Sermon
The Essence of True Worship: Lessons from Psalm 145
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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The reason why I wanted to focus on that is because sometimes
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in our life as Christians, as believers, as the family of God,
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we're tempted to feel as if we don't have a reason to worship.
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Or maybe we intellectually know that we have a reason to worship,
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but sometimes we just don't feel like worshiping.
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And I wanted to for the rest of the summer until we hit our fall
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time.
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And when we get into our book study that's coming up next, I wanted
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just to pick out a few psalms because I felt like, where should
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we go when we study worship?
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And the Lord kept drawing me back to the psalms.
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And I have been going through a couple psalms recently, but one
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psalm that I have been going through a lot recently is Psalm 145.
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And so we're going to start looking at Psalm 145.
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But as you're turning to Psalm 145 and you can.
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You have a Bible that has a bookmark.
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You can make a bookmark there.
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I want us to go to another passage in the New Testament that
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speaks to worship, because sometimes we.
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We lose sight of why we worship.
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We lose sight of how we should worship, and really, we lose sight
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of the focus in our worship.
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And, and so many times I, I've even heard people saying this in,
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in a good context, trying to be beneficial.
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Hey, any type of worship is good worship, but that's not what
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the Bible says.
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The Bible says that there is a proper way to worship the Lord.
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There's a proper method to worshiping God.
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And I was thinking about, you know, where would we go when we talk
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about worship?
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Well, I think that we should look at profiles in Scripture of
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individuals who were known for their worship.
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And if you could think of anybody who was a worshipful individual,
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you could think of a lot of people.
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But I went to the person that the Bible says is a man after God's
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own heart, and that's David.
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Now, was David perfect?
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Certainly not.
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We know that, but we also do know that David was a man of worship.
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The Bible indicates that David was a man of worship.
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But in the New Testament, in John chapter four, some of you know
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the story of Jesus ministering to the woman at the well, the Samaritan
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woman.
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And just to give you some context, he's talking to her about
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the living water.
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And she's basically saying, well, you know what?
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You guys don't worship, right?
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And Jesus is talking to her about worship.
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And they get to verse number 23.
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Well, actually in verse number 22, he says, you, you, you don't
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know what you're worshiping is basically what he says.
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He says, you worship, you know, not what we know.
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What we worship for salvation is of the Jews.
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And Jesus says, you know, we, we know we're worshiping.
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There's a lot of people in this world that don't even know what
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they're worshiping.
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They don't even know what this is all about.
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They're just in religion or, or they're just in some kind of tradition
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or, or they're in some kind of routine and they feel like this is
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going to be enough.
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But then Jesus says in verse 23, but the hour cometh, and now
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is when the true worshipers.
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And I don't know about you, but I want to be categorized by,
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by being a true worshiper.
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And it says, the true worshipers shall worship the Father
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in spirit and in truth.
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And, and there's some individuals that we, we see in this
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world today that definitely are willing to worship God in spirit,
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but maybe not in truth, right?
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It's just all about emotions, it's all about feelings, but maybe
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it's not grounded in truth.
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And then there are some people that say, you know, I'm all about
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truth, but God's power doesn't stir me at all.
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And what we're seeing here is that the perfect way, the biblical
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way to worship God is number one, based in the truth, but manifested
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through how God is working in our life with joy, with excitement,
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says, worship the Spirit in truth, and for the Father seeketh
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such to worship him.
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God is a spirit, and they that worship him must worship him in spirit
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and in truth.
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So the Bible calls us to worship a certain way, to worship
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in spirit and in truth.
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A lot of the New Testament speaks of true worship being based
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in love, right?
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We know that if we are to worship God, we are to love him.
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And Jesus says, if you are my disciples.
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John chapter 8, verse 31, he says, if you want to be my disciples,
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continue in my word.
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Other passages of scripture, like John 14, 15 and many others.
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Jesus says, if you love me, you will obey me, you will keep my
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commandments.
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And so tied together with worship is always going to be not
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just an outward action, but an inward action, meaning this.
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This we're thinking, we're believing, we're trusting in a truth
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that is going to manifest itself in what we would call worship.
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So we can worship God a lot of different ways.
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Even the Bible says in 1 Corinthians 10:31, whether, therefore,
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you eat or drink or whatsoever you do, do, all to the glory of God,
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meaning we can worship God outside of the worship service.
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Certainly singing is an act of worship.
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We know that through the book of Colossians.
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Colossians 3:16 says that we lift up our praises to.
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To God.
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And so that's one amazing way to worship God.
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It's one of the major things that we see, obviously, in the book
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of Psalms, is the idea of praising God through song.
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But we know that we can praise God in.
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In all places we.
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We know that we praise God and honor God and worship God through
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the way that we obey him, through the way that we serve him,
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by the way that we reject the things of this world.
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And so I wanted you to think about that in context when we come
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to these Psalms, because I want you to understand what we're
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talking about.
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We're not just talking about outward displays that we have within
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the church, even though those are completely fine.
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And we actually embrace people worshiping within the church.
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But we all know maybe you've even been guilty of this at some
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point of worshiping externally, but inside of our hearts
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not being where we need to be.
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It's similar to when our children obey us, maybe on the exterior,
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but on the inside they're in rebellion.
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And that's not true obedience.
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True obedience will be completely obeying with the heart
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and with the action.
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It's the same thing with worship.
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Worshiping God with a worshipful heart with worshipful
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actions.
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Today in our society, people see worship as a fabricated or at
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least some sort of production like music, lights, activity, and
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certainly at some degree that can be worshiped.
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But what I want you to see here this evening is that worship
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is not just in a box that we define in our culture today.
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Worship is a worship of worship of heart, worship of action,
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worship of thought, worship of obedience.
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And so we come to Psalm 145, and we're going to go through as
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much as we can here this evening.
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I don't anticipate finishing the whole psalm tonight, but I would
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like to do is.
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I'd like to just go through this and call this a profile of worship
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and look at the heart of the man who was A man after God's own
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heart and see what it was like for him to worship and see how we
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as believers could come alongside like David and worship
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God with all our heart.
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The Bible says in Romans chapter 12 that we present our bodies,
Romans 12 chapter mention
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a living sacrifice wholly acceptable unto God, which is our
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reasonable service.
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And so God wants us.
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He wants all of us.
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He doesn't just want our Sunday mornings, He doesn't just
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want our song time, he doesn't just want a Wednesday night here
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and there.
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He wants our lives.
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And so we're going to look at what David has to say here, and he
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has so many reasons to praise God and think about how much of a
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contradiction it really is, is that if a Christian says, well, God
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is good, but I really don't have a reason to praise him today.
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God has been super faithful to me, but I, I can't worship him today.
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Do you see the contradiction in what we're saying and how we're
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acting?
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Because if we say that God is good, we have a reason to praise.
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Even if our lives are going in a very difficult direction.
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If we are believers, we can always go back to God has saved us
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from our sins.
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He's extended everlasting life to us.
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And I have a reason to worship today.
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And so let's look at David's reasons for worship.
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And really, Psalm 145 specifically deals with God's greatness,
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his majesty, his power.
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And in verse number one, he says in Psalm 145, I will extol thee.
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Now, I had to double check what that word extol means because
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it's not a word that we use frequently in our language.
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But extol means to lift up, to, to be excited in our praise,
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fervently praise.
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It's not just saying, hey, you know what?
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I'm going to praise him when I can.
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No, it means I'm going to lift God up as high as I possibly can.
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He says, I will extol thee.
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It means this.
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He's going to exalt God and honor him and promote the name of
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God in every way that he possibly can.
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To the glory of God.
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Everything good in my life is to the glory of God.
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Every good thing that I have ever had in my life is to the glory
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of God.
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Every success that I have, every accomplishment that I have,
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every good thing that people notice about me is to the glory of
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God.
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Why?
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It's because he's given it to me.
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The Bible says in the book of James that every good gift comes
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from God.
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That's James 1:17, that every good gift comes from God.
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And so in my life, if I take credit for anything, I am misappropriating
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where that worship needs to go.
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I misappropriating praise.
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If someone comes and praises me for my talent, say, well, praise
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God.
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It's only by God's grace that I'm able to do this.
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It's only by God's grace that I can have this business.
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It's only by God's grace that I'm able to have this talent.
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It's only by God's grace that I was able to teach this person.
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The Bible clearly teaches that everything, everything in our mouths,
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everything in our lives, everything must be lifting up Christ
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and lifting up the Lord in every way.
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So he says, here, I will extol thee, my God.
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It speaks here to his personal relationship with God.
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True worship will never come unless we understand that we have
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a personal relationship with God.
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He doesn't say our God or their God because the God of Israel,
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David, recognizes here that he is his God, my God.
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And I think it's important for us to understand as Christians that
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we have a personal relationship with God, an intimate
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relationship with God.
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And if we don't recognize that personal relationship with God, everything
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that we do will be what we would see is somewhat superficial
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because we think of God as someone else's God.
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I remember sitting in a Christian environment and hearing
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testimonies like we heard tonight.
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And just by way of honesty, I would hear other people getting excited
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about God and I would have a hard time doing it.
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I would say, well, how can they say that?
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Or how can they have that much joy?
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I don't understand.
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It doesn't make sense to me.
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And you know, what was missing from my life, what was missing from
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my life was that personal walk with God.
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And I think if we're tempted in our lives to drift away from seeing
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that personal walk with God, we'll miss the reason to praise Him.
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We can, we can talk over and over and over again about the love
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and the personality of God when it comes to our.
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Our lives.
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And I'm going to say to you, one of the best passages of scripture
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that I've ever read that gives me comfort and peace is Hebrews,
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chapter four, when he says that we can come boldly with confidence
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before the throne of grace.
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It's an exciting thing.
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It's an exciting thing to know that God doesn't have to have us
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jump through hoops and, and do all these outstanding, extraordinary
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things.
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No, we can come to him as children in obedience, and he will
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answer us.
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He will help us and meet us in time of need.
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So he says, I will praise you or I will extol thee, my God personally.
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This is a personal address.
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But then he goes a little bit further.
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He says, oh, King, now you got to remember who is writing this.
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David King.
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David.
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Right.
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The temptation would be for David is that I answer to no man.
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No one else is the king.
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I am the king.
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But we see even a man that holds great authority here on this
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earth has an opportunity to say, you know what?
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No, I am not the top.
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God is the top.
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He is my king.
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He is my Lord.
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He is my master.
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And so here we see in worship a surrendered heart, a completely
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surrendered heart to the guidance and the will of God.
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Now, again, was David perfect?
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No.
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None of us will be perfect.
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But what we must do in our worship is say, you know what?
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If I'm going to worship you, Lord, I'm going to first recognize
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that I have that personal relationship with you.
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But secondarily, I. I am going to come to you and submit to you
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and allow you to guide my life and be my king, to give me the marching
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orders.
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So many times we.
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We create our own marching orders.
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We try to move forward with our plans, and then we expect God
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to bless it, or maybe even sometimes demand God to bless what
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we're doing.
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All right, God, I'm going to do this.
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This is the path that I think I'm going to take.
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And hopefully you'll bless me because I'm your child.
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But the truth of the matter is, is that before we make any move,
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we must go to him and see if God wants this for our life.
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If he does, he give us peace.
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And oftentimes, if we go to him and we're patient, we're going
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to see that God has different plans than we have.
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And so I'm going to say here this evening that, number one, we
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need to praise God.
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We need to praise him because of that personal relationship with
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him.
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We need to praise him because he is our guide.
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And then he says here, and I will bless thy name forever and ever.
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So what this means is this.
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This is not a one time thing.
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Worship is not just one time a year when we have our annual revival.
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Even though we want to have revival in our church.
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Revival is not an event that a church puts on.
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Revival is something that happens in the heart and something
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that needs to happen over and over and over again in our lives.
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What do we see here at the end of verse one, he says, I will do
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this.
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I will bless thy name forever and ever.
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Sometimes we're tempted to look at a period in our life that
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was a high point for our spirituality, a high point for our
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relationship with God, and look at that as the time that we
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just keep looking back to as well.
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I'm not as close as I was back then, and I don't know if I ever
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will be that close.
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No.
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The Bible says that we have to constantly come back in repentance.
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We have to constantly come back in humility.
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We have to constantly come back and say, lord, I'm going to
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bless you over and over and over again.
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And so David recognizes that God is his king.
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David recognizes that God is a personal savior to him and he recognizes
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the need for consistent praise upon his lips.
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And I think that's important to note.
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And, and he goes on to say in verse number two, he says, every
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day will I bless thee.
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I think a point to note here would be our worship must be a daily
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thing.
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We should not save our worship for Sunday mornings.
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That's corporate worship.
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And so many times I think that we, we liken corporate worship to
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the worship that we're supposed to have in our life every
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single day were to live a life of worship.
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Sunday morning is just when we come together and do it together
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as a family.
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But Monday morning, Friday night, Wednesday afternoon, we are
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called to worship God in every aspect of our life.
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So we don't save worship for, you know, once a week.
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We're worshiping God every day, since every day will I bless
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thee and I will praise thy name forever and ever.
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A lot of times with Hebrew literature there is repetition and
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that's what David's doing.
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He's repeating things.
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They show emphasis of the consistency of a life of worship.
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And so he says, I'm going to bless God daily.
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I'm going to lift him up daily.
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Verse 3, he says, Great is the Lord and greatly to be praised.
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He speaks of God's greatness and this idea of greatness.
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He says it's the unsearchable greatness.
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God is bigger than us.
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There are going to be things that God does in our life that we
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cannot understand.
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Why?
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Because he's bigger than us.
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There's going to be elements of God in his nature that we will
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not be able to understand.
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Why?
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Because he's bigger than us.
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Say, I don't understand what you mean by that.
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Well, let's talk about the Trinity right now.
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Okay.
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How many of you can formulate how the Trinity works.
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None of us can.
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Why?
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Because it's bigger than us.
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He's greater than us.
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His thoughts are above our thoughts.
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His ways are above our ways.
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That doesn't mean that we give up and say, lord, I can't understand
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you.
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So I walk away.
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No, we say, lord, I trust in what you say.
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I understand what I can and, and everything else.
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I trust in faith that you are who you say you are.
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That's what David's saying there.
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He's God, you are great.
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All the more reason to praise.
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We have to praise God for his infinite nature.
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Praise God for his eternality.
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Praise God for his all powerful nature, his all knowing
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nature.
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There's so many reasons to praise God.
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And he says it's because of your greatness.
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And he says, and his greatness is unsearchable.
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It's okay to recognize that God is beyond us, that he's bigger
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than us.
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We could sit here for hours every single day and we still would
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not be able to mine the depths of God's greatness.
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We would never be able to catch everything.
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And so that's the beauty of being in a relationship with God,
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is that every day is a new day.
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Every day is new blessings, every day is new mercies.
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And so he says, this is what it means to understand the greatness
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of God.
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David is just gonna pile praise upon go declaring his greatness,
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declaring his power.
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He says, you are worthy.
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That's really what worship's all about.
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Worth ship, meaning this God has worth, ultimate worth and giving
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him praise.
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No one else deserves our worship.
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And really we get the understanding that David.
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Not only did David say that we should praise him, but that he would
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almost be dishonorable.
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To withhold praise from God, like to give God half hearted praise
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would be wrong, right?
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Oh, I'm going to check my box today.
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I'm going to check.
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I'm going to do my devotions.
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By the way, there's nothing wrong with doing devotions.
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Actually you should do devotions.
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But so often we can check boxes and just say, well, I read
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my paragraph today, I prayed my prayer and now I just go back
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to living the life that I want to live.
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No, our lifestyle should be a lifestyle of worship.
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You know, I used to think, well, you know, I went to Sunday
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church, I'm good now, I can just relax.
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But that's not what the Bible says.
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The Bible says that our whole life should be reaching and trying
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to understand God in a more personal way and worship him through
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that.
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Then we get to Verse four, which I find is so interesting.
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David basically gives the call to not only worship God, but then
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show other people what it means to worship God and to know
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Him.
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He says in verse 4, One generation shall praise thy works.
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12 Another.
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I think this is often one of the things that we forget about.
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We, we might worship God on Sunday morning, but are we willing
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to explain and demonstrate to the next generation what it means
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to love God and to worship God and to praise him and give him thanks?
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That's why testimony time is so important.
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People are, the children need to hear that God is working in the
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lives of, of their parents and the lives of their friends and the
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life of their church members.
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I, I love the church that I was growing up in, but there was
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a lot of like, you know, I don't even know if that person loves
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God.
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I mean, they're sitting in their pew, they go home, folks, the
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children and the teenagers and the young adults are looking at the
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next generation saying, is it going to be worth it for me to worship?
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If all these people are miserable and at each other's throats
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and angry all the time and not thankful for God, why would I want
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what they have?
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I'm going to go search for that kind of stu somewhere else.
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And we see people leaving churches because there, there, there
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isn't this opportunity for people to see that God is still at
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work.
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He says one generation shall praise thy works to another and shall
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declare thy mighty acts.
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We should never hold back from sharing with everybody, young or
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old, what God is doing.
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God is still a God of salvation.
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God is still a God of miracles.
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We want our children to know that this isn't just a fairy tale.
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This isn't just a story that we tell them so that they are good
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kids.
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We're telling them this because it's real to us.
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The question would be, is that is the church in America today, is
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the modern church really believe that God is the God of the
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Bible?
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If we believe that God is the God of the Bible, we believe he can
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still do miracles.
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And I was really challenged by this recently because I was tempted
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to say, you know what, I don't know if this is actually could happen.
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And it was a situation that looked beyond the, what we would
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call the likelihood of something happening with a person,
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like they're too far gone, they're too much into sin.
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But then I was really challenged by the fact that, you
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know what the same God that we said this morning, part of the Red
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Sea, the same God that did all these miraculous Things.
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Is the same God working in this world today?
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Who are we to say that that person's too far gone?
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Who are we to say that that person can't be healed?
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We so often lack in faith because we look at the world and
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we look at the Lord from our human perspective.
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But what we see is that we're worshiping the God of the universe.
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We're worshiping the Creator.
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We're worshiping the One who is eternal.
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He had no beginning.
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He has no end.
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And so what he says here is, he says, proclaim that to the next
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generation.
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We need to be authentically proclaiming it.
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If I tell my kids, you know, you need to be good, because God's
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going to strike you down if you're not good.
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That's not a good thing for me to teach them because that's not
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what.
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That's not how God acts.
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I'm teaching them a God that I have created to try to put them in
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a place of fear.
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But if I show my children that God is real to me, that.
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That we're going to pray to him, we're going to worship him,
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we're going to sacrifice for Him.
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Our young people see when there's real authenticity.
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They see if someone's real about what they say.
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You know what?
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I think it's harder to trick a teenager with someone who's a hypocrite
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than an adult.
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I think sometimes you can trick adults more than you can trick
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teens.
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They can see right through it sometimes, and young people see right
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through authenticity or disingenuous people.
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So what I see here, what David is saying, he says the worship is,
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yes, ultimately, God is the center of our worship.
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And by the way, our world today has removed God as the center
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of worship and put themselves in the center of worship.
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Okay, I'm going to speak to an aspect of modern worship that I just
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need to caution you on.
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Okay?
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If modern worship, specifically music, is focused on
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the person who is singing the song, it's not worship.
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Okay?
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There's certainly some songs that talk about how God's worked
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in my life.
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There's songs about, hey, you know, there's a lot of songs that
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talk about just, hey, my actions in my life.
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And how maybe this is a beautiful picture.
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But if a song is not praising God, it is not worship.
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Because in, by definition, if a song is not worshiping God, it's
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not a worship song.
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And what's happened is, is that we've taken a section of songs,
-
whether they be modern or contemporary or whatever, and we
-
Put the focus of the song on the person who is singing, and it's
-
no longer worship.
-
It's actually worshiping self and not God.
-
We look at churches today.
-
If the focus is.
-
I. I just.
-
I don't know if you guys saw this, but there was like, a.
-
A pastor who, again, I don't know what he was about to preach,
-
but he came in, like, on a zip line and, like, it was like this
-
whole ordeal.
-
There was like fireworks coming in.
-
He came in in a smoke machine.
-
He came in, like, if the focus of the service is a person, if the
-
person is the star of the show, it's no longer worship anymore.
-
What is worship?
-
It's man worship.
-
It's idol worship.
-
So I want to tell you here this evening is that Jesus must be
-
the centerpiece.
-
Jesus must be the main focus in our worship.
-
And that's what, that's what the psalmist is saying.
-
The next generation must see Jesus being the focus.
-
Not, not, not a.
-
A program, not, not, not a person outside of Jesus, not a list
-
of rules, but the focus must be Jesus.
-
And if we worship Jesus that way, it's not to say that everyone
-
will stay in the church, that everyone will get saved.
-
But biblical principles mean this, that there's a lot more likelihood
-
for a person to come to Christ when the generation above them teaches
-
them the truth.
-
We see this in Second Timothy, chapter two, verse two.
-
Paul tells Timothy, what I've taught you, teach others so that
-
they will teach others, so that they will teach others.
-
And so that line will go on and on.
-
That's true worship.
-
That's generational worship.
-
That's why we want to do more things together.
-
That's why we come together and we give testimonies on Sunday
-
nights.
-
That's.
-
That's why we want to have more of those worship nights.
-
Pastor Carlos.
-
Right.
-
We want to come together and just have time together.
-
I was reading a book recently, and the way that this guy framed
-
it was church should not just be a place that we congregate once
-
a week.
-
It should be a place where we do life together, do worship together.
-
And so that's what he's saying here.
-
He says one generation will praise thy works to another and shall
-
declare thy mighty acts.
-
And so David looks for God's people to encourage others to praise.
-
And so, yes, worship is about lifting up God and God alone, but
-
our proper worship to God will affect others around us.
-
It will affect others around us.
-
And that's what he's saying here.
-
He says an older generation can inspire A younger generation
-
to praise God.
-
How?
-
By remembering those mighty acts of God from the past.
-
But for the other side of things, a young generation might.
-
Might stir the older generation.
-
And so it's not just a one way thing.
-
I mean, but what we can see here is, he says, the older generation
-
needs to pass that down and needs to work together in worshiping
-
God in a unified way.
-
One of the things that I appreciate about Middletown Baptist
-
Church and many other churches for that matter, we are not the only
-
church that has this uniqueness.
-
But I like the fact that Middletown Baptist Church is not
-
one dimensional.
-
It's not just one age group.
-
It's not focused on just one age group.
-
It's not focused on just one group of people from one culture.
-
It's.
-
It's for everyone to come to Christ.
-
That's the beauty of this.
-
I. I want older people in the church.
-
I want younger people in the church.
-
I want middle aged people in the church.
-
I want people that speak different languages.
-
Why?
-
Because that's a snapshot of where we live now.
-
If we lived in a place where there was one demographic, that's
-
the way it's going to look.
-
But we live in a diverse place, and so we don't actively try
-
to be more diverse.
-
All we do is preach the gospel.
-
I got to tell you, really, some of you were here yesterday for
-
this at the peach festival tent, but it was just a testimony
-
of our church, and I'm so thankful for it.
-
So there's this lady comes up and we.
-
Ms. Mary Lou was there.
-
And so this lady, we were trying to like give her a track.
-
And she goes, no English, no English.
-
And so obviously the assumption might be that she was
-
going to speak Spanish.
-
So Mary Louise was on the ready, but she was like, no, no,
-
no Spanish.
-
I'm from Europe.
-
I'm from Europe.
-
And so Ms. Mary Lou said something in French.
-
I don't know how she knew it, but she knew us a little bit of French.
-
And she said, do you speak French?
-
And the lady goes, oh yeah, French.
-
Well, well, then Stephane was there.
-
So Stephane spoke a little French to her.
-
Got her.
-
We got her all the information, was able to talk to
-
her.
-
And I was just like, that is an amazing thing.
-
Just to see the body of Christ there.
-
It was a little.
-
It was a little microcosm of the bigger picture of the church,
-
Right?
-
There's different people.
-
And it just so happened that Stefan was there and there was a
-
little French spoken.
-
She took the track and she took it with her.
-
And ultimately I Just was sitting there, sitting back, just
-
watching that, and I was just like, wow, that's amazing to see.
-
And, and I'm not saying that every church is called to do that,
-
but what we see here in this case is that the Bible says that
-
there, there is an opportunity for us to reach more people in authenticity.
-
And so he says that we can reach different generations.
-
I, I've heard of some churches that say, we don't want this group,
-
right, because they're going to change us.
-
We don't want the younger people.
-
We want it to be our identity here.
-
And I understand that because we want to keep things a certain
-
way, and sometimes different generations confuse us.
-
Right?
-
I know I'm getting older when I look at people that I used to,
-
like, understand.
-
Like, I used to understand teenagers.
-
I came right out of college and I started teaching senior, senior
-
kids when I came out of college.
-
So I was like 22, 23, and they were like 18.
-
I, I went to school with some of them.
-
So, like, I'm like, I get it.
-
I know what you guys are like.
-
And each year I would just start losing more and more of the
-
relevance.
-
And now I look back at teenagers and I'm like, man, I do
-
not get it.
-
And that just shows that I'm getting old.
-
But that means, it doesn't mean that that next generation has
-
nothing to bring to the table.
-
But I know churches that will say, no, we don't want any older
-
people.
-
We want to bring everything in young.
-
We only want to cater to young people.
-
That's also a problem too, because we're missing the dynamic
-
there.
-
And that's what David's saying is we need to pass it on.
-
We don't need to be afraid of the next generation or an older generation
-
or a different culture.
-
We just tell them about what Jesus Christ has done for us.
-
That's the power of the gospel.
-
So let's go to verse number five.
-
He says, I will speak of the glorious honor of thy majesty.
-
So he says, this is what I'm going to tell the next generation.
-
This is what I'm going to tell people in my life.
-
The glory and the honor of God's majesty and of thy wondrous
-
works.
-
Where you could say that is, is in our, our language today.
-
I want to tell people about who God is and what he has done and
-
what he continues to do.
-
Really, folks, the message of the gospel is just who God is and
-
what he has done.
-
God?
-
Who is God?
-
Well, God's not just, again, talking about people at the Peach
-
Festival.
-
God came up and he goes, well, you know, I. I know about the man.
-
Man up there.
-
And, you know, everyone basically is worshiping him if they're
-
genuine.
-
I'm like, well, that's not entirely true.
-
But, you know, we.
-
And.
-
And it was.
-
So he had a wrong view of who God is in his character.
-
God's not just a man sitting up in the clouds.
-
God is a spirit, and we must worship him.
-
A spirit.
-
In truth, God is beyond our comprehension.
-
But.
-
But we first must have to have people understand what it means to
-
understand who God is in his character and his attributes and
-
his deity.
-
But then we need to tell them, because there's a lot of people that
-
are willing to believe that God exists.
-
And there's even people that are unsaved that are willing to worship
-
the power of God whether they know it or not.
-
Look, well, I believe there's a God.
-
There has to be a God up there.
-
But I hope that all of you understand that just recognizing
-
that there is a higher being up there that is powerful does not
-
mean that we're saved.
-
Because Jesus says, I am the way, the truth, and the life.
-
And so if there isn't a recognition of Jesus's deity, if
-
there isn't a recognition of what Jesus Christ did on the cross,
-
that person might be religious, that person might be honest
-
with what they see around them and say, well, there must be something
-
bigger than me.
-
But that does not mean that they're saved.
-
And we have a lot of people in this world today that will recognize
-
that there is a God, but they will not recognize that Jesus is
-
God and that Jesus will save them from their sins.
-
So we have to tell them the complete story of God's wondrous
-
work.
-
And the complete story of God's wondrous work is that Jesus
-
Christ is the.
-
Is God in the flesh.
-
John, chapter one.
-
And dwelt among us, and we beheld his glory.
-
And so we have to teach the whole scope of Scripture.
-
Verse six, he says, and men shall speak of the might of thy terrible
-
acts.
-
That word terrible doesn't necessarily mean terrible as in bad,
-
just means full of power, awesome.
-
And I will declare thy greatness.
-
And so this idea that he brings about in this case is he said,
-
there's going to be people talking about your work.
-
And what I will do is point them to you.
-
I. I will sing.
-
I will praise you for your greatness.
-
He says, they shall abundantly utter the memory of thy great goodness
-
and shall sing of thy righteousness.
-
The Lord is gracious and full of compassion.
-
Now what is he going to do?
-
He's going to get into this idea of, of recalling the character
-
of God, recalling how God has been good to him.
-
And he says here the Lord is gracious.
-
He recognizes the grace of God.
-
He recognizes that everything that he has is given to him by God.
-
And I think that we have to recognize that as well when we're
-
worshiping God, when we recognize the power of his grace,
-
the love that is found in his grace, we're able to worship him,
-
go back to his grace.
-
And then what does he say more?
-
He says.
-
He says he's full of compassion, to meditate upon his
-
compassion.
-
So.
-
So how can we worship him properly?
-
Meditate upon his grace, Meditate upon his compassion.
-
Slow to anger.
-
He's.
-
He's patient with us.
-
That's one aspect we should be thankful for, is God's patience with
-
us.
-
God has every right to strike us down in our first mistake.
-
But he's slow to anger.
-
He's patience says more here and of great mercy.
-
So just as God is great in his graciousness, he's great in his merciful
-
nature.
-
Mercy is withholding something that we deserve.
-
So just as much as God extends things to us that we don't deserve,
-
he withholds from us things that we do deserve.
-
And so he recounts these aspects of God in His worship.
-
And that is why my personal preference, and actually I would
-
venture to say my conviction in worship music would be music that
-
is densely rich in doctrine.
-
Why?
-
Because it reminds us why we're singing what we're singing.
-
There's a time and a place for simple songs to recount choruses
-
and sing about the goodness of God.
-
But what I will say is that when we worship in a shallow way,
-
we believe in a shallow way.
-
And I think we need to get deeper in what we sing about.
-
We need to get deeper in what we read.
-
There's nothing to shy away from when it comes to doctrine.
-
Okay?
-
Doctrine's not a scary thing.
-
You don't have to be a PhD level theologian to understand theology
-
and doctrine in the word of God.
-
Because the deeper you get with understanding the greatness
-
of God, the deeper you get with your trust.
-
Right?
-
The deeper you understand him, the deeper you say, you know what?
-
No, he isn't going to forget about me.
-
He is with me through this.
-
No, God is good.
-
And so what does he say here?
-
He says we need to recount these things as we're praising God,
-
praise Him for specific things in greatness, in His Mercy in his
-
forgiveness, in his patience, in his compassion, in his mercy,
-
in his goodness.
-
Verse 9.
-
The Lord is good to all, and his tender mercies are over all of
-
his works.
-
This speaks to the love of God.
-
I mean, we could sit here all night and recount these things, but
-
that's what David's doing.
-
David is just recounting God's goodness and his love and his patience
-
and his grace.
-
And that's what we should be praising him for.
-
We have every reason to praise.
-
Verse 10.
-
All thy work shall praise thee, O Lord, and thy saints shall
-
bless thee.
-
And so he kind of concludes the thought with, you know what?
-
I'm going to remember what you have done for me.
-
And as I remember what you have done for me, I'm going to rest
-
in what you've done for me.
-
And then I'm going to trust in what you will do for me because of
-
your faithfulness.
-
And so David is echoing this description of God and his faithfulness
-
and his love and his grace.
-
He says, the Lord is good, the Lord is patient, the Lord is kind,
-
the Lord is full of tender mercies.
-
And so David sees God's care in his life.
-
David sees God's presence, and he says, you know what?
-
We have all the reason to praise.
-
And so we're going to go down just a few more verses here this
-
evening.
-
Verse 10.
-
He.
-
He recognizes that all thy works shall praise him, O Lord, Thy
-
saints shall bless thee.
-
What he's saying here is that all creation points to God, as brother
-
Dan mentioned.
-
You know, being in a place of beauty helps us understand the power
-
of God.
-
I remember just.
-
Just seeing certain places when, when I haven't traveled the
-
world, but sometimes I have traveled just seeing uniqueness and
-
difference.
-
How you can go to one place out west in the Rockies and see huge
-
mountains, and then go down to Florida and see the swamps and see
-
all these different.
-
The complete, different places, but God's handiwork and his
-
creativity across the whole world.
-
And so what is he saying here?
-
He says, creation is going to praise God, the.
-
The creation itself and the people.
-
And yet what he goes on to say is this even more so.
-
Verse 11.
-
They shall speak of the glory of thy kingdom and talk of thy power
-
to make known the sons of men, his mighty acts, the glorious majesty
-
of his kingdom.
-
Thy kingdom is an everlasting kingdom.
-
So he speaks of the eternality of God's kingdom.
-
And this is not just going to be a limited time.
-
And so we would say one reason to praise God is that one Reason
-
why we should continuously praise God is because God is eternal.
-
His kingdom is eternal.
-
And we, his believers also have eternal life with Him.
-
His.
-
His dominion, his power, his majesty will be forever.
-
And.
-
And I know that so many times we're tempted to think, well, this
-
world has gotten so bad, maybe God has taken his hand off of this
-
world.
-
Yes, to a sense, God does give people over to the reprobate minds.
-
Yes, they're so.
-
So God does give people what they want in their sin.
-
But at the same time, God is not left.
-
God is not taking a break.
-
He's still on his throne.
-
He's still in control.
-
There's still thousands of people getting saved.
-
There's still people seeing the mighty hand of God.
-
And so there's all.
-
There's reason to praise.
-
There's reason to praise.
-
Now when worship becomes a display of notice me, we've lost
-
the focus.
-
It's always so.
-
So what I would say is, because some people say, what's the
-
proper way to worship?
-
The proper way to worship, if you could summarize it, is God first
-
following His Word?
-
So God's not going to ask us to do anything outside of his word
-
when it comes to his worship.
-
I'll give you guys a very stripped down, clean version of what
-
I mean by this.
-
Some of you know where I might go where this.
-
There.
-
There were people in a place called Corinth.
-
Okay, Corinth was a very evil city with many of the things that
-
they did with the Goddess Diana.
-
But when they got the church there, there were Christians.
-
What happened was, is they said, well, you know what?
-
We're going to try to merge some of the things that the pagans
-
are doing and bring that into the church.
-
And I don't need to list to you what they were doing.
-
But what I will say is for people back at that time frame in
-
Corinth and outside of Corinth, for.
-
For someone to be evil and sinful, they would say, they're being
-
like a Corinthian.
-
So the Corinthians were the worst of the worst when it came to
-
that.
-
So they brought a lot of that evil pagan stuff into their churches,
-
thinking that, well, this is our way to worship.
-
We're going to worship God the way that we think is best, the way
-
that our culture thinks is best.
-
But there's a lot to be said in First Corinthians about the wrong
-
way to worship.
-
And they were worshiping the wrong way because they were worshiping
-
in sin.
-
They were worshiping in the flesh, even Though it made complete
-
sense to them to worship that way in that culture, it was still
-
wrong worship.
-
And so there's things that we might do today that would make complete
-
sense in our culture to do, but it isn't what God has called
-
us to do because it's feeding the flesh.
-
So again, I'm not saying that there's one specific church as one
-
specific type of worship because that's the easy way.
-
The easy way to look at anything in the spiritual realm is
-
to make a list.
-
Well, these types of churches are evil.
-
These types of churches are not good.
-
These type of churches are right.
-
What I'm saying is that we have to look deeper at the motivation.
-
Yes, but we also have to look at the method and we have to look
-
at the message.
-
Those three things we need to really think about when we're coming
-
down in the area of worship, really every aspect of our life.
-
So, so we need to look at motivation when we're worshiping
-
is my motivation.
-
People noticing me is my motivation.
-
Someone noticing how great of a singer I am or how much know I've
-
lifted my hands or how much I've fallen to the ground or how
-
many times I've come forward.
-
If our motivation is someone else noticing my worship, it's the
-
wrong motivation.
-
In worship, the correct motivation is lifting up Christ,
-
exalting him.
-
Right?
-
What we saw in verse one, extolling him, lifting up Christ.
-
Okay, so then secondly, the method is my method.
-
Biblical is my method.
-
Righteous is my method.
-
Holy is my method.
-
Not filled in the flesh is my method appropriate to the setting
-
that I'm in, then that's proper worship.
-
And then we see lastly, the message is the message that God loves
-
everybody is the message that, hey, he embraces your sins, so worship.
-
No, our message should be always pointing back to the truth
-
where we started John 4:24.
-
We must worship him in spirit and in truth.
-
And so there's this idea that as Christians, we need to worship
-
him with our spirit.
-
I, I, I'm completely fine with us verbally and physically worshiping
-
God because by the way, it says that we should worship him with
-
our complete bodies.
-
Bible says in First Corinthians that our body is the
-
temple of the Holy Ghost.
-
So what we do with our bodies does matter.
-
But at the same time, we need to liken that to the truth of God
-
because if we get any of those out of whack, we'll miss the point.
-
And so what I, what I want to emphasize as we close here tonight
-
is that proper worship is Based with the right motivation,
-
it's based with the right methodology, and it's based with
-
the right message.
-
And when we do that, hey, then we have freedom in our worship.
-
But we have to be very cautious about the way that we worship,
-
because all worship is not good worship.
-
We know that through the Bible, he says there's the true worshipers.
-
And so again, there's stylistic choices within worship.
-
But what we have to see is like, what about this?
-
That makes me uncomfortable.
-
Is this a preferential issue or is this an issue of the word of
-
God?
-
And so, yeah, I mean, the church that I grew up in is very
-
similar to Middletown Baptist.
-
But there's certain things at my church in Providence that would
-
be different than this church here.
-
But at the same time, doesn't make one church better than the other
-
or worse than the other.
-
Just means that there's differences.
-
But if the worship's proper worship, it's okay.
-
And so what we're seeing here is David is saying, hey, there is
-
a.
-
There's something deeper in our worship.
-
But, but I would say to you that at.
-
Just as there was thousands of years ago, right, with the prophets
-
of baal, what did the prophets of BAAL do?
-
Remember the way they worship themselves?
-
Some of you know the story with Elijah when they, when, when.
-
When they were trying to call down fire from baal, it didn't work.
-
They're jumping around.
-
They're cutting each theirselves.
-
They were calling out to baal, BAAL wasn't listening.
-
Right.
-
And.
-
And so it doesn't necessarily mean that all worship is good worship,
-
because we could be worshiping the wrong things.
-
We could be worshiping the wrong way.
-
There could be the wrong message there.
-
So we're going to come back next week and we're going to conclude
-
Psalm 145 because he speaks more about some of the ways that
-
we can worship God.
-
But I think it's important to.
-
As we get into the study, it's not going to be a long study.
-
We're probably just going to go up through probably like early
-
September.
-
But what we're going to do is just take probably the next month
-
or so to go through some of the psalms that speak specifically
-
to aspects of worship that can help us live a life of worship.
-
Now, there's a lot more that we could talk about with this.
-
But what I would say is this.
-
If you want to be a disciple of Jesus Christ, he very clearly
-
gives us the job description of a disciple.
-
He says, to be my disciple, you must obey my word.
-
He says, continue.
-
In my word.
-
There's a lot of people that say, well, you know, I. I am a disciple,
-
folks.
-
I don't believe that you are by default a disciple if you believe
-
in Jesus Christ.
-
The Bible says that there's a secondary step of commitment to him.
-
And many of us will say, you know, I'm pretty content with just
-
coming in on a Sunday morning and singing the songs, listening
-
to the preaching and going home.
-
And that's like, frankly, that's better than nothing.
-
But what I would say is that God's ultimate plan in for the church
-
in Matthew chapter 28 is to make disciples.
Matthew 28 chapter mention
-
He doesn't say, have church members.
-
He doesn't say have followers.
-
When it comes to following the pastor.
-
Fill out buildings.
-
No, he says, make disciples.
-
So our job as a church is to be a disciple factory.
-
Now, ultimately, it's through the power of God.
-
We're just the machinery to do it.
-
God is working through us to make disciples.
-
How do we make disciples?
-
We teach them how to worship, we teach them how to obey, we teach
-
them how to study, we teach them how to serve, we teach them
-
how to make disciples.
-
And that's really the goal.
-
That's got to be the goal.
-
And so what that means is that all of us must be ready and willing
-
to take that mantle of being a disciple.
-
Why?
-
Because you cannot make disciples unless you are a disciple.
-
I can't say, hey, new member of the church, we want you to be
-
a great disciple.
-
But no one in the church or disciples, they're not going to see
-
anything as an example.
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So again, how do we pass it on to the next generation or just the
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next generation of Christians?
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We pass it along by example and by declaring so, by being a disciple.
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So I would take a challenge.
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I'm going to take a challenge for myself and I'm going to challenge
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you with this.
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Are you willing and ready to say, okay, Lord, I want to know what
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for me, what does it mean to be a disciple?
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What do I need to get rid of in my life?
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What do I need to add to my life to be a disciple, to worship
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Him?
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One of those things might be, I need to get into proper worship.
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I need to worship him properly.
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That's a great step.
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Because you cannot be a disciple without worshiping him.
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It would be.
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It would be impossible.
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So I encourage you to do that, encourage you to think about that.
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And if you want to get ahead, read the rest of Psalm 145, come
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back next week.
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And as we talk about it, make this Something that in your own life
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that you're understanding more and more what it means to worship
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God and man.
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There's so many great Psalms.
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I wish I could go through all of them.
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But if, if we were to go through all the Psalms, some of,
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you know, there's 150 of them and there's some long ones, too.
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Psalm 119 is pretty long, right?
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So we won't go through the whole book, but we.
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I do want to point out a few of them to you, but if you would
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like to take it on as your own personal study, that would be a great
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study to go through all the psalms and just go through and break
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them down and see, because not all of them are written by David.
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A lot of them are through the.
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The lens of David, but some of them are written through the lenses
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of other people.
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And so you can get a lot of, you know, intake with that, and I
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think it'll help you out greatly.
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Well, we're going to go ahead and close in a word of prayer.
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Lord, I thank you for this time that you've given us.
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Thank you for this opportunity to come together to study your word
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here this evening.
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We thank you for our reasons to worship.
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Lord, we.
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We could sit here and give you reason after reason why we worship
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you, Lord, but help us to rest in those, live in those, and to be
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thankful for your goodness and for your grace and for your patience
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and for your compassion for.
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For all of these things that were listed here this evening and
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many others.
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Lord, thank you for the testimonies this evening.
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Lord, you are a great God.
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You are doing an amazing work in the life of people, not only here,
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but around the world.
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Lord, we recognize that.
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We're ready for it.
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Lord, I pray that you can move us to a place of change in our life
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if need be.
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Lord, help us to be willing to worship you properly or with the
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right hearts, with the right actions, with the right spirit, or
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help us to worship you in spirit and in truth.
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Lord, I thank you for even testimony in my life of many folks
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that have impacted me for the cause of the gospel.
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And Lord, I pray that we can all recount those that impacted us
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and think about the implication of that as we impact
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others around us.
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Lord, help us to affect as many people for the cause of the
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gospel in the time that you've given us.
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We ask all these things in Jesus name.
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Amen.
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Amen.
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Thank you again for listening to the Middletown Baptist Church
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podcast.
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I hope that this sermon has been a blessing for you.
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You would like to find out more information about our church
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or this sermon, you can find us at middletownbaptistchurch.org
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or find us on Facebook or YouTube.
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You can also email me directly at Josh [email protected]
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if you've enjoyed this podcast, please subscribe and follow
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along for future podcast and updates.
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Thank you so much.
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God Bless.
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Have a wonderful day.