Sermon
The Triumphant Entry: Understanding Jesus as Our Messiah
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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We're going to be in Matthew chapter 21.
Matthew 21 chapter mention
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That's going to be our main text for, for the morning.
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And we'll be looking at some other passages as well here on Palm
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Sunday.
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But our main text is going to be in Matthew chapter 21.
Matthew 21 chapter mention
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And I posed a question to you early on in the service and, and
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I want you to be thinking about it.
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I hope you have been thinking about it already is who is Jesus
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to you?
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Because I believe that's the most important question to answer
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in our lives.
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I remember asking my wife a really important question.
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Will you marry me?
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Some of you fellows remember those days that you were nervous
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maybe to ask, and I was nervous.
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I thought maybe she would say no then.
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What would I do then?
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I don't know.
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But I remember asking her and her answer was yes.
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I mean, obviously.
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And so we're thankful, right?
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I'm thankful for the fact that she said yes, but that was a huge.
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A huge question.
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Will you marry me?
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There's other questions that we ask in our life and answer.
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But one of the things that I think about when it comes to church
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and the faith and what we would call Christianity is this,
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really.
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There are a lot of people who will say they believe in Jesus, recognize
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his existence, recognize maybe even his power, recognize the history
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of Jesus and the fact that he walked in Jerusalem, he walked in
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Galilee.
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But many people are not willing to admit that he is Messiah,
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that he is Christ.
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And we're going to look at a story here today where we get the.
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The account of Jesus's whole.
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The whole triumphal entry from the beginning, from the Mount of
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Olives down to Jerusalem.
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And this is what we celebrate on Palm Sunday.
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You might hear Palm Sunday and you might have seen some palm branches
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in church, and you might hear that it's a week before Easter.
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But what are we remembering on Palm Sunday?
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Is it just another day on our calendar?
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Is it just another day that we have written on our.
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Our phones and our calendars on our phones?
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No, it's.
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It's of great significance to believers, specifically in the fact
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that Jesus at this point in time, professes himself to be Messiah.
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Palm Sunday is the day that we remember his triumphal entry into
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Jerusalem one week there before the resurrection.
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And so as Jesus entered into the holy city, and as he enters in
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Jerusalem, he is now culminating his earthly ministry
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and getting to a place where he.
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He is going to sacrifice Himself.
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And next week we're going to talk more about the crucifixion,
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and we're going to talk about the resurrection and the victory
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that we have in that.
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But he had come to save the loss, and now it was his time to
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do so.
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And so he comes and he presents himself in this triumphal
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entry to the place where he is going to give himself for mankind.
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And people are going to praise him.
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We're going to see that here in Matthew, people are going to praise
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him because he comes in as a Messiah.
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And they know that he's indicating that.
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And we're going to see that here in this passage.
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But at the end of this, we know that the end of all of this,
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really there's some confusion because the same people that are
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praising him, the same people that are calling out hosanna, the
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same people that are throwing their garments down in front of him,
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the same people that are waving the palm branches are the
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same people in, in about a week or so that are going to be saying,
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crucify him, because he did not fulfill what they were expecting.
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They were expecting a Messiah that would come and rid them of the
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rule of Rome.
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They wanted a political messiah, they wanted a militaristic
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messiah that would free them from their, what they would think
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is the greatest bondage they ever had.
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But we know that they had a greater bondage than Rome.
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That bondage was the bondage of sin.
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And we all deal with that bondage of sin.
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And the Bible says that Jesus came to seek and to save that which
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was lost.
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Yes, Jesus was coming as a conqueror, but he was coming to conquer
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sin.
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Now we know that one day Jesus will come as the ultimate conqueror.
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And at the end, there will be the greatest victory in the fact
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that all evil will be destroyed.
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But at this point in time, Jesus comes as someone who is presenting
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to them spiritual salvation, not political salvation.
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And when Jesus didn't fulfill what they were expecting, they turned
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on him.
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And so they had expectations in Jesus.
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They had expectations in their king, they had expectations in their
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Messiah.
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And yet when Jesus did not fulfill their man made expectations,
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they were ready to rebel.
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They were ready to turn their backs.
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And that's the story of the triumphal entry.
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And so we're going to talk about that here in Matthew chapter
Matthew 21 chapter mention
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21.
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And I actually want us to start at the end.
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Okay, that's a weird place to start.
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But we're going to start at the end and we're going to look at
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verse number 10.
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And what we're going to see here is the reaction of the people
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when Jesus comes in on the donkey, which we're going to talk
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about.
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We're going to talk about how Jesus tells his disciples to go get
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a donkey.
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And there's great significance to that fulfillment of prophecy.
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Jesus comes down and proclaims himself as Messiah.
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And we're going to look at the end of that.
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We're going to look at as he comes into the city, what the people's
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reactions were.
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And it says in verse number 10 of Matthew 21, and he was.
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When he was coming to Jerusalem, all the city was moved,
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they were stirred there, there were reactions.
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Now, some reactions good, some reactions bad, but the city was moved,
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saying, who is this?
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So the question that they were asking is this, who is this guy?
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Who.
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Who is this Jesus?
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And the response is this.
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And.
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And the multitude said, this is Jesus, the prophet of Nazareth,
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of Galilee.
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So the response was, it was this, this, this prophet, this, this
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guy from Nazareth, this guy from Galilee.
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And, and I think that it's important for us to understand that
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the answer to this question, who is Jesus?
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Matters.
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It has eternal implications.
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Because if we respond in anything outside of that he is our
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Savior, that he is Messiah, that he is the one who sacrificed
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himself for my sins, he is the forgiver, he is the one who loved
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me, then we are putting our faith in something else.
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We are putting our faith in something that is going to fail.
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But when we say, Jesus is my Messiah, he is my Savior, he is God,
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then we are recognizing what he was proclaiming back so long ago.
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And so Jesus came in peace as a perfect lamb.
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And you know anything about the Passover?
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There was this sacrifice that would be given year after year, and
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it would be the Passover lamb.
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And the Passover lamb was a picture or a foreshadowing of the
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ultimate sacrifice.
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And Jesus being the Lamb of God to take away the sin of the world.
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John, chapter one, verse 29, John the Baptist says about Jesus,
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hey, here is the Lamb of God.
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Here is the one who is going to be the final Passover sacrifice.
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Here is going to be the once for all sacrifice that will not only
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cover our sins, but conquer our sins if we come to him in faith.
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And so as Jesus is introducing himself publicly as the Messiah,
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as the King, he's Also presenting himself as the perfect
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sacrifice for the sins of the world.
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And so Jesus's purpose in riding into Jerusalem was to make
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public his claim to be their Messiah, to make public the claim
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to be the king of Israel in fulfillment to the Old Testament
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prophecy.
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So let's go back to the beginning of this chapter and let's
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kind of set the stage.
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Set the stage to this triumphal entry, says in verse number
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one.
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And when they drew nigh unto Jerusalem and were come to Bethphage
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unto the Mount of Olives, and sent Jesus two disciples saying unto
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them, go into the village over against you, and straightway you
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shall find an ass tied in a colt with her.
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Loose them and bring them unto me.
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And if any man say, ought unto you, ye shall say, the Lord hath
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need of them, and straightway he will send them.
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All this was done that it might be fulfilled, which was spoken
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by the prophet saying, tell ye the daughter of Sion, behold, thy
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king cometh unto thee meek and sitting upon an ass and a colt, the
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foal of an ass.
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And so the Bible says very clearly here that Jesus tells his
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disciples to go grab this donkey so that he could ride it in
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so that he could fulfill prophecy.
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Now, what prophecy is this talking about?
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Well, I.
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I do believe that it's important for a Christian to have
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a wholesale view of the Bible, because if we just take one passage
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out of context, we might not understand the full implications
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because there is a red thread going throughout all of scripture
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from Genesis to Revelation.
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And, and the, the common denominator of all of the Bible is
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it's a story of Jesus.
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It's a story of our need for redemption and the one who is our
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redeemer.
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And so the whole story of the Bible points to Jesus.
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And so what we're going to see here is that there's a couple passages
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of scripture in the Old Testament that point to this very,
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this very incident, this very activity that Jesus does here with
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the donkey.
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So I want you to go back all the way.
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You didn't think you were going to go back all the way to Genesis,
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but we're going to go to the Genesis, chapter 49.
Genesis 49 chapter mention
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Now, I'm not going to be able to mine the depths of all the prophecy
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here, but what I do want you to see is that from the very beginning,
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God had a plan.
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And Jesus is the fulfillment of that plan.
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Genesis chapter 49 talks of a man named Judah.
Genesis 49 chapter mention
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Judah was obviously one of the sons of Jacob.
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And as you well know, the sons of Jacob became the tribes of Israel.
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And the Bible speaks of how there will be a Messiah that comes
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from the line of Judah, the.
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The tribe of Judah.
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And Jesus is referred to as the line of the tribe of Judah.
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And so we see that prophecy here Genesis, chapter 49.
Genesis 49 chapter mention
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Genesis, chapter 49, verse 9 says, this Judah is a lion's whelp
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or a lion's cub from the prey.
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My son, thou art gone up he stooped down, he couched as a lion
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and as an old lion, who shall rouse him up the scepter?
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The king shall not depart from Judah, nor a lawgiver from between
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his feet until Shiloh come.
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And unto unto him shall the gathering of the people be binding
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his foal unto the vine, and his ass is colt unto the choice vine.
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He washed his garments in wine and his clothes in the grape, the
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blood of grapes.
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And so the Bible says here very clearly that there.
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There is Judah, who was a lion's cub, but ultimately there
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would be the lion of the tribe of Judah who would come and be the
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king, who would come and ride this donkey into Jerusalem and recognize
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himself as the Messiah.
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Then we go to Zechariah, chapter 9.
Zechariah 9 chapter mention
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Zechariah, chapter 9, verse 9, tells us this very same thing.
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And it's a prophecy that is fulfilled, and it's actually quoted
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here in the book of Matthew and in the Gospels as well.
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And so I want you to see this because I want you to see the connection
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between the Old Testament prophecies and Jesus because it's
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important for us to understand that Jesus isn't just a good teacher.
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Jesus isn't just a person who had historical significance because
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he taught morals.
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Jesus not only claimed to be God, but demonstrated himself to
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be God in many different ways.
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And one of those would be the fulfillment of prophecy.
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Zechariah, chapter 9, verse 9, says, Rejoice greatly, O daughter
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of Zion, that's speaking of Israel, shout, O daughter of Jerusalem.
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The people of Jerusalem, behold thy king.
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The Messiah cometh unto thee.
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He is just in having salvation, lowly and riding upon
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an ass and upon occult, the foal of an ass.
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And so this is a fulfillment there in the book of Matthew, when
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we read that verse, it's talking about that reference to the
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Messiah there in Zechariah chapter 9, the reference to the Messiah
Zechariah 9 chapter mention
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there in Genesis chapter 49.
Genesis 49 chapter mention
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And so we say all that to say that Jesus does this for a purpose.
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Jesus has a plan.
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Jesus has.
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Has the whole thing laid out in front of him.
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And he's not just doing this by way of chance, he's following
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the will of God.
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And this is important because in the ancient Middle Eastern world,
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leaders rode horses.
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That was a sign of victory.
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That was a sign of being a king.
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But then we know that riding a donkey meant that he was coming in
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a sense of peace.
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And we know that Jesus, being the prince of peace, is coming in
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peace at this point.
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And so the act of fulfillment of prophecy shows Jesus's humility,
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as it says there, his meekness and the peace as he enters in proclaiming
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himself to be king.
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He wasn't coming to overthrow Rome.
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He wasn't coming there to overthrow any political power.
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He was coming there in peace to offer salvation to those that
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are lost.
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And so as Jesus enters here, the people have no doubt that he
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is entering as Messiah.
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I want you to see that here.
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So back In Matthew chapter 21, it says there in verse 6, and the
Matthew 21 chapter mention
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disciples went and did as Jesus commanded and brought the ass
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and the colt and put on them their clothes, and they set him thereon.
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And a very great multitude spread their garments in the way,
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and others cut down branches from the trees and straw them in
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the way.
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And the Bible tells us in.
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In.
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I believe it's the Book of John, that it was palm branches.
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And so that obviously is where we get Palm Sunday here.
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And.
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And obviously we.
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We understand this is a sign of them recognizing who he is, recognizing
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this Messiah ship.
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In verse nine, it says in the multitudes that went before and that
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followed cried hosanna to the Son of David.
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Blessed is he that cometh in the name of the Lord, Hosanna in
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the highest.
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And so.
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So like we said before, the people knew that this was Jesus presenting
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himself as their Messiah.
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And the reason why we know this is because the people praise
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him as they should, as we should when we come into the presence
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of God.
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When we understand who he is, when we understand who he's claiming
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to be, when we understand his works, when we understand his character,
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really the only natural reaction for us should be to worship
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him, to recognize who he is and give him all the acclaim, to
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give him all the glory, to recognize that we are insignificant
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in the eyes of a creator and that yet he still loves us and he
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still has grace for us, and he still extends that to us.
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And so there's all these people in Jerusalem there for Passover.
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This is a public event.
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This isn't something that he does in private.
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He's publicly declaring that he is the Messiah.
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And so what we can see here in this case is that they recognize
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that they verbally praise Jesus.
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Verse verse number nine, they say, hosanna to the Son of David.
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Blessed is he that cometh in the name of the Lord.
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Hosanna in the highest.
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What are they doing here?
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They're recognizing his royalty by identifying him in the
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house of David.
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That would have been synonymous with royalty.
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He.
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They realize that he is sent from God.
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Hosanna essentially means save us God or save us God.
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That's taken from Psalm 118, verses 25 and 26.
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And so them saying hosanna is them recognizing that Jesus is the
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one who can save them.
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And I think that's all of us.
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At some point in our lives, we all have to get to the point to understand
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that it's only Jesus who can save us.
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We cannot save ourselves.
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There isn't a political leader that can save us.
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There isn't some type of thing that I can do in my life that can
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take me from my sin and take me from my darkness and take me from
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my brokenness and move me to a place of light and salvation and
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freedom outside of Jesus Christ.
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And so they recognize that he is king.
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They recognize that he is the one who can save.
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And again, they were right to give him praise.
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But it's.
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But it's clear that they were confused about what Jesus was bringing
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to them.
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They were looking for, as we said, a military leader to liberate
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them from foreign rule.
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And Jesus was coming ultimately to save them from the
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bondage of sin.
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They were creating a savior that they wanted, not the Savior
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that was needed, not the Savior that was proclaiming himself
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before them.
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And what.
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What we can take from that is this.
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There are a lot of people that are sitting in churches today in
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America and around the world that are saying this.
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I want Jesus to be this way.
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I want him to fit into my box.
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I want him to fit into my narrative.
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I want him to fit into my culture.
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Instead of saying, how has Jesus changed me?
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How can he bring me to a place where I'm more like him?
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We want to make Jesus more like us.
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We want to lower him down to a level to say, well, you know what?
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He's just like us.
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And the fact that he is just like us is that he is 100% human.
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Yes, the Bible says that in Philippians chapter 2, he limited
Philippians 2 chapter mention
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Himself.
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He humbled himself.
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But the Bible also speaks in Philippians chapter two about how
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Jesus is far above us.
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His name is above all names.
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There is going to be a point in time where every tongue is going
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to confess that Jesus Christ is Lord.
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Every knee is going to bow to Jesus Christ, whether it be in salvation
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or in judgment.
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And so what we have to understand is that Jesus is far above
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us and therefore we cannot create a Jesus that fits into our
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narrative.
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Maybe you've heard it said this way.
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Well, my Jesus wouldn't do that.
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That's not my type of Jesus.
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Frankly, in all love, that is not our decision to make.
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Jesus is who he is and there's nothing that we can do to change
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that.
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And there's a lot of people in this world that say, you know what?
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Jesus is just, he's a good guy, He's a good teacher.
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I love his morals.
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Did Jesus have good morals?
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Of course.
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Read the Sermon on the Mount.
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Wonderful sermon about how to have mortal morality, how to live
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righteously.
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But Jesus is more than just someone who's teaching morals.
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Jesus is more than someone who just had a.
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Had a good insight on the life and eternity.
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Jesus is more than just a teacher, though they called him Rabbi.
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There's more than just Jesus being a teacher.
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And so many people are willing to attest to the fact that Jesus
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is a good man.
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Many people are willing to even follow Jesus's teachings to
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a degree, but many people are not willing to say that Jesus is
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the way, the truth, the life.
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John, chapter 14, verse 6.
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I want you to see in John chapter 14, Jesus says, hey, you
John 14 chapter mention
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know the way and you're gonna come with me.
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And there was a guy named Thomas.
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What did Thomas say?
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Jesus, how we don't know the way, where do we go?
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And Jesus says that famous verse, verse 6 of John 14, I am the
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way, the truth and the life.
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No man cometh unto me, no man cometh on the Father, but by me.
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And so the Bible clearly teaches that Jesus claims to be God.
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Jesus is God, and therefore we must treat him that way and worship
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him that way.
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And so Jesus came with power, he came with peace.
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But the people were perplexed, the people were confused.
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Luke records Jesus as in, in this instance, that.
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I want you to see this because this is so cool.
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I was reading this this weekend and I've always heard this.
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I mean, we know the story of the Palm Sunday, we know the story
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of the Triumphal entry.
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But when I really read this and understood what Jesus was saying,
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it was so shocking to me.
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Luke, chapter 19.
Luke 19 chapter mention
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It's another gospel account of the Triumphal entry.
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And Jesus is coming in and people are praising him.
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And there are some people that have a problem with that.
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If you remember, the Pharisees, right, The Pharisees were
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these individuals that were opposing Jesus because His teachings
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were contrary to their teachings.
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And obviously it was cramping their style, so to speak.
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And so In Luke, chapter 19, verse 39, some of the Pharisees from
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the multitude come and they say unto him, master, rebuke thy
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disciples.
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Meaning, don't receive this praise.
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Now, if they were just praising him as a good teacher, they
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wouldn't rebuke Jesus for His disciples coming there.
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They, they, they said, jesus, rebuke your disciples from calling
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you Messiah.
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Rebuke them for saying hosanna.
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And what does Jesus say?
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This is so amazing.
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He says, I tell you that if these should hold their peace, the
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stones would immediately cry out.
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Jesus comes in power and he demands worship.
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And what that means is this.
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If there was no one that praised him, the stones would cry
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out.
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Creation itself recognizes that Jesus is God.
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So therefore, we understand that as believers here today, we
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have to come under him, we have to submit ourselves to him and
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realize that he is our Lord.
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And so the people were moved by the power of Jesus, but they misunderstand,
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they misunderstood, I should say, the salvation that he was providing
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for them.
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Jesus is sometimes viewed as.
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For many people, they wouldn't say this word for word, but many
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times Jesus is viewed as a good luck charm.
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I want to add him to my life.
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I want to make sure all my bases are covered.
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I want to make sure he gives me what I want.
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And, and so what we do is we go to Jesus when we need something,
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or we go to Jesus when we want something and we want him to give
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us what we want in our lives instead of coming to him and realizing
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that he is the only way, that he is the only hope that we have.
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And so what happens here is that we see Jesus as a good love
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charm.
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We're only going to go to him when we think we need Him.
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But in many cases, we're going to miss the whole point of understanding
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that he is the only one who can save us.
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And so Jesus came to save us from our sins and to offer eternal
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life in Him.
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That is it.
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No, no one.
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You know, I think a lot of times we think of Jesus such a shallow
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way.
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Well, Jesus is going to help me with my finances.
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Maybe Jesus is going to help me with my health.
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Maybe.
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Whatever you say to the believer that comes to Jesus, and
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then what happens is that maybe their finances aren't the way
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they expected them to be.
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Maybe their health is not what they expected it to be, then you
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would say, well, I guess Jesus doesn't love you anymore.
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Well, no, we wouldn't say that.
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We would say that, hey, you know what?
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Jesus is more than money.
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Jesus is more than your body.
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Jesus is more than your circumstances.
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Jesus is there concerned with your soul.
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And so what the Bible speaks of is this eternal.
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This eternal stake is at risk here.
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It's my eternal destiny.
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It's the eternal focus.
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And so people miss what was right in front of them.
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They missed what Jesus was doing.
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They missed what Jesus was teaching.
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They missed it.
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And I would say here today, let us not be the ones who miss what
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Jesus is teaching us in accordance to his word.
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Let's.
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Let's not miss it.
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We're distracted with so many things in this world today.
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So many things are pulling our attention away.
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So many things are.
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Are causing us to get off of what God would want us to be focusing
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on.
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But what I would say is this.
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Let's realign ourselves with the truth of who Jesus is.
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Let's realign ourselves with what's right in front of us and say,
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lord, I want this to be my direction.
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I want your direction to be my direction.
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And so we need to realize that Jesus came to die for our sins and
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pay the price for our iniquity.
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Even.
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Even they can think about it this way.
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God.
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God loved us even when we were unfaithful.
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Romans, chapter 5, verse 8 is one of my favorite verses.
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But God commended or demonstrated his love towards us
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in that while we were yet sinners, Christ died for us.
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It's the necessity of grace.
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And these people needed God's grace.
-
They were sinners.
-
We are sinners.
-
And so as Jesus was riding this donkey into Jerusalem on the.
-
On the Palm Sunday road, there were individuals there that needed
-
the grace of God.
-
Why?
-
Because they are sinners.
-
And I'm looking out at a crowd today, and I'm looking at myself,
-
and I'm realizing that we just in the same way, need God's grace.
-
We are in desperate need of God's grace.
-
Why?
-
Because we are sinners.
-
And therefore we cannot reach God by any other way outside of faith
-
in Jesus Christ alone.
-
And so what I want us to challenge ourselves with here today
-
is this.
-
We cannot earn his forgiveness.
-
It's more than a merit of our loyalty.
-
More.
-
More than just, hey, you know what?
-
I'm loyal to you, God.
-
I'm here in church every single Sunday.
-
I give to the church.
-
It's more than that.
-
It's having a relationship with him.
-
And we know that people miss the point because In Luke chapter
Luke 19 chapter mention
-
19, it states that Jesus wept over Jerusalem.
-
He wept over them because he realized that they were praising
-
him.
-
But like I said before, in a few days they're going to be chanting,
-
crucify him.
-
And so because of all of this excitement, we see that, you know,
-
there are people saying hosanna, there are people that are
-
recognizing him, proclaiming himself to be king.
-
But then we get to verse number 10 and it says, and when some
-
saw Jesus, they were moved and they asked the question, who is this?
-
And the multitude said, this is Jesus, the Prophet of Nazareth,
-
of Galilee.
-
And we're getting back to where we started.
-
The most important question that we need to answer is who is
-
Jesus to us?
-
It's a life changing decision.
-
It's a decision that changes our eternal destination.
-
It's a decision that changes what we love.
-
It's a decision that changes who we are in the innermost core
-
of our being.
-
It changes our identity.
-
The Bible says that before we came to Christ, before we come to
-
Christ, when we are in our sin, we are enemies of God.
-
And then the Bible says that when we trust in Jesus Christ as
-
our Savior, we now become sons of God, children of God.
-
That's a huge shift going from being an enemy of God to now being
-
his child.
-
I, I mean, I don't have a lot of enemies in my life.
-
Okay, but, but an enemy is a different person than my children.
-
Okay?
-
I see my children.
-
I don't.
-
If you see your children as an enemy, that's a, that's a big issue.
-
Okay?
-
Don't, don't see it that way.
-
Okay?
-
The idea would be that we are taken as, as Peter puts it in the
-
New Testament, taken from darkness and moved to marvelous light.
-
The Bible gives a lot of references of what salvation really
-
is.
-
But I think we have to go back to the, the point and the focus of
-
this.
-
Jesus has changed me.
-
Jesus has moved me.
-
Jesus has transformed me.
-
Because we, we know that again, Jesus is asking all of us
-
that question, whom do men say that I am?
-
I want you to go to another passage of scripture that gives an
-
example of this.
-
It is in, in the book of Matthew and we're going to look at
-
Matthew, chapter 16.
Matthew 16 chapter mention
-
This is an interaction that Jesus has with his disciples and
-
specifically Peter.
-
And even though Peter didn't have it all right, I do believe that
-
Peter's answer here is right.
-
And I think that all of us, hopefully at some point in our lives
-
are going to get to this place where we make a decision on who Jesus
-
is to us.
-
You might say, today, Jesus is my Savior.
-
Amen.
-
That's a beautiful thing.
-
But you might say, well, Jesus is someone that I come to church
-
and I hear about, I hear other people talk about, I see other people
-
getting excited about, I see other people singing about.
-
But the truth is that if Jesus is not real to us as a savior, we
-
will never sing his praises.
-
We will never be able to cry out to him with a true heart in worship
-
if we do not know him as our personal savior.
-
Let me give you an example of this.
-
What if I said to you guys, okay, I'm putting out a new product,
-
and I need all of you to take home this product, use it for a week,
-
and then I need all of you to get on the Internet and I need you
-
to give me a good testimony of this product.
-
I need to sell it, okay?
-
I need to make some money.
-
So I need all of you guys to put your name behind this product,
-
and I need all of you guys to take some time and maybe even if
-
you feel.
-
If you feel like it's a good product, which I hope that you do,
-
I hope that you put a little investment into it, right?
-
And you guys take the product home and.
-
And you want to like it, you want to believe in it, but you take
-
it home and immediately it breaks.
-
And you call someone else in the church and you go, hey, how.
-
How did Pastor Josh's product work for you?
-
And you go, well, it broke.
-
It broke on me, too, the first time I used it.
-
Well, what are you going to do?
-
Are you going to be able to put your name to that?
-
Most.
-
Most of you, if you're honest, would say, you know what?
-
We love you, but we can't put our name on that.
-
We can't give a good testimony of that.
-
I can't sing its praises.
-
I can't invest in that.
-
I can't.
-
I can't give my life to that.
-
And, And I think that's a lot of times how people see who, Jesus.
-
They, they.
-
They see Jesus as, hey, this is something good.
-
But I.
-
I don't really buy into it.
-
I'm not.
-
When the stakes get high, I'm not willing to put my life on the
-
line.
-
I.
-
I'm not willing to put him before everything else.
-
I.
-
I'm going to love him and I'm going to serve him until something
-
else better comes along.
-
Something else that maybe means something more to me, that
-
I trust in more.
-
And I would tell you here today, Jesus isn't a product.
-
He, he, he is a gift that is given to us in salvation.
-
And therefore when we trust in it, he will never fail us.
-
The Bible says he'll never leave us nor forsake us.
-
And, and, and so very clearly, if we believe in who Jesus is and
-
if we trust in him, and if we believe in what he says about himself
-
and we believe that he is our Savior, it will change us.
-
It will allow us to naturally praise Him.
-
If I got up here and I said, and let's, let's go into a pretend
-
world, none of you guys have had ever tasted chocolate.
-
Okay?
-
It's an alternate universe where I'm the only person that knows
-
what chocolate is.
-
And I get up here and I say, okay guys, I'm going tell you chocolate's
-
an amazing thing.
-
It's, it's tasty, it's good.
-
And all of you might to a point say, okay, I understand what
-
it means for something to taste good.
-
I understand what it means for something to be sweet.
-
But you would not be able to identify with my understanding of
-
what chocolate is because I know it and you don't.
-
It's the same thing with Jesus.
-
Sometimes there are people that are like, man, I just don't
-
understand how a person can be so excited about Jesus.
-
I don't understand why people could be so committed.
-
I don't know how there have been martyrs.
-
I don't know how there have been people like Nate Sait and Jim
-
Elliott who have gone down to the AKA Indians and sacrificed themselves
-
just to give a person the gospel.
-
I just don't understand that, folks.
-
It's because those people have tasted in the grace of Jesus Christ.
-
They know that he is real.
-
And their answer is the same answer that Peter gives here in Matthew
Matthew 16 chapter mention
-
chapter 16.
-
And so let's look at that here.
-
This is right after Jesus is preaching some very difficult things.
-
And many people, many people are, are turning away from Jesus.
-
And, and we're going to look at it here in verse number 13 of
-
Matthew, chapter 16 says, When Jesus came into the coast of Cesarea
Matthew 16 chapter mention
-
Philippi, he asked his disciples saying, whom do men say
-
that I, the Son of man am?
-
So he asked them, what are people saying about me?
-
And they said, some say that thou art John the Baptist.
-
So there's a reference to Jesus's cousin John the Baptist and
-
who he is and his great preaching.
-
Though John the Baptist was a very powerful preacher, he wasn't
-
God.
-
So there was individuals that thought that he was a great prophet,
-
some Elias or Elijah Others, Jeremias or Jeremiah or one of the
-
prophets.
-
And so what they were saying basically, is this.
-
A lot of people recognize the power in your life, Jesus, but most
-
people recognize you as a great prophet.
-
And we even saw that back in the book of Matthew.
-
They said, this is Jesus, the prophet of.
-
Of Nazareth, of Galilee.
-
So most people recognize Jesus as this great prophet.
-
They did not recognize him as Messiah.
-
And.
-
And so then Jesus goes, okay, I'm not concerned about what other
-
people think.
-
I'm talking to you.
-
What do you think?
-
And so today, I could sit up here all day and we could say, hey,
-
you know what?
-
What.
-
What are you finding online about what people say about Jesus?
-
And I guarantee you, all of you would say, well, I saw this,
-
and I've seen this, and I've seen this.
-
Okay?
-
Right now, at this very moment, I'm not concerned about what
-
other people say about Jesus, but my biggest concern is about what
-
you say about Jesus.
-
And so Jesus turns it, and he says this.
-
But whom say ye that I am?
-
Who do you say that I am?
-
You, Peter.
-
Who do you say that I am?
-
You, Middletown Baptist Church attender.
-
Who do you say that Jesus is?
-
And in Simon Peter answers this way in verse 16.
-
And Simon Peter answered and said, thou art the Christ.
-
Or that's another word for messiah.
-
King, Lord, thou art the Christ, the Son of the living God.
-
He recognizes that Jesus is God.
-
He recognizes that Jesus is Messiah.
-
He recognizes that Jesus is king.
-
Does that mean that at that point, Peter never has any more problems,
-
that Peter never gets to a place of doubt?
-
No, we know the rest of Peter's story, but his recognition
-
of who Jesus is is.
-
And some people will say, well, Jesus never accepts praise.
-
Jesus never accepts that he's God.
-
Jesus never accepts that he's Messiah.
-
Go to the very next verse.
-
And Jesus answered and said unto him, blessed art thou, Simon
-
bar Jonah, for flesh and blood hath not revealed it unto thee.
-
But my Father, which is in heaven, he says, hey, this is great.
-
This is.
-
You were right.
-
And you didn't find that in your own strength.
-
You didn't find that in your own wisdom.
-
You didn't find that in your own righteousness.
-
You found that because God opened your eyes.
-
God revealed this to you, and the Holy Spirit has convicted your
-
heart.
-
And you've come to a place in belief, and that's what it is here
-
today.
-
None of us come to Jesus in our own accord.
-
None of us come to Jesus just because we're really good people.
-
Really, really smart people.
-
The Bible says very clearly, the word of God is powerful.
-
The Word of God is preached.
-
The Word of God cuts our heart.
-
The Holy Spirit convicts us.
-
And we get to a place in our life where we have to make a decision
-
about who Jesus is.
-
We can either receive the conviction of the Spirit, embrace
-
the conviction of the Spirit and come to him in faith, or we can
-
get to a place in our life where we say, well, that's a great
-
story, but I'm going to reject.
-
I'm going to push that away.
-
And so the Bible clearly teaches here that the right answer
-
to the question of who is Jesus is this.
-
He is God.
-
He is Messiah.
-
He.
-
He is my Savior.
-
And that's the only acceptable answer.
-
I would tell you here this morning that Jesus came on a donkey
-
there on the Palm Sunday road in his triumphal entry.
-
But there will be one day where Jesus does not come on a donkey.
-
There will be one day that Jesus comes on a horse as a conquering
-
king.
-
And.
-
And trust me, we want to be on the side of the victor.
-
The Bible says that there's victory in Jesus.
-
The Bible says that there.
-
That.
-
That we are more than conquerors as we have a relationship
-
with Jesus Christ.
-
But I would say to you that one day it will be too late.
-
One day Jesus is going to come.
-
And the Bible says in Philippians chapter two, as where
-
we started, that there will be one day that every knee shall bow,
-
every tongue will confess that Jesus Christ is Lord.
-
Whether whether or not they believe now that they're going to
-
believe one day, there's going to be no more doubt.
-
So what I would say is this.
-
At this point in our history, at this point in time, the Bible
-
says very clearly that we have a decision to make.
-
It's a time of reckoning.
-
Are we going to believe that Jesus is the Christ?
-
Are we going to put it off?
-
Now, I would say this.
-
There.
-
There.
-
There is that step of believing that he is God.
-
There is that step of trusting in him in faith.
-
But then there's that next step of am I going to be a disciple
-
of Jesus?
-
Because belief in and of itself is not enough to say that
-
I'm a disciple.
-
I can believe that Jesus exists.
-
I can believe that Jesus can save me.
-
I believe that he is my Savior.
-
But then at that point in time, I can just live my life the
-
way that I want to live it.
-
And I can be a Christian who's miserable because I'm not walking
-
in the will of God.
-
The Bible says that there's a distinction of what it means to be
-
a disciple.
-
Disciple literally means a learner, a follower of Christ.
-
I want you to see two passages of scripture that speak to Jesus.
-
Challenge to go past just believing in him, but to obey Him.
-
I want you to see two passages of scripture.
-
One is in John, John 8.
-
31, John chapter 8, verse 31.
-
Folks, the, the challenge for us this morning is this.
-
Number one, who is Jesus to me?
-
Well, he's my Savior.
-
Number two.
-
Is he, is he your Lord?
-
Is he your Master?
-
Are you trusting in him for salvation and your eternal destination?
-
Great, I hope that you are.
-
But number two, are we trusting in him for the everyday?
-
Are we trusting in him to help us grow in his work?
-
Are we trusting in him to, to sacrifice and to obey?
-
The John, chapter 8, verse 31 says this, okay, if you want to be
-
his disciple.
-
He gives us an example of what it means to be a disciple.
-
Then Jesus said to Those Jews, John 8.
-
31, which believed on Him.
-
So these are Jews that have believed on Jesus.
-
They don't just believe that he exists.
-
I talked about this in my Bible study this morning.
-
They had no problem recognizing that Jesus existed.
-
He stood right there in front of them.
-
They didn't look at Jesus and go, I don't know if he really exists.
-
Okay?
-
They knew that Jesus existed, but they believe on Him.
-
They believe that he is the Savior.
-
And so then he says, here's the next thing, okay?
-
If ye continue in my word, then are ye my disciples indeed.
-
And ye shall know the truth and the truth shall make you free.
-
The challenge is, yes, believe in him as Savior.
-
But then secondly, continue in his word to show him that you love
-
Him.
-
Jesus very clearly says it in John 14:15, if you love him, you
-
keep his commandments.
-
And so the Bible calls us to love God with all of our heart, soul,
-
mind and strength.
-
What does that mean?
-
To follow him, to be a disciple?
-
He wants more than just your Sunday mornings.
-
He wants more than just your, your 10%.
-
He, he wants more than just a little bit here and there.
-
He wants your life.
-
He wants your all.
-
He wants, he wants you to be fully committed to Him.
-
And so we see that in John chapter eight.
-
But, but there's another passage of scripture that I want
-
you to see, cuz this is, this is really convicting.
-
As I read this passage of scripture here this week, I had to
-
do some introspection because we might call Jesus our Lord, but
-
truthfully, are we acting that way?
-
Are, are, are we really acting like he is our master?
-
Because that's word.
-
That word Lord means master.
-
And, and there are some people that teach lordship salvation, which
-
means this.
-
If God is not your Lord, you're not saved at all.
-
Okay, I, I don't believe in that.
-
I believe that the Bible simply teaches that if we come to
-
him in faith, we are going to heaven.
-
We are, we are saved.
-
But the Bible does challenge us to take that next step of committing
-
to him as our Lord.
-
What does it say here in Luke 6:46?
-
This is Jesus speaking.
-
If you have a red letter Bible, it's going to be red.
-
It says, and why call ye me Lord, Lord, and do not the things
-
which I say?
-
That's a tough question.
-
Okay, so the first question was this.
-
Who is Jesus to you?
-
The second question is, why do you call me Lord if you don't do
-
the things I tell you to do?
-
You're contradictory.
-
Whosoever cometh to me, verse 47, and heareth my sayings and doeth
-
them, I will show you to whom he is like.
-
And he's about to give a parable.
-
He is like a man which built a house and dig deep and laid the foundation
-
on the rock.
-
And when the flood arose, the streams beat, beat vehemently upon
-
that house and could not shake it, for it was founded upon a rock.
-
And so he talks about a man who hears God's word, obeys God's
-
word.
-
His life is on the foundation of the rock.
-
And so when the storms of life come, it doesn't matter because he
-
has a strong foundation.
-
So let's see the other guy that he talks about here.
-
But he that heareth and doeth not is like a man that without a
-
foundation, built a house upon the earth.
-
Or we would call the house of sand.
-
Right?
-
The, the foundation of sand against which the stream did beat
-
vehemently and immediately it fell.
-
And the ruin of that house was great.
-
So what's the difference between the two houses?
-
The foundation, okay, the houses look the same.
-
There wasn't a distinction between the two different looking
-
houses.
-
The difference is the foundation.
-
And so if we want to be Christians who are firmly, firmly
-
based in the foundation of Jesus Christ, what do we do?
-
We hear His Word, we believe His Word and we obey his word.
-
That's a disciple.
-
A disciple is able to follow Christ and call him Lord when things
-
are going in a bad way, when things become difficult.
-
The houses were fine until the storms came.
-
And I'm going to tell you it's going to be very easy to live as
-
a Christian until the storms come.
-
And that's the difficult place.
-
Difficult place is when the rubber meets the road and the storms
-
come.
-
Are we going to be willing to say, I'm a disciple of Jesus when
-
it's difficult, when it's culturally okay in America to be
-
a Christian, we're all, hey, amen, we're all Christians.
-
You go down the Bible belt and everyone's a believer in Jesus Christ.
-
They're 10 churches on one road.
-
That's okay.
-
I'm glad about that.
-
But the truth is that when Christianity is a cultural thing,
-
it's sometimes isn't a real thing for people because it's just
-
what we all do.
-
But, but what happens when being a Christian is anti culture,
-
countercultural?
-
Are we going to be willing to say that, oh, I'm going to do the
-
same things for Jesus, I'm going to still go to church?
-
What?
-
Let's, let's give a real big hypothetical here.
-
What if they said, you can't go to church anymore, you can't preach
-
about Jesus anymore, you can't meet the way that you're meeting
-
anymore?
-
How many of us would say, well, there's a place in my life
-
where I'm going to obey God rather than man?
-
That's a hard question.
-
It's a hard question.
-
And thankfully we don't have to worry about that.
-
We all can come to church here freely today.
-
But I don't know if any of you guys saw recently in the news, there
-
was a pastor that was up preaching.
-
I believe it was in South Africa.
-
And he, at gunpoint, was taken from the pulpit and they still haven't
-
found him yet.
-
The prayer is that he's returned back safely.
-
Scary.
-
The world is a scary place.
-
But Jesus doesn't say, hey, follow me when everything's going
-
okay.
-
He says, follow me in all points, even when the storms come.
-
But where do we build that foundation?
-
That foundation is based in Jesus Christ.
-
And so therefore we go back to that first question.
-
Who is Jesus?
-
Well, he's a guy that I come and sing about on Sunday mornings.
-
He's.
-
He's a guy that I might like, watch a show about.
-
Is he your savior, number one?
-
Number two, is he your Lord?
-
Is he your master?
-
Are you willing to serve him?
-
Those people saw Jesus coming in and at that point they were all
-
about it.
-
Praise God, Hosanna, save us.
-
And then Jesus comes in.
-
If you know the rest of the story, Jesus comes into the temple
-
and he's like, I don't like what you guys are doing.
-
It's against what My father would have you do.
-
And he turned over some tables, and they said, whoa, whoa,
-
whoa, whoa.
-
That.
-
That's.
-
That's hurting us in our finances.
-
Okay?
-
That's hitting us where it hurts, Jesus.
-
And so people started to turn a little bit.
-
Well, Jesus, why didn't you overthrow Rome?
-
Well, because that's not what my plan is right now.
-
Okay, well, then, no, no, no.
-
We don't want that.
-
And we even know that later on in the story, there is an opportunity
-
for them to have Jesus released.
-
What do they do instead of picking Jesus to release him, they
-
pick a guy named Barabbas who.
-
Who is a criminal who deserves death.
-
And all of us, to some degree, are Barabbas, right?
-
All of us are the ones that deserve death.
-
But yet Jesus takes our place.
-
And that's what Jesus was doing.
-
He was coming in to say, I'm taking your place.
-
And so this is the culmination of all of it.
-
Because if we have this proper view of the Savior, we'll understand
-
this.
-
Number one, do I have a relationship with Him?
-
Number two, does he rule my heart?
-
Does he rule my mind?
-
Does does he rule my actions?
-
And so this is a challenge this morning.
-
The challenge is this.
-
What do I believe about Jesus?
-
What I believe about Jesus will dictate what I believe about
-
everything else.
-
What I believe about Jesus will dictate the way that I live.
-
What I believe about Jesus will dictate the way that I respond.
-
If I believe that Jesus is God, if I believe that.
-
That he is the only way I'm going to trust in him and him alone
-
for my salvation.
-
If I believe that Jesus meant what he said about loving my neighbor
-
as myself.
-
If I believe what Jesus said about teaching people to become disciples.
-
If I believe what Jesus said about loving my enemy, if I believe
-
what Jesus said about living a righteous and holy life, you know
-
what?
-
I'm going to be more serious about my application of his teaching.
-
And so here this morning, I want you to think about that question.
-
Who is Jesus to you?
-
Matthew chapter 21 tells us that many people, most people, turn
Matthew 21 chapter mention
-
their backs against him.
-
He had a few that stayed true, but even those that stayed true,
-
the night in which he was betrayed ran right.
-
There's a very select few that didn't go.
-
So this isn't a message about, hey, you got to be perfect to know
-
Jesus.
-
You don't have to be perfect.
-
You can't be perfect.
-
The Bible says, believe and trust in him and allow him to work
-
in your life.
-
And when we understand the Reliance of that.
-
He is my King.
-
He is my Messiah.
-
He is the.
-
The King of kings and the Lord of Lords.
-
He is the Prince of peace.
-
He is the one who I alone can find salvation in.
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Then that's when we start to realize our great need for him in
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our lives in every capacity.
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Let him come into our lives.
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Let him rule our lives.
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Let him rule our families.
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Let him rule our church.
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Can you believe.
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Can you believe that we as a church sometimes get so focused on
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our busyness that we forget that this is God's work, this is
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God's church.
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This is his plan, this is his system of getting people to come
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to him.
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In the kingdom of God, he is the head.
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We are the body.
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Without the head, we cannot live.
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And so dare I say that we allow Jesus to come into our church
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and start dictating the truths instead of our culture or our opinions
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are our traditions.
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See, traditions.
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I was okay until you said traditions.
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I like traditions.
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I like traditions, too.
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Okay.
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I'm the most traditional person you'll probably find.
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But the idea would be for me is this.
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If a tradition takes place of the gospel, then we've got an issue.
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Now, if you're about the traditional gospel, amen.
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But if you say, pastor, you can't preach about this because we've
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just never talked about that before.
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The Bible says that that is very clearly a danger because we
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are putting man's fables and traditions before the truth of Jesus
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Christ.
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Now, the truth of Jesus Christ will never take us away from a place
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of righteousness.
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The truth of Jesus Christ will never take us to a place of sin.
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So therefore, we have comfort in that.
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And the comfort is, is that the Holy Spirit will always lead
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us to a place of truth.
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The Holy Spirit will always lead us to what aligns with the word
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of God.
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And so therefore, this morning, I'm going to have a time
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of invitation here in a few moments.
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And there's nothing magical about getting up and coming to the
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steps, okay?
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You can do business with God wherever you are, and that's the
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beauty of it.
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But there is a sense today that I would say that all of us to
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some degree, need to come up with an answer as soon as possible
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about who is Jesus to me?
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Who is he?
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Is he a good teacher?
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Yes.
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But he's not just a good teacher.
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Is he my Savior?
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Yes.
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Okay.
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If he saved me for my sins, then what do I.
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What do I do to thank him for that?
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How do I worship Him?
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You know what happens sometimes in my life?
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I'M sure it never happens in your life.
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When I started to think, well, you know what?
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My life could be a lot better.
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Circumstances have gotten really tough.
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I look at that person over there that has this, and I say, I
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wish I had that God must not love me because of this hardship
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and this hardship.
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And we get so caught up in the things that don't matter.
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And we put our hope in our love, in our satisfaction, and things
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that don't matter that we forget about the only thing that
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does matter.
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How could we ever.
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How could I ever doubt that God loves me?
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How could I ever doubt that Jesus is the one, the true way?
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Because the word of God points.
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I mean, I encourage you.
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If you have not read through the Bible, read through the Bible.
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I guarantee you it will point to Jesus.
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It'll point to our need for a Savior.
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It'll point to the truth of who Jesus is as King of Kings and
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Lord of Lords.
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And so I encourage you all to think about.
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I know it's a simple message.
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I know you've heard probably nothing today that is new to you,
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but what I wanted to say is this.
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Sometimes we need that reminder to realign ourselves with
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who he is in our life.
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Sometimes I, you know, why do we have to have reminders?
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Because we are forgetful people and we get so caught up in
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the things that are happening right now.
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Have you seen the news?
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Yeah, I've seen the news.
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The news has been bad forever.
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Okay?
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Life is.
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Life is tough.
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Okay?
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You would go, I'm sure, if you went back to the Roman Empire, there
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was bad news going along, right?
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People are people.
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Sin is sin.
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It's going to be happening around us.
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So what do we do?
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We don't look to that as our hope.
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We looked at Jesus Christ, the Messiah, the King of Kings and the
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Lord of Lords.
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So this morning, I'm going to ask if you're able to.
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To stand with me.
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I'm going to ask everyone to just bow your heads, no one looking
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around.
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I don't really want anyone to be distracted here right now.
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I want this to be a time in which you can truly, truly not.
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Not answer to me.
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Okay?
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I don't need to know your answer.
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I'd like to know your answer.
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But I don't need to know your answer.
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The.
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The only, the only person that you need to answer to is God himself.
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And.
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And the question that I believe he is asking all of us today
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in accordance to his word is this.
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Who am I to you?
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Am I just a good luck charm?
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Am I just something that you go to?
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Kind of like a magic genie that you go to when you need something
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great or c.
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Are all in all, when you sing that song this morning, God is so
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good.
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Is that really what you feel?
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Is that really what you believe?
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If you believe that he is good, completely good, we will trust
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Him.
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And if we trust him, we will obey him.
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If we obey him, we will continuously receive those blessings
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of God.
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We all get to receive the blessing of God in faith when we
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come to him in salvation.
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But I would encourage you that there's so much more than just saying,
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hey, I got a ticket to heaven.
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There's joy now.
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There's.
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There's sufficiency now.
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There's fulfillment now.
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There's.
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There's hope now in the fact that, hey, I can live for Jesus Christ
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now and the time that I have for him.
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And he has given us a goal.
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He has not said, hey, you have a ticket to heaven.
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Sit back and relax.
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He says, now that you are going to heaven.
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Now bring as many people as you can with you.
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Do what we call the Great Commission, Reach out, make disciples.
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But like we've been saying, and you're going to hear me say this
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a lot, we cannot make disciples as the Great Commission
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calls us to do, unless we are disciples ourselves.
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Are we willing to take the next step after, after our faith
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in Jesus Christ to say, jesus, I believe that you can save me.
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But I know now too that you can also preserve me and sustain
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me and teach me.
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Think about the contradiction it is.
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Think about the contradiction it is when we trust in him for our
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eternal destination, but we don't trust in him for the day to
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day.
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If he can handle your eternal destination, he can handle your struggle
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today he can handle that brokenness.
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Today he can handle that broken relationship.
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He can handle that sickness, he can handle that doubt.
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He can handle that financial strain that you have in your life.
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He can handle the news.
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He can handle our country, he can handle our world.
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So folks, give it over to him today.
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Believe in him in faith, trust in him, obey him, follow him.
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And the blessings will continuously pour out upon us and
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the hope that we have in eternity.
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Lord, I pray that you be in this time of invitation, working
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hearts and lives.
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Pray that you challenge us to answer the question in the biblical
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manner.
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Who are you?
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You are God.
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You are King.
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Who is Jesus?
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He is Lord of Lords.
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He is the Creator of the universe.
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He is our Savior.
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He is the Prince of Peace.
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He is Messiah.
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Lord, help us to all come to that place of understanding here
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in our lives and help us to know it not only in our minds, but
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also in our hearts.
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That will go and before us and it will show in our testimonies.
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Lord, I pray that that can be the case in our lives.
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Lord, I pray that you be in this time of invitation, working
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hearts and lives.
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We ask all these things in Jesus name.
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Amen.
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Thank you again for listening to the Middletown Baptist Church
-
podcast.
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I hope that this sermon has been a blessing for you.
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If you would like to find out more information about our church
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or this sermon, you can find us at middletownbaptistchurch.org
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or find us on Facebook or YouTube.
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You can also email me directly at Josh [email protected].
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if you've enjoyed this podcast, please subscribe and follow
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along for future podcast and updates.
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Thank you so much.
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God Bless.
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Have a wonderful day.