Sermon
Navigating the Complexities of Sin and Grace
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now, come along.
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Let's look into the Bible and see what God has for us here today.
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We're going to go to the book of Romans.
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Romans, chapter six.
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Romans, chapter six.
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We're going to continue on in our sermon series looking at why
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theology matters.
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Why does it matter what we believe?
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Because what we believe affects where we're going one day
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for eternity.
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What we believe matters today and how we live for our Savior.
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In Romans chapter 6, Paul started out the whole chapter with
Romans 6 chapter mention
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a question.
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The question was this.
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If God is completely gracious, if God has forgiven me from my sin,
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should I just continue to live in sin so that God just keeps forgiving
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me?
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And then obviously, the answer to that question, Paul says, God
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forbid in verse 2.
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God forbid.
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How shall we that are dead to sin live any longer therein?
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Meaning if you have been saved from this sin and you recognize what
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you have been saved from, why would you want to go back to the
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bondage of that sin that held you for all of those years?
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And so he answers that question, and he explains that answer
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throughout that whole chapter in Romans chapter six.
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Today we're going to pick up in verse number 19.
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But last week we looked at the understanding that even though sometimes
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people in their minds believe a certain thing, they don't allow
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what they believe in their mind to affect the way that they
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live when it comes to their flesh.
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Meaning this.
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The Bible says that our body, our members, are like instruments.
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And those instruments can be used for bad, into sin and into punishment,
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and into death, or our instruments can be used for good
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and righteousness and faith and ultimately glorifying God in
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every way.
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And so we had the analogy of the hammer, right?
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The hammer I could use for something good.
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I could build a house.
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I could help somebody.
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But that hammer also could be used for pain and suffering and hurting
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somebody.
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And so the idea is that Paul says, you.
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You believe in God, you.
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You trust in God.
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And that transformation that happens in salvation should change
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not only what we think about and.
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And what we spend our time in, but also what our body does.
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In.
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In the book of Romans, Romans chapter 12, it says that we are to
Romans 12 chapter mention
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present our bodies a living sacrifice.
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So the way that we can summarize it is this.
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God has given us the greatest sacrifice the least that we can do
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is sacrifice ourselves to him, give ourselves over to Him.
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And, and he doesn't ask us to give our lives when it comes to being
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sacrificed.
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We.
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We.
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We don't have to die for Him.
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He died for us.
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All he does is he calls us to live for him, to.
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To serve him, to call Him Master, not just by what we say,
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but also by what we do.
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Another passage of Scripture that I thought would be appropriate
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to stick on that topic is First Corinthians, chapter six.
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First Corinthians, chapter six.
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If you're in Romans chapter six, you can turn over to First Corinthians
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chapter six with me.
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And this is the classic passage of scripture that speaks
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of our bodies being the temple of the Holy Ghost.
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So there.
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There's a lot of teaching in the world today that teaches this.
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As long as you theoretically believe the right thing and you're
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a religious person, you can just do whatever you want to do,
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and God will just keep perpetually forgiving you.
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But the Bible says, no, that's not the way that we should live our
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lives.
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We should be cognizant of.
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Of the fact that our bodies matter.
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What we do with our bodies matters because God cares not only
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just for our soul, but for our everything.
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Because one day, it's not just our soul that is redeemed.
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The Bible says that we will be glorified.
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We will have glorified bodies.
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And so ultimately, God is concerned with every element of our
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life.
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But in First Corinthians, chapter 6, verse 19, in the context
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of First Corinthians, chapter 6, this is talking about sexual sin,
1 Corinthians 6 chapter mention
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fornication, which was prevailing in the church there at
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Corinth.
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But he says here in verse 19, what know ye not that your body is
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the temple of the Holy Ghost which is in you?
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So there's a lot that we could dig into there.
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But essentially what he's saying is, is if you are a believer
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in Jesus Christ, the Holy Spirit indwells you.
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He's not just around you.
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He's not just inspiring you.
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It.
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It's the simple fact that the Holy Spirit lives within us.
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And so he says here, the Holy Ghost, which is in you, which ye
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have of God, meaning this only comes through a relationship with
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God, and ye are not your own.
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You said what?
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What did he just say there?
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He said, Paul said this.
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When you are a believer in Jesus Christ, when the Holy Spirit
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indwells you, you are not your own anymore.
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The decisions that we make in our body are not for my Agenda.
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They're not for my ways, my will, my.
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The Bible says that now that I am in Christ, my decisions are to
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honor and glorify him.
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I am not my own anymore.
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And you say, well, how could God ask us to give everything to
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him?
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It says in verse 20, for ye are bought with a price.
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You'll hear this.
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Well, my salvation is free.
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And we're going to talk about that free gift of grace here in a
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few moments in Romans chapter six.
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And for us, it is free.
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The gift of grace, the gift of salvation is given to us in a way
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that we did not earn.
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We did not pay for it.
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We could not pay for it.
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But the Bible says that someone did pay the price.
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That's Jesus Christ, our Savior says we are bought with a
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price.
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The Bible says in other places that it is the blood of Jesus Christ
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that's on our account.
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It was bought with the blood of Jesus Christ.
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And so for ye are bought with a price, therefore glorify God in
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your body and in your spirit, which are God's.
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The.
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The Bible speaks of a wholesale sanctification, meaning
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this.
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The.
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The spiritual growth in my life is not just a theoretical thing
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on paper.
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The spiritual growth in my life is what I believe, what I think,
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what I do, how I respond.
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He says this, this is.
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You are not your own.
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You are a bought with a price.
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And so many times we cheapen the grace of God by saying, yes,
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he's given me salvation, now I can just do what I want.
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No, the Bible says that we are, we are saved.
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We are changed because of the payment that was given for us.
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And so we all know that there is a problem in this world.
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And some of you say it's not just one problem.
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There's a lot of problems in this world, and I can identify with
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that.
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But the biggest problem, the, the overarching problem that has
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caused all the other problems in the world is sin.
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The Bible says that there is a problem, and that is sin.
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And we're going to look in Romans chapter six.
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If you go back to Romans chapter six, there is a.
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There is a penalty to sin.
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Bible's going to say here at the end of chapter six, for the wages
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or the payment of sin is death.
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We're talking more than just physical death.
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We're talking about spiritual death, spiritual separation, spiritual
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punishment that falls upon us if we are living and dying in our
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sin.
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For the wages of sin is death.
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But going to see here today that there is also a payment that
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was given for us and that's what we're going to talk about here.
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Romans, chapter six.
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Look at verse number 19 with me.
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Paul addresses the people that he's talking to when it comes to
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this idea of living in righteousness, living in obedience,
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living in accordance to being a servant of God and not servant
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to sin.
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And he says, I speak after the manner of men.
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He says, what is he saying here?
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He says, I'm going to speak to you as a man.
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I'm going to speak to you in man's ways because of the infirmity
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of your flesh.
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The idea here would be this.
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He's going to speak to them in a way that they can understand in
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human terms.
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Why?
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Because of our human limitations.
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Ultimately we can't explain or understand completely the grandeur
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of God, the power of God, the grace of God.
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But Paul says, I'm going to speak to you in human terms so that
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you can understand in your limitations.
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And then he goes further here.
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He says, for as ye have yielded your members, remember what
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the Bible says is members.
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The members is our body, our parts of our body says, as you have
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yielded your members, servants to uncleanness and to iniquity.
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Unto iniquity, meaning this is how you were before we yielded or
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gave over our bodies to see sin uncleanness.
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That idea of iniquity would be the.
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The understanding of lawlessness.
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And so what he's basically saying is this.
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When you lived in lawlessness, all it brought was lawlessness.
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Evil just always is going to bring evil.
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It's the classic idea of what we sow is what we're going to reap.
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And he says, before, when you lived in iniquity, all you got was
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iniquity.
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When you lived in that emptiness, all you got was emptiness.
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And so it's that idea of lawlessness will always bring lawlessness.
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But then he goes on further.
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He says, even so now, now that you are saved, now that you are changed,
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even so now yield.
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Now remember that word yield means.
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Yield means to submit, to give over, to.
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To allow someone else to guide us.
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He says, now so yield your members, servants to righteousness,
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unto holiness.
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So before we're saved, all.
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All we can do is go to sin lawlessness.
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And what does that bring?
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It brings forth death, it brings forth punishment, it brings
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forth emptiness, it brings forth more sin, more lawlessness.
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But he says, now what do you yield to?
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You yield your members as servants to righteousness, God's
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righteousness, and therefore God's righteousness is important
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to us.
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And what does that bring that brings holiness?
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That Brings sanctification, that brings spiritual growth, brings
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the opposite of what sin brought us.
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And so here in our Christian life, I want you to understand that
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as we trust in God, positionally we are saved.
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And that word sanctified means to be set apart, to be set apart
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for a specific use.
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And so at the moment of our salvation, we are positionally changed.
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But that doesn't mean that our spiritual life is over.
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That's actually when it first begins.
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And so now we are on a process of becoming more and more like Christ
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in the more that we submit to Him.
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And so if we were to pull every single person here today, most
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likely all of us are at a different point in our spiritual
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growth process.
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If you're a believer today, you are on that spiritual growth
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process.
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Some of you might have just gotten on that process, right on
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that.
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You just jumped on the bus, right?
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You're on for maybe a few days, a few years.
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Some of you, you've been on that train for a long time in that
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spiritual growth process.
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But the idea would be this.
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When we submit ourselves over to be used by God in his righteousness,
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that brings us to a place of spiritual growth.
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We are dying to those old ways.
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We are, we are presenting our bodies, our lives, a living sacrifice
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unto God.
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And that's where we see spiritual growth.
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Spiritual growth doesn't just come from reading our Bibles.
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Even though we should read our Bibles, we should study the Word
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of God, we should meditate upon the Word of God.
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But I think we all can understand that people can read the
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Bible, and that does not change them.
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That doesn't make them grow.
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And so it's having that heart of submission that I'm reading the
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Word of God.
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This is God speaking to me.
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And therefore I'm going to apply this, believe this, and then
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set aside what God has called me to do as my priority.
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His priority has become my priority.
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And therefore I'm going to die to my flesh, and I'm going to yield
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to the Spirit.
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Ephesians, chapter four tells us all about this.
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And I want you to go there with me here this morning.
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Ephesians, chapter four speaks of this process.
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And I think that we have to all understand this as believers,
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because I don't know about you, but in my life I thought that
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once I was saved, once I had given my life over to God, then at
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that point everything was going to run smoothly, that I wouldn't
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have any more temptation, that I wouldn't have any more inclination
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to go in the path of sin.
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But the Bible says that even though we are changed and our identity
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is new, we are still wrestling with that flesh.
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We are still wrestling with, as the Bible calls it, the old man.
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And so though we have a new identity, there is that struggle.
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So how do we spiritually grow?
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Well, where I was growing up, there was a standard answer for this.
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Read your Bible, pray, go to church, and if you do those three
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things, you'll just grow.
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There's actually a song about that.
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But.
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But the idea would be this.
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You could read your Bible, you can pray and you can go to church,
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but at the same time, leave unchanged.
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Why?
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Because ultimately the Bible speaks of this change, this growth
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being something that's supernatural, something coming from
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more than just us taking us a checklist and going through those
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steps.
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It's a heart change.
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It's a new desire.
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It's a.
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It's a transition from the old way to the new way.
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And so in Ephesians, chapter four, we could go to a lot of places,
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but we could go to verse 17.
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And he says this.
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I say, therefore, and testify in the Lord that ye henceforth walk
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not as other Gentiles walk in the vanity of their mind.
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Meaning this.
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Don't walk the way that you used to walk.
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Don't walk like the unsaved.
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That phrase, their vanity of their mind, means this.
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The emptiness of a worldly way of thinking, having the understanding
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darkened, being alienated from the life of God through the ignorance
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that is in them because of the blindness of their heart.
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He says this.
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The unsaved person is living in blindness because they cannot
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see the truth.
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They cannot see the light.
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And he says, if you are a believer, don't go back to that old
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way.
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Don't live like you're blind.
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You have new sight, you have new eyes, you have a new hope, new
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light.
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And so he says, verse 19, who being past feeling.
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And he's talking about people that are unsaved, giving themselves
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over to lasciviousness or lewdness or sensuality, to work all
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uncleanness with greediness.
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He's describing somebody who is not in Christ.
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And he says, why should we live that way?
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He says, Verse 20, but ye have not so learned Christ, if so be that
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ye have heard him and, and have been taught by him, as the truth
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is in Jesus.
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So he says, if you have trusted in him, if you have heard
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from him, if he has taught you verse 22, that you put off concerning
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the former conversation or the former lifestyle of the old man,
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which is corrupt according to the deceitful lust and be renewed
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in the spirit of your mind, meaning this is the way that we think.
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This is what we believe.
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This is.
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This is ultimately what we are, trusting it to be renewed in
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righteousness, to be renewed in our spirits.
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Verse 24.
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That ye put on the new man which is after God and created, is
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created in righteousness and true holiness.
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So he says, put on God which the fruit of that would be righteousness
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and true holiness.
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Then he says, wherefore Putting away lying.
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Speak every man truth with his neighbor.
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The idea here would be this.
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We need to stop doing the bad, but we need to insert the power of
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God in our life so that we can do the good.
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So we don't just stop lying, even though we should stop lying.
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What does he say there?
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Speak every man truth with his neighbor.
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So don't just stop lying, but speak truth, for we are members one
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of another.
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Be angry and sin not.
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Let not the sun go down upon your wrath.
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That's a whole sermon in of itself that we shouldn't be living
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in in selfish, egotistical pride and anger.
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But then he goes on to say more.
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Verse 27.
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Neither give place to the devil.
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Why?
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Because when we do these things, we give place to the devil
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to attack us.
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And we don't grow.
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We are stunted in our growth.
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Verse 28.
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Let him that stole steal no more, but rather let him labor working
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with his hands.
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The thing which is good that he may have to give to him that needeth
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meaning this don't just stop sealing, but now work hard and get
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those things and give back to those that are in need.
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Let no corrupt communication proceed out of your mouth, but that
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which is good to the use of edifying, that it may minister grace
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unto the hearers.
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And so verse 29 tells us here that what we say matters.
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We talked about this last week, right?
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One of the members that we sometimes cannot tame in our own
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strength is our tongue.
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And we can say things that hurt people.
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We can say things that tear other people down.
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And the Bible says here the mark of a person walking in the new
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man, in the.
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In the new way and in the spirit is that nothing corrupt comes
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out of our mouth.
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That word corrupt has this idea of decaying flesh nastiness,
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okay?
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And it's this idea that what comes out of our mouth tears other
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people down, destroys says, let no corrupt communication proceed
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out of your mouth but that which is good to the use of edifying
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that it may minister grace unto the hearers.
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And so what do we do?
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We speak things to people and about people that lift them up and
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extend grace.
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The new life is not just about, well, I'm going to shut my
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mouth.
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I'm not going to say what I feel about that person.
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But the new life is having a changed heart to speak grace and
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build other people up in the truth of God.
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And so it's not just stopping.
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Because a lot of times what happens is a church, even fundamental
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Bible believing churches will be known for what they are against,
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and we should be known for what we are against.
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But at the same time, I think biblically speaking, we should also
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know what we are for when it comes to the gospel, when it comes
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to reaching people for the cause of grace and for the cause
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of forgiveness and for the cause of salvation.
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So he says here, don't let that type of commun.
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Communication come out of your mouth, but for that, that is good
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and that is edifying and that is ministering grace.
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Then he speaks of this in verse 30.
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And grieve not the Holy Spirit of God, whereby ye are sealed unto
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the day of redemption.
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Again, man, there's so much here.
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But what we could say is this.
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When we give into the flesh, when we yield to the flesh, we are
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grieving the Holy Spirit, right?
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We're grieving the Holy Spirit.
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And what does it say here?
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Why, why is that such a contradiction?
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Because it is the Holy Spirit he is holding on to us as it says
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we are sealed until the day of redemption.
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That idea of being sealed is being promised, being held together.
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And so the.
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The Holy Spirit is the one who is sealing us.
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And so therefore what we must do is yield to him, not grieve him.
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We grieve him by disobedience, by.
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By yielding to the flesh.
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Verse 31.
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Let all bitterness and wrath and anger and clamor and evil speaking
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be put away from you with all malice, meaning all those things
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that are negative when it comes to bitterness and, and anger
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and fighting and cursing and malice, that's.
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That's hatred towards someone wishing them evil.
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He says all that should be gone.
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And be ye kind one to another, tenderhearted, forgiving one another.
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Why, why should we live this way, even as God for Christ's sake
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hath forgiven you?
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We treat others as we have been treated when it comes to the
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idea of what Jesus Christ has done for us.
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We treat people with grace because God has extended grace.
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We treat people with forgiveness because God has extended
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forgiveness.
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And so what we can see in this passage is this, this new way of
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walking, this new way of thinking is dying to that old way
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and allowing God to lead our life.
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So going back, how do we spiritually grow?
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Well, read your Bible, pray and go to church.
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Well, those are great things.
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But in the process of reading our Bibles and praying and going
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to church, we must allow for as Ephesians chapter 4 says, we must
Ephesians 4 chapter mention
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allow for the Holy Spirit to guide our lives, to allow the Holy
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Spirit to speak to us while we are reading the Word of God.
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The Bible says that the Holy Spirit will lead us into all truth.
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The Holy Spirit will convict, the Holy Spirit will comfort.
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We must allow the Holy Spirit to do his work.
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When the preaching of the word of God is here this morning, folks,
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the.
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The nothing that we do in our lives matters outside of what God
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has called us to do.
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And so what I would say is this.
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I could get up here and preach in my flesh and it would mean nothing.
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I could read the Bible in my flesh and it would need me.
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Nothing.
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I can pray in my flesh and it would mean nothing.
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I could.
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I can go to church in the flesh and it would mean nothing.
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I would serve in the ministry, but it would mean nothing if I'm
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doing it in my flesh.
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And so what I'm getting to here this morning is the Bible says
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it's a.
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It's a process of allowing the Spirit to guide us in these things.
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I'm going to read the Bible and ask the Lord to reveal to me
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the truth that he would have in my life that I should apply and
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that I should change and that I should be convicted in and that
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I should repent and actually turn around and have revival and
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renewed in my heart.
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And so, yes, I pray, but I pray as the Bible says.
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I pray to the Father in the name of Jesus and the power of the
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Spirit.
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When I go to church, I'm not just coming to church to look around
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to see what other people are doing.
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Who's here, who's not here.
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Did I approve of that music today?
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Did I like what the pastor said?
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Did he tell good stories?
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No.
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I'm coming to church with the understanding of the Holy Spirit's
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leading me here to be taught to if, maybe even if the Holy Spirit's
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challenging me to come alongside of someone else and encourage
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them and exhort them and edify them.
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And so what I'm getting to here this morning is this, as the
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book of Romans 6 says, is that we are guided in the Spirit, we yield
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to the Spirit.
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I could get up here and say, all of you that are not living A
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good godly life need to come down right here this morning.
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And I'm going to discipline every single one of you and I'm going
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to give you the list of what you need to do to get your life right.
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And I'm going to be checking you on this.
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The reality is, is that some people might in some degree be able
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to say, okay, well that's a list I need to follow.
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And I'm going to try to do that.
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But at the end of the day, that's not Holy Spirit change.
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That's not spiritual growth.
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Spiritual growth is not following a list of rules.
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Spiritual growth is saying, God, I want to be more like you.
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I want to die to those things in my life that I used to love.
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I want to be different.
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I want to be strange to the world.
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And so it's a heart issue.
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It's not about following a list of rules.
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Now would somebody say, hey, you know what?
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I'm growing in the Lord, but I'm not reading my Bible, I'm not
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praying, I'm not going to church.
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The reality is, with that is, if you are growing in the Lord and
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you're yielding the spirit, those are all things that should
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be happening.
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But at the same time, we must know that it's the relationship with
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God that's the most important thing.
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And so go back to Romans chapter six with me.
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He's speaking to this idea of who is our master.
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He's really speaking to this idea of the servant master relationship.
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And he says basically this verse number 20, for when ye were
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the servants of sin, says, remember.
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He says, what did that.
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That sin bring you?
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Well, iniquity to iniquity, Lawlessness.
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To lawlessness.
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He says, remember when you were servants to sin, when you were.
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It's almost like, almost like in, in a, in a joking way, sarcastic
-
way, he says, when you were a servant of sin, you were free from
-
righteousness, you were bound by righteousness, you were free to
-
do whatever you wanted to do.
-
You were not bound by being a godly person.
-
You could just freely choose whatever you wanted to do.
-
You were free from righteousness.
-
You, you were away from that verse 21.
-
Then he comes back and he says, okay, what type of fruit did
-
that bring you?
-
How did that lifestyle work out for you?
-
What fruit had ye then in those things whereof ye are now ashamed?
-
He says, if you're a believer in Jesus Christ here this morning
-
and God has changed you, you should be ashamed of what happened
-
in your past.
-
No, he's not saying live in that shame and live in that condemnation.
-
But what is he saying?
-
He says when you were living in that sin, the only fruit that
-
you had was things that you should be ashamed of as a believer,
-
for the end of those things is death.
-
He says our desire should be different.
-
He says, oh, you thought you had freedom when you were unsaved.
-
You thought you had freedom when you were living in rebellion.
-
Well, you did have freedom.
-
You had freedom to not sin and go back to sin, or, excuse me, freedom
-
to not go to righteousness and go to sin.
-
He said all you had was you were going back to sin, you were
-
free from righteousness, and the only fruit that you had from
-
that, as it says there, brings forth death.
-
But now, he says the change is now.
-
But now being made free from sin.
-
So before you were free from righteousness, you were free.
-
Say it this way, you were free of righteousness in your life.
-
There was no righteousness in our life before we came to Christ.
-
Then he says more here.
-
He says, but now that you are in God's righteousness, you are made
-
free from sin.
-
So he's contrasting these two things, these two situations.
-
In our life before we came to Christ, we were free of righteousness
-
and only in sin.
-
Now he says you should be free from sin and living in righteousness,
-
but now being made free from sin and become servants to God.
-
Before he says you were servants of sin, now you are servants
-
to God.
-
What type of fruit does that bring?
-
Well, he says in verse 22, Ye have your fruit unto holiness and
-
the end everlasting life.
-
He says this, you know what the fruit is now of living in Christ.
-
You get to live a life of sanctification.
-
You get to live a life of spiritual growth.
-
You get to live a life now where you can serve the one true
-
creator.
-
And ultimately that's culminated in everlasting life, eternal
-
life with him in his presence, forever and ever and ever.
-
He says, before all the fruit you had was sin, brokenness and death
-
coming to Christ.
-
The fruit is now life of blessing.
-
You get to live a life of fulfillment.
-
You get to live a life of satisfaction and sustenance in the
-
Lord.
-
And ultimately it's culminated with an everlasting life with him.
-
And then he capstones all of this with this amazing verse.
-
I believe there's many verses that we can summarize the gospel
-
in, but I. I don't know very many that are better than Romans
-
6, 23.
-
I think you can lead someone to Christ through this verse.
-
Some of you have maybe heard of the Romans Road.
-
This is the, this is the place.
-
This is where we need to take people.
-
It says here, for the wages of sin is death.
-
Every person must come to the understanding that sin will bring
-
death.
-
The payment of sin is death.
-
All of us know what it means to, to earn a wage.
-
Some of us have worked for a long time and you go into your job,
-
you do what you do, and what happens is that you come and then
-
at the end of a week or two weeks or a month, however you're
-
paid, you get a, hopefully a fair wage, what you have earned.
-
And the Bible says that all we can ever earn in our own strength,
-
all we can ever earn in our own righteousness, in our good works,
-
in our love, as it says here, is death.
-
We know that the book of Isaiah teaches that even our good
-
works, our best works, are like filthy rags before God's perfection.
-
And so the biggest thing that we have to take away with this verse
-
at the beginning is this.
-
All of us are sinners.
-
All of us are sinners.
-
You go back a little bit, you say, well, I don't know about that.
-
I'm a pretty good person.
-
Romans, chapter 3, verse 23.
-
For all have sinned and come short of the glory of God.
-
We all have to come to a place of realization, humility, recognition
-
that we have fallen short of the glory of God.
-
If you feel like you can reach the glory of God, you're never going,
-
going to come to a place of faith and humility.
-
Why?
-
Because why would I need God if I can reach it myself?
-
Why do I need God?
-
The world's teaching today is a very humanistic viewpoint of that
-
you are your own God.
-
Worship yourself.
-
Have pride in what you are about.
-
Have pride in your identity.
-
Folks, I.
-
So I don't want my identity because my identity outside of Christ
-
is a failure.
-
My identity outside of Christ falls so short.
-
And so the world's teaching is worship yourself.
-
You can earn it.
-
You can be glorified.
-
You can lift yourself up on an idol and expect everyone else to
-
do the same.
-
The Bible says the complete opposite.
-
You, you cannot reach that peak.
-
You cannot be good, you cannot be holy.
-
You cannot save yourself.
-
And therefore we must agree that that sin has brought me to a
-
place of humility and desperate need of a Savior.
-
Sometimes we forget about that desperate need that we had.
-
We think that maybe you know what, God loved me and maybe I deserved
-
his love.
-
The Bible says no, we are bought with a price.
-
Jesus came and gave his life up for those who were broken.
-
Jesus came and gave his life for those who would sin against him.
-
We know that through Romans 5e.
-
But God commended or demonstrated his love toward us in
-
that while we were yet sinners, Christ died for us.
-
All of us, male or female, young or old, must come to an understanding
-
that I did not deserve the grace of God.
-
I do not deserve his love.
-
I do not deserve his salvation.
-
I deserve pain, suffering, death.
-
That's.
-
That's hard for us to say, but that's in that brokenness, in that
-
humility, and in that submission is where we can come to
-
God and say, I need you.
-
I'm in desperate need of your grace.
-
And if I just read the first passage there, the first part of
-
verse 23, to people in the world, I say, guys, for the wages
-
of sin is death.
-
See you guys later.
-
It's over.
-
Have a great day.
-
That's a message of hopelessness, really.
-
All of us are sinners.
-
All of us deserve death.
-
But there's more.
-
And anytime we see this idea of transition, we see that, hey,
-
yes, from this perspective, I am a sinner.
-
From this perspective, I do deserve punishment.
-
I do deserve death.
-
I do deserve hell.
-
But the gift of God.
-
But the grace of God is eternal life through Jesus Christ
-
our Lord.
-
Meaning faith in Jesus.
-
A belief that only Jesus in his perfect work can save us is the
-
path, is the direction that we can find eternal life.
-
John 3:16.
-
For God so loved the world that he gave his only begotten Son.
-
Romans 5:8.
-
God commended his love towards us in that while we were yet sinners,
-
Christ died for us.
-
That's the gift.
-
The gift of grace.
-
Ephesians chapter two.
-
Most of you, probably at some point in your life, have heard Ephesians
-
2, 8, 9 quoted.
-
Maybe you've even memorized it.
-
For by grace are you saved through faith, and that not of yourselves.
-
It is the gift of God, not of works.
-
Lest any man should boast, the Bible says that salvation is nothing
-
that you do.
-
Salvation is only trusting and receiving the gift of grace that
-
is extended to us in love.
-
Used this analogy before.
-
I think it was like three or four weeks ago.
-
I said, if we.
-
If we.
-
If we did this.
-
This is hypothetical, by the way.
-
If we had gift cards all out in the lobby as you guys headed out.
-
We had $100 Visa gift cards just as you went out.
-
That gift is extended to everybody here today.
-
But if someone is walking out the door and they go, you know what?
-
I don't need that $100.
-
You know, who are you to tell me?
-
I need your $100.
-
I'm good.
-
I've got enough money in my life.
-
They could walk out and reject that gift of grace that Middletown
-
Baptist Church is extending.
-
That's the idea of God's gift of grace.
-
He's extending that gift of grace to all.
-
The Bible says that as that gift of grace is extended, there
-
are those that can believe.
-
And as John chapter 1, verse 12 says, Believe and receive as many
-
as has received him.
-
Right?
-
But then at the same time, there are those who can stiff arm
-
the gospel, those that can reject the gospel, that can say,
-
I don't need that in my life.
-
Now, I'm not downplaying the power and the role of the Holy Spirit's
-
work in salvation, but what I am saying is the Bible says over
-
and over again that the gift of God, the gift of grace, the gift
-
of salvation.
-
So here this morning, it's not a matter of you being a good person.
-
It's not a matter of you coming to church.
-
It's not a matter of you doing all the right things.
-
It's a matter of receiving the gift of grace of God and saying,
-
that is what's going to save me.
-
And so there, there is this analogy that I, if I, I'm not a,
-
a good artist, so I didn't draw it up and put it up on the screen
-
today.
-
But if you can picture with your mind's eye two cliffs, let's
-
say the gr.
-
How many of you have been to the Grand Canyon?
-
You've been to the Grand Canyon.
-
There's two different sites.
-
I've never been to the Grand Canyon, but I've seen pictures.
-
And there's two different sides of the Grand Canyon.
-
You have this side that drops off.
-
You have this side that drops off.
-
On this side is all of humanity.
-
And, and basically this side of, of, of the cliff here, we're
-
trying to earn our own way.
-
And, and, and I run and I try to jump off that cliff and I go 20ft.
-
This guy runs and jumps 30ft.
-
This one runs and jumps two feet, right?
-
All of us are going to fall to our demise because none of us can
-
reach across that divide in our good works.
-
And then on the other side is perfection.
-
The other side is holiness.
-
The other side is heaven.
-
The other side is eternal life.
-
And everybody in this world is trying to get there and trying to
-
get there and trying to build their own bridge and trying to find
-
a way to fly across, but none of it's working.
-
And the Bible says that ultimately, and it's pictured in
-
this verse, the gift of the cross, the gift of Jesus Christ is
-
placed right there in the middle and we can walk right across
-
in faith in him and belief in Him.
-
To know that I did not earn this, but it's because of Jesus Christ.
-
And when we have that understanding, when we know that
-
it's not something that we have earned, we live our lives differently.
-
We live our lives in many ways less entitled than we think we should
-
be.
-
Because the idea would be this.
-
I can do what I want to do if I'm focused on myself, but if I'm
-
focused on what Jesus Christ has done for me, and, and I realize
-
that I'm bought with a price, that I'm.
-
That I'm purchased by him, that he is the One who offered me
-
something that I didn't deserve.
-
Hey, I'm not going to live for myself anymore.
-
I'm going to be a lot more inclined to die to my flesh and yield
-
to the Spirit because I realize that the Spirit is what saved
-
me.
-
This is the, the dwelling indwelling of the Spirit.
-
Romans 8 talks about this.
-
We can't be saved without the indwelling of the Spirit.
-
Therefore, the indwelling of the Spirit is what marks me and seals
-
me to the day of redemption.
-
And so therefore, when I have the Holy Spirit living in my life,
-
I must yield to the Spirit.
-
I. I must die to my flesh.
-
And the Bible says over and over again that this, this, this
-
path, this process is called sanctification, spiritual growth.
-
And there are a lot of Christians who are living lives that
-
are focused on what feels good.
-
Focus on the flesh, focus on culture, focus on the Almighty dollar,
-
focused on whatever, anything outside of the Lord.
-
And what happens is that Christians that live, submitted to
-
another Master will live, as Romans chapter 6 said, as instruments
Romans 6 chapter mention
-
of unrighteousness.
-
And that's why he reminds us at the end of Romans 6.
-
Go back to the idea of your salvation.
-
Go back to the understanding of who you were before you came to
-
Christ is the wages of sin is death.
-
But the gift of God is eternal life through Jesus Christ our Lord.
-
So this isn't just a passage of scripture that we point people
-
to to get saved.
-
It's also a passage of scripture that we point Christians
-
back to, to understand how we can live lives as Christians who
-
are yielding to the Spirit and being used by God.
-
We're going to get to Romans chapter 8 where it talks about no
Romans 8 chapter mention
-
more condemnation to them that are in Christ Jesus.
-
But ultimately, what we have to understand, that as believers
-
we can live A.
-
A way of the flesh, we can live a way of waste, we can live
-
a way of our selfishness, or we can live the way of the truth,
-
the way of the spirit, the way of righteousness.
-
Folks, I'm not saying here this morning that you can be perfect,
-
at least in your own works, but you could be seen as one who
-
is no longer a servant of unrighteousness, but a servant of
-
righteousness because of the righteousness of Jesus Christ.
-
This is something called imputed righteousness.
-
A lot of people reject the concept of imputed righteousness.
-
They basically teach this, that God has just changed us and
-
we become good people on our own.
-
Folks, you cannot be good on your own even after you're saved.
-
It's not part of our flesh.
-
And if we're living in our flesh, if we're living in our desires,
-
ultimately, hopefully our desire should change to be more like
-
Christ.
-
But that's when we yield to the Spirit.
-
And so if you can take anything with you here today, it's
-
not about being a list follower in the Christian faith.
-
Even though lists are fine, lists are good.
-
But if I just think like, okay, if I do this, this, and this,
-
why, why am I not growing?
-
Because it might be a thing that you are doing in the flesh.
-
Well, I'm serving in the church, but I don't find any fulfillment
-
in that.
-
Well, why are you not finding fulfillment?
-
Well, because no one ever notices what I'm doing or people
-
speak against me.
-
Now, this is not.
-
Let me clarify.
-
This is not an excuse for us to not honor people that are serving
-
the Lord.
-
This is not an excuse for us to speak evil against people.
-
But what I'm saying is that if my worth and my substance is found
-
in how other people praise me, maybe I'm not serving in the spirit,
-
but I'm serving in the flesh.
-
Well, I read my Bible every day.
-
But you know what?
-
I got so much other things I could do, and I just read the Bible
-
and I get nothing out of it.
-
There's a possibility that we could be reading the Bible in the
-
flesh, trying to find man's wisdom, trying to find our plan here.
-
Like we've got our own device plan and we say, God, fit this Bible
-
into my plan.
-
It's the other way around.
-
My plan dies.
-
Lord, this is the new plan.
-
How does your, your word dictate to my life what my new plan
-
is?
-
Some people say, you know, I just pray and I just feel like it
-
hits the ceiling and comes back down.
-
I'm just the Bible says that there's a right way to pray and there's
-
a wrong way to pray.
-
The Bible actually says that we can pray selfishly in the flesh,
-
just wanting things and just wanting things.
-
The Bible says to pray properly.
-
Good example of that is read the book of Matthew and see Jesus
-
is what we would call the model prayer.
-
The example prayer looking other passages of scripture to pray
-
for the will of God in our lives.
-
That's praying in the power of the Spirit.
-
So what I'm saying here today is that we can do everything that
-
seems to be church related, religion related, even we would call
-
Christian related, but we could do things in the flesh.
-
And at the end of the day, that flesh brings back no benefit
-
to us.
-
But when we die to the flesh and say, lord, you guide me.
-
It's your plan, it's your way.
-
Folks, I'm going to tell you, in my life I have exercised this.
-
And it is a scary thing when, when we are so used to guiding and
-
directing our own life.
-
It's a scary thing to say, lord, you take control because he's
-
going to lead you to places that you say, I don't think I could
-
do that.
-
I, I can't go there.
-
I can't say that.
-
I can't stop that.
-
You know what people would say about me?
-
I could lose my job.
-
I, I, I could lose this.
-
I could have people that don't like me anymore.
-
Folks, I'm going to tell you that the scariness of yielding to
-
the Spirit is, is a real thing.
-
But the blessing and the peace and the joy found in that through
-
that process is even greater than anything that we can fear on
-
this side or the other side of, of that decision that we make.
-
And so what I'm gonna tell you here this morning is this, think
-
about this for, for just a few moments.
-
Where in my life have I yielded to the Spirit?
-
Said Lord, you take control.
-
And where am I harboring certain aspects of my life still
-
on, on my will and my flesh and my desires.
-
For some of you, it might just be taking a step of, of, of faith.
-
For some of you, it might be taking a, a step of service.
-
For some of you, it might just be taking a step up saying, you know
-
what?
-
I need to start getting into the spiritual disciplines, I. E.
-
Reading my Bible, praying and going to church.
-
For some of you it might be I need to take a step in my marriage.
-
I need to lead my home properly.
-
For some of you it might be I need to get some things right with
-
other people.
-
I don't know where the Spirit will lead you and guide you.
-
But what I will say is this.
-
If we fight against the Spirit, it's never going to be resolved.
-
It's never going to be given, as we would say in the.
-
In the power of God.
-
It's always going to be in the power of man.
-
And so here today, think about what aspect of your life that you
-
are, what maybe some of us could say is hiding from God.
-
God, you can have this, this, and this, but you can't have this.
-
Can I just say by way of testimony.
-
So there's been times in my life where I've said, God, you can
-
have all of this, but don't touch this.
-
I need to have control.
-
I need to feel like I have something in this.
-
But I'm going to tell you, even though it is a daunting process
-
to just say, lord, you take everything.
-
My fan, my.
-
My family, my finances, my faith, my fears.
-
Well, you.
-
You take it.
-
I don't know how it's going to end.
-
I don't know how this is going to look.
-
I don't know if everything's going to align with what I think
-
it should be.
-
But.
-
But at the end of the day, your way is the right way.
-
So I'm going to trust.
-
For some of you in this room, or maybe some that are watching by
-
way of video, it's the first step of faith.
-
The Holy Spirit does something called conviction pricks your heart.
-
It's hard to explain, but ultimately it's pulling us to a place
-
where we know something needs to change.
-
For some of us, the first step of understanding God is understanding
-
that conviction and saying, I must come to a place in my life where
-
I put my faith and trust in Him.
-
You can't do all this other stuff that we're talking about in
-
yielding to the flesh or yielding to the spirit and understanding
-
those two things.
-
Unless you come in the first step of faith and trusting in Jesus
-
Christ as your savior.
-
I think we've made it very clear this morning, none of us can
-
save ourselves.
-
You say, well, what does that mean?
-
Just means that you have to trust in God.
-
That's.
-
It's the word faith.
-
I can't sit out here and outline everything in your life that
-
as a Christian, it will make sense.
-
Folks, sometimes the Christian life doesn't make sense.
-
Going to tell you when.
-
When God moved us here, it didn't make sense.
-
As a pastor, there's many things in my life that I can't make
-
heads or tails of, but I know that God has me in it.
-
So I'm going to say here this morning, if there's someone that's
-
fighting the conviction of the spirit, if there's someone saying,
-
I know I cannot save myself, but I'm just so scared to trust in
-
God, let me tell you here this morning, give it up to him.
-
Say, lord, I trust you.
-
That's, that's why we need faith.
-
The Bible says In Hebrews, chapter 11, verse 6, it's impossible,
-
not just improbable, impossible to please God without
-
faith.
-
Faith is relinquishing my control, my power, my agenda, saying,
-
lord, it's yours.
-
Someone here might need that today.
-
Someone here might say, I need to give it over to God.
-
I need to trust in him for salvation.
-
I know how it is.
-
I was there one day.
-
I was at a Christian camp.
-
I was 15 years old and 364 days.
-
It was a day before my 16th birthday, and there was a guy up
-
there preaching about the Gospel.
-
And you know what my thoughts were?
-
I knew I needed to get saved.
-
But my fear was, what are people going to say about it when
-
I come forward?
-
People are going to say, I thought you were a Christian.
-
I thought you were a chaplain in the sophomore class.
-
I. I thought that you were a team captain on the sports team.
-
I thought you went to church.
-
I thought your parents are Christian.
-
You know, all those things ran through my mind.
-
I was so scared, I almost didn't move because I was like, you
-
know what?
-
Maybe it's just not worth it.
-
Maybe I'll just keep it to myself.
-
But there was a point in my, my, my time that night that I said,
-
you know what?
-
I'm just going to go for it.
-
I don't care what anyone says.
-
I don't care.
-
Trust in Jesus Christ.
-
And you know what happened?
-
The very first person, the very first person that counseled
-
me, you know what they said?
-
Don't say this, by the way, if someone comes forward, I thought
-
you were saved.
-
I thought you were a Christian.
-
They said it.
-
They said, my worst fear, you know, I was like, oh, no.
-
They said it.
-
But you know what?
-
Nothing happened.
-
Because the ultimate thing was this.
-
I, I'm not, I'm not concerned about what that person's saying.
-
Concerned about where my eternal destination is.
-
For the wages of sin is death, but the gift of God, the eternal
-
life through Jesus Christ, our Lord.
-
There are people that said things.
-
How could you grow up in a church and not be saved?
-
Don't say those things.
-
Celebrate.
-
Be excited.
-
When someone who seemingly was A Christian who seemingly was a church
-
member is.
-
If they come forward, we celebrate that.
-
Don't.
-
Don't allow those fears of other people's opinions get in the
-
way of your eternal destination.
-
And that could even go for someone who is saved, but yet at
-
the same time dealing with a struggle in his or her life, that
-
they need to get right with God and they need help for it.
-
There's some people here today that knows how you know how to put
-
on a good face, but you need help.
-
I know that because I've been there.
-
I need help.
-
I'm scared.
-
I don't know what to do.
-
I'm confused.
-
I don't know who to go turn to.
-
And at the end of the day, you know what?
-
Sometimes we can bottle that all up.
-
And that can lead us to a place of dissatisfaction, discouragement,
-
doubt.
-
But we need to be able to trust God enough to say, lord, I'm
-
going to go to someone.
-
I'm going to ask someone for help.
-
I'm going to ultimately ask you for help.
-
And if a person is at the right place in their spiritual walk,
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it's an exciting moment to bring someone back into the fellowship
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with God.
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And so here this morning, we're gonna.
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We're gonna come to a time of invitation.
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And what I would like you to do is I want you to pray specifically
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ask the Lord to reveal to you what areas of your life you have
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submitted to God.
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If you've submitted God to God in everything, praise God.
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Ask him to give you strength to commit.
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Commit to that, to allow his faithfulness to supersede your faithfulness,
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because your faithfulness will fail.
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But some of us today, there's no shame in recognizing that I have
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stumbled.
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I'm not giving this over to God.
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I'm not giving this doubt over to God.
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I'm not giving this situation over to God.
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I'm not giving my.
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My fear and my concern over to God.
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I'm just trusting in myself.
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And that's a fleshly endeavor.
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Hey, today, just.
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Just admit to Him.
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Don't admit to me.
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Admit to him that, Lord, I need you.
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I'm done fighting this battle on my own.
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I'm going to fight this battle with you on my side.
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And actually you carrying me, you lifting me up, that's.
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That's when the Lord is able to do his work.
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Now, he's able to do his work anytime.
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But when we fight against Him a lot of times, what we see in the
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book of Romans is he says, okay, if you want your own path,
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you Take that path.
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But in submission to him, he comes alongside and says, okay, let
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me take care of this for you.
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Example of that would be sometimes with my kids, I bring home
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homework.
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My son has a history project.
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I taught history in high school for high school students and
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he was in like second or third grade.
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He says, dad, there's some questions here about history.
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And I'm like, oh yeah, that's a no, that's not what it says.
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So.
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Well, son, is that's the right answer?
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No, no, dad, I know what I'm doing now.
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And he's sitting over there, he's like str.
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Struggling and stressing.
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I was like, son, when are you going to let me come in and just
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let, let me help you with what I know, okay?
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I don't want it, I don't want it.
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I want your help.
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I got it all figured out myself and I saw that as a picture
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of how we are.
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Sometimes God's sitting there like, I've got all the answers right
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here and I know I got it, I got it, I got it, I got it.
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And at the end of the day we have to say, okay, I trust, I believe,
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I have faith that you know better than me.
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I'm going to give it over to you.
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So here this morning there's an opportunity for you to respond,
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whether you're a believer this morning that just needs to be realigned
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with the power and the guidance of the Word and the power
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and the guidance of the spirit.
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Or maybe there's people here today that have not believed in Jesus
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Christ, not in his existence, but in the belief that he alone can
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save and that he alone will change and that he alone will give
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victory.
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We're going to have some folks up here this morning that can show
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you in the word of God, I can show you in the word of God what
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it means to come back to him, what it means to come to him, what
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it means to have a broken, contrite spirit.
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Some of you already know what that means, but maybe there's a hesitancy
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to make that move of getting things right today.
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Hey, you know, today's not the only day that you can get it right.
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But let me tell you, tomorrow is not guaranteed.
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This weekend I attended two funerals.
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One of a 96 year old woman and one of a 5254 year old man.
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One lived a long life of bountiful time with her family.
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Other got cut short.
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We would all say that's a young age.
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Tomorrow is not guaranteed.
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Doesn't matter if you're in perfect health.
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Tomorrow is not guaranteed.
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So why not move today to get things right with God?
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Your eternal destination.
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My eternal destination is at stake here today.
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Your.
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Your joy.
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Your.
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Your eternal joy is at stake today.
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So find that here this morning.
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Find it in a relationship with the Lord.
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Lord, I pray that you be in this time of invitation, working
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hearts and lives.
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I thank you the power of the Spirit.
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Thank you for the move of the Spirit.
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We love you.
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Pray that you work in this time of invitation.
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Jesus name Amen.
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As as the music plays, you can stand every head bowed, every eye
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closed.
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If you're able to in this time, you can just respond to the
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word of God here this morning.
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Thank you again for listening to the Middletown Baptist Church
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podcast.
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I hope that this sermon has been a blessing for you.
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If you would like to find out more information about our church
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or this sermon, you can find us at middletownbaptistchurch.org
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or find us on Facebook or YouTube.
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You can also email me directly at.
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Josh Massaro, middletownbaptistChurch.com if you've
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enjoyed this podcast, please subscribe and follow along for future
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podcast and updates.
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Thank you so much.
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God Bless.
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Have a wonderful day.