Sermon
The Power of the Gospel: Paul’s Unyielding Mission in Rome
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church Podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now, come along, let's look into the Bible and see what God has
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for us here today.
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All right, well, we're going to go ahead and conclude our study
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in the Book of Acts.
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If you have your Bibles, you can turn there with me.
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Acts, chapter 28.
Acts 28 chapter mention
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I know it's been a while since we've been in this book, obviously.
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Again, thankful for Pastor John covering last week as we got
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a head start down to Alabama.
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But, and I believe weeks leading up to that, we had our fellowship
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outside and we had an abbreviated service.
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But here in Acts, chapter 28, I want to just refresh your memory
Acts 28 chapter mention
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where we are.
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Paul has been on this long journey to Rome.
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It started all the way back in what we would say is the middle of
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the Book of Acts, when Paul was on his missionary journeys and
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God pricked his heart, convicted his heart, challenged his
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heart to go to Jerusalem.
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You remember, that was something that all of his companions
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at that time said, hey, no, don't go to Jerusalem.
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You're going to be persecuted.
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And Paul says, hey, you know what?
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I'm bound by the Spirit to go to Jerusalem.
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And so whatever happens, I'm okay with that.
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He says, so what?
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I'm bound.
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He goes, I'm willing to die for what the Spirit has called me
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to do.
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But we know that even back further in Acts, chapter nine, when
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Paul was called by God to be a minister of the gospel, he said,
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he.
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He made God made a promise to Paul by saying what?
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He said, you're going to minister to the Jews and also the
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Gentiles.
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You're going to preach to kings and leaders.
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And so I. I can't help but get into the mind of Paul and say, lord,
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you.
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You said this all the way back then, but it seems like you're.
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You're taking me down a lot of detours.
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But we realize that within our Christian life that just because
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there's detours and just because things aren't happening the
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way that we expected, that doesn't mean that God has forgotten
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about us.
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We sang the song.
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We know he cares.
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And.
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And I thought about a verse in the book of Hebrews, Hebrews, chapter
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10, verse 23, because I think that this is a great summary of what
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Paul was dealing with in his life.
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And the concept of holding fast or holding strong unto what
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God had promised him.
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Because there's times in our life that we know what God has promised
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us through his Word.
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But yet we're tempted to doubt because of the circumstances, because
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of the detours.
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What did Paul face?
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Well, Paul faced shipwreck.
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Paul faced being bit by a venomous snake.
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Paul faced persecution by his own people.
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Paul faced persecution from the Romans.
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Paul was beaten.
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Paul was stoned.
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But through all of that, Paul stayed faithful.
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Why?
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Because he went back to the one who made the promise.
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He didn't look at the circumstances around him and say,
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well, you know what that situation that's happening to me
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must mean that God is not with me.
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No, he went back to the promise keeper.
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And In Hebrews chapter 10, verse 23 says, Let us hold fast the
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profession of our faith.
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Another way that you could say this is let us hold fast to the hope
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that we have in God.
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And it says, without wavering, why?
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For he is faithful.
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That promised God has proven over and over and over again that
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he is perfectly faithful.
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And so many times in our life we'll doubt because of a situation
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or a doubt because of a detour.
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Some of you know how frustrating those can be when you're
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on the road and you have your ETA and all of a sudden there's a
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detour or there's a roadblock.
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And it takes us out of our comfort zone.
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It takes us out of what we have expected.
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But the Bible says that life and the will of God is going to be
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faced with a bunch of detours.
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We're going to have a bunch of conflict, we're going to have a bunch
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of issues.
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But ultimately God has made a promise to Paul and that's what we're
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seeing fulfilled here at the end of Acts chapter 28.
Acts 28 chapter mention
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And so go to Acts chapter 28 with me.
Acts 28 chapter mention
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We're going to start in verse number 16.
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We're going to pick up where Paul arrives in Rome.
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And we would essentially say that this is the end for Paul, even
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though he doesn't die right away.
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We know that Paul spent some time here in Rome, but this is the
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last leg.
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And we know that there's some other things that are going to happen.
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But ultimately, if you want to read Paul's last words, read second
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Timothy, because that's Paul's real last words.
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But we come here to Acts chapter 28, and we're going to start
Acts 28 chapter mention
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in verse number 16.
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It says, and when he came to Rome, the centurion delivered the
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prisoners to the captain of the guard.
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But Paul was suffered or allowed to dwell by himself, the
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soldier that kept him.
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And so here we see the setting.
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What's the setting?
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The setting is, Paul is now arrived in Rome through the shipwreck,
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through the difficulties, through the detours.
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Finally, the promise of Jesus was fulfilled in the life of Paul.
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And you might say, what promise is that?
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Well, back in Acts, chapter 19, verse 21, it says that Paul purposed
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in the spirit when he had passed through Macedonia and Achaya
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and to go to Jerusalem, saying, after I have been there,
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I must also see Rome.
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We also know that in Acts, chapter 23, verse number 11, after
Acts 23 chapter mention
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Paul was persecuted by his own people, after Paul was thrown in
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prison, Jesus meets him and it says, be of good cheer, Jesus.
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This is Jesus specifically talking to Paul.
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He said, be of good cheer, Paul.
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He doesn't say, be of good cheer, Paul, because everything's
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going to work out for you.
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He says, be of good cheer, Paul, for as thou has testified of
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me in Jerusalem, so must thou bear witness also at Rome.
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And so the promise all the way back in Acts chapter 23 was, hey,
Acts 23 chapter mention
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Paul, have comfort in me.
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Have comfort in my call.
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Have comfort in my will.
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Because just as you've gone to Jerusalem and preached, you will
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go to Rome and preach.
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Now, if you don't know the full context of that, you might not
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understand the, the.
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The troubling nature of that.
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Because really, he went to Jerusalem to preach, to be persecuted.
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And what is God saying to Paul?
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He says this, hey, just like you went and preached in Jerusalem
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and got persecuted, you get to go to Rome and do that.
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But Paul's excited.
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Why?
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Because he's following the will of God.
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And this was a promise.
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He said, be of good cheer.
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This is going to happen.
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And we even know that he repeated the promise during those
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two weeks of the storm at sea in Acts chapter 27.
Acts 27 chapter mention
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And so here in Acts chapter 28, verse 16, we see the culmination
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of God's promise that Paul would get to Rome and preach.
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We even know that Paul had a desire to preach to those people
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there in Rome, to the Jews in Rome, and to the Gentiles at Rome.
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And so we can stop here and we can just think about the fact that
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God is going to keep his word.
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Even if it's not in our timing, even if it's not in our way,
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God will keep his word.
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And we look over and over again in Scripture and we see God
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making promises to his children.
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And sometimes we're tempted to doubt those Promises, and we don't
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have time to go through all of those here this evening.
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But some of the more popular promises that you might know from
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Scripture is that God's never going to leave us nor forsake us.
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That he's the same yesterday, today and forever.
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That we can.
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That we can come boldly before the throne of grace to find mercy
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and grace and help in time of need.
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There's all these different promises that God gives to us and
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throughout Scripture.
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And so when we claim those promises, it's not just claiming
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it by the circumstance that we're in right now, but it's claiming
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that future.
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That's really what.
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That's really what faith is.
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It's believing that God is going to keep his word in the future.
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It's in the here and now.
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But also he's going to keep it tomorrow, he's going to keep it the
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next day.
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And so it says, what.
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What does Paul do here when he gets to Rome?
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He could have done a lot of things, but it says in verse 17,
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he says, and it came to pass that after three days, Paul called
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the chief of the Jews together.
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This is what Paul does.
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He says, I'm going to preach to my people.
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I'm going to preach to my people here in Rome.
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And I think this is a beautiful thing because it shows
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that Paul is consistently holding fast to the confession of
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his faith.
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Paul is standing true to what God has called him to do.
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And so he says, it doesn't matter what circumstance I'm in,
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it doesn't matter that I'm in the custody of Rome right now.
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I am going to preach the truth because that is what God has called
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me to do.
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And you can read different prison epistles.
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The book of Philippians is one of the great ones that talk about
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how Paul can have joy and confidence and hope in the midst
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of these trials.
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And so it says, and it came to pass after three days that Paul called
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the chief of the Jews together.
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And when they were come together, he said unto them, men
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and brethren, though I have committed nothing against the people
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or customs of our fathers, yet was I delivered prisoner from Jerusalem
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into the hands of the Romans.
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So Paul is going to appeal to the Jewish community here, and he's
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going to basically say, I didn't do anything wrong to get here,
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but I'm here nonetheless.
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Verse 18. Who, when they had examined me, would have let me go
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because there was no cause of death in me.
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So he's giving his testimony here.
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Verse 19.
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But when the Jews spake Against it I was constrained to appeal
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unto Caesar, not that I ought to accuse my nation of for this cause,
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therefore I have called for you, to see you and to speak with
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you, because that for the hope of Israel I am bound with this chain.
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Find this so interesting that he says this.
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He says he.
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He wants them to know that he is a prisoner, not because of his
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own sin, but because of his hope in the Messiah and because of
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the Gospel, because of Jesus.
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He says, it's worth it.
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And so he says, hey, there's.
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There's hope for Israel there.
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There's hope for all.
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And so he says that it's not because I'm a sinner necessarily,
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it's not because I have committed a crime.
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It's because I've preached the Gospel.
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And he wants them to know the Gospel as well.
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And so verse 21 is the response of the Jewish leaders.
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They're going to respond to Paul.
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And this demonstrates that the religious leaders who accused Paul
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back in Jerusalem really understood that they were in the
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wrong.
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Why?
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Because it says in verse 21.
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And they said unto him, we neither receive letters out of Judea
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concerning thee.
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Neither any of the brethren that came showed or spake any harm
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of thee.
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And so Paul here is learning that no one said anything about what
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he did there in Jerusalem.
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And I. I believe this shows that the people there in Jerusalem
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and even up in Caesarea later on, they knew that their case was
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hopeless.
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And so they didn't send any documents confirming their case because
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they knew they didn't have anything against Him.
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Verse 22.
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But we desire to hear of thee what thou thinkest.
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And, and so they didn't know anything about Paul or his ministry
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necessarily.
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They had heard of Christianity, obviously, but they
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wanted to know more.
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And so they wanted to understand what Paul had to say about
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what he believed.
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And so this says here, but we desire to hear of thee what thou
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thinkest.
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For as concerning this sect, we know that everywhere it is spoken
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against, they're like, well, why?
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We want to know why everyone's speaking against Christianity.
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We want to know why everyone's against this.
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We want to hear your case.
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We want to know what's so compelling that's causing all these
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people to believe and causing all these people to come against
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of the gospel.
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Verse 23.
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And when they had appointed him a day, there came many to him
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into his lodging, to whom he expounded and testified the kingdom
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of God, persuading them concerning Jesus both out of the
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law of Moses and now the prophets from morning Till evening.
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This shows Paul's heart, this shows Paul's faithfulness, this shows
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really where Paul had his direction focused.
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And it was to preach the gospel to his people.
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And so I believe, I mean, I would have.
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There's certain times in the Bible that I want to be there and
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see.
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And there's other times in the Bible I don't want to be there and
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see.
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Okay, so there's some situations I'm like, I'm glad I wasn't
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there.
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I'm glad I wasn't there during the plagues in Egypt.
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Okay, that was pretty crazy.
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But this would have been one of the times that I would have loved
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to see Paul teaching from morning till evening from the law
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of Moses, from out of the prophets and pointing them to Jesus
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through those.
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Anytime we see that Paul went to the scriptures, he's not going
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to the Gospels, those aren't written yet.
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He's appealing to the Old Testament and showing how Jesus is
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the culmination of the prophecies that were found in the
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law and the prophets.
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And so ultimately we see that he is pointing them to Jesus.
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It says there that he testified of the kingdom of God.
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Paul taught, no doubt what Jesus taught.
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Jesus taught about the kingdom.
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So what is Paul going to do?
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Paul is going to teach about the kingdom, he's teaching about
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Jesus.
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And, and we see that here some were persuaded by the things which
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were spoken.
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And, and so in response to this day long teaching from Paul,
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there are people, as we see here, that are going to come to believe
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verse 24.
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And some believed the things which were spoken.
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What an amazing thing this is.
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Even in the midst of what we would call the capital of evil in
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the world.
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Rome was an evil place.
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Rome was the center of paganism.
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But yet even in this, we see the gospel working.
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The gospel is working in this passage of scripture, the gospel
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is working later on in the different epistles.
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And we know that the gospel is working today.
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There's a lot of times that we are tempted to doubt the power of
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the truth of the gospel.
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And sometimes we as humans try to get in the way of the power and
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the message of the Gospel.
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But if you go to Romans chapter one, what does it say?
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It says that there is power in the gospel.
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And so what we need to do is unadulterated preach the message
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of the Gospel.
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That's what Paul does.
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He preaches the truth.
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But just as some believed, we see at the end of verse 24 that some
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did not.
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So some believe and trust in Jesus, others don't they?
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They're living in disbelief.
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They're living in rebellion.
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And even I think this is comforting for me as a preacher and
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as a teacher sometimes, because sometimes a preacher and
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a teacher in any of you have ever taught adult classes or even
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children's classes, you're tempted to think, well, if they don't
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get it, maybe I'm doing something wrong.
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The reality is, is that we can present a very clear message, but
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that doesn't mean that people are always going to believe.
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Our job is not to necessarily make everyone believe.
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Our job is to present the truth of the gospel to people.
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And so you know what?
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There's times in our life where we do see people gaining knowledge
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from our teaching, but ultimately it's the power of God.
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And so some believe and some don't believe.
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And so even in the best circumstances, there are going to
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be some people that reject the truth of God.
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That's not our fault.
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The only thing that we are at fault in is when we don't present
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the truth of God to people around us and the opportunities that
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we have.
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And so Paul preaches, Paul takes the opportunity.
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And that's one of the things that I think about Paul's life.
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I think about if we were to write a biography about him, what
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would be his key phrases?
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And you know, one of his key phrases is, I'm ready, I'm ready.
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I'm ready to go.
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He was always ready.
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He was always willing to walk through an open door.
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There's another opportunity and where we can read in scripture
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that he says he, he prayed for door, a door of utterance, which
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would essentially mean an open door to present the gospel.
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And every situation that I see in the New Testament, when Paul has
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an opportunity to preach the gospel, he doesn't just knock at
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that door, he just pounds it down.
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He goes right through it.
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And I'm going to tell you folks, if you want to have opportunities
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to present the gospel, pray for those open doors, and God will
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send you those open doors.
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But when those open doors begin to crack open, go through it.
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Don't be afraid.
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Because the truth is, is that the worst thing that can happen is
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that people can reject what you preach.
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But if people reject what you preach, you're in good company.
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People rejected Paul, people rejected Jesus, People rejected the
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best preachers throughout our history.
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And so the reality is, is that it's not about success.
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It's not about coming and saying, well, this is how many followers
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I have.
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No, it's about Paul going and preaching and being faithful.
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To what God has called him to do.
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And Paul is going to explain, basically he's going to explain from
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the book of Isaiah, Isaiah chapter 6, verse 9 and 10.
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He's going to explain that even though there are going to be
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some people in Israel and Jews around the world that believe that
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for the most part there's going to be a hardened heart to the
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gospel.
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He quotes that there in verse 25 and says, and when they agreed
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not among themselves, meaning there was division amongst those
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that were listening, they departed.
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After that, Paul had spoken one word.
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Well, spake the Holy Ghost by Isaiah's the prophet unto our Father,
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saying, go unto this people and say, hearing ye shall hear and
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shall not understand.
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Seeing ye shall see and not perceive.
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Verse 27.
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For the heart of this people is wax gross and their ears are dull
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of hearing, and their eyes have they closed, lest they should
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see with their eyes and hear with their ears and understand with
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their heart and should be converted and I should heal them.
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And so here we see Paul quoting the book of Isaiah.
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And so when we see this happening, there's a suggestion here,
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when it says that they did not agree, the suggestion would be that
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those who believed were there and those who didn't believe were
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there.
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And there was probably some arguing that was happening.
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And as Paul is watching this happen, he's brokenhearted and he
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understands the prophecies that there would be hardness of heart
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with the people of Israel.
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And so obviously Paul is happy that some are believing, but he's
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also brokenhearted about his own people rejecting the gospel of
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Jesus Christ.
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And we don't have time to go there tonight, but we are going to
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go there in the future in the book of Romans.
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But if you read Romans chapter nine, you can really see the heart
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of Paul for his people, specifically the Jewish people.
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His heart is that all the Jewish people will come to know Christ.
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And he's brokenhearted over that because they're rejecting their
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Messiah.
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Now we know again in the future, we know that there will be
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a day when the nation of Israel is revived.
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And we are excited for that day.
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We, we are longing for that day where they'll trust in Jesus
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Christ as Messiah.
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But what Paul is saying here is that there is going to be a time
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period where there's hardness of heart, where there's blinding
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of the eyes, where there's scales over the eyes of those people.
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And so essentially what Isaiah was saying in the prophecy is that
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there will be people that reject Jesus.
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They will hear the message, but they won't understand they, they
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will see the things happening, but they will close off to that because
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of their hardness of their heart.
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And just as that is true 2000 or so years ago in this time frame,
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so is it's true today.
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I mean there, there, there are going to be many people who hear
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and reject the word of God simply because they don't want to
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turn to God, they don't want to have accountability.
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Many people will say the reason why they don't believe is
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because of a lack of evidence.
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And that might be true for, for some, but ultimately at the heart
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of that we know that the Bible teaches that when people reject God,
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it's not necessarily an evidence thing as much as it is an
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accountability thing.
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And coming to Christ and saying, lord, I want you to, it's
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a relinquishing of power and many people don't want to relinquish
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power.
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I saw this one famous atheist and they asked him a question, they
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said, if God came down in front of you and proved himself to
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you, would you still believe?
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And he goes, well no, I would think that I was delusional or I
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would think that it was a hologram or you know, the reality
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is that for some people there will never be enough evidence.
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So what do we do in that case?
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Well, all we do is we preach the word.
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We stay faithful to preaching the gospel.
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Paul says it has the power to change.
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For I am not ashamed of the gospel of Christ.
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For it is the power of God unto salvation to everyone that believeth.
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To the Jew first and also to the Greek.
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For therein is the righteousness of God revealed from
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faith to faith.
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As it is written, the just shall live by faith.
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And so what we can see here is that this prophecy in Isaiah, though
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it's specifically dealing with the nation of Israel, will still
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be the case for today.
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There will be people who even sit in this building that come to
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church that, that read the Bible, that will not believe because
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of certain hangups that they have.
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But ultimately, ultimately, if we can boil it down, it's a lack
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of faith and trusting in Jesus Christ as their Savior.
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And there's a self reliance there, there's a selfishness there.
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And the original lie from the very beginning was a humanistic lie.
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What does Satan tell Eve and Adam?
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You can be like God, you can be your own God, you can have that
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type of wisdom, you can have that type of power.
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And that is really what the lie is today.
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And sometimes what Satan does is he packages it as atheism, but
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sometimes he'll Package it as religious, or sometimes they'll package
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it as.
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As, hey, you're a good person.
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You're an honorable person.
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But the folks we talked about this morning, there is none good.
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No, not one.
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And so what we have to do is we have to go back to this understanding
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of why is the gospel so important?
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Why do some believe?
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Why do some not believe?
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Ultimately, we have to go back to the thing of, hey, you know what?
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It is not my decision who goes to heaven.
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It is my decision who I tell about heaven.
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It's not my decision about who is going to come forward on a Sunday
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morning.
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You know what?
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There were times when I would preach on a Sunday morning, and you
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know, it.
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My measure.
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I'm going to be really transparent with you here this evening.
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I hope you guys can appreciate that.
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My measure of whether or not I was successful or faithful was how
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many people were stirred, how many people said, wow, that was a.
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And.
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And though I'm appreciative of your thankfulness to the messages,
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if I think of that as my only measure of success and faithfulness,
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I'm missing the point.
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Because really, at the end of the day, all of us are really serving
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for an audience of one.
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And though I'm ministering to different people, I'm ultimately
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ministering to people for him.
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I'm preaching the gospel for him.
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Now, I can't understand the type of love that Paul had for people
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who were persecuting him.
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And he still loved them.
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He wanted them to come to Christ.
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He was even willing to give up his blessings for his own people.
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But yet, at the same time, how many of us have not even a shred
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of that compassion for the lost around us?
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I know I struggle with that.
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I know that I want my family to be saved.
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I know that the people that I love, I want to go to heaven.
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But who cares about that one that doesn't have a family member
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that's saved, who.
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Who.
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Who's going to be like Paul and say, if it means I get shipwrecked,
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if I.
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Means I go to prison, if it means that I'm willing to go to another
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place and maybe never even see my homeland again, it's okay, because
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I'm following what God has called me to do.
-
And that's that type of commitment that that's talked about
-
there in Hebrews when it says, let us hold fast the confession of
-
our faith.
-
Verse 28, Paul tells them that though he's brought the message to
-
the Jews, he's going to take the message of Salvation to the Gentiles.
-
Which again, that doesn't sound really alarming to us now because
-
we're completely comfortable with Gentiles being saved.
-
But for those folks, it was alarming for Paul to say, those Gentiles
-
over there in Rome are going to get saved the same way you're
-
going to get saved.
-
The Jews did not like that because the Jews had a way for Gentiles
-
to come into the family of God, but it was a different way than
-
they came in because they were able to be in it because of their
-
bloodline and Abraham.
-
But what Paul is going to say is, no, it's, it's the same.
-
It's.
-
If you, if you question that, read the book of Galatians.
-
He says salvation is the same across the board.
-
It's through Jesus Christ, verse 28.
-
He says, Be it known therefore unto you that the salvation of God
-
is sent unto the Gentiles and that they will hear it.
-
He's basically telling them that as you that are rejecting the
-
gospel, hey, there's going to be Gentiles who receive the gospel.
-
You better get used to this.
-
And verse 29.
-
And when he had said these words, the Jews departed and had
-
great reasoning among themselves.
-
And so these people rejected the salvation of God.
-
But what it means is that it doesn't mean that God's less powerful.
-
It just means that they weren't willing to hear it.
-
And now there's going to be a new group of people here.
-
That's the Gentiles.
-
We know that in Romans chapter one, it says that, that the gospel
-
was for the Jew first, but then to the Greek, then to the Gentile.
-
And so those who preach the gospel are preaching the truth.
-
They're preaching, if we preach the gospel fully, we're preaching
-
sin, we're preaching truth, we're preaching judgment, we're preaching
-
salvation.
-
The gospel cannot be reduced down to one word.
-
Well, you'll hear people say the gospel is love, and if we just
-
love, everything will be okay.
-
But the reality is, is that the love that's described in Scripture
-
is a.
-
Is a different type of love than the world says is love.
-
Love is not an acceptance or an affirmation of evil.
-
Love is care and concern enough for a person to tell them
-
the truth about their eternal destination.
-
So Paul's heart was so evidently clear here that he wanted
-
them to know Jesus, but he really wanted all those people there,
-
the Gentiles as well, to know Jesus.
-
And so there's a mixed group.
-
There's some that are saved.
-
There's some that are not saved.
-
But Paul says, hey, you know what?
-
There's going to be an opportunity for these Gentiles to
-
be saved.
-
And we know that eventually Jerusalem is going to be destroyed.
-
God's judgment is coming.
-
But in this case, ultimately Paul is speaking to some people that
-
don't understand that completely yet.
-
Verse 30 and Paul dwelt two whole years.
-
So it's going to say that Paul spent two years in Rome before his
-
trial in Caesar's court.
-
Paul dwelt two years in his own hired house and received all
-
that came in unto him.
-
So even in these years, as Paul was spending these two years,
-
he is going to still have people come into his house and he's
-
going to preach the gospel, he's going to write letters.
-
This is all part of God's plan in preaching the kingdom.
-
And verse 31 is how it all really ends.
-
The book of Acts at least.
-
What does he do when they come to him?
-
Preaching the kingdom of God and teaching those things which concern
-
the Lord Jesus with all confidence.
-
No man forbidding him.
-
What does this, what does it mean, no man forbidding him?
-
It really is this idea that he was just unhindered in preaching
-
the Gospel.
-
The chains that Paul had on his hands and his feet, the Roman
-
soldier that he was chained to there in house arrest, it didn't
-
matter.
-
The word of God was unhindered because nothing that Rome could do,
-
nothing that the Jewish people could do, nothing that anyone could
-
do could stop the message that God wanted Paul to preach.
-
And so as Paul comes to Rome and as he faces shipwreck, as he
-
faces being snake bitten, as he faces persecution, God delivers
-
him from all of those things to get to the place where God wanted
-
him to be.
-
God shows him that he is faithful, that the gospel cannot
-
be stopped.
-
Even though there are people that don't believe, even though that
-
there will be people who persecute him, even though there
-
will be people that eventually put him to death, he is going to
-
preach with all confidence, knowing that he is doing the will
-
of God.
-
And that's why Paul can say at the end of his life, I've I finished
-
the course.
-
He's ran the race.
-
He's been faithful.
-
And so trusting in Jesus Christ means to rely on his power,
-
to rest in his promises, to find his feet, to find his peace,
-
to perform his purpose.
-
And I want you to think about that here this evening.
-
We have to rely on the power of God to give us the strength to
-
trust in his promises so that we can walk forward in his purpose.
-
God has a purpose for all of us.
-
God has a purpose for this church.
-
And it's not some mystical thing that we can't put our finger
-
on.
-
God's purpose for the church is to present the gospel, to present
-
the truth to a lost and dying world, to win people to Christ, to
-
evangelize the lost, then to educate and to edify and to disciple
-
folks, by the way, the Great Commission is not just leading people
-
to Christ in salvation.
-
That's one aspect of the Great Commission.
-
The other aspect of the Great Commission is to teach them what
-
it means to follow him.
-
And then it goes on to say, to make disciples so that they can make
-
disciples.
-
When we study the Book of Acts and we look at authentic church through
-
Scripture, what is the purpose of the church?
-
The purpose of the church is to be the pillar and ground of truth,
-
to be the hands and feet of the body of Christ so that we can
-
move and we can change and we can lead people to the truth of Jesus
-
Christ.
-
I want to take you to one last passage of Scripture.
-
And, you know, I think that this is appropriate as we conclude
-
this study, talking about the church.
-
Matthew, chapter 16, verse 18.
-
This is before the church.
-
Now, some would argue this.
-
Well, this is before the Book of Acts.
-
We can all agree to that.
-
And Jesus is having a conversation with his disciples,
-
who we know will be the apostles.
-
And we know that will be leaders in the early church.
-
You can't argue that.
-
Peter was one of the early church leaders.
-
He was the one that was preaching in the day of Pentecost.
-
He was the one who was going to be at the top there in Jerusalem
-
in many ways, in leadership.
-
And.
-
And we see in verse number 15, we'll go back a few verses.
-
Matthew, chapter 16, verse 15.
-
Jesus has been asking the disciples, who do people say that
-
I am?
-
And they say, well, some say that you're John the Baptist.
-
Some say that you're Elijah.
-
Some say that you're Jeremiah or one of the prophets.
-
Jesus is okay.
-
What.
-
Who do you think that I am?
-
And Peter answers and says, thou art Christ, the Son of the living
-
God.
-
You're the Messiah.
-
You're the Son of God.
-
You are God.
-
That's what he's saying there.
-
Verse 17.
-
And Jesus answered and said unto him, blessed art thou, Simon
-
bar Jonah, for flesh and blood hath not revealed it unto thee, but
-
my Father, which is in heaven.
-
Meaning there was no way that you were able to find this in your
-
own wisdom.
-
This was.
-
This is a truth From God, that Jesus is the Christ.
-
And this verse here is.
-
Is a popular verse that gets misappropriated to the fact that
-
that Jesus is saying that he's going to build the church on Peter.
-
He's not going to build the church on Peter.
-
And we could have a breakdown on the Greek here about the word
-
rock.
-
Really, the word for Peter is little rock.
-
The word for the rock that he's about to say is the big boulder
-
rock.
-
But what is he essentially saying?
-
He says this, and I say unto thee that thou art Peter little rock.
-
And upon this rock, what Peter just said the boulder, I will build
-
my church.
-
So what is he saying here?
-
He's saying that the church will be built on the gospel of Jesus
-
Christ, the truth, that Jesus is Messiah, that Jesus is king, that
-
Jesus alone is the way for salvation the church.
-
And I'm going to speak frankly here this evening.
-
The church is not just a social club.
-
Are we going to find social elements within the church?
-
Of course.
-
We are the family of God.
-
But if the church is reduced just to a social club, we're missing
-
the point.
-
Is a church a place where we can show off our gifts?
-
Yes, but not show off our gifts.
-
Serve in those gifts.
-
Why?
-
For the cause of the gospel.
-
It always goes back to the truth of Jesus Christ.
-
If we lose sight of that, if the programs and the machine, so
-
to speak, of the church take priority over the purpose of the
-
gospel, we've missed the point.
-
The Great Commission is our purpose to go, to share, to.
-
To evangelize, to edify, to disciple.
-
And that's not just a responsibility for the pastor, though.
-
It is my responsibility to equip.
-
Ephesians, chapter four, equip the saints, you, me, for the work
-
of the ministry, meaning my job is not to do the Great Commission
-
alone.
-
And everyone just watch from the grandstands.
-
It is that we come together.
-
And my goal is to point you to scripture and encourage you to do
-
the things that God has called every Christian to do within the
-
church.
-
And that's what Paul is trying to do throughout all of this time,
-
is not just a spoon.
-
There's a time and a place to spoon feed people.
-
Micah is not in the same place as Silas.
-
Like Silas, we have to spoon feed still.
-
I mean, he's getting better at it, but he's a baby still.
-
It's hard for me to know that he's a year and a half, you know,
-
and it's like, man, it's crazy.
-
But if I treated Micah the same way I treated Silas, I would
-
not be doing a service to Micah.
-
He's 10 years old.
-
All right, son, come get your mush here and let me be the CEO.
-
He's gonna be like, oh, no, Dad, I can do this myself.
-
But we, we.
-
You, you maybe you've seen instances where someone has coddled
-
their child so much to the point where they can't live without
-
somebody.
-
And that's what we have created within the church environment,
-
specifically in Western society, is we've spoon fed individuals
-
in the church so much to the point where they're not able to find
-
truth in the word of God themselves.
-
They rely on a leader to do all the work.
-
And hey, you know what?
-
Just spoon feed me.
-
I'm ready to go.
-
And though there is a time and a place for the feeding corporately
-
within the church, there is a time and a place for individual growth
-
within the work of the Lord in the individual's life.
-
And so the point I'm trying to make is that the church is not just
-
like the body of Christ.
-
The church is the body of Christ.
-
He is the head.
-
And I don't know about any of you guys, but last time I checked,
-
if we don't have a head, we don't have life.
-
Okay, the head is Christ, but the body is the church.
-
You are the body, we are the body.
-
And when the body hurts, the body hurts.
-
When the body is not working in unison, the body is not working
-
the way it should work.
-
And what we have to do is we have to say, what is our purpose?
-
What's our ultimate purpose?
-
The ultimate purpose, we must come alongside in one accord and
-
say the ultimate purpose is the gospel of Jesus Christ.
-
That's what Paul demonstrated here.
-
That's what Peter demonstrated there.
-
That's what the church fathers demonstrated, that this is what really
-
matters.
-
And when we get that focus, when we're, when we're ready to get
-
to business, a lot of the other things that are distractions
-
in our Christian life and in our church life will go away if we're
-
all just focused on that same mission.
-
And I don't know about any of you, but like there is like a bond
-
ever gone through like a really traumatic situation with somebody
-
and you have like a bond with them now because you were in that
-
tragic situation or difficult situation.
-
It's somewhat like what it means to be within the church.
-
Like we're supposed to go through it together.
-
Well, we're not designed to be isolated.
-
And so the church is to be the body and we're to come alongside
-
of Everyone that's going through pain and struggles and to
-
encourage them and lift them up and challenge them, as the Bible
-
says, exhorting.
-
That's why it's.
-
That's why In Hebrews chapter 10, it says to not forsake the assembling
Hebrews 10 chapter mention
-
of ourselves together.
-
It's not so that we can check our boxes and say, all right, they're
-
in church, okay, they're good Christians today.
-
The reason why we're supposed to get together is, as it says later
-
on to.
-
We are to exhort one another.
-
The exhortation is what matters.
-
To come together and exhort each other in love and in good works,
-
to provoke each other to love and good works.
-
And so I'll end with Matthew 16, verse 18.
-
He says, on this rock will I build my church.
-
And here it is.
-
The gates of hell shall not prevail against it.
-
The evil will not win.
-
The church will prevail.
-
And actually, does a gate attack us?
-
Have you ever had a gate attack you?
-
Maybe some of those automatic gates.
-
I don't know if you ever had your car.
-
But a gate doesn't attack, right?
-
You attack a gate like you think about in the picture of the
-
old times.
-
There would be like, the gate of the city, and the army would attack
-
the gate of the city.
-
So what we see here is that a lot of times we think, well, the
-
church is just passively waiting and evil is attacking us.
-
And we're just like, okay, we're going to preserve.
-
We're going to.
-
We're going to prevail.
-
No, the Bible says that we are on the go.
-
We are on the initiative.
-
We are to attack.
-
And it says the gates of hell will not prevail against.
-
And so it's an encouragement to us that we are not just only a
-
defensive church.
-
The Bible says that there's an offensive weapon.
-
What's the offensive weapon?
-
The sword of the spirit, which is the word of God.
-
We are to use this as our weapon against evil.
-
Now, maybe some of you have heard of a Bible thumper.
-
I don't literally mean use this as a weapon, okay?
-
Don't use this a weapon.
-
Don't hit anyone with your Bible, but hit them with the truth
-
of the Bible unapologetically, with grace, with love, with patience,
-
with meekness, but at the same time understanding that that is our
-
purpose as a church.
-
Our purpose is to be the proclaimers of the message, the proclaimers
-
of the gospel.
-
So authentic church through Scripture.
-
That's the Book of Acts.
-
We've been in it A long time.
-
We've studied a lot of things through that, and there's a lot of
-
lessons that we could take.
-
And again, I think we can summarize it all just with that simple
-
fact that we build the church on the gospel of Jesus Christ.
-
The heart of Jesus is a heart of unity.
-
He wants this church to be unified.
-
As a pastor, I want the church to be unified.
-
In reality, we're going to have struggles.
-
The church will always have struggles.
-
I was having a conversation with someone today, and we were having
-
the conversation of, hey, you know, the church has brought a lot
-
of evil in this world.
-
And I understand that argument.
-
There are a lot of people that say I can't be a Christian because
-
the church has just had a lot of atrocities over the years.
-
And to some degree, that's a false narrative because the church
-
isn't as bad as what the media has portrayed it.
-
But at the end of the day, the church has done wrong things.
-
The church is still doing wrong things today at large.
-
But why is that?
-
Is that because God is failing?
-
No, it's because the church is made up of humans who are sin, cursed
-
and marred.
-
And when people go their own way and try to do church their own
-
path, that's when the church has gotten into a lot of problems
-
and fallen into sin.
-
Is anyone exempt in the church of sin?
-
No.
-
But what we do is we don't base a church off of a person.
-
We don't base a church off of a movement.
-
We base the church off of Jesus Christ.
-
There is no one that's irreplaceable other than Jesus Christ.
-
And so I want you to understand here this evening, is
-
that as.
-
As a church, we will make mistakes.
-
As a church member, you will have an offense against you.
-
It's.
-
It's an inevitability.
-
It's not justifying it.
-
It's not condoning it.
-
But the reality is, is that there will always be issues because
-
we're humans.
-
But at the end of the day, we always go back to the bigger purpose
-
and the bigger plan.
-
The bigger purpose and the bigger plan is again, presenting
-
the gospel of Jesus Christ to love people.
-
I'm so thankful for Middletown Baptist Church.
-
I. I can't share all the details with you, but, you know,
-
I've been to a lot of different places, and there are different
-
churches that have different strengths.
-
And one of the things I will say about this church, among the
-
many things that I'm thankful for, is this church is a loving,
-
caring church.
-
Is it perfect?
-
No.
-
They're Going to be people that have bad days, of course.
-
But I will say that I believe, I truly believe this is that there's.
-
The spirit of God is moving at Middletown Baptist Church.
-
I do believe that there is true, genuine concern and care and
-
love for the lost.
-
And sometimes it's just we don't know what to do or we're misguided
-
or maybe I'm just not sure how I fit into this plan.
-
That's the beauty of scripture.
-
The beauty of scripture tells us that all of us have been gifted
-
uniquely for the purpose of the gospel.
-
And one of the most rewarding things that I can tell you in your
-
life is when you find that gift that God has gifted you in.
-
And when you are working in that gift, that is the most rewarding
-
process.
-
Because you know what?
-
No one can throw shade on your day, right?
-
Because every day is a beautiful day when you're walking
-
in the truth of Jesus Christ.
-
Can I tell you that?
-
Ministry.
-
And by the way, when I say ministry, I used to grow up thinking
-
the pastor and the deacons are ministry people and all we are just
-
church people.
-
There's been a lie that was told.
-
All I'm going to.
-
How much time do I got?
-
Nine more minutes.
-
Okay, I got you, got me till 7 o'.
-
Clock.
-
There was a lie that happened back in the Middle Ages that the
-
clergy was above and different and more privileged than the, what
-
we call the laity.
-
And there was this big division.
-
Laity, you can't read.
-
So just trust us, we've got it all under control.
-
We want to make money, we want to have all this.
-
And the idea for that has changed a little bit in the Reformation,
-
a little bit throughout the years.
-
But what I will say is that there is still some of that ingrained
-
in our society that, well, the ministry is for the people that are
-
pastors, vocational people.
-
But folks, the ministry of the gospel is everyone's ministry.
-
You, you, you are all in the ministry.
-
Whether you like it or not.
-
If you're a believer in Jesus Christ, you are signed up for the
-
ministry.
-
Some people are vocationally in the ministry.
-
Some people are, are Christian businessmen, some people are Christian
-
housewives, some people are Christian whatever.
-
But you are in the ministry of Jesus Christ.
-
And so what it is, is like I want to be equipped in every tool
-
that I can to, to be in the ministry that God has me to be in.
-
And the ministry doesn't necessarily have to be, well, this
-
ministry sanctioned by the church, the ministry is pointing
-
serving people in the truth of Jesus Christ.
-
And so I know that I have the Sunday night crowd here, the faithful
-
Sunday night crowd.
-
But what I'm going to tell you is that change happens when individuals
-
realize that there is a responsibility to make that heart
-
change ourselves.
-
We pray for revival, but revival starts with the individual
-
that then corporately comes together and say, we're all going
-
to unify together in Jesus Christ.
-
The gospel is presented by the individual.
-
Yes, the church can be a beacon of light to the world, but
-
it takes the individuals to go in the power of God to preach that
-
gospel, to share that gospel.
-
Folks, there's.
-
It's been laid upon my heart recently.
-
I want to take the gospel further than Middletown.
-
Middletown is a great mission field.
-
We need that mission field.
-
But folks, I think God has so much more planned for our church,
-
and I'm excited to see what he's going to do through you.
-
And you might say, well, Pastor, I. I'm long gone past the
-
days of leaving Middletown and going somewhere.
-
I get that.
-
But God still gifted you in some capacity, and the world now
-
is more connected than ever.
-
We can get creative with the gospel.
-
Paul was certainly creative with the gospel.
-
Paul didn't have the same tools we have today.
-
Paul didn't have the Internet.
-
Paul didn't have smartphone.
-
Paul didn't have all those types of things.
-
But I guarantee you, if there was an opportunity for them back
-
then to have the same tools that we have today, they would utilize
-
those tools.
-
And so I would encourage you to think about how God has you in
-
your place at Middletown Baptist Church.
-
We're not the only church, but we are a church that has been called
-
to present the gospel to the world.
-
So we're going to conclude there with that.
-
But what I will say is this, as a pastor, I'm no different than
-
you when it comes to my value in Christ.
-
God sees us all the same.
-
Are there different requirements for different positions?
-
Of course we know that there are different responsibilities for
-
different people.
-
Of course we know that.
-
But don't ever see, well, that person has that ministry and they
-
must be more valuable than me or that person is more public or
-
more outgoing than me.
-
So they.
-
They.
-
They have been gifted different.
-
No, all of us in the eyes of God are.
-
Are fit for the master's use, as the Bible says.
-
And so what I want you to think about here this evening is
-
not what.
-
What has that person been gifted in, but what has God gifted
-
me in?
-
And.
-
And I really, really think that we can come together as a church
-
and do miraculous things, even if Just even like three or four of
-
us said, you know what?
-
We're going to dedicate ourselves to the Gospel and reaching
-
Middletown, reaching the world.
-
Think about how much it started with 12, right?
-
Well, actually 11.
-
And then they had to replace the 12.
-
But think about how that worked.
-
I mean, just amazingly, how, how the gospel in a short amount
-
of time covered the known world.
-
We saw that it reached all the way to Rome.
-
They said, paul, we've heard about all these people that are rejecting
-
what you're preaching, what's going on.
-
So just think about how much impact we can have in the world today.
-
And that's.
-
That's an exciting thing.
-
So we'll go ahead and close in a word of prayer, and then I'll have
-
a few announcements, and then we'll be dismissed.
-
Lord, I thank youk for this time that yout've given us.
-
I thank youk for the opportunity tonight to conclude our
-
study in the Book of Acts, Lord.
-
But help us to move forward in what yout've called us to do, Lord.
-
Challenge us, make us more like youe, Lord.
-
Help us to be busy about the work that you've called us to do.
-
I thank you for these individuals who have seen fit to
-
be here this evening, others that maybe are listening via the
-
Internet.
-
Lord, I just do pray that you encourage us and equip us for the
-
work that you've called us to do.
-
So we ask all these things in Jesus name.
-
Amen.
-
Amen.
-
Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been a blessing for you.
-
If you would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
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Thank you so much.
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God bless.
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Have a wonderful day.