Sermon
Paul's Ministry: A Blueprint for Authentic Faith
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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We're going to go ahead and get our Bibles out, and I'd like
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you to turn with me, if you can, to Acts, chapter 19.
Acts 19 chapter mention
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We're going to pick up where we left off a couple weeks ago.
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We, we did not study in Acts last week.
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We had a special guest with us, and we're thankful for that.
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But we are back in Acts, chapter 19.
Acts 19 chapter mention
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And if you don't remember, two weeks ago, we saw Paul's ministry
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there in the book of eph or not the book of Ephesus, the city
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of Ephesus, the book of Acts, he's there in Ephesus.
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And we left off in verse number 10.
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And this is after some individuals have hardened their hearts,
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specifically the Jews, the Jews of that city harden their heart
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against the preaching of the Gospel from Paul.
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And so he transitioned to preaching to the Gentiles.
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And it says in verse 10 that he continued doing this in the space
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of two years.
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And so we see that in, in the relative speaking, Paul really spent
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some time here in Ephesus, and, and he had this time for a specific
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purpose, and that was to teach and preach the truth.
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And it says there that he dwelt there in Asia until all those
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heard the word of the Lord Jesus, both Jews and Greeks.
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And so we know that there was a huge emphasis in Paul's ministry
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and teaching people who Jesus is and what he has done for them.
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And that should be the emphasis in, in all of our churches
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this, this series Acts, Authentic Church through scripture,
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has been teaching us how we should be doing church.
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And you know, there's a lot of people's perception of church depending
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on where they grew up, depending on where they have been,
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depending on what type of church they attended, if they attended
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church at all.
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So for a lot of people, when you mention the word church, they
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come up with a preconceived idea about what it's all about.
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Sometimes if you say the word church, people think about a building,
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they think about the actual facility that people are meeting.
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If you say to some people church, they're thinking about religion
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and traditional acts that we have to follow.
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But when we look at scripture, we see really who is the church.
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The church is the individuals that are saved, born again, that
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are growing and teaching and serving.
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That's the church.
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And so authentic church is really creating disciples.
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It's telling people about the truth of Jesus Christ and then seeing
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them grow.
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But what makes a church authentic is that we are preaching
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the truth.
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The authenticity of a church is preaching Jesus not, not, not
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being a counterfeit.
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Now there are a lot of people today that are meeting in a place
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called church or, or they're calling themselves a religion or
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a faith, but they are counterfeit.
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And we're going to see in this passage here this evening that there
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were some individuals who were walking the same way that Paul was
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walking.
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They were saying similar things to what Paul was saying, but
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they were fake because they did not have a relationship with
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Christ.
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And so what makes us authentic is a relationship with Christ.
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What makes us an authentic church is that we're preaching Jesus.
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What, what, what makes us authentic Christians is that we know
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Jesus in a personal way.
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Not that we do a work, not that we meet in a place, not that
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we claim a name, but that we are walking with Jesus in a personal
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relationship.
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That's why I'm very careful to use the word religion.
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I know what we mean by hey, I'm a religious person.
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But I'm very careful to talk to somebody like my faith is the
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same as any other religion in this world.
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We have to be careful with that because religion is this essentially
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I need to do to get something where our, our faith is not due to
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get it's believe in something that has already been done for us.
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And so we need to be very cautious when we talk about that
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word religion.
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Because again, if we use that word religion in this world, what's
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everyone to lump us into?
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Well, they're going to say it's just another religion like every
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other religion.
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So let's get here and let's look at this main text and you'll
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understand where I'm going with this.
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Verse number 11 says this.
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And God wrought special miracles by the hands of Paul.
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So, so in his ministry here in Ephesus, we see that God was working
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through Paul to perform what we see here.
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As it says special miracles.
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In, in the Greek, that word special also means unique or unusual.
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And so before we think that this passage of scripture is describing
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how every church should be, we need to understand that this is unusual
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to Paul.
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This is unique to his ministry as an apostle.
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I am not an apostle.
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I did not witness Jesus's earthly ministry.
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And so therefore these Things that Paul does, I cannot claim as
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a promise to me.
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These are unusual things.
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And what happens sometimes is people take a one time event in scripture
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or a period of time which is transitionary here in the book of
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Acts, and they say, well, this is for me.
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And so they, they use the exception as the rule.
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And so what we're about to see here is a, is a passage of scripture
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that some people will take and use as a promise to them and they
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follow the example of Paul and therefore do things that are not
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biblical.
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So let's see what, what we're talking about here.
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Verse number 12 says so that from his body were brought unto the
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sick handkerchiefs or aprons, and the diseases departed from them
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and the evil spirits went out of them.
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Now if you don't understand what this is saying here, it's saying
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that they took handkerchiefs of Paul that touched him.
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Actually it's, it's literally his, his sweat rags that remember
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he was a tent maker and so he would have handkerchiefs with him.
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And for some way they understood that these handkerchiefs,
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if they were touching individuals, would heal them.
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It would heal them from their diseases and it would cast out demons.
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Now you would say, is that something that we should practice
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today?
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Um, I, I, I wouldn't, I wouldn't advise for you to take my
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sweaty rags as a pastor and touch your friends with that.
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That's not, that's not for us today.
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And this is an apostolic action in a transitional time.
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And for, for special things for Paul.
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We know that even with Peter, you remember Peter, his shadow.
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When people would walk in a shadow, there was healing.
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And so these were apostles which are different than today.
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And so there's a lot of people, I, I've seen this.
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If you call into this number, I will pray over this handkerchief
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and you will be healed.
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Problem is, is that I don't believe that that's something that's,
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that's given to us in scripture today.
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I believe that God does the healing.
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And by the way, I do believe that God still heals.
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Okay?
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There are still miracles happening today.
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So a lot of times when people hear me preach, they say, pastor,
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you don't believe in miracles, okay, you're speaking against these
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miracles.
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No, I'm not speaking against these miracles.
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I'm speaking against an individual who says he has the power
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to heal.
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It's ultimately God who has the power to heal.
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We pray for individuals.
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The Bible even says in the book of James we can lay hands on
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them and pray for them and anoint them but folks, I am not powerful
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enough to do the healing.
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And even as we see here, Paul is not powerful enough to do the
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healing.
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God gives him that power.
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And so ultimately, what we can understand in, in context to our
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church today is that there were people who had authentic faith
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and there were people who did not.
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We're about to see some examples of some individuals that
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try to do the same thing that Paul was doing, but they can't do
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it.
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And we're going to see the difference.
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And so what do we learn from verse 12 is this.
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Wonderful things were happening through the ministry of
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Paul.
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The power of God was evident in his ministry.
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The, the, the healing of God was evident in his ministry.
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The marks of the Holy Spirit were all over his ministry.
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So what we could say is this.
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He had a fruitful ministry.
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And so what Paul was doing was essentially allowing the power of
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God to be used through his ministry.
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Paul never claimed to be the one who was doing the work.
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Remember, he says, you're here this morning.
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What did Paul say?
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I am nothing.
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Okay, I, you know, who, who was Paul, who was Apollos, but just
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ministers of the gospel.
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That's First Corinthians, chapter three.
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And so what we have to understand is this.
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Paul, as he's serving God and as he has this relationship with
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God, everyone is witnessing Paul's fruit.
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Everyone is witnessing the power of God through Paul's ministry.
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So we could say this would be like an individual today that is
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preaching and, and there's fruit in his preaching.
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Okay?
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So may, maybe many people are getting saved under this individual's
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ministry.
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It would be very clear that the power of God is working through
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this individual.
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So let's see what happens next.
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Verse 13.
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And there were certain vagabond Jews.
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These were, were what we're gonna see here in a little bit were
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charlatans.
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They were fakes.
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They were basically scammers.
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And they were riding on the coattails of Paul.
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They were watching Paul's ministry and they said, well, what
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Paul is doing seems pretty attractive.
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We can maybe make some money off of this.
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So we're gonna try to copy Paul.
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And, and so what does it do?
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It says, certain vagabond Jews, exorcist.
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So, so they claim to cast out demons, okay.
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Just like Paul was doing.
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Took upon them to call over them.
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And, and by the way, see what that phrase there says?
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It says took upon them, meaning they, they're taking it upon
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themselves.
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This is not a call of God.
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This, this is not that God is commissioning them for a Work.
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They said, we're gonna do this.
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And so this is a man made decision, not based in the power
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of God, not based in the direction of God.
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They said, this seems like a good idea.
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So it would be me like, like me watching someone start a church
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and seeing all these people coming there and they're, wow, look
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at all that happening.
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That seems like a good idea.
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I'm gonna follow that.
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And there's no spirit led decision.
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It's just a decision in their flesh.
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And so it says they took upon them to call over them which had
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evil spirits, the name of the Lord Jesus and saying, we abjure
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you by Jesus whom Paul preacheth.
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You see what they do here?
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They, they, they see individuals that are possessed by
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demons, okay?
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And that was happening at the time of the book of Acts.
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And I do believe can happen today.
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Not that every single person that's struggling with something
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is possessed by a demon.
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But we do know that that is a possibility in our theology.
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They, they witness these individuals that are possessed by
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demons.
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And what do they do?
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They use the name of Jesus.
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They, they even call out the name, as it says there in verse 13,
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they call out the name of the Lord Jesus.
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And they say, we adjure you by Jesus whom Paul preaches.
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Now if you don't catch that, they don't say, my Jesus, my Savior.
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They say, this is the Jesus that Paul preaches.
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And so what they're doing is they're trying to piggyback on the
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power of God through Paul's life.
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And so we see a problem here.
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They don't claim that Jesus is their Savior.
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They're using a methodology.
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They're using steps that Paul has taken.
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They no doubt have seen Paul do this very same thing, claiming
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the power of God upon an individual's life and seeing a demon
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cast out.
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But what are they doing?
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They're trying to copycat him in their own power and their own
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strength.
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And, and so what we see is these, these apostolic miracles were,
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were to validate Paul's message, the message of Jesus Christ.
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And so some of these miracles involve casting out demons.
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And, and, and we know that even Jesus did that within his own
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ministry.
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And so these religious fakes, these, these charlatans here in Ephesus,
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they thought, hey, you know what, we can do the same thing.
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And, and it says who they are in a moment.
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Verse 14 actually says this.
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And there were seven sons of one Sceva, a Jew, and chief of the
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priest, which did so.
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And so we see it's these, these guys that we call the Sons
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of Skiba.
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And they see success in Paul's ministry.
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They see fruit in Paul's ministry specifically with exercising
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these demons.
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And they, they, they try to create a formula to have the same
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outcome as Paul.
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So, so let me pause there.
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And you say, well, what's wrong with that?
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They're claiming the name of Jesus.
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They're trying to cast out demons, they're trying to do a good
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thing.
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The, the problem with it is that they've tried to formulize the
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work of God.
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They, they've tried to reduce down the power of the Spirit to a
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methodology.
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And what do we see in churches today?
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We see people that say if you do step one, step two, step three,
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you'll see a church grow.
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And they remove the spirit of God.
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They remove the call of God.
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You say, Pastor, I've never heard of that.
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Trust me, there's books written about that.
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If you just do these 10 steps that have nothing to do with the
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Bible, you can grow a church.
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You offer this, be seeker sensitive, find out people in your
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community what they want.
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Well, they want this.
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So let's, let's give them that.
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Now is there anything wrong with trying to find the people that
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you're ministering to and trying to meet needs?
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No, but the problem is, is that if we put that as the number
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one decider of what we're going to do instead of the power
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of God.
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And so what they've tried to do is they've tried to reduce down
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this specific thing, casting out demons to a step by step process.
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Well, Paul says Jesus's name, so we'll say Jesus's name.
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And, and they claim to say, well the same Jesus that Paul is
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preaching is the Jesus we claim.
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The problem is, is they have no relationship.
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Let's, let's, let's go a little bit further here because this
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is very interesting.
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This is so very interesting.
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So, so they come, verse 15 and the evil spirit talks back to them.
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This is so unique.
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We don't see a lot of situations in, in, in this case case,
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but what we will see is that the, the actual evil spirit here
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gives rebukes.
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These guys basically in what he says, it says this.
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And the evil spirit answered and said Jesus.
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I know that's kind of interesting.
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The Bible tells us that the demons believe that Jesus exists
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and tremble.
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We even know that in Jesus's interactions with demons and evil
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spirits that um, they're afraid of him, they tremble at Jesus.
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So there is power in the name of Jesus, but not just in the Name
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of Jesus, but in the person of Jesus Christ.
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Okay?
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So they say, we know Jesus, okay?
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Lest you think that just saying the name of Jesus cast out
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everything.
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They claim the name of Jesus, but they say, I know Jesus.
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And here's another thing, what a testimony it is for Paul.
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They say, Paul, I know, right?
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So, so the enemy knew Paul.
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Why?
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Because Paul was doing things.
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Paul, Paul was on fire for God and Paul was being used by God.
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And so there's a recognition of Jesus, God, and there's a recognition
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of his servant Paul.
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But this is, this is interesting.
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I love this.
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He says, but who are ye?
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Basically, I don't know you.
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Never heard of you.
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You've never caused me any issues before.
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And, and, and I think that that's a lesson for us to see that
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the distinction is this.
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There was no relationship between these Jews, Jewish charlatans
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to Jesus.
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There's no connection there.
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And so when we call out on the power of God, the reason why we can
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receive the power of God is because of the relationship that
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we have with Jesus Christ.
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The Bible says in the book of Hebrews, Hebrews, chapter four, you
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can reference this.
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The reason why we can access the throne of grace is because of
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our great high priest, Jesus Christ.
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And so what we can tell is that these individuals here had no
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relationship with Jesus.
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They tried to formulize this process of getting these demons to
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leave for their own personal gain.
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But there's no power of God there.
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There's no power of the spirit.
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And I think there's another lesson to be heard here that, that
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the enemy knows and it goes after those who are causing them
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issues, right?
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And, and what we can see here is that this, these individuals,
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they didn't even know them.
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Why?
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Because there was no reason for them to get in the way of what
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they were doing.
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Because what they were doing was counterproductive to the kingdom
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of God.
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Folks, when you, when you don't live for Jesus Christ, the
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enemy's not gonna come against you, right?
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Cause.
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Cause he's got you.
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He's got you doing what he wants you to do.
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Wasting your life.
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Really, folks, a lot of times when we step up for the cause of
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the gospel, that's when we face persecution, that's when we
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face opposition.
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And when we face that opposition, say, great, wonderful,
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I know I'm doing the right thing for the cause of the gospel.
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And so what we can see here in this case is that these individuals
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lacked a relationship with Christ.
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That they, they wanted to use the name of Jesus, but they did not
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have the right to use the name of Jesus.
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They were not part of the family.
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It would be like someone saying to me, you know, like, I'm
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an only child, right?
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Okay, so one day when, hopefully it's a long, long time
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in the future, one day when my parents pass on to eternity, you
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know, they're leaving.
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They're everything to me.
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And this other guy comes alongside and, and he goes, hey,
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I'm your long lost brother.
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And, and, and he comes and he says, I, we got to split this 50,
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50.
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And first of all, we're going to say, number one, no, where were
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you?
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Number two, let's take a blood test to make sure this is okay, you
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know, and, and, and he's not my brother, right?
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He has no claim to my family name.
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He has no claim to say that he's part of the Massaro family,
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right?
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And that's the idea.
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These individuals are not part of the family of God, but yet they
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want to claim the power of God.
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You can't claim the power of God and the promises of God and the
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provisions of God if you're not part of his family.
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And so, and so the distinction of an authentic church is this, that
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we're preaching a relationship with Christ.
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A relationship with Christ.
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And I need us to think about this here today when we think about
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what we are teaching in the church.
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What are we teaching our children?
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Because that's really, if you want to take a snapshot of what a
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church is teaching, look at what they're teaching their children,
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okay?
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Because the children, that's who the, the next generation is gonna
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be in the church.
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I heard a youth pastor telling me recently, he said, you know what,
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adults are just grown up teenagers.
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I was like, you know, that makes a lot of sense in many more
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ways than one, right?
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But the idea would be this.
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What are we teaching our children?
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Are we teaching our children?
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Hey, you should be a part of this religion.
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You have to do X, Y, Z for God to love you.
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You have to do this and this and this and then God will love you.
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Those are all wrong teachings.
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We want to teach to our children a relationship with Jesus
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Christ.
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You look at statistics today, look at statistics of young people
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leaving the church, okay?
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It's staggering how many young people are walking out of churches
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when they turn to 18 years old.
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Okay?
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Why?
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That's a big question.
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I don't have all the answers to that.
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But we interview the young people who stay, okay?
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And, and one of, if not every, I would say it's exclusively the
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reason is that most individuals that stay within church
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say this.
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I have a relationship with Christ.
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Okay?
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It was something more than just going to church.
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It was something more than just following my parents religion.
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It was something more than just following, you know, a person,
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a pastor, because a pastor is going to leave.
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Because some people's teaching is this, just get your young people
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to fall in love with the youth pastor or fall in love with the pastor.
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The truth is, is that what happens when the youth pastor leaves
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and the pastor leaves?
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Okay, well then, oh no, we don't have anyone here to believe
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in, folks.
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We preach Jesus and it doesn't matter who's in this pulpit, right?
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And that's the idea.
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We preach Jesus and so I don't care who's in this pulpit.
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Obviously we want someone who qualified and preaching the word.
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But that does, that should not matter with the concept of what we're
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doing within the church.
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And so the idea would be this.
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When we are hopefully an authentic church, we teach people
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that everything that we do is wrapped up in a relationship with
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Jesus Christ.
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So I, I don't get up to an unsaved person and say this, well,
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Jesus loves you.
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He's going to give you everything that you've ever wanted.
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He's going to protect you.
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He's going to guide you.
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Folks, we're lying to an individual if they are not a child
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of God.
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Okay, so, so what do we tell that individual?
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The individual?
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You need Jesus Christ.
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You need a relationship with him.
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Jesus is the way, the truth and the life.
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And so what we can see here in this passage of scripture is that
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these individuals were fakes, they were counterfeits and they had
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a counterfeit message.
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And so let's go a little bit further because what did I say?
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Don't expect the power of God to rest upon you if you don't have
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a relationship with Christ.
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Don't expect the provisions of God to be upon your life as Jehovah
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Jireh, if you don't have Jesus in your life and don't expect the
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protection of God.
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Look, look at what happens in this next verse.
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So interesting.
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And the man in whom the evil spirit was leaped on them.
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So, so as, as you know, theologically speaking.
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And the, the, the evil spirit was indwelling a human being and
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the human being that the spirit was indwelling jumps upon
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them and overcame them and prevailed against them.
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So what we can see is this.
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If you are a believer in Jesus Christ, he protects you from the
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evil one.
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There, there is, I And, and, and I firmly believe this, that a
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believer in Jesus Christ can claim the power of Jesus Christ,
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can claim the protection of Jesus Christ.
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And though we can go through difficulties, we're, we're not going
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to have the enemy prevail against us.
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But here, in this case, the enemy prevails against them, so that
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they fled out and of the house naked and wounded.
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The Bible says here that there was no protection.
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Paul was protected.
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Paul, Paul, Paul was protected until God's timing.
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We know that eventually Paul through, through scriptures and through
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church history that Paul was killed for his faith.
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But that was in God's timing leading up to that.
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God protected him in every single way.
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And if it's God's will for us to do something, there's protection
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there.
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But what we can see here is that there's no protection on these
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individuals because why they're not in the family of God.
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They're not protected.
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And so the ploy of these seven sons of Sceva backfired on them because
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really what happened is, is they can fake it for a while, but
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you cannot fake true faith when you're against the enemy.
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Okay, they were, they were tricking the humans there.
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They were, they were tricking people.
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No, no doubt people are buying into that.
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But when the rubber meets the road and the true test comes, your
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true faith will be revealed.
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And, and, and there's a lot of people who can fake it.
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Okay?
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Someone can get up and be a great speaker and memorize a script
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and look very compelling.
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There's someone who can get up and sing a song and it seems like
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they really know what amazing grace is, but that doesn't mean anything.
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The test is when the struggle comes.
-
The test is when the enemy comes against us.
-
Are we willing to say that, hey, I'm an authentic Christian,
-
when the struggles come, when the storms come, because really that's
-
the true test of faith.
-
And so no doubt they were faking it, and no doubt people believed
-
in that counterfeit.
-
But what we can see here is that they are revealed to be false.
-
And so the demon turns on them.
-
The demon possessed man jumps on them, gives them a beating and,
-
and leaves them as assessed there, naked and without anything.
-
You say, well, how can we, how can we learn from this?
-
Well, we could either be like Paul, who has a relationship with
-
Christ, who's able to claim the power of God, the provisions
-
of God, the protection of God, or we can be like the sons of, of,
-
of these, the Sceva, and, and allow ourselves to be counterfeits,
-
fakes you say, well, none of us are fake, Pastor.
-
Well, the reality is that all of us to some degree have levels
-
of hypocrisy in our life and we just have to be careful about
-
that.
-
But what I would say is this.
-
A, a, as a believer in Jesus Christ, we have an opportunity to
-
display to people what it means to have a relationship with
-
him.
-
And so when we compare the work of Paul and we compare the work
-
of these other fake professors of Jesus, we see that the difference
-
is the power of Christ resting upon Paul and the lack of power resting
-
on these individuals.
-
So the gospel is the difference.
-
And, and, and we see that happening here more and more as the
-
story goes along.
-
And so what can we take with us?
-
Well, first there is an enemy and the enemy is dangerous and we
-
should not fight against the enemy outside of the power of God.
-
I, I, I want to take you to a passage of scripture in the book
-
of Jude.
-
We just studied this on our Wednesday night series.
-
But I want you to see this.
-
For some of you that are not part of our Wednesday night series
-
or, or even if you were, I think this is important to see.
-
How do we face against evil?
-
How do we face against evil?
-
Because I think that a lot of people think, well, you know what,
-
I can handle it, you know, and, and the reason why is because
-
Satan and evil sometimes can be betrayed on Hollywood shows as
-
kind of like a joke, kind of like every other monster out there
-
in the world, you know, you can handle them.
-
It's all just fun and games.
-
The Bible says very clearly that we have an enemy that's walking
-
about like a roaring lion seeking whom he may devour.
-
And the Bible compares Satan to someone who wants to devour us.
-
And so I, I always tell people we're going to talk about this on
-
Wednesday night.
-
So just of a pitch for Wednesday night, we're going to be
-
talking about the theology or the study of evil and specifically
-
the study of our enemy, Satan.
-
We need to know who we're against.
-
And, and what I will tell you is this.
-
Satan is not all powerful, okay?
-
Satan is not omnipresent.
-
Satan is not all knowing.
-
But I will say that he has been around a lot longer than we
-
have.
-
He, he is, has a lot more resources than we have than in our
-
own strength.
-
And without the power of God, he will, he will get to us.
-
And what we have to see in the book of Jude.
-
Hopefully I gave you enough time to turn there.
-
The book of Jude, verse number nine.
-
We see a very interesting story of Michael the Archangel.
-
And Michael the Archangel, as it says here in verse nine, says
-
that he was contending or fighting with the devil, disputing
-
over the body of Moses.
-
Now some of you might not know that story.
-
You, you know, you're like, what?
-
I've never heard that story.
-
It's in the book of Jude.
-
And we believe Jude is inspired.
-
We believe that this is the complete word of God.
-
So what the Bible tells us is that Michael the Archangel and Satan
-
were disputing over the body of Moses.
-
You might say why?
-
Um, I don't know why.
-
It doesn't give us the why.
-
I have a lot of speculation why.
-
One of the reasons why they might want to have the body of Moses
-
is because a lot of people believe that Satan wanted to use
-
the body of Moses as an idol for the people of Israel, right?
-
They, they looked up to Moses and so if he could have the, if he
-
could have the body, because no one knew where in the Bible tells
-
us earlier on that no one knew where Moses was buried.
-
So, so if Satan could use the body of Moses possibly for an idol
-
or something that could keep their eyes off of God.
-
Um, but anyway, nonetheless, we don't really know exactly why
-
and we don't really need to know why, but we know that Satan
-
and Michael were disputing over the body of Moses.
-
And if anybody, if anybody could use their own power, it would
-
be Michael the Archangel, the most powerful angel.
-
Right?
-
But what does Michael do?
-
Says here, very interestingly, durst not bring against him a railing
-
accusation, but said the Lord rebuked Michael the Archangel used
-
the power of God to fight against the enemy, not his own power.
-
And I think that one of the many reasons why that's there in
-
Scripture is to teach us how we fight against the enemy.
-
We fight against the enemy through the power of God and not
-
our own strength.
-
And, and so again, one of the things that we can learn through
-
this passage here in the book of Acts is that Satan is real, demons
-
are real, and we need to fight against them and the power of God.
-
But then we also really need to realize that even Satan and the
-
demons recognize the authority of God, the authority of Jesus Christ.
-
You see that?
-
Remember they said Jesus.
-
I know.
-
And James chapter two, verse 19, you guys are familiar with that
-
verse that the devils believe or the demons believe and tremble,
-
and so they recognize the authority of Jesus.
-
But then we also can, can know this and, and kind of see kind of
-
the conclusion here when it comes to the idea of what we can
-
learn from this Passage is that the, the true distinction of
-
an individual that has the power of God in their lives is a
-
relationship with Jesus Christ.
-
And so if it goes on there in verse number 17 it says, and this
-
was known to all the Jews and the Greeks also dwelling in Ephesus.
-
So this was not a private affair.
-
This was a public display of the power of God and the lack of
-
the power of God upon these seven sons of Sceva.
-
Okay, so eventually it's revealed that they were fake.
-
And so how do we show the power of God?
-
We show the power of God by relying on our relationship with
-
him.
-
It's similar to what Paul talked about.
-
When I'm weak, he's strong.
-
So, so what does this look like for, for today?
-
If there's a church or a movement or a religion or anything
-
that says that hey, we're using the name of Jesus, we're the
-
same as you, we don't just go, oh well it must be good.
-
They said Jesus.
-
What does the Bible say?
-
The Bible says that there will be different Jesuses preached.
-
And, and, and the reason I'm telling you this is because this
-
is a popular movement today.
-
Popular movement today is just saying this, hey, they're good people
-
because they're preaching Jesus.
-
It might be a different Jesus.
-
It might be that they're preaching a Jesus that is not the
-
Jesus of scripture.
-
Say what, what do you mean by that?
-
Did you know that Jesus is mentioned in the Quran?
-
The Muslims believe that Jesus exists.
-
They believe that he's a worker of miracles.
-
But do they believe in the Jesus of scripture?
-
The way, the truth, the life, that Jesus is the son of God?
-
No, they don't.
-
And I can list multiple, let me say it this way and I'm safe.
-
I, I feel like I'm safe to say this, if not, correct me later.
-
But all false religions have a wrong view of Jesus, right?
-
We, we can all agree with that.
-
They all have a false view of Jesus.
-
It doesn't matter how right they are, if they have a wrong view
-
of Jesus, they, they have a wrong view of everything.
-
And, and, and Jesus even says that even, even in the New Testament
-
we see that they say test all the spirits, right?
-
Whether they come from God, what do they preach about Jesus?
-
And so these individuals were preaching hey, Paul's Jesus.
-
So, so, so they wanted to have some kind of relationship with Jesus.
-
They wanted to be in some way tangentially related to Jesus.
-
They wanted the effects of Jesus's ministry.
-
They wanted the blessings of Jesus's ministry, but they didn't
-
want a relationship with Jesus.
-
And we see a lot of specifically American Christians,
-
but Christians across the world.
-
And I say Christians with air quotes because there are.
-
You talk to a lot of people, they'll say they're Christians.
-
Are you a Christian?
-
Oh, I'm a Christian.
-
What makes you a Christian?
-
Well, I believe Jesus exists.
-
Well, that's not.
-
That doesn't make you a Christian.
-
What.
-
What is the definition of a Christian?
-
Little Christ.
-
I'm.
-
I'm a follower of Christ.
-
He is the way.
-
He is the truth.
-
He is the life.
-
Believing that Jesus exists is not enough.
-
I wish.
-
I wish that I could sit up here and tell you today that everyone
-
that believes that Jesus exists is saved, but that the Bible
-
doesn't say that that's true.
-
So what do we have to do?
-
We have to be very clear in the Jesus that we teach.
-
We have to be very clear in what the Bible says about Jesus.
-
And, And.
-
And what we have to do is we have to.
-
We have to preach a relationship with Christ, a relationship
-
with him and forgiveness of sin.
-
And so what I would say is this.
-
When we're looking at the world today in popular culture, someone
-
might say, hey, you know what?
-
Hey, they say the word Jesus.
-
They say the word love, they say the word saved, they say the
-
word heaven.
-
They must be from us.
-
Go deeper, take another step and say what?
-
What about Jesus?
-
Are they preaching?
-
I.
-
I just showed Alicia a video today, okay?
-
I was like, catch this.
-
I heard a guy preaching, and.
-
And I.
-
I'm gonna try to paraphrase what he said, because I can't quote
-
him exactly the way he said it, but he said one day, I was in
-
a room alone, and Jesus came to me and he gave me this vision.
-
And he came and he.
-
He wrapped his arms around me and he said, you know that pastor
-
that said something bad about you?
-
So apparently, by way of context, this pastor had another
-
pastor say something bad about him, okay?
-
And hurt him.
-
You know that pastor that hurt you.
-
You know what I want?
-
I need you to forgive me, because he's one of my children,
-
and, and he's part of me.
-
So can you please forgive me?
-
This guy's saying that Jesus is coming and asking him for forgiveness.
-
This is a pastor of a.
-
Of a big church, and he's literally preaching that Jesus was
-
asking this flawed human being for forgiveness.
-
Folks, that is heresy.
-
Jesus does not need to ask anyone for forgiveness.
-
He's perfect in every way.
-
Does not.
-
Does not sin.
-
And, But.
-
But it sounded good because he was up there and there was a lot
-
of emotion.
-
There was a lot of music playing.
-
And he was up there and everyone's saying, amen, okay?
-
Oh, I feel you.
-
Yeah.
-
Jesus came and asked for, you know, for forgiveness.
-
Folks, if someone's preaching that Jesus is asking for forgiveness,
-
that is.
-
That is heresy.
-
That is wrong.
-
Run away from that.
-
And that's just one example of many things that people will preach
-
different than Jesus.
-
And so you say, why are you railing on this?
-
Because all you gotta do is get on the Internet for about five
-
minutes and you can find about a thousand heresies about who Jesus
-
is.
-
And, and.
-
And I don't want to sit here and pick out churches and pick out
-
pastors.
-
All I want to say is this.
-
It's like the counterfeit money, folks.
-
If it's not the real thing, throw it out, reject it.
-
And, and so that's what we're seeing here.
-
And so this is a public thing.
-
Verse 17, it says, and this was known to all the Jews and Greeks
-
also dwelling in Ephesus.
-
And fear fell on them all.
-
And the name of the Lord Jesus was magnified.
-
So.
-
So Jesus uses this.
-
God uses this as a way to point people to having an authentic
-
relationship with Christ.
-
Okay?
-
They see what it means to be fake.
-
And there was great revival here.
-
Verse 18.
-
And many that believed came and confessed and showed their deeds.
-
And so it was actually God's judgment upon these false teachers
-
that drove many people to the true Jesus.
-
And, and, and so what I would say for us here tonight is this.
-
Don't allow false teaching to drive you away from Christ.
-
Allow false teaching to bring you to Christ more.
-
Right?
-
The more people preach that we don't need Jesus is actually, the
-
more we need Jesus, the more people starting to preach that it's
-
all about you.
-
It's.
-
The more that it's not about me.
-
Look, the Bible was not written as me as the centerpiece.
-
And.
-
And likewise, the Bible was not written as you as the centerpiece.
-
The Bible was written as Jesus is the centerpiece.
-
So.
-
So if a sermon or a ministry or a study is about you and you are
-
the hero of the story and God is helping you become the best you
-
that you are this and you are that.
-
The.
-
The truth is this.
-
Yeah.
-
Yes, you have identity in Christ.
-
Yes, you have victory in Christ.
-
But at the end of the day, the call to action is not, I need to
-
think better about myself.
-
I need to think better about Christ.
-
Now, the more I think properly about Christ, the more properly I
-
think about myself.
-
So.
-
So it's not about self hate.
-
Okay?
-
By the way, I don't teach that we should flog ourselves.
-
There are some teachers and preachers out there in a very small
-
group that say we should actually harm ourselves because we
-
should hate ourselves because our flesh is evil.
-
That's not a good teaching.
-
Okay, what?
-
Because the Bible says that we present our bodies, a living sacrifice
-
wholly acceptable unto God, which is our reasonable service.
-
It doesn't say that our bodies can't be used by God, so we need
-
to kill our bodies.
-
No, the Bible says that we should use our bodies for the cause
-
of the gospel, so we shouldn't hate ourselves.
-
Cause sometimes when I get up here and preach and I say, guys,
-
you know, we're inadequate, people go, well, Pastor, why are
-
you telling me?
-
I'm not?
-
Am I supposed to not like myself?
-
No, but if the idea is love Jesus Christ properly and you will
-
see yourself properly.
-
Problem that we have in American society today is that we
-
actually think better of ourselves than we should.
-
And see, and that's the idea.
-
But, but if you love Christ properly, here, here's a.
-
Here's a thing that someone taught me a long time ago, and I
-
was just shocked by it.
-
But it actually is true.
-
It's very basic.
-
If you love Christ properly, you will love your spouse properly.
-
If you love Christ properly first, you will love your children
-
properly.
-
If you love Christ first, you will understand who you are in yourself
-
properly.
-
So it's having a proper perspective of Christ puts us in
-
the place where we're properly aligned in every other area of our
-
life.
-
So if we want to be a properly aligned church, who do we see properly?
-
Christian Christ.
-
And we reach people in the community.
-
Not because, hey, look at what we have or look at what we do or
-
look at whatever.
-
Let's point people to Christ.
-
That's what Paul did.
-
So the Lord Jesus at the end of verse 17, and I like this phrase
-
here, the name of the Lord Jesus was magnified.
-
What.
-
What if?
-
That was the testimony of Middletown Baptist Church.
-
What if, what if?
-
What if there was a book written about us at the end of time
-
and they say, Middletown Baptist Church, what were they known
-
for?
-
They had a really good potluck meals on Sundays.
-
I mean, that's.
-
I.
-
I like that.
-
It's a good thing.
-
I wouldn't want to, you know, say, say bring bad food in.
-
But the idea is, is that we want to be known for more than that.
-
That the Lord Jesus was magnified, that he was lifted up,
-
that he was.
-
That he was exalted that he was the centerpiece.
-
That's what it's all about.
-
Verse 18.
-
And many that believe came and confessed and showed their deeds.
-
So what does this mean?
-
Means belief comes first.
-
Follow me here.
-
Belief, confession and works show their deeds.
-
It's not works.
-
Confession and then believe starts with belief, and with that
-
belief does come repentance.
-
Right?
-
We turn away from our sin.
-
We should turn away from.
-
We should want to turn away from our sin after we believe.
-
We should want to serve after we believe.
-
But what do you see here?
-
Is this.
-
That they believe and confessed and showed their deeds.
-
They worked.
-
So it's not works.
-
Confession, belief.
-
It's the other way around.
-
It's belief.
-
Belief in who?
-
Jesus Christ.
-
Many of them also, which use curious arts, brought their books
-
together and burned them all before all men.
-
And they counted the price of them and found it.
-
50,000 pieces of silver, you might say.
-
What.
-
What are we.
-
What are we.
-
What are they talking about here?
-
These people that watch these charlatans, these mystics get judged
-
by God were con.
-
Convicted of their own mystic arts.
-
And they took these things and they put that before this fire and
-
they burned it up.
-
And they said, no longer are we going to allow these things to
-
dictate our life.
-
We want Jesus Christ.
-
And the Bible says here that they.
-
They counted up the price of all the stuff that they destroyed.
-
And 50,000 pieces of silver, which I was looking at some commentaries
-
and, you know, obviously it all depends, but we're talking like
-
millions of dollars in our currency today.
-
It was like this big, big show and sign of submission to Christ.
-
Now I've been part of services.
-
I.
-
We got five more minutes here.
-
Just give me a second.
-
I've been part of services where we were so charged up with
-
what the preacher was preaching that we all threw our stuff
-
in the fire.
-
Was there.
-
All right, we were brought.
-
Bringing our tapes from home on our CDs and our DVDs that were
-
all sinful.
-
And this guy had this big bonfire and he's like, all right,
-
everyone throw it in the fire.
-
And we were like, yeah, we threw it in the fire.
-
That was a good act.
-
But the problem was, is that people kept some.
-
Some tape back home.
-
They had a backup plan or they had digital files to back it up.
-
The problem is, is that if we just throw things in the fire, that
-
immediately takes out the.
-
The instrument of evil in our life.
-
But if we don't change the heart, we'll go right back.
-
We'll go right back.
-
And.
-
And many of Those people that threw it in the fire, I knew them
-
and I knew what they went right back to a couple weeks later.
-
And.
-
And so it's not so much of destroying the things in our life
-
that cause the sin.
-
That.
-
That is an element of it.
-
And I'm all for that.
-
You say, pastor, I got some things in my life that are causing
-
me sin.
-
I.
-
I'll.
-
I'll be the one that starts the fire.
-
Okay?
-
Right there in the back in the fire pit.
-
We'll throw it in the fire.
-
But we're also gonna talk about how God can give you the victory
-
and the desire for those things.
-
And that's exactly what we see here, is that verse 20.
-
Okay, and we'll stop here.
-
So mightily, mightily grew the Word of God and prevailed.
-
So, so, so what they did was this.
-
They.
-
They used this.
-
And they used this opportunity of their confession and their works
-
to a place where the Word of God was amplified.
-
So, so.
-
So the goal was this.
-
Not that they would just remove all the bad things from their
-
life, but that the Word of God was infused into their life.
-
And, and so it.
-
It's.
-
It's a life guided by the Word of God.
-
So, so a lot of people say, don't give me the Word.
-
I want to be guided by the Spirit.
-
Folks, the Word of God tells us what the Spirit wants for our
-
life.
-
People will say, you know what?
-
Well, the Spirit led me to do this sin.
-
No, the Spirit never led you to do a sin that was your flesh.
-
Because the Spirit will never lead you in contradiction to what
-
the Word of God says.
-
Why?
-
Because the same person wrote it.
-
Okay?
-
The Holy Spirit inspired the Word of God.
-
And so God is not going to contradict himself.
-
And, and so we see that the Word of God grew and prevailed in
-
their midst.
-
And after these things ended, Paul purposed in the Spirit when
-
he had passed through Macedonia and Achaia to go to Jerusalem,
-
saying, after I have been there, I must also see Rome.
-
So he sent into Macedonia two of them that ministered unto him,
-
Timotheus or Timothy and Erastus.
-
But he himself stayed in Asia for a season.
-
So that kind of concludes that thought.
-
We're going to see that even in this time period, there's going
-
to be confusion in Ephesus and an uprising because of human nature.
-
But we'll stop there.
-
But one of the things I want you to see through this whole passage
-
at the end of verse 17, and at the end will all.
-
Verse 20, end of verse 17, authentic church has the name of
-
The Lord Jesus magnified.
-
An authentic church has the Word of God growing and prevailing
-
in their midst.
-
A growing church, biblically speaking, is a church that wants
-
the Word of God more.
-
So.
-
No, no, no, Pastor.
-
Growing churches, when the doors, when people are filing out
-
the doors.
-
No, that's not necessarily a growing church.
-
Okay?
-
That's a church that has more people, but that's not a church that's
-
growing.
-
Now, can a church that has a lot of people be growing at the same
-
time?
-
Yes, I.
-
I like to look out and see the pews filled on Sunday mornings, and
-
I would like to see it on Sunday nights.
-
But I'm thankful that you're here.
-
But on Sunday mornings, I look out and I'm like, hey, you know,
-
we're starting to fill up the pews, and that's a good thing.
-
But we can't say that that's enough.
-
What we have to say is that are these people growing in the Lord
-
in the depth of their knowledge of the Word of God and
-
application of the Word of God?
-
That's the bigger picture of growth because we can be a thousand
-
miles wide but be an inch deep.
-
And.
-
And I think that we should have deep roots.
-
Psalm 1.
-
Psalm.
-
Psalm 1 is the passage of scripture that we have dedicated
-
to our son Silas as his life passage.
-
Now, he might change that when he gets older, but in that passage
-
of scripture, it says a lot, but it talks about a man who loves
-
God's word.
-
And it says that he shall be like a tree planted by the rivers
-
of water that bringeth forth his fruit in his season.
-
His leaf also shall not wither.
-
And so what does that mean?
-
That means that we want to be deep Christians depth.
-
So that when the storms of life come, we have those deep roots.
-
Because you know what a tree we had a couple years back, we had
-
trees.
-
There was a big storm.
-
It was something called.
-
I don't even know what it was called, but it was like this storm
-
system that like pushes air down and then pushes it out.
-
And all these trees uprooted back there.
-
And we realized that some of these trees had really shallow roots.
-
They're really tall trees, but the root system isn't that deep.
-
Well, that tree looked like the strongest tree in the world to
-
me.
-
Like, that tree is like 40ft tall.
-
That tree.
-
I can't put my arms around that tree.
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It looked good on the outside, but what happened is that it wasn't
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deeply rooted.
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And the storms of life came, and that was the test.
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Some of those trees that were deeply rooted Stayed there.
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And so that's what it's like in a Christian's life.
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Oh, well, look, Pastor, I'm in church.
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I look the part.
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I talk like a Christian.
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I can even claim the name of Jesus.
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But if there is no depth to the root system, if there is no depth
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to our belief, it'll look fine until what the challenge comes, the
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storm of life comes.
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And that's when we see the true test of a Christian's depth.
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And so we as a church, yes, we want to be miles and miles wide.
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We want to expand our church, we want to build new buildings, we
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want to have more properties.
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But also, let's get deep.
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Let's get deep, because that's where true strength in the Lord comes.
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And so that is the story of the seven sons of Sceva.
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I don't know if you've ever heard of that story, but it's an
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interesting story.
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Some fake guys, and the power of God was not resting upon them,
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and they were defeated.
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But obviously, we know that the power of God was resting on Paul's
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life because of his relationship.
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So let's have a relationship with Christ.
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If we can teach anybody anything at our church, it's that
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we need Jesus and we need to have an authentic relationship with
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him.
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I want to be.
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I want to connect with people at the church.
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I think that it is my role as a pastor to.
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To equip the saints for the work of the ministry.
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Um, but the reality is, is that I don't want people to fall
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in love with me.
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I want people to fall in love with Jesus.
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And that's.
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That's the challenge.
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The challenge is this.
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Let's not keep our eyes on, man.
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Let's not keep our eyes on a program.
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Let's not keep our eyes on a church formula that.
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You know what?
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We don't need a.
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A church formula.
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We got the church formula right here.
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Follow scripture.
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Like, you know, there.
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There are tactics and tools that can work in this town.
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It might not work in this town.
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It might work with this pastor, but it might not work with
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this pastor.
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As long as we're following the word of God, we have the freedom
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to do what we need to do.
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But the truth is, is that if we deviate from this and think that
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there's another book that's better than this, we.
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We've missed out.
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This is the core piece.
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And I don't care if there's 2,000 people or.
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Or 20 people here.
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That's what the core should be, and that's the goal for us as
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believers, so hope that that's been beneficial to you here this
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evening.
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We'll continue on our study.
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We'll look at acts, chapter 19 next week.
Acts 19 chapter mention
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And we'll look at the confusion in Ephesus.
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Cause believe it or not, in our humanity there's confusion.
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And there, there, there is this man named Demetrius, which we're
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gonna study.
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And he makes this silver shine shrine to Diana.
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And they, they come up with this chant.
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Great.
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Is Diana in Ephesus?
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So, so quickly they forgot the power of God.
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And so quickly we can forget the power of God and build our own
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shrines to Diana.
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Not literally to Diana, but you guys know what I mean.
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We build our own shrines to things and we miss it.
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So that's what we're going to talk about next week.
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Thank you again for listening to the Middletown Baptist Church
-
podcast.
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I hope that this sermon has been a blessing for you.
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You would like to find out more information about our church
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or this sermon, you can find us at middletownbaptistchurch.org
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or find us on Facebook or YouTube.
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You can also email me directly at Josh Massaro at middletownbaptistchurch.
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Com.
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If you've enjoyed this podcast, please subscribe and follow
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along for future podcast and updates.
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Thank you so much.
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God bless.
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Have a wonderful day.