I've said,
-
lord, please take this away from me, please.
-
And, and, and I didn't pray like, lord, whatever your will be
-
done, Lord, if it's your will, take it away.
-
I was just saying, lord, take this away from me.
-
Almost to the sense of like, this is the right answer.
-
I know what your will is.
-
But Paul says that he asked God to remove this storm from his
-
life.
-
And then we see that he repeatedly asked God for this deliverance.
-
It's not like he just asked God one time and God told him to
-
wait.
-
And Paul just got impatient and said, well, I give up.
-
No, Paul says, I, I, I prayed three times.
-
Now, you could look at that and say he prayed three times.
-
Some people would even argue.
-
I've, I've heard some commentators say that the use of
-
that word, three times meant he repeatedly, more than three times,
-
did it.
-
It was like just a figure of speech.
-
Either way, he asked them three times, at least.
-
Okay?
-
Repeatedly he asked them.
-
He asked God for deliverance.
-
I don't know about you, but there has been times in our life,
-
in my family's life, that we have asked God for deliverance.
-
We've prayed for it.
-
And sometimes God answers to the affirmative.
-
Sometimes God does remove things from our life.
-
But if it be his will, because we're gonna see here in the life
-
of Paul, it is not God's will for the thorn to be removed.
-
And sometimes we would look at Paul and we would go, what's wrong
-
with Paul's life?
-
What's he doing wrong that God didn't take that thorn away?
-
Nothing.
-
Right.
-
We see he does everything right in the context of Scripture.
-
We see that Paul is trying to serve the Lord.
-
Paul is trying to proclaim the truth of the gospel.
-
And I think that this is important for us to understand.
-
Sometimes we're doing everything that we can for the Lord,
-
and there's still going to be the thorn.
-
It's not a matter of God not loving us.
-
It's not a matter of God forgetting about us.
-
He says there that he asked God to remove it three times.
-
But then what?
-
We see that God answers him in an unexpected way.
-
An unexpected way.
-
I think all of us, the way that we're taught and the way that
-
we, even in our humanity, think that if God loves us, he'll
-
do what we want.
-
Or if God loves us, he'll take away our pain.
-
God loves us.
-
He'll make everything smooth in my life.
-
But that's not the truth.
-
That's not biblically accurate.
-
We know that sometimes God does answer to the affirmative.
-
Sometimes God answers yes.
-
Sometimes God says to wait.
-
But sometimes God answers no, because he has something better.
-
You would say, how could this be better?
-
It's that.
-
Going back to the eternal perspective.
-
So, so, so what is God's answer?
-
Verse 9.
-
And he said unto me, my grace.
-
This is God talking.
-
My grace is sufficient for thee.
-
Now we could just stop there.
-
The end of the sermon could be, his grace is sufficient for what?
-
Fill in the blank.
-
His grace is sufficient for our pain.
-
His grace is sufficient for our loss.
-
His graces are sufficient for our inadequacies.
-
His grace is sufficient for our sins, salvation.
-
We could stop there and say, his grace is sufficient.
-
And that's all God.
-
God didn't even have to answer Paul.
-
But all God could have said is, paul, my grace is sufficient.
-
Get over it.
-
Move on.
-
But Paul, seeking after the Lord, God gives him an answer.
-
God doesn't always give us an answer.
-
Sometimes God just says, my grace is sufficient.
-
But then Paul learns more.
-
Here says, my grace is sufficient for thee, for my strength.
-
God's strength, his dudamos, his power.
-
More.
-
Think about it this way.
-
God's power is made perfect or complete in weakness.
-
So what God is telling Paul is you want to see my power working
-
in your life.
-
Understand your weakness.
-
Understand your inadequacy.
-
There's no way that you can understand my power unless you rely
-
on me.
-
And so God does not remove the thorn.
-
God does not remove the thorn.
-
God says, no, Paul, I'm not removing it.
-
And here's why.
-
For my strength is made perfect in weakness.
-
So God reminds Paul that his grace is sufficient, that it's God's
-
power that's needed and not Paul's power.
-
It's.
-
It's.
-
It's God's power that's needed, not Paul's comfort.
-
And I think that's something that we have to realize in the midst
-
of our eternal perspective, as we pray to the Lord, that when God
-
answers a certain way, his way is the right way.
-
And sometimes it's not easy to swallow.
-
It's not an easy pill to take in.
-
We say, you Know what, Lord?
-
I want this to be gone for my life.
-
I don't feel like I'm adequate.
-
I don't feel like I can actually get done what you want me
-
to get done.
-
God says, it is my grace.
-
That's sufficient.
-
Because when you are weak, I am made strong.
-
And so God gives him his purpose.
-
What was God's purpose in this?
-
It's this.
-
It's understanding that this sufficiency is understanding our
-
insufficiency.
-
I want you to see it this way.
-
Understanding God's sufficiency has to be seen through
-
our insufficiency.
-
Now, what does that mean?
-
That means that if I think that I'm enough, I'm not gonna go
-
to God for.
-
For anything.
-
If I think I've got this under control, I'm not gonna see the need
-
to go to my heavenly Father.
-
And so what God is telling Paul is you have to understand your
-
insufficiency to come to me and understand this sufficiency.
-
You have to know that I'm enough by understanding that you're
-
not enough.
-
That's what the purpose of this is.
-
And so our weakness, our infirmities, our suffering is an
-
opportunity for God's power, His power to be seen in our life.
-
You want to see God's power all over your life?
-
Understand and embrace your weakness.
-
Understand and embrace your suffering and say, lord, it is your
-
power that's allowing me to move forward.
-
It's your power that can be a testimony to others in the midst
-
of our difficulty.
-
This.
-
This isn't what we want to hear.
-
We want to hear that God's power is seen through just victory
-
after victory and painlessness and successes on the top of the mountain.
-
And folks, the truth is, is that biblically speaking, it's really
-
in the pain that we can see God's power.
-
And that's why we can see the saints in the New Testament saying
-
this.
-
Hey, I glory in my infirmities.
-
I.
-
I rejoice in my pain.
-
I rejoice in my loss.
-
Because that's how God can teach us and move us and have his
-
power seen through our life.
-
And so our weakness is an opportunity for his power to be seen.
-
We want people to see God's power.
-
We embrace our inadequacy, inadequacies and say, hey, look,
-
I was not enough, but God was.
-
And therefore, that's the best testimony.
-
And if I come to someone and say, hey, okay, let's say.
-
Let's say a billionaire walks through our doors.
-
Maybe they did this morning.
-
Maybe you're A billionaire this morning, like, I talk to you
-
after church, we can talk about something.
-
Just kidding.
-
Just kidding.
-
But if you're a billionaire and you walk through the church and,
-
and, and they, they sat down right here and I, and I get up here
-
and I preach, I say, you know what?
-
Some of you are struggling financially out there.
-
And so if you trust in Jesus, he'll give you all the finances that
-
you ever needed.
-
And this person sitting up there going, well, I mean, I've got
-
all the finances I already need.
-
I don't need.
-
I don't need God for that.
-
That now for other people, maybe that's where God steps in.
-
Right?
-
But we understand that that person would not connect with that.
-
So, so then I would say, okay, maybe some of you guys are, you're.
-
You're having car trouble.
-
And you know, may.
-
Maybe if you just trust Jesus enough, he'll give you a new car.
-
He's like, well, I've got like 16 cars.
-
They're all brand new.
-
So.
-
So, so I'm not appealing to his inadequacy.
-
Okay, so what do I have to point to the picture to?
-
I have to point the picture to this.
-
None of us, no matter how much money we have in the bank, no matter
-
how healthy we are, no matter how many people call us boss, the
-
truth is, at the end of the day, we are all inadequate because
-
of our sin.
-
There's nothing that that person could do to earn their way
-
to heaven, to buy their way to heaven.
-
There's nothing that they can do.
-
So we point out the greatest inadequacy.
-
And the greatest inadequacy is that I am a human that's flawed and
-
I have a sin nature.
-
And, and I need Jesus to save me and to change me and to come into
-
my life and allow his spirit to guide me.
-
And so the power of God is seen through the transformation of
-
a person who was dead in their sins to a person who is now alive
-
in their sins, or, excuse me, alive in their, in their spirit.
-
And so the truth is, is that at the end of the day, we don't point
-
people to the smaller aspects of things.
-
We point people to the biggest aspect of change, and that is the
-
change of salvation.
-
So I want, I want you to think about it this way.
-
God's response was not removing.
-
Instead of removing, God strengthened.
-
So God did answer Paul's prayer, but instead of removing the
-
thorn, he strengthened Paul to be able to deal with that thorn and
-
allow God's power to be seen through the midst of his ministry.
-
So.
-
So you might be dealing with something right now.
-
You might be saying, lord, I want this to be taken away from me.
-
I don't think that's a wrong prayer to pray.
-
I.
-
I think it's okay to pray.
-
Lord, if it's your will, take this away from me, and maybe God
-
will take that thorn away from you, and I hope he does.
-
But the other side of things is that maybe you're going through
-
a struggle, and maybe you need to ask God for the strength to be
-
able to bear that struggle so that God's power can be seen through
-
your life, so that you can be a greater testimony for the Lord.
-
That's God's purpose.
-
So.
-
So there's sufficiency of God in our suffering.
-
God's there with you.
-
He understands you.
-
He understands your pain.
-
He understands your suffering.
-
He doesn't condone our sin, but he understands that we are inadequate
-
humans and that we need him as a savior.
-
And so let's see more about what this is all about here.
-
Let's see what Paul's practice is because of this theological truth
-
that God just teaches Paul.
-
What is Paul's practice?
-
Because that's what we have to do.
-
We have to take the lessons that God teaches us and apply that
-
to our lives in practical ways.
-
Because it's one thing for me to know that, hey, when I'm weak,
-
God is strong.
-
But then what does that look like in my life?
-
Well, let's look at verse number nine.
-
Paul says, most gladly, therefore, because of what God just
-
told me, most gladly, therefore, will I rather glory in
-
my infirmities, his weaknesses, his inadequacies, that
-
the power of Christ may rest upon me.
-
So Paul says, okay, I'm not gonna glory in my spiritual victories.
-
I'm gonna glory in where I'm weak so that God's power can rest
-
on me.
-
I need his power.
-
Verse 10, verse, Therefore I take.
-
Now, this is hard, okay?
-
I'm not saying any of us are probably gonna be here today, but
-
this is what the eternal perspective brings.
-
Therefore, I take pleasure in infirmities.
-
Now, remember what Paul has been talking about here for the last
-
12 chapters.
-
He's been struggling.
-
He talked about last week, his pain, getting beaten, getting shipwrecked.
-
So he says, I'm gonna glory in the infirmities, in reproaches, in
-
necessities, in persecutions, in distress, for Christ's sake.
-
He's not talking about, like, I'm just going to cause issues in
-
my life and then glory in those.
-
He says, when I live For Christ, this is what I face.
-
I'm going to glory in that.
-
I'm going to take pleasure in that.
-
For when I am weak, then am I strong.
-
So what Paul is teaching here is.
-
Is.
-
Is a teaching of the more weak you get in Christ, the more strong
-
you get in Christ, the more weak and more submissive you become
-
to Christ, the more and the more dependent you become in Christ,
-
the more powerful you are in Christ.
-
And so what's Paul's practice?
-
Paul recognized his complete dependency in God.
-
This lesson that Paul has taught is a lesson of dependence.
-
We're taught in America to be independent.
-
We don't need any strings attached.
-
We want to be our own people.
-
But the truth is that the Bible teaches something opposite.
-
We have to be.
-
It's a necessity to be dependent on God to understand his
-
will, to understand his power, to understand his direction in our
-
life.
-
So Paul sees the need for dependency, and Paul sees the blessing
-
in suffering for the Lord.
-
So, so when we see suffering only as a negative, of course we're
-
going to deal with suffering as, this is bad.
-
This is terrible.
-
I gotta get rid of it.
-
But when we understand that when we're suffering for Jesus, it's
-
a blessing, then it's a little bit more tolerable for us to understand
-
that bigger picture.
-
Now go back with me.
-
So with that in mind, okay, now that you have that perspective,
-
go back to Second Corinthians, chapter four.
-
Go back to Second Corinthians, chapter 4.
2 Corinthians 4 chapter mention
-
We already quoted this passage, but I hope that this will
-
be a different perspective for you when we go back.
-
Okay, so Paul says, now there's a blessing in suffering.
-
What?
-
What's this blessing?
-
How could this be a blessing?
-
Go back to Second Corinthians chapter 4, but go with me to verse
2 Corinthians 4 chapter mention
-
number 16.
-
We.
-
We started in verse 17, but go with me to verse 16, he says, for
-
which cause we think not, meaning we don't lose heart.
-
But though our outward man perish physical the flesh, yet the
-
inward man is renewed day by day.
-
Meaning though our outside flesh is in pain and suffering, the
-
inside man, the inward man, the spirit is renewed for our light
-
affliction.
-
That's what we're going through now, which is but for a moment.
-
Temporary worketh in us a far more exceeding and eternal weight
-
of glory.
-
He says, I'm willing to suffer for Jesus because of the eternal
-
reward.
-
That's what he's saying.
-
While we look not at the things which are seen, but at the
-
things which are not seen, for the things which Are seen, are temporal,
-
temporary, material.
-
But the things which are not seen are eternal, spiritual, for
-
the kingdom.
-
So he says, I'm willing to go through this.
-
And the book of Romans actually talks about this more, too.
-
Paul talks about this, and for the sake of time, we won't go there.
-
But Paul basically says, the little affliction that you face now
-
is going to be nothing in comparison to the great riches, the
-
great blessing that it'll be to be with our Savior one day.
-
So it's seeing it from the eternal perspective, suffering now
-
for the next few years.
-
But if I'm doing it in the name of Jesus Christ, I'm doing it
-
with the purpose of serving him and loving him and eventually
-
receiving my rewards in heaven.
-
And so the very last blank there is this.
-
Paul finds the strength of God in his trials.
-
The trials are what brought him to understand God's strength
-
more.
-
We all know, I believe, I believe sitting here this morning,
-
I don't know, everybody here see some new faces, and that's wonderful.
-
But here's the thing.
-
Hopefully you understand theologically, study of God, knowing
-
God, that God is all powerful.
-
I think, I think if I.
-
If I took a poll this morning, I said, how many of you believe that
-
God is all powerful?
-
I think we would all check that box.
-
So it's one thing to know it in our minds, it's another thing
-
to believe that in our hearts when the struggle comes, is God really
-
all powerful?
-
When I've had this happen.
-
So it's going back to understand that when God gets you
-
through these struggles, when God preserves you through these struggles,
-
he is displaying his power to you.
-
Even though we know that he's all powerful, he's displaying his
-
power so that we can experience it more.
-
And so, you know, I.
-
I think that the best way that I can describe it is this.
-
From the very moment my children were born, I tell them that
-
I love them as much as I can.
-
Okay?
-
I tell them that I love them.
-
I try to show them that I love them.
-
When my child, let's say Micah, my oldest, was two years old,
-
he understood that I loved him.
-
Okay?
-
There was a working understanding that I loved him.
-
But now that he's almost 10 years old, he understands more that
-
I love him today than when.
-
When he was 2.
-
Right.
-
Did it mean that I love him more now than that he's nine than
-
when he was two?
-
No.
-
I loved him the moment he was born.
-
I loved him.
-
There's nothing I loved more inside this world, outside of my
-
relationship with my heavenly Father and my wife than my first
-
child.
-
Okay, I loved him, but he understands my love more now.
-
Why?
-
Because he's experienced that relationship.
-
I tell my kids all the time, have I.
-
Have I ever told you that I love you?
-
And they're like, yes, dad.
-
Every day you tell me.
-
And I said, yes.
-
And I.
-
And.
-
And.
-
And the reason why I do that is because I want them to experience
-
and know my love more.
-
And so when he's 16 years old, when Nora's 15 years old, I'm not
-
gonna love them anymore at that point.
-
But what they're gonna do is they're gonna know me in a greater
-
way and know that dad loves me more.
-
And so I think that's the same thing with us.
-
We know initially that God is all powerful.
-
We.
-
We know that he loves us.
-
But when we experience his presence in the midst of difficulty,
-
we understand his love and we understand his power more.
-
And we're able to rest and trust in that power more.
-
And so I want you to see here this morning that it isn't necessarily
-
God's will for all of us to go through the same type of struggle.
-
I think many of us struggle in different ways.
-
But what I will say is this, though you might struggle in this
-
area, and you might struggle in this area, and you might struggle
-
in that area.
-
Jesus understands all of our struggles, and.
-
And therefore his love for us and his power for us is perfect in
-
every way.
-
Therefore, if I'm going through this, it must be that God
-
is allowing this to happen.
-
Therefore, I will glory in this time so that I will say, lord,
-
what are you gonna do through this?
-
Who can know you through this pain and suffering?
-
Who can I point to you through the midst of this trial?
-
And so here it is.
-
Here it is.
-
And I struggle with this.
-
It's a selfless perspective.
-
It's not about me.
-
If life is about me, then my struggle is the end, right?
-
Because I'm.
-
I am.
-
I am the first.
-
I am the one.
-
And so if I'm going through the struggle and I'm the center of
-
my universe, then it is the end.
-
But if the center of my universe is not me, it's.
-
If the center of the universe is Christ, all my struggle is.
-
Is an opportunity for me to point people to Christ.
-
So it's a humility.
-
It's that eternal perspective that Paul talks about.
-
And.
-
And this isn't popular.
-
This.
-
This isn't something that I would get up and say, hey, are you
-
going to feel good after the service?
-
Like, I don't I don't feel any of us going, well, wow.
-
I want to.
-
I want to suffer.
-
I want to struggle.
-
But the reality is.
-
The reality is, is that we will.
-
The reality is, is that if we live long enough, someone's gonna
-
be taken away from us.
-
That hurts.
-
We live long enough, we're gonna feel physical pain.
-
If we live long enough, we're gonna be attacked by the enemy.
-
And so this is not me saying, hey, you know what?
-
Let's just all grin and bear it through the struggles.
-
It's preparing you for the struggles that will happen in your
-
life and saying, we point to Christ.
-
And it's the perspective through the struggle that means everything.
-
Because Paul could have looked at it as this.
-
This is all Satanic.
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Therefore, I'm just gonna give up.
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Cause Satan is obviously beating me.
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Or he can say, yes, I was given this thorn.
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Satan is using this.
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But I'm not gonna let him dictate his truth to my life.
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I'm gonna allow God's truth to dictate.
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And so Paul follows the proper path of thinking biblically.
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He goes back to Second Corinthians, chapter 10.
2 Corinthians 10 chapter mention
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Take every thought into captivity and bring it before Christ.
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And he realizes in this case that this thorn is not from the enemy
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that ultimately defeats him.
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This thorn is ultimately God, bringing him to a place of humility.
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And so what he did was he.
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He took that thought and he put it through the lens of Scripture.
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And he saw that this is not something for me to quit in.
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This is something for me to push forward and understand the power
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of God.
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So the struggle that you're going through right now, take that
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struggle, take those thoughts that you're having.
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Put those thoughts into captivity, bring them before Christ.
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Match up those thoughts to the word of God and say, you know what?
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That is a biblical way to think.
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Or, this is not a biblical way to think.
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And I would encourage you to do that.
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I would encourage you to take the struggle that you're going through
-
right now and interpret it through scripture, not through the
-
world, not through your friends.
-
We learned the wrong way to do that through Job, right?
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Remember what Job's friends told him when he was going through
-
that struggle?
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Well, Job, it must be something that you're doing wrong.
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Go ahead and confess to the Lord.
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Job's like, I don't know what I'm doing wrong.
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And so.
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So we don't look at people's struggles and immediately say, well,
-
there must be in some type of sin that we learned that through
-
Scripture.
-
What did Job's Wife say, well, just curse God and die.
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I mean, that's just what you need to do.
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It's over.
-
We know that wasn't the right path.
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And so we don't listen to opinions around us unless those opinions
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align with Scripture.
-
We don't listen to the thoughts that are in our minds that
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are contrary to Scripture.
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We listen to the thoughts that are coming from scripture, from the
-
Spirit, and we say, hey, this suffering is an opportunity for me
-
to understand the sufficiency of Christ, the sufficiency of his
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grace.
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I want to go back to that, that main thought, and this is it.
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When God responded to Paul, my grace is sufficient.
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That's the same response that he has for us in every area of our
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life.
-
You know what?
-
I've had folks that have come to me with struggles, and I don't
-
know the why.
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I don't know why this person had to pass away.
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I don't know why you have to have this sickness.
-
I don't know why this had to come about the way that it came about.
-
I don't know why you had to face this abuse.
-
But all I can say, theologically speaking, biblically
-
speaking, is this.
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His grace is sufficient for what you're going through.
-
His Grace is sufficient in every inadequacy in our life.
-
His grace is sufficient for that abuse that you faced in the
-
past.
-
His grace is sufficient for the pain that you're facing, for
-
the doctor's note that you're going to get here maybe in the future.
-
And you say, what in the world?
-
I never expected this to happen in my life.
-
It's, his grace is sufficient.
-
Maybe your workplace is a difficult workplace and you don't
-
think you can face tomorrow.
-
His grace is sufficient for that.
-
His grace is sufficient for your children.
-
His grace is sufficient for your family.
-
His grace is sufficient for your marriage.
-
His grace is sufficient in this world today.
-
All we have to do is point to his grace and say, that is what we
-
need.
-
We don't need this, we don't need that.
-
We need his grace and we need to plead for his grace.
-
We need to hunger for his grace.
-
We need to live in his grace.
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We need to distribute his grace the best that we can in our
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lives.
-
And then lastly, I would say this.
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When we go back to that analogy of that, that billionaire
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that, that you know has everything in this world except for
-
forgiveness in Jesus Christ, we go back to understanding that
-
his grace is sufficient for our salvation.
-
I don't care what you've done in your past.
-
Well, I can't Come to Christ because what I did.
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Or.
-
Or you don't know who I was before.
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Or.
-
Or I can't come to church because of this issue in my life,
-
folks.
-
His grace is sufficient.
-
His grace is sufficient for everything.
-
And so what we say is this.
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We come to Christ.
-
You don't get saved by cleaning up your life.
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You don't get saved by saying, you know what?
-
I'm gonna try to remove all of the sin, and now I can come to God.
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It's this.
-
Come to God in your brokenness and plead for his grace.
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Because it is only his grace that can wipe away those sins, that
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can cleanse you from all unrighteousness, as the Bible says.
-
And so this morning, hey, if you don't know Jesus as your Savior,
-
if it has been something in your life that you have said, you
-
know, I've tried to do the best I can.
-
I've tried to be a good person.
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I've tried to give to the church.
-
I've tried to serve.
-
But you know what?
-
I just don't feel like I'm enough, folks.
-
You in love, me, all of us are not enough.
-
His grace is enough.
-
That's what that means.
-
Sufficient means enough.
-
His grace is enough.
-
So if you need his grace today, come and ask him for it.
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Say, lord, I want your grace.
-
I'm confessing before you all of the problems in my life.
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I'm confessing before you all the sins of my past and my present
-
and my future.
-
And I'm asking you for forgiveness.
-
I'm asking you for your grace.
-
Because as the Bible says, for by grace are ye saved through faith.
-
And so it's believing in the grace of God.
-
It's believing in the sacrifice of God.
-
It's believing in the power of God.
-
It's believing in him and him alone to get me to a place of salvation.
-
But, folks, we might have a lot of people here today who have
-
trusted in Jesus Christ as savior.
-
But yet in our lives, we are not hungry for his grace.
-
We have tried to do things on our own.
-
We've tried to do this marriage life on our own.
-
We've tried to raise these children on our own.
-
We've tried to do this workplace on our own.
-
We've tried to be bosses or employees on our own.
-
We've been trying to do all these things on our own.
-
Here's the time where we can say, lord, I'm turning it over to
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you.
-
I need your grace in this area of my life.
-
I need your grace in every area of my life.
-
There's a song that says, I need the every hour.
-
I think we could also say, I need the every second.
-
I need the every millisecond of my life.
-
I need.
-
Your grace's grace is sufficient for you.
-
If you're going through something today that not.
-
Maybe no one even knows.
-
Maybe it's a sin issue.
-
Maybe it's an issue that you're not able to let go in your
-
life.
-
You say, this has gripped me.
-
I mean, my family doesn't even know this.
-
I'm gonna tell you.
-
God knows.
-
And his grace is sufficient.
-
His grace is sufficient for you.
-
Maybe you say, man, I'm working in this area of bitterness
-
in my life.
-
I'm so bitter against this person because of what they've done
-
to me.
-
I'm so bitter.
-
His grace is sufficient in forgiveness, maybe even say, you
-
know what?
-
I just.
-
I've lost my desire to love him.
-
I've lost my desire to serve.
-
I've lost my desire to read his word.
-
I've lost my desire.
-
What's going on with me?
-
I don't know what's wrong with me, folks.
-
Maybe it's just relying on his grace more and realizing how inadequate
-
we are in the midst of this world.
-
And so I would encourage you this morning, plead for his grace.
-
Rest in his grace.
-
Celebrate his grace.
-
Glory in his grace.
-
Glory in your infirmities.
-
Celebrate your infirmities this morning.
-
Sometimes it's just the admission of it.
-
I think all of us sometimes think, like, hey, if I don't address
-
this, it's not real.
-
You know, I remember looking in the mirror, and the older I'm
-
getting, you know, the more problems I see in myself, and I'm
-
like, maybe if I just don't look in the mirror, it'll all go
-
away.
-
Okay, it's still coming.
-
It's still coming, right?
-
Age is coming.
-
All these things are coming.
-
And so it's the reality of this.
-
Just ignoring an issue in our life doesn't make it go away, right?
-
It's actually recognizing the issue in our life and saying, lord,
-
I need your help.
-
And so for some of us today, maybe it's just a mission of my inadequacy
-
so that God can come in and fill that void.
-
So I encourage you to think about that here.
-
This morning, we're gonna ask everyone to stand up, every head
-
bowed, every eye closed as the music plays.
-
This morning, if you need to come forward and just rest in that
-
biblical truth of his grace and his sufficiency, hey, I encourage
-
you to come forward this morning.
-
Celebrate.
-
Boast.
-
You can boast on something this morning.
-
Boast in your infirmities and the need of for his grace.
-
Maybe some of you need Jesus Christ as your savior.
-
You need to trust in him and him alone for your salvation.
-
We're going to have some folks up here that can show you from the
-
word of God what it means to know Him.
-
Maybe, maybe you've been wrestling with this thorn.
-
I don't know what this thorn is, but this thorn has been pulling
-
you down and holding you back and getting you to a place where
-
you don't want to be.
-
Hey, that thorn is there to show you that you need God more.
-
Go after him.
-
Seek after Him.
-
He's seeking after you.
-
The Bible says that draw nigh to God or draw close to God and He
-
will.
-
That's a promise.
-
He will draw close to you.
-
He will draw nigh to you.
-
Maybe some of us need to just draw nigh to God today.
-
Maybe we've drifted so far.
-
We need his grace.
-
We need to know Him.
-
We need to understand his power.
-
Maybe you've been sitting in that pew going, I know God's all
-
powerful.
-
I know God's all loving.
-
I, I, I know that he has all these things, but I don't feel like
-
I'm experiencing it.
-
Hey, get to know him more.
-
And as you get to know him more, those things that you know
-
in your mind will begin something.
-
It will begin to grow in your heart what God is already doing.
-
And that is to remind you of his love and his power and his grace.
-
So if you need to be reminded of that here this morning, I encourage
-
you to come.
-
Some have already come.
-
I'm going to pray and you can come and follow as well.
-
Lord, I pray that you be in this time of invitation, working
-
hearts and lives.
-
I pray that you can help us to understand that your grace is sufficient.
-
Lord, I pray that you can strengthen us, encourage us, help
-
us to see where we fall short and where you come in in your power
-
and in your control.
-
Lord, we thank you for your love and grace.
-
In Jesus name, Amen.
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As the music plays, follow as the Lord leads here this morning.
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Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been a blessing for you.
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If you would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
-
You can also email me directly at Josh Massaroiddletownbaptistchurch
-
dot com if you've enjoyed this podcast.
-
Please subscribe and follow along for future podcasts and updates.
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Thank you so much.
-
God Bless.
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Have a wonderful day.