Sermon
Understanding Assurance of Salvation through 1 John
Publisher transcript
Transcript
-
Hello and welcome to the Middletown Baptist Church Podcast,
-
where we are proclaiming the truth to the world.
-
My name is Pastor Josh, and I want to thank you for listening to
-
this podcast.
-
I hope that this podcast can be a blessing to you and strengthen
-
you in the word of God.
-
Now, come along.
-
Let's look into the Bible and see what God has for us here today.
-
All right, so we are going to be starting a new series here this
-
summer.
-
It's probably not going to last the whole summer, but it's going
-
to take up a good portion of our summer, and that's going to be
-
here in First John.
-
So if you have your Bibles, turn there with me to the book of
-
First John.
-
If you want to know where First John is, find Second John and
-
turn back a couple pages.
-
Sorry, couldn't help it.
-
It's towards the end of the New Testament.
-
Yep, we have the so.
-
So just for everyone's clarity, you've got the Gospel of
-
John, and then you've got the first, second, and Third John, which
-
comes later.
-
And so I know that sometimes you'll hear in church someone referencing
-
John, and they say, which one?
-
Usually if someone just says John, they're talking about the Gospel
-
of John.
-
And then usually people will preface their statements to first,
-
second, third John, or 1, 2, 3, John.
-
So just to clarify that this is first John, not the Gospel of
-
John, and what we're going to be studying here in this whole book
-
is really, it can boil down to one thought, and it's a real relationship
-
with Christ.
-
A real relationship with Christ.
-
Don't raise your hand, but probably if you have been saved for
-
any amount of time, either yourself or you know of someone that
-
has struggled with assurance of salvation.
-
Now, what is assurance of salvation?
-
Assurance of salvation is having the confidence that you are
-
saved.
-
There is another theological term that we will mention through
-
this study, and that is what's called eternal security.
-
Eternal security is the fact that when we are saved, we are secured
-
in Christ as a believer in Christ, to know that we have salvation
-
and know that we cannot lose that salvation.
-
And so that's a theological fact that isn't affected by my belief
-
at all.
-
It's affected by the fact that that's the truth of the word of God.
-
But there is something called assurance of salvation that can waver
-
in the life of a believer.
-
And so one of the passages of Scripture that I take people to when
-
it comes to having complete confidence in their relationship
-
with Christ and having that assurance of their salvation is First
-
John.
-
And so that's not the only way that we can study one John, but that
-
is a perspective that we can take about the assurance of salv.
-
But also it tells us what type of relationship that we have with
-
the Lord when we come to him in faith.
-
And so that's what we're going to be talking about in this series,
-
a real relationship with the Lord.
-
So look there with me in First John, chapter one, verse one.
-
And we're going to go very slowly through this study.
-
We're going to just tonight talk about these four verses.
-
Now, we will have some cross references and we will talk about
-
a few different places in Scripture that align with what's
-
being taught here.
-
But we're going to look at these first four verses and we're
-
going to see what John is really basically introducing with
-
this whole book of the Bible.
-
And so he says in verse one, that which was from the beginning.
-
Now we need to stop there.
-
What is he talking about?
-
Is he talking about the beginning of this earth?
-
No, he's not talking about that.
-
He's going back further than that.
-
And he's going to be referencing a person here.
-
And so I think that it would be good for us to understand some
-
of the parallels in Scripture that can help us know who he's talking
-
about.
-
And so if you have your Bibles and you're able to turn to other
-
places, go with me.
-
We could go to Genesis 1:1 in the beginning and, and the fellow
-
that we're going to be talking about was there at creation, but
-
this is talking about before that.
-
And so go to the Gospel of John and look at the Gospel of John,
-
chapter one, verse one.
-
Now, same human author, same inspiration of the Holy Spirit.
-
And so we see that these two passages of Scripture are tied together.
-
And so by reading John chapter one, we're going to understand who
-
John is talking about in chapter one of first John.
-
And so look at John chapter one with me.
-
And we're going to read just the first section here.
-
It'll, it'll suffice.
-
Once we start reading this, you'll, you'll understand.
-
It says in verse one in the beginning.
-
Sound familiar?
-
He's talking about that which was from the beginning.
-
In the beginning was the Word.
-
Now let's pause right there.
-
Some of you that have been in church a long time might know who
-
he's referencing here, but we want to be clear about the fact that,
-
hey, there's different people with different backgrounds and you
-
might not know who he's talking about.
-
So who is the word Jesus, right?
-
The, the Greek word here is Lagos.
-
And, and so what we're talking about here is not just the Word as
-
the Word of God in the concept of the Bible.
-
In John chapter one, he's talking about Jesus here.
-
He says in the beginning was the Word, and the Word was with God,
-
and the Word was God.
-
And so what we can see here is that there's a lot, there's a lot
-
of theology packed into verse one.
-
And I can sit here and analyze this verse all day.
-
We won't for the sake of time.
-
But some things that you need to glean from this verse in John
-
1:1 is that Jesus is God.
-
He's not just there with God.
-
He's not just a creation of God.
-
It does say at the end of that verse, and the Word was God.
-
So it's important to understand that, because we take
-
many passages of Scripture that teach on the Trinity, but this
-
is one of the passages that speaks to the relationship between
-
God the Father and God the Son, and how they are distinct, but
-
yet at the same time God.
-
And that's a deep concept to think about.
-
But what we can see here is, yes, Jesus was with God, so he's
-
distinct from God the Father.
-
And so there are.
-
There are a lot of false teachings out there that, that Jesus
-
and God are the same person and they take different forms at
-
different times.
-
That's a heresy.
-
We see that Jesus and God the Father interact.
-
And so there's many cases in the New Testament which speaks of
-
that, specifically Jesus's baptism.
-
And obviously Jesus right before he goes to the cross in the
-
garden.
-
But yet at the same time, there were people that taught, yes,
-
Jesus, God the Son and God the Father, they're different, but one
-
is above the other.
-
And actually Jesus is a creation of God, therefore he is
-
not God himself.
-
But what we can see here in verse one of John chapter one is
-
that he was with God and the Word was God.
-
The same was in the beginning with God.
-
All things were made by him, and without him was not anything
-
made that was made.
-
And so this speaks of Jesus's interaction at creation as the Creator.
-
And so we could take this all the way Back to Genesis 1, right
-
in the beginning, before the beginning, there was Jesus, and Jesus
-
is the Creator.
-
He's.
-
And so what we can see, another aspect of this is Jesus's
-
eternality.
-
Jesus did not start his life in Bethlehem, there in the manger.
-
That was his incarnation.
-
That was Jesus manifested in the flesh.
-
But Jesus is eternal.
-
He always has been and he always will be.
-
And so we see that there in this passage.
-
And then verse 4.
-
In him was life, and the life was the light of men, and the light
-
shineth in darkness, and the darkness comprehended it not.
-
And he goes on to talk about how John the Baptist was the one
-
that was the professing Jesus Christ before he comes.
-
And then, of course, there's a very famous verse there in verse
-
14.
-
And the word was made flesh and dwelt among us, and we beheld
-
his glory, the glory as of the only begotten of the Father, full
-
of grace and truth.
-
And so take John chapter one in mind when we come back to First
-
John, chapter one.
-
Obviously, John here is referring to Jesus and how an individual
-
can come to know the Word.
-
And so that's what we're talking about here.
-
When he says that which was from the beginning.
-
And so he's referencing Jesus here.
-
He's referencing the person and work of Jesus Christ and the
-
relationship that we can have with Jesus.
-
And we're going to see that he introduces people into knowing that
-
they can have that relationship with Christ.
-
So essentially, that's what we're finding ourselves here in the
-
first few verses.
-
So he says that which was from the beginning, which we have heard.
-
Now, John is speaking here in a personal way.
-
He's saying as.
-
As an apostle, as a follower of Christ, we have heard him, we
-
have heard his teachings.
-
And then he says, which we have seen with our eyes.
-
They've witnessed his work, which we have looked upon and our
-
hands have handled.
-
And so John is writing about Jesus, referencing the beginning.
-
And.
-
And this indicates that the one that he's referencing, this eternal
-
being, this God that he is emphasizing here, he says, this is
-
the one that we have experience with our own senses.
-
The idea is this.
-
The eternal God of the universe was experienced through
-
Jesus Christ.
-
And John was able to see him, hear him, feel him, understand him.
-
And so that's the idea is he says, I know Jesus.
-
I've experienced Jesus.
-
This is the interaction that I had with him.
-
Here's the proof that he is real.
-
He came to earth.
-
John 1:14.
-
The word became flesh and dwelt among us.
-
So Jesus came to earth.
-
John and others experience him in.
-
In their life.
-
And so the idea here is that this one that he is bringing up,
-
this one that he is introducing here, is one who can
-
be experienced and known and have a personal relationship with.
-
And I think that's important for us to understand when it comes
-
to teaching about Jesus, is that Jesus isn't just this entity
-
that's far away and distant.
-
He is someone that we can experience, that we can know and
-
that we can interact with in our lives.
-
And so John is emphasizing this, this personal relationship
-
with Christ.
-
And so that's something to, to recognize here.
-
And so what, what is the implication that he's referring to
-
here?
-
The implication was that John's words have weight.
-
They have the eyewitness account.
-
What basically John is saying is that don't take my word for it,
-
there's others that have experienced Jesus.
-
And so he's not speaking of a tradition.
-
He's not speaking of a myth.
-
He's not speaking of something that has been passed down from generation
-
to generation for thousands and thousands of years.
-
Jesus was.
-
No, he says Jesus was experienced by us.
-
And so he ends verse one with this phrase.
-
He says of the word of life.
-
And so John identifies Jesus as the word of life.
-
This is that same reference to John, chapter one, when he refers
-
to him as the Word Lagos.
-
And there's a whole study that we could do with that.
-
But ultimately it's a reference to Jesus's deity.
-
It's a reference to Jesus all powerful nature, his all powerful,
-
no limitations, omnipotence, omniscience, omnipresence.
-
He's referencing that verse 2.
-
For the life was manifested, and we have seen it and bear witness
-
and show unto you that eternal life which was with the Father and
-
was manifested unto us.
-
And so he says, hey, this life, the life of Jesus was manifested
-
among us.
-
And so Jesus is, he's.
-
He's trying to prove that Jesus was physically real.
-
Now why would he want to do that?
-
None of us, maybe that are in this room might understand the context
-
or maybe you do.
-
But the reason why he's making such an effort here in chapter one
-
to prove that Jesus was real was because that there was this belief
-
system called Gnosticism at the time.
-
And essentially it was teaching that Jesus wasn't something
-
tangible that was actually there.
-
It was, it was something else.
-
And there were some different schisms that were happening, some
-
different groups that had different philosophies of this.
-
But what John is essentially trying to expose is this Jesus, yes,
-
is 100% God, but yes, he's also 100% man.
-
He's trying to teach the complete understanding of who Jesus
-
is.
-
And so he's explaining that Jesus is the word of life.
-
He's explaining that he can be experienced.
-
He's explaining that not only did Jesus come and preach the message
-
of the truth, but also he preached the message of a personal
-
relationship with him.
-
And so he says, hey, we want to show you that.
-
We want you to experience that.
-
And so in calling Jesus the source of eternal life, John is probably
-
going back and remembering the things that were told to him of Jesus,
-
right?
-
Jesus explained, I am the way, the truth, and the life.
-
And so he says, I'm the resurrection and the life.
-
And so John is recounting the teachings that Jesus himself had
-
given to him.
-
And so Jesus is saying, I'm eternal.
-
I'm God, I'm the way to salvation.
-
And that's what John is recounting here when it comes to
-
knowing Jesus as a personal savior.
-
And he references again the relationship with the Father.
-
Then we get to verse number three, which I think is important
-
to understand, because this is.
-
Now he's talking about the theology of who Jesus is.
-
So he's trying to paint the picture of the complete understanding
-
of who Jesus is and what he did.
-
But then he's going to take it from the concept of the broad picture
-
of who Jesus is.
-
And now he's going to give an invitation to the reader for a relationship
-
with Christ.
-
And so it's one thing to talk about who Jesus is.
-
It's another thing to invite other people into that relationship.
-
And so a lot of times what happens is when we talk about the
-
word theology, we think that it's something distant or it's something
-
that's only found in a classroom.
-
But really, theology should apply to every aspect of our life.
-
It should apply to our lives as a witness for Christ.
-
So my theology.
-
So what I believe about God, what I trust in the truth of God,
-
knowing Him, that affects the way that I interact with others.
-
So if I truly believe that Jesus is who he says he is, I'm going
-
to treat other people differently.
-
I'm going to be more passionate about sharing him.
-
And so what we see here is that John's theology about Jesus
-
drove him to tell others about Jesus.
-
And I think that's important for us to understand that theology
-
isn't just this dry thing that we look at and we go, yeah, that's
-
for those theologians.
-
But all I need to know is that Jesus loves me.
-
You do need to know that Jesus loves you.
-
And that's part of theology, right?
-
Knowing the true love of Christ.
-
But there's so much more to know about God.
-
But it's not just about knowing it intellectually, but then
-
it's taking it from the intellectual side of things and applying
-
it to our hearts and applying it to our lives.
-
And so this is I think the transition from John saying, this
-
is who I'm talking about to now you can know him as well.
-
Verse.
-
Verse number three.
-
He says, that which we have seen and heard.
-
He says, so the things that I've seen and the things that I've
-
heard, He's given a testimony of his experience with who Jesus
-
is.
-
He.
-
He says, we declare.
-
Declare we unto you.
-
So he says, I want to declare to you what I know about Jesus.
-
I want to declare to you what I have experienced about Jesus.
-
And.
-
And I think it's important for us to do that in our own lives.
-
It's.
-
It's important for us to share with people what we believe about
-
Jesus.
-
It's important for us to explain to people what Jesus has
-
done for us.
-
You'll hear me say this over and over again.
-
Of the best tools for evangelism is telling people your
-
testimony, telling people who Jesus is and what he has done for
-
you.
-
It's a very simple thing.
-
All of us should be able to recount that.
-
And sometimes it's hard to get enough passion and desire and boldness
-
to tell people that.
-
But really, it's not something that we're doing in the concept of
-
going down and memorizing every passage of Scripture and being
-
able to preach a sermon with three points.
-
No, it's just telling people what Jesus has done for us.
-
And so he says, we want to declare this unto you.
-
And so the purpose of John's declaration about Jesus's eternality
-
is a physical nature.
-
The fact that he's the Word of life is to basically explain to people
-
how they can know him completely.
-
It's not about just showing that he knows a lot about Jesus.
-
It's about bringing people to the truth.
-
And he says, hey, you can enjoy this fellowship as well.
-
He says that ye also may have fellowship with us.
-
He says, we want you to experience what we have experienced.
-
We want you to have that same fellowship, and not just fellowship
-
with other believers, but ultimately fellowship with the Lord.
-
And so that's a.
-
Basically, the first four verses here is just a great outline
-
to how to share the Gospel.
-
Number one.
-
To think the right things about who Jesus is according to his
-
word, to recognize all those aspects of his deity, his humanity,
-
his eternality, his holiness, all of these things about what the
-
Bible teaches us about Jesus and then his work.
-
And then take that and say, you know what?
-
I want to share that with others.
-
We want you to taste of that grace.
-
No, the truth is that we are called to witness.
-
It's not an Optional thing as Christians.
-
But sometimes we can share our faith almost begrudgingly, Almost
-
like, well, we're forced to share our face.
-
So I gotta do this.
-
But how much more effective could we be for the cause of the
-
gospel when we are excited and looking for opportunities to tell
-
people about Jesus and his love for us?
-
I think that so many times we do what we do without joy and excitement.
-
And so he's going to address that here in a few moments.
-
He says here, hey, we want you to have fellowship with us.
-
And truly our fellowship is with.
-
And so he says here, this is where a true relationship is found.
-
Fellowship is with the Father and with his son, Jesus Christ.
-
And so he doesn't say, hey, join our church and have fellowship
-
with us, and then you can find a relationship with God.
-
He says, no, it all starts.
-
Everything in the Christian life starts with a relationship with
-
God.
-
Everything else follows that.
-
Change, service, desire, love, all these things.
-
They fall after understanding who God is and what he has done for
-
us.
-
And so the idea of fellowship here is really what I believe is
-
one of the most important ideas in this letter, because it's
-
talking about the fellowship that we have with God that affects
-
the fellowship that we have with others.
-
The Greek word is koinonia, and we emphasize that here at our
-
church on fifth Sundays.
-
But the idea of fellowship is this.
-
I fellowship with the Lord and experience that relationship.
-
And that relationship that I have with him will then manifest
-
itself in loving others.
-
And John is going to get to that here in this very book.
-
He basically says, in so many words, if you love God, you will
-
love others.
-
If you don't love others, the love of God is not in you.
-
You don't understand the love of God if you can't love others.
-
And what happens sometimes in our humanity is we say, well, you
-
know, I love God, but I can't stand other believers.
-
I can't stand people around me.
-
You know, I've heard people even say, and, you know, kind of
-
a running joke, the church would be a great place if there wasn't
-
all the problems with the people.
-
But the truth is, that's really what it's all about.
-
That is the church.
-
And so what we have to do is we have to grow in our koinonia,
-
our fellowship with God, so that we can grow in our koinonia
-
fellowship with those around us.
-
And so what we see here and what we see throughout scripture
-
is that God is always more concerned with the motivation behind
-
our action.
-
He's concerned at the heart of the issue.
-
And he says, you got to know this fellowship, you got to know
-
this fellowship with God so that you can have the right fellowship
-
with everyone else in your life.
-
And maybe you've heard me say this before, but if I want to be
-
a better husband, I need to be a better Christ follower.
-
And that better husband will fall in line if I want to be a better
-
co worker.
-
For me to be a better coworker, the best coworker that
-
I can be in Christ, it means to be a better Christ follower.
-
Because the more that I mirror Christ in my life, the more I'm able
-
to exemplify the values that he has called us to live in our life.
-
And so this idea of fellowship speaks of a, one commentator said
-
this, a living, breathing, sharing, loving relationship with
-
Christ and with other people around us, as hard as it might be,
-
as difficult as it might be.
-
And so I believe this is one of the greatest statements that we
-
can find in all of Scripture because it basically tells us this.
-
All of what we have and the riches of our salvation are found
-
in a fellowship with God.
-
It's a real relationship.
-
So, for example, if someone's struggling with assurance of salvation,
-
let's think about some of the reasons why they struggle with assurance
-
of salvation.
-
I, I, I've heard people say, well, you know what?
-
I don't know if I said the right words when I got saved.
-
I don't know if I said the right words.
-
Truth is, is that at the end of the day, it's not about the right
-
words to say.
-
It's about, do you have fellowship with God?
-
Do you have faith with him?
-
Are you walking with him?
-
And, and that's the idea that I think that we have to go to in
-
our lives is that if I could lose my salvation, I would.
-
And so therefore don't get stressed in what I have done.
-
Get, get focused on the belief that I have in Christ.
-
If, if we look at the, the true, like, for example, I've said
-
this before and some of you have heard me say this.
-
If someone comes up to me and says, you know, I don't think you're
-
really married to your wife.
-
And I'm going to look at them and I'm going to say, you're crazy,
-
because I know that I am.
-
Why do you know that you are?
-
Because I am.
-
And I've been there and I was at the wedding and I walk with her
-
every single day.
-
I know that I'm married, you know, and, and so you see how silly
-
it is when we talk about concepts like that.
-
But then we have so many Christians that say, well, I'm not
-
sure if I'm saved.
-
Well, there's a lot of factors that go into that.
-
And, and the truth of the matter is, is that if someone is
-
struggling with that, go through the book of First John and
-
say, is this something that is my.
-
Is characterized in my life?
-
Do I have a real fellowship with God?
-
Do I have a real relationship with him?
-
Or is it just, well, I've always gone to church, so I must
-
be a Christian.
-
Correct me if I'm wrong.
-
Not right now, but maybe later.
-
But if you go through this and you see what he's talking about when
-
it comes to salvation, he never once says, well, have you gone
-
to church your whole life?
-
Doesn't say that.
-
So the mark of a believer is not attendance.
-
Now, is attendance something that we should do?
-
Of course, but that's not what saves us.
-
And so he says, here it is, that fellowship with him that ultimately
-
is the fellowship that's manifested in our life.
-
I'll use this analogy.
-
A lot of times people will say, I'm, I'm a good Christian because
-
I read my Bible, I pray, and I go to church.
-
That me, that makes me a good Christian.
-
But then what if I told you, you know what, I'm the.
-
I'm a good baseball player.
-
I go out and I practice every single day.
-
I, I go and I hit the ball.
-
I go practice my throwing.
-
I do all that well, how did, how did you do in your game?
-
Well, I struck out every single time I went up to bat.
-
I missed every ball.
-
That was to me, am I a good baseball player?
-
No.
-
Right.
-
Because the proof is not in the disciplines.
-
The proof is in the product.
-
Right.
-
And so there's a lot of people that say, I'm a great Christian,
-
I read my Bible, I pray, and I go to church.
-
Well, did you exemplify the fruit of the spirit?
-
Love, joy, peace.
-
Right.
-
All of that list.
-
And so what we're seeing here is that we can do all these things
-
to try to manufacture Christ likeness, but at the end of the day,
-
it's the heart of the matter.
-
And so the true test is not, hey, I read my Bible this morning.
-
I hope that you read your Bible, and that is a great help.
-
But how many of us know that reading my Bible does not necessarily
-
equate for me following Christ?
-
Someone can read their Bible and go, that's great.
-
Now let me go live my life in the spirit.
-
Or someone could read the Bible and say, that's Great.
-
I'm going to go live my life in the flesh, and therefore, I'm
-
not going to exemplify anything that the scripture says.
-
And so what I'm cautioning on is this.
-
Sometimes what we gauge people's relationship with God is.
-
Is through, hey, do you do all your spiritual disciplines?
-
But at the end of the day, it's the true question is, are you
-
in fellowship with Him?
-
Because if you're in fellowship with him, all of those
-
spiritual disciplines will fall in line, and that'll be the
-
natural thing to do.
-
I could buy my wife flowers every day.
-
I could.
-
I could take her to all of her favorite restaurants, but at the
-
end of the day, show no love.
-
Now, if I'm walking with her in love, I'm going to do all those
-
things that demonstrate my love.
-
But sometimes what we can do is we can try to start from the end
-
and try to work our way back to the core.
-
And what it has to be is that true fellowship with Christ.
-
And so this is the idea of coining, not talking to somebody.
-
I don't know how my relationship is with them.
-
I'm not walking in step with them.
-
I'm not sharing life with them.
-
And so therefore, there's going to be a lot of uncertainty
-
in my relationship with them.
-
Let's go back again to, like, a relationship between a husband
-
and wife.
-
Someone walks up to me and they say, how.
-
How's your relationship with Alicia going?
-
And I go, I think it's going pretty good.
-
Okay, when's the last time you talked to her?
-
I haven't talked to her in, like, a couple years.
-
But my assumption would be that everything's okay.
-
Okay, when's the last time you spent time with her?
-
I just don't spend time with her.
-
Okay.
-
And then at the end, I might say, well, you know what?
-
Maybe.
-
Maybe the relationship isn't as good as I thought it was.
-
You see, the.
-
I want to call it the foolishness of that.
-
It's the same thing sometimes as Christians, there's a lot of Christians
-
that aren't walking in fellowship with the Lord.
-
And then there's a lot of reasons for uncertainty.
-
Well, I don't know if God really does love me.
-
I don't really know if he really did save me.
-
I really don't know if His Word is applied to my life.
-
Because you know what?
-
I'm struggling with this.
-
I'm struggling with knowing that where is God in all of this?
-
And I think that a lot of times what happens is that we're
-
walking out of stride with fellowship with Him.
-
And so it's so much more than just saying something, getting part
-
of a church and then saying, okay, everything must be okay.
-
There is a challenge here to walk in stride and fellowship with
-
the Lord.
-
Now, that's not what saves us.
-
What saves us is faith.
-
But what I'm saying is, is that what he's about to explain here
-
in a few moments is that sometimes we can have a relationship
-
with Christ and then we abandon the, the truth of his word
-
and we lose our joy.
-
And so he says, I want you to understand this fellowship so that
-
you can have true joy.
-
And so this, this simple statement here means that one can
-
have a relationship with God.
-
And, and so for a lot of people that were reading John's letter,
-
this was confusing for them.
-
They, they didn't really understand the concept of having
-
a personal relationship with God.
-
And there's a lot of people in our society today that don't understand
-
that.
-
Like, go into a church with religion and say, you can know God
-
and be personally in a relationship with Him.
-
They're going to say what?
-
Because that's a foreign concept to someone who is trusting
-
in other things for their salvation.
-
And so this kind of relationship that John is describing
-
here is only possible because of who Jesus is and what he has done
-
for us.
-
John 14:6.
-
I am the way, the truth, and the light.
-
And so the only reason that we can know God is because of who Jesus
-
is.
-
That's what John is saying, you want to find God, find Jesus.
-
If you want to know God in a personal way, know Jesus.
-
And that's what he's explaining here to these people that
-
were confused about knowing God.
-
And so it has more to do with just knowing someone intellectually.
-
Like, I know a lot of people, but I don't have fellowship with
-
them.
-
And so when we have fellowship with Jesus, we will become more like
-
Him.
-
It'll be more of a relationship that is, is not just
-
I know of someone, but I know him in a personal way.
-
Like, I could ask you right now, how many of you know?
-
And I'll name some famous person and you know of that person,
-
but you don't know that person on a personal level.
-
And so what we're seeing here is a difference between knowing God,
-
knowing His existence and knowing about him, and knowing different
-
facts about him, and then knowing him on a personal way.
-
And that's, that's the distinction here.
-
And so what is he saying here?
-
He says, having a shared life, a shared life with Christ and a shared
-
Life with others around us.
-
He says that, that, that, that you can have fellowship with us.
-
Meaning.
-
So it's not just about a relationship with God.
-
It is, and that's where it starts, but it's also a fellowship
-
with God's people.
-
And I think that that's important to understand because the
-
temptation for our society today is having a lot of segmented
-
relationships.
-
So, like, okay, I want to have a relationship with God, but I don't
-
want to have a relationship with other people.
-
The truth is, is that the Christian life was not made or created
-
by God to be an isolated event.
-
We are supposed to be around other Christians.
-
We are supposed to fellowship.
-
That's.
-
That's the way that God has created us.
-
And the, the analogy I had given this in our Bible study recently.
-
The way that I had it explained to me is this.
-
If.
-
If I go fishing and I catch a fish and I pull that fish up and
-
I want to take a.
-
I'm.
-
Let's say, let's say in a world where I'm going to release
-
this fish, okay, some people are like, release a fish.
-
I'll never release a fish that's going on the frying pan.
-
I understand that.
-
But let's say hypothetically, we're going to release this fish
-
and I pull that fish out of water and does that fish die right
-
away?
-
Some of you know that that fish can survive outside of water
-
for, for a short amount of time, but that's not the way that
-
God has designed that fish to live.
-
That fish is designed to be in the water.
-
That's the way that God has created that fish.
-
And so for a Christian to live outside of the fellowship with God
-
and outside the fellowship with other saints, other believers,
-
it's like a fish out of water.
-
Yeah, we can survive, but we're never going to be properly
-
healthy and growing and thriving because that's not the way
-
that God has created Christians.
-
So can a Christian be isolated?
-
Yes, but that's not how a Christian can live in a healthy way.
-
And so there are a lot of factors that fall into that.
-
Obviously health issues and obviously folks that are not able
-
to get out.
-
But that is not an excuse for the fact that we should still be
-
around other Christians.
-
That's the whole purpose of what he's going to get to here.
-
And so he kind of breaks down the book into two categories.
-
You have the category of a relationship with Christ and then
-
how that relationship with Christ affects my relationship with
-
others.
-
And so let's look at the result of the relationship and there's
-
a lot of things that we could talk about with the result of the
-
relationship.
-
But he says here in verse four, and these things write we unto
-
you, that your joy may be full.
-
And so the result of this fellowship is joy.
-
This joy is not just a circumstantial happiness, but it's
-
a consistent sense of cheerfulness.
-
We would call it maybe even in this world, optimism, the fact that
-
we know Christ, no matter what happens to us, it's not, hey, everything's
-
going well in my life.
-
It's no matter what happens, I have a relationship with Christ,
-
and so I can have joy.
-
And so it's not cheerfulness based on circumstances, it's cheerfulness
-
based on your fellowship and your relationship with Christ.
-
And so we know that that's something that even Jesus brought
-
before the disciples.
-
John 15:11.
-
Jesus says these things, have I spoken unto you, that my joy, that's
-
Jesus speaking, my joy might remain in you, and that your joy
-
might be full.
-
And so Jesus tells us the source of that joy for a believer,
-
and that is his joy.
-
So Jesus says, if you can't find joy, there's an issue there.
-
Now, again, let me, let me reiterate some.
-
Sometimes when people hear me preach about joy, they say, pastor,
-
go through a hardship.
-
You know, am I supposed to just be laughing?
-
And no, no.
-
And we're not talking about silly stuff, circumstantial happiness.
-
We're talking about joy in the midst of hardship.
-
And what Jesus says is, because I extend you joy, you can
-
have joy in the midst of every situation.
-
And so even, even, even Jesus in John 17, John 17, if you don't
-
know the context of John 17, it's Jesus's high priestly prayer.
-
So again, he's interacting with the Father.
-
And his prayer for the, the believers is this.
-
He says, and now come I to thee, to the Lord, and these things
-
I speak in the world, that they might have my joy fulfilled
-
in themselves.
-
So it's the heart of Jesus that we would have the joy that he
-
has given us in our life.
-
And, and there's a lot of other passages that speak joy.
-
The joy of the Lord is our strength.
-
That's the book of Nehemiah, Nehemiah, chapter 8.
Nehemiah 8 chapter mention
-
And so fullness of joy is, is a possibility for Christians, that
-
it's not just the possibility, it's the expectation for Christians.
-
But it doesn't mean that all Christians are going to find this.
-
It just means that if we're living properly with fellowship with
-
the Lord and fellowship with others, we can experience this same
-
joy.
-
And so he says, you can find this joy.
-
And that's what we share with other people.
-
We share this, hey, if you know Christ, this joy is available
-
to you.
-
And so John starts the book with the.
-
The very beginning, the very basic nature of who Jesus is.
-
He is God.
-
He is eternal.
-
He is the Creator.
-
He told us that Jesus didn't just stay in the spirit form, but
-
that Jesus also took form as a man and was 100 man, and was manifested
-
so that other people could experience him, touch him, understand
-
him, have eyewitnesses of him.
-
He told us that Jesus is the word of life.
-
He told us that God is.
-
Jesus is different than God the Father.
-
So there's different persons of the Godhead.
-
He told us that we can know that God.
-
We can know that relationship with him with fellowship.
-
And he told us that that can only be found through Jesus.
-
And he tells us that the product of that relationship with
-
Jesus is joy.
-
And so that's his introduction, just those four verses.
-
And so now John is going to transition from the introduction
-
to dealing with.
-
He jumps right into the idea of sin and relationships.
-
And so.
-
So he says, okay, if you trust in Jesus, this is what the Christian
-
life looks like.
-
And he's going to talk about the desire, hopefully the desire
-
for a Christian not to sin.
-
But then he talks about what we do when we sin.
-
And so there's a beautiful thing to understand that as a Christian,
-
the expectation is that we don't sin.
-
The reality is that we will sin.
-
But the other blessing is that God has given us an avenue to come
-
back into restoration in that fellowship.
-
Sometimes that fellowship can be broken because of our sin and
-
because of our issues.
-
But the beauty of a relationship with God is that he
-
is always there, extending that hand of forgiveness, extending
-
that hand of grace.
-
And we, in our humility, can come back to him and have that relationship
-
restored.
-
We never lose that relationship with Christ.
-
In the concept of salvation, I use it similar to this is the idea
-
that if my children say, you know what, dad?
-
We don't want anything to do with you, that would be a heartbreaking
-
thing.
-
But that would not, biologically speaking, in our nature,
-
that would not make that child estranged when it comes to He.
-
He is my child now.
-
He might not see me as a father, but there's nothing that's
-
going to change.
-
Micah, Nora and Silas, they're my children.
-
But at the same time, there are things that they can do to drive
-
a wedge in our fellowship and our relationship.
-
And so as a Christian, there's nothing that we can do to lose our
-
nature as a child of God.
-
But there are things that we can do to drive a wedge in our relationship.
-
And God's character doesn't change.
-
It's we who need to come back in repentance and confess our sins
-
before him so that we can have that renewed and restored relationship.
-
And that's what we're going to talk about next week.
-
Okay.
-
His expectation for us is to walk in the light.
-
But when we don't, what do we do?
-
We have that restoration with him and that forgiveness in Him.
-
So I'm excited to speak to those things as we go along in this
-
study.
-
So I think that First John is a book of the Bible that many of
-
us might know certain portions of.
-
But I will say that it is a wonderful book to point people to
-
when they are struggling with their relationship with God.
-
Maybe they're like, I don't know if I'm saved.
-
The very first thing that I tell people to do is read the book
-
of First John.
-
Because in the book of First John, you can see what it means to
-
have a relationship with Christ and ultimately how to abide
-
in Christ.
-
And.
-
And then he concludes with, you know, if you love God, what do
-
you do?
-
Keep his commandments.
-
And.
-
And we're going to conclude that in First John, chapter five.
-
Well, I appreciate your attention here this evening, and
-
I know that that's a lot to take in here on the first session.
-
But I think that ultimately, as, as believers, we, we need to
-
have the right.
-
We got to start with the right belief about who Jesus is.
-
It has to start there.
-
Everything else will fall down if we don't have the right perspective
-
of who Jesus is and what he has done for us.
-
Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been a blessing for you.
-
You would like to find out more.
-
Information about our church or this sermon, you can find us at
-
middletownbaptistchurch.org or find us on Facebook or YouTube.
-
You can also email me directly at John Josh [email protected]
-
if you've enjoyed this podcast.
-
Please subscribe and follow along for future podcasts and updates.
-
Thank you so much.
-
God bless.
-
Have a wonderful day.