Sermon
Discipleship According to Third John: A Call to Action
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now, come along, let's look into the Bible and see what God has
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for us here today.
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All right, we're going to go ahead and continue our study in first,
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second, and Third John.
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So we've preached through First John, and we just finished
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Second John last time.
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And so tonight, naturally, we are in Third John.
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So if you have your Bibles, you can turn there with me.
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It's almost at the very end.
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So if you want to find a quick way to find Third John is to go all
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the way to Revelation at the end, go back to Jude, and then go
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back one more to Third John.
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And it's a short book.
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We know here it's only one chapter, 14 verses.
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And even though we know that there are shorter books in the Bible,
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doesn't mean that they're lacking in the content that we can
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grow in and understand and learn from.
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So First John was all about having fellowship with God.
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Fellowship with God starts with faith, and then with faith comes
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the opportunity to know him in a personal relationship and walk
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in that confidence and walk in that clarity and walk in that strength
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in the Lord.
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And then in Second John, we looked at what it means to walk in
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truth and in love.
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And so how do we deal with things that are not true?
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Well, we deal with it with honesty, we deal with it with truth,
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but at the same time, we deal with it love and deal with it within
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grace, and understand that we're trying to always lead someone
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to the truth.
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So if it's an unsaved person, we're trying to lead them to Christ
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in faith and salvation.
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And then if it's a saved person, it's an individual who knows
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Christ as Savior, then we lead that person to something called edification
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to build them up or to exhort them.
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So you can think about those three words.
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Those three words, evangelism.
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Evangelism is the term we use to lead people to Christ.
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So.
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So one opportunity for me with a person is to lead them to Christ.
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But if they're already in Christ as a believer, the other two
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steps that we can do within a situation with someone dealing with
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truth is exhortation, that's challenging them and encouraging
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them, and edification, that's building them up.
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So those are some fancy words there, but I think they're important
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for us to understand that as Christians.
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Those, that's really our goal with every situation.
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Either to lead them to Christ or to build them up in Christ or
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to encourage them in Christ.
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So that's all Second John, that's, that's what that's about.
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And then we see here in third John.
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What's Third John about?
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Third John is all about good examples, following good examples
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and not following bad examples.
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And we all know instances and experiences in our life in which
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we could say that's a good example to follow.
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And then we also know the other side of things.
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There's some times in our life where we've watched people and maybe
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we've been that person that has been a bad example to follow
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and we shouldn't be going in that direction.
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And so today there's so many bad examples out there in the world,
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but just as many bad examples, I believe there are good examples.
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And here in third John we see two good examples and one bad example
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of an individual who we would want to follow.
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In the case of this first guy, we're going to talk about Gaius,
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we're going to see that he is a good individual to follow.
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Why?
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Because he follows Christ.
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Not because he's a good man, not, not because he's an honorable
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citizen.
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But really we even know that in the New Testament, the Bible tells
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us that Jesus said, follow me, right?
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We know that we're supposed to follow Jesus.
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But then in the case of Paul, Paul says, follow me as I follow
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Christ.
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And so there's nothing wrong with looking at somebody who is following
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the Lord and modeling certain aspects of our life to that person.
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Again, we're not worshiping that person, but we're looking at
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an example of the biblical truths that we can apply to our lives.
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And so let's look here in three John.
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We're going to just go through this slowly, as slowly as I can.
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I know that sometimes I get moving and so I want to do my best
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to kind of point out to you all the truths from this, this text.
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And 1 John, or excuse me, 3 John, verse 1 says this the elder
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unto the well beloved Gaius, whom I love in the truth.
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Now we'll stop there.
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That's his greeting.
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Who, who is talking here?
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Well, ultimately God speaking through the apostle John.
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The apostle John.
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This is the same John that wrote the Gospel of John.
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This is the same John that wrote first and second John.
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And this is the same John that wrote the book of Revelation.
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So the elder unto the well beloved Gaius, and so the immediate
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receiver of this letter would be this guy named Gaius, which we're
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going to learn a little bit about.
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And he says, whom I love in the truth.
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And so this greeting is wrapped up in his love.
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And the reason why he loves this individual is not because he's
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loved him, but because of the simple fact that they love each other
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in the common bond of the truth that they have in Jesus Christ.
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And so that's really one of the major reasons why we can say
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that we can love other Christians, not necessarily because
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that person does things for us, not because that person is lovable,
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but because of the simple fact that we can stand together in truth,
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maybe from different backgrounds, maybe from different
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socioeconomic classes, maybe from different countries, for that
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matter.
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And then we can come along and say, look, you know what?
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I don't know you, but I can tell you that I love you.
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Why?
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Because we can love each other in the truth of God.
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That's why.
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Sometimes from the pulpit, I'll say, I love you guys.
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And there's people like, hopefully the people here know that,
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but sometimes we'll have visitors, and they're like, you love
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me.
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How do you.
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You don't love me.
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You don't know me.
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And.
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And the truth is, is that, yeah, I don't know you, but I don't
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need to know you because God has called me to love you.
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And that's a hard pill to swallow sometimes, because sometimes
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people aren't lovable.
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Right?
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And we're taught in our society what we're taught in our
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society to love people who love you.
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We're taught in our society to love people who give things to you,
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to, you know, the whole concept of, you know, if you scratch
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my back, I'll scratch yours kind of concept.
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And that's not the biblical concept of love.
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The biblical concept of love is, I'm going to love you because
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it's the right thing to do.
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I'm going to love you even if you don't deserve it.
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That's actually what exactly Jesus did for us.
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He loved us even when we didn't deserve it.
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And so that's what he's talking about here.
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He says, I love you in the truth.
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And so we don't know this specific guy, Gaius.
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It could be an individual that's mentioned in the Book of Acts.
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There's a gas mention in First Corinthians, chapter one, and there's
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also one mentioned in Romans, chapter 16.
Romans 16 chapter mention
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It very well could be that individual, or it could be a totally
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other person.
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Why?
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Because that word Gaius, that name Gaius was a very common name
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in the Roman Empire, and so wouldn't have been outside the bound
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of thinking that this is a totally different person.
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So look at verse number two with me.
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It says this beloved.
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Again, that's another endearing term here.
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He's speaking of someone who he has fellowship with.
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He says, beloved, I wish above all things that thou mayest prosper
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and be in health even as thy soul prosperous.
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So, so even verse two here is very interesting because his prayer
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for this individual is that he would prosper.
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Now, what does that word prosper mean?
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In our culture, prosper means to get something to.
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To maybe gain funds or gain control.
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But here, in this case, the word prosper literally means to have
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a good journey.
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If you were to go back to the original Greek, this is what John
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is telling Gaius.
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He says, I hope you have a good journey.
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Now, I don't believe he's talking specifically about a real
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journey that he's having.
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I believe he's talking about the journey of being a Christian.
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Right?
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We all know that we're on a journey.
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We're all on a path, we're all in a race.
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And so he says here, I hope that you have prosperity.
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I hope you travel well.
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And then he says, and be in health even as thy soul prosperous.
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And so I think there's really interesting thing here because I
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think a lot of times people think that when I am physically prospering,
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then I must be spiritually prospering.
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And so that would mean that my physical health is always automatically
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tied to my spiritual health.
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And there's actually people that believe that.
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So, like, if I have enough faith, I will be in physically perfect
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health.
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And that's not what he's talking about here.
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He's not linking spiritual health to physical health.
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Even though there are certain spiritual decisions that can harm
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our physical health, right?
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We know that.
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We know that living in sin can cause destruction to our physical
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being.
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But we also know that because of Scripture, that there are many
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people, many people that have lived godly lives, but yet still
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face physical struggle, Job being one of them, Paul being another.
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I mean, the list goes on and on.
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And so what he says here is this.
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He says, my prayer for you simply is this, that you would have
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prosperity and physically be healthy.
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I think it is appropriate to pray for somebody's health, but we
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don't link their health immediately to their spiritual condition.
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Why?
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Because he says that in verse two.
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He says, I pray that you prosper and you're in good health.
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Even as thy soul prospereth, meaning this, your soul is already
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prospering in Christ.
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As a believer, you already have your spiritual prosperity.
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There isn't anything more that we need if we're already in Christ.
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So the idea is this.
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He says, as you are spiritually prospering, as you spiritually
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have hope and riches in Christ, I hope also that your physical
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follows along with that.
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But the truth is that we can obviously, in a common phrase, basically
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say, hey, I wish good things upon you.
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But ultimately, as a Christian, we know and we have certainty
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that other Christians have the same hope that we have.
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So some people have read this passage and take the guarantee that
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there is always wealth and perfect health with Christians.
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So you've heard it.
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You know, the health, wealth, and prosperity gospel.
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We have to be very careful with that, because what we have to.
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What we do sometimes is we mislead people.
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If we.
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If we preach that or if we live that way, we're misleading people
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to some sort of security that is not found in scripture.
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Now, does it mean that God wants everyone not to be healthy?
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Well, no, God.
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God.
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God wills what he wills.
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And so what we have to understand is that when we see this
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and we pray for someone's physical health, we also need to
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separate that to the spiritual health.
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And so when I pray for your, like, a lot of times we got our prayer
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sheets here.
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And specifically speaking, most of the needs that are on the
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sheet are physical needs.
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And that's okay.
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That's appropriate.
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But what we have to understand is that just because somebody is
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going through a physical problem, that doesn't mean necessarily
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that they're going through a spiritual problem.
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Think about Job's friends.
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Remember what Job's friends said?
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They said, job, you got to confess your sin because obviously
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you're sick because you have unconfessed sin in your life.
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And Job's like, no, I don't.
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And we know by the bigger picture that he didn't.
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There's another individual that Jesus heals, right?
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There's an individual that's.
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That's lame.
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And.
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Or, you know, he's.
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He's hurting and he's sick.
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And then Jesus goes, hey, it's not because of him.
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It's not because of his sin.
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And so what we can see here in this case is that he is saying that,
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hey, look, though, spiritual health is vital.
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Physical health is important, but physical health does not overcome
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the spiritual health that we should be having as Christians.
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And so John here makes an analogy between the condition of
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our health and the condition of our soul.
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And so a lot of Christians would look to physical health and
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allow the physical state that we're in to dictate to us our spiritual
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state.
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What do I mean by that?
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I mean this.
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When we wake up in the morning and we feel great.
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And for many of us, there's not a lot of those days anymore.
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But the idea would be this.
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Sometimes when we feel good in our emotions or our physical state
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or our circumstances, we link that to being happy in the Lord.
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You ever seen that?
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Like, if you wake up and you're, everything's going your way,
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praise God.
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Jesus is.
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Jesus is my Savior.
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Everything is good.
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But are we willing to say those same words when we wake up
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and we don't feel good when we don't have the right circumstances?
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It is hard for me to praise God the same way when I'm going through
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struggles as when everything's going my way.
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But what we know is that, I mean, Job would be a great analogy
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of this is the Lord gives and the Lord takes away.
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Blessed be the name of the Lord.
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And that's.
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That's a tough prayer.
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That's a prayer out of maturity.
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An immature Christian cannot understand the concept of, well,
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things are going bad in my life, in circumstance, but God has
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still got me.
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And that's essentially what we can see.
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Here is a testament to the idea that he says, I'm praying for
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you, but remember, there's a difference between your physical
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and the spiritual.
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And so what John does here is he says this in verse three.
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He says, for I have rejoiced greatly.
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There's.
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There's joy in John's heart as a spiritual leader.
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When he sees Gaius following in obedience, he says, I rejoice
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greatly when the brethren came and testified of the truth that is
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in thee, even as thou walkest in the truth.
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Essentially what John is doing is he's giving a testimony of Gaius
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faithfulness.
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And he's like, that makes me excited.
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There's nothing that makes.
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Nothing that should make a pastor or a teacher or even any Christian
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more excited than other people learning the truth of God and growing
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in that and walking in the truth.
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You know, we're there.
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There are.
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As a pastor, it's sometimes almost embarrassing how many people
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try to show their blessings to us.
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I mean, we're.
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We are abundantly blessed.
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People are so kind and so caring.
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And it's like, so much to say, like, as a pastor, it's almost embarrassing
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that people are that nice to us.
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But at the end of the day, the Greatest joy that I have is not someone
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coming up and giving me big gifts.
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The greatest joy as a pastor should be when someone follows in
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the truth of Jesus Christ and walks in the truth.
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That is an amazing, amazing experience to see that.
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And even better when you get to be a part of that discipleship
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process.
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I can tell you, and some of you can attest to this, to lead someone
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to Christ and then obviously not in your strength, but you get
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to be a vessel and then to walk alongside of them in discipleship.
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That is a wonderful experience.
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It's a beautiful experience.
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Sometimes it's a painful experience because sometimes the
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very people that you invest into over many, many years will eventually
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maybe turn away, maybe they'll go through a tough time, maybe they
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will stop talking to you.
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And that's painful.
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But at the end of the day, it's because of what God has done
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for us that we turn around and we impart that same type of love
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to other people.
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So what is John saying here?
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John's essentially just saying this.
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He was like, hey, I am so happy that you are walking in the
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truth.
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I am glorifying the Lord that you are walking in truth.
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And oftentimes we don't celebrate other Christians faithfulness.
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Sometimes we're, I'm speaking for myself here.
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Sometimes it's easy to jump on people who aren't faithful, but what
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we need to be doing more often, and I, I, I can attest to
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the fact that I don't do this enough to remember and ultimately
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edify and exhort people that are walking in the truth.
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Sometimes it's the ones that are always having problems that get
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the attention.
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But sometimes what the reality is is like we should be excited and
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sharing for people when they're faithful.
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Now, sometimes faithfulness is boring, right?
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Sometimes faithfulness is just doing the right thing every day.
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It's a bunch of small good decisions in the, in the grand scheme.
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And sometimes that's not as noticeable.
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What we see here is that John notices that Gaius is walking in
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the truth.
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And so this means more than just living the law and following
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rules.
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Because what does it mean to walk in truth?
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Well, essentially means this.
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To walk in Christ, to yes, be in sound doctrine, but to do it in
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the right way, to have the right motivation, to have the right
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heart, to love God.
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You know what?
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As a pastor, it would be not easy, but it would be easier for
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me to say, here's the list of rules of what it means to be a good
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Christian.
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And then I walk around every day and I Say, okay, you know, so
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and so.
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How's your.
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How's your, you know, did you do point number one?
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Okay, should you do point number two?
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Good.
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And you go down the line?
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Now, now that is easier for us because we like to have everything
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clean and nice and on paper.
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But the reality is, is that there could be somebody who did all
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of those things, but yet their heart is not where it needs to be.
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And so as a spiritual leader, I could point people to a rule, or
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I could point people to loving Jesus with all of their heart.
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And when you do that, everything else is going to fall
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in line.
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You're going to treat.
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Know if I walk to up to a man, the first thing I'm going to talk
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to him.
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If he's married and he has children, I'm say, how.
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How's your, you know, how's your married life?
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How do you treat your wife?
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How do you treat your children?
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Well, I'm trying to be a better husband.
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I'm trying to be a better father, trying to be a good guy.
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Well, how are you trying?
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Well, you know, I'm reading this book, and it's telling me I
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got to take this step with my wife.
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I have to make sure I do this.
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You know, the truth is the real.
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The real truth, Biblically speaking, is the more that we pour
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ourselves into our love for God, the more every other human relationship
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that we have will strengthen.
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It's an amazing truth to see that our love for Christ manifests
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itself by being the right type of husband, father, Christian worker,
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boss, whatever it is, whatever roles that we have, it's pointing
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people to walking in the truth of the love of Jesus.
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And so to walk in truth means to walk in a way that's real and
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genuine.
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But ultimately, seeking after the Lord to be real and genuine means
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this.
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You know, we could walk into the church building and we could
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pretend like everything's okay.
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So, like, hey, how you doing?
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I'm doing fantastic.
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And then I go to my car and I start weeping because of all my problems
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in my life.
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But I've got it under control.
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No one, no one needs to know.
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Everyone, I. I do this.
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I do this all the time.
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People ask me, how you doing?
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And I'm like, inside, I'm like, I'm about to cry, but I'm doing
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fantastic.
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Everything's great.
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Praise God.
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And the reality is, is there's sometimes, and I think hopefully
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all of us understand.
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It's not necessarily that I don't like that person.
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It's because I'm Trying to hold on to some semblance of how
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I'm perceived.
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But to walk in the truth sometimes means to tell people the
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truth of how you're feeling.
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And there might be days where we feel difficult, but at the end
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of the day, if the answer is walking in the truth of God, not
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walking in my truth, there's a lot of people that will say, well,
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you know what my truth is?
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Is this.
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What.
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What her truth is, is that there's only one truth from the truth
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of Jesus Christ.
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The word of God.
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Sanctify them by thy truth, Thy word.
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God's word is truth.
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So he says in verse four, I have no greater joy, no greater joy
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than to hear that my children walk in truth.
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Now, sometimes that verse is used for, like, our biological children,
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which I think would certainly be applicable to that.
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Like, my prayer for my children is that they love Jesus.
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Not.
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Not that they.
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Not that they're good kids, even though I want my kids to be
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good kids.
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But they will be the right type of children if they love Jesus.
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So we want to point them to Jesus.
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We want to point them to the Word.
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But I think that this has a broader lesson in the context of
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children, meaning people that we have led to Christ or are discipling
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in Jesus Christ because.
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Because we know that the.
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The elder John is not the.
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We don't believe the biological father of Gaius.
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It doesn't ever indicate that.
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But he mentions in verse 4, I have no greater joy than to hear
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that my children walk.
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We even know that there are other individuals in Scripture that
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called their disciples, that followed them as they followed Christ's
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children.
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And so we can see here in this case that he's talking about the
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joy of discipleship.
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He's talking about the joy of showing another Christian what it
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means to walk in the truth of Jesus Christ.
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And so there's a word that I want our church to understand.
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I want our church to.
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To think about, to pray about.
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That is the word discipleship.
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It's a word that sometimes gets glossed over.
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We hear the word disciple, and what do we think of Peter, Think
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of maybe Judas?
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We think of some of the others that we can remember.
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Thomas the Doubter.
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But that's.
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That's not what we're talking about when we're talking about discipleship,
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even though they were disciples of Jesus.
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Discipleship literally means to.
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To teach someone how to be a follower.
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The word disciple means follower or learner.
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And so discipleship just means the process in which we teach somebody
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what it means to be A follower of Christ.
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There's a lot of people that want religion.
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There's a lot of people that want some type of peace.
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But the Bible speaks more of what it means to be a disciple.
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What does it mean to be a disciple?
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What does it, what does it mean to be somebody's disciple?
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Right.
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Someone who's being discipled.
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Well, I want to take you to just one verse.
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I could take you to a lot of verses, but I won't do that tonight.
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I want to take you to just the one verse that I think we can get
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an idea of what it means to be a disciple.
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And that's in the book of John, very appropriately.
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Right.
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The same human author that wrote the third John wrote something
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to us in John, chapter eight, that I think can teach us what it
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means to be a disciple.
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And then if we know that we're called to be disciples and we're
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called to lead other people to be disciples, because I, I will take
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you.
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I, I, I did kind of tell you a little bit of a fib there.
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I will take you to another verse because I got to show you something
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else that connects this.
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So we're, we're called to be disciples ourselves, and we're called
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to make disciples, which we're going to see in Matthew, chapter
Matthew 28 chapter mention
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28.
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So if we are called to be disciples and we're called to make
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disciples, don't you think it would be important for the Church
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to know what it means to be a disciple?
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What does it mean to be a disciple?
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Well, I'm going to try to be like Peter.
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Well, no, that's not what that means.
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So In John chapter 8, verse 31, it tells us exactly what it means
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to be a disciple.
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John 8, 31.
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Then said Jesus to those Jews which believed on him, if you continue
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in my word, then are ye my disciples indeed?
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So he says, here, look, you believe in me, but what does it mean
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to be a disciple?
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It means to continue in my word, to get deeper into it, to,
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to not only know it, but also believe it and obey it.
-
That's what that word continue means.
-
So it's not just about believing that God's word is God's
-
word.
-
It's continuing in it and allowing it to guide us in the path
-
of life.
-
Then he goes on to say in verse 32, how we do that, he says,
-
and you shall know the truth, and the truth shall make you free.
-
So the idea here is that we have amazing freedom when we walk
-
in the truth of God.
-
And that's, and that's what he's trying to tell us here in this
-
case is that we need to be those ones that, number one, you
-
can't be a discipler.
-
You can't disciple other people unless you yourself are a
-
disciple.
-
So if we're called, we're going to that other verse that I
-
told you that we're going to go to.
-
Because lest we think that, well, hey, you know what?
-
The disciples are just like the super Christians.
-
And you know me, I just, I just want to be, you know, a casual
-
Christian.
-
I just want to be.
-
I call it the status quo Christian.
-
I just want to keep just what everybody wants me to be, okay?
-
I'm, I'm a Christ follower and all that.
-
But, you know, Matthew chapter 28 gives us a command and it is called
Matthew 28 chapter mention
-
the Great Commission, which basically means the big job that
-
we have.
-
And this is not just written to pastors, even though pastors are
-
included with this, or missionaries, even though missionaries
-
are included with this.
-
We see at the end of Matthew chapter 28, Jesus is about to ascend
Matthew 28 chapter mention
-
into heaven on the Mount of Olives.
-
And when I praise God, speaking of how embarrassing it is
-
sometimes that people bless us when the church blessed us to go
-
to Israel, Alicia and I there, there were certain, like, what we
-
would call cornerstone moments or moments that we just felt like,
-
this is, this is something special here.
-
One of those was the Mount of Olives, because had an opportunity
-
to stand on the Mount of Olives.
-
And from one angle, you can be on the Mount of Olives, you can see
-
the Temple Mount, you can see the eastern gate, which depending
-
on different people's philosophy of the end times, that's
-
the gate that Jesus is going to come through.
-
And nonetheless, though, even if, even if didn't believe that that's
-
the gate that he's going to come through, what I will say is
-
this.
-
From the Mount of Olives, you can see the Palm Sunday road coming
-
down the road that Jesus walked down.
-
And they remember, they threw all the, the things out on the ground
-
there, their clothes and the palm branches, and they said Hosanna.
-
And then shortly after they turned on him.
-
And then as you go down the Palm Sunday road, there's the Garden
-
of Gethsemane on the right and all these different things.
-
And so as Jesus is on the Mount of Olives teaching, he's.
-
He's about to ascend into heaven.
-
And then one of the other things I thought about when I was
-
sitting on the Mount of Olives is the Great Commission, right?
-
Jesus was ascending to Heaven.
-
And the last thing he said was this and that, like, struck a chord
-
with me again.
-
This is what he says.
-
He says, all power, verse 18 in Matthew 28, all power is given
-
unto me in heaven and earth.
-
Go ye therefore, and teach all nations, baptizing them in the name
-
of the Father and of the Son and of the Holy Ghost.
-
Now, in the original Greek, there when it says go and teach,
-
because it looks redundant here it says, go teach all nations,
-
baptizing them in the name of the Father, the Son of the Holy Ghost.
-
Verse 20.
-
Teaching them.
-
So it's like teach, teaching them, teaching them.
-
Well, really, there's.
-
It's.
-
It's two different ideas.
-
There is teaching involved with it, but the first reference
-
to teaching there means this.
-
Make disciples, he says, make disciples.
-
Make disciples by what?
-
Teaching them to observe all things whatsoever I've commanded
-
you.
-
And lo, I'm with you all way, even to the end of the world.
-
So with all of those pieces of the puzzle together, what does he
-
say?
-
He says this.
-
Follow me, be a disciple, and then make disciples.
-
Then that's when we can have the joy of saying, look, I see my
-
children walking in faithfulness.
-
I. I see my children walking in the truth.
-
Now, I would go back and venture to say that if we have any
-
parents in the room, or anyone that's raising children still, maybe
-
a grandparent, the idea would be this.
-
Your first discipleship opportunity is your home.
-
My.
-
My wife and my children are my first priorities when it comes to
-
discipleship.
-
I am.
-
I am locked in on that.
-
Okay, but then for other purposes, we know that it should
-
go out.
-
But one of the travesties has been, and many of you have maybe
-
witnessed this, is that there have been individuals so interested
-
in others that they've missed the people that are right there in
-
front of them.
-
But what I would say is this.
-
Find somebody within your life, starting from your closest
-
relatives or your friends and building out, and find somebody to
-
disciple.
-
You.
-
Say, well, I'm not.
-
You don't want me to cycle people.
-
You don't trust me.
-
Well, you might not be where you need to be at this moment, but
-
what then?
-
What's the challenge then?
-
Challenge then is to get to a place where I could be.
-
So.
-
So then be hungry to be the disciple.
-
Say, who can I find?
-
Who.
-
Who can be my.
-
My John?
-
Who can lead me?
-
Who can be my Paul?
-
I want to be a Timothy, and I want to learn and I want to glean.
-
And that's what Third John's all about.
-
Looking at good examples to follow and looking at bad examples
-
to not follow.
-
And again, there's people that have positions of authority that
-
we would say are not good people to follow.
-
I mean, I would even say that there are people preaching today
-
in the world that we would say not good examples to follow because
-
by the way, we listen to a preacher preach, but we also look
-
at an individual's life because their life has to match the
-
preaching.
-
They're a preaching and their lifestyle is completely off.
-
That in the Bible that says like that's one of the tests to a
-
false teacher.
-
They might be saying very compelling things from behind the
-
pulpit.
-
And, and it doesn't mean that a person has to be perfect by any
-
stretch of the imagination.
-
I'm nowhere close to being perfect, not even close.
-
But the truth is, is that when we walk in, as it says walk in truth.
-
Walk in truth.
-
And so it's the idea of the walk.
-
So the first four verses here just simply are the greeting.
-
But there's so much there even in third John that we can look at
-
and say, man, we can take that.
-
And I, I want to be a discipler.
-
We, we have many opportunities here at our church to find some avenue
-
of either one, learning as a disciple E, if you will, or disciple.
-
Okay?
-
But for the sake of the argument, we have disciple E, the
-
person who's being discipled and the disciple or the person who's
-
doing the discipling.
-
Okay.
-
There are many avenues for you to find that.
-
And, and I would venture to say that the best avenue for this
-
because, because we see the example in Scripture is either one
-
on one discipleship in the appropriate setting or small group
-
setting.
-
Because discipleship is not best over a pulpit with 200 some
-
people, right?
-
Because sometimes with discipleship there's questions.
-
Now there is a time and a place to preach the word.
-
It is the centerpiece.
-
Because without preaching there's nothing to base anything
-
off of.
-
So preaching, trust me, I love preaching.
-
Preaching is a wonderful thing.
-
We should do that.
-
We should constantly preach, preach in every setting.
-
But what I will say is that there is an avenue of growth that
-
needs to come outside of the Sunday morning preaching.
-
You've heard me say this before.
-
If the only time you're eating food is a Sunday morning for one
-
hour, you're going to be full on Sunday.
-
But probably, I don't know about you, but probably by Monday
-
I'm getting a little hungry.
-
Tuesday I'm getting a little bit more hungry.
-
If I haven't eaten in three days, I'm Ready to eat anything.
-
And that's the idea for a Christian.
-
We cannot think that just the preaching is where I'm going to get
-
my discipleship.
-
That's where I get fed, that's where I get my big meal.
-
But where comes my daily.
-
Well, you can go to the Lord and you can study that on your own.
-
But at the same time, sometimes there's not individuals
-
that are, are like, I don't know if any of you have dealt with
-
this yourself, or maybe you've dealt with someone who has dealt
-
with this.
-
You say, okay, start learning about God.
-
And you give them a Bible and they're like, where do I start?
-
Well, you know, just read it.
-
I, I agree with that.
-
Just read it.
-
But it's like again, we hand, hand a steak to a six month old.
-
Sometimes we have to cut it up, sometimes we have to puree it,
-
sometimes we have to point them in the right direction of where
-
to go.
-
So just practically speaking, I don't want to speak just theoretically
-
here.
-
What do we do if someone comes up to us and says, hey, I want to
-
know more about God, I want to, I want to start reading the Bible.
-
Where should I start?
-
There's a lot of opinions.
-
There's not one right answer for this, by the way.
-
I'm not going to say that there's one right answer, but I will
-
say that a good method that, that I have seen and that I've seen
-
others use is pointing someone to who Jesus is.
-
I would venture to say the Book of John is a great place to
-
start.
-
One, one tool that I have used with an individual who says, I want
-
to know more about God, but I don't know where to start and I don't
-
know what questions to even ask.
-
Sometimes there is questions that they know what to ask and sometimes
-
they're like, I just don't even know where to start.
-
What I would do and what I have done and what I've seen as effective
-
is read the book of John.
-
And as you're reading the Book of John, write down your questions.
-
Just write them down.
-
Okay, so John 1:1, in the beginning was the Word.
-
Okay, I'm gonna stop there.
-
Who's the Word?
-
Write that question.
-
Okay, what's the beginning?
-
Where, where?
-
What does the Bible say about the beginning?
-
Great discipleship, opportunity to go back to the book
-
of Genesis.
-
In the beginning was the Word and the Word was with God and the
-
Word was God.
-
Well, how can the Word be God and also with God at the same time?
-
Great opportunity to talk to Someone about the Trinity.
-
Great opportunity to talk to someone about Jesus's eternality
-
and the fact that Jesus is not created.
-
There's going to be some people that think, well, Jesus is
-
a created being of God.
-
That many, many different cults and different teachings teach
-
that.
-
Well, know the Bible says that Jesus is eternal from the beginning
-
of time.
-
He was there, the Word was God.
-
And so we can go through all that.
-
And, and just as you can see, right, just in the first couple verses,
-
we've got Trinity, we've got Jesus, we've got eternality, we've
-
got all of that.
-
And that's how we can disciple, Right?
-
But sometimes what happens, and I'm going to get off my, my soapbox
-
here in a second, but sometimes what happens is this.
-
We say, okay, read your Bible.
-
Or someone listens to, to preaching and then they'd like, I
-
have no idea what that person's saying.
-
I have no idea what Pastor Josh has said.
-
He just said something in Greek.
-
I don't even speak Greek.
-
Okay, I understand that.
-
So never be afraid.
-
There shouldn't be a setting in which we're afraid to ask questions.
-
Ask questions.
-
Okay.
-
If you say, well, I don't know who to ask in this church.
-
Okay, well, there's a many good people to ask, but I'm just
-
going to give you an open door.
-
Okay, door's open.
-
I will not be upset if you come up and ask me a question about
-
something that I said or that's something that you've read
-
or something that you watch.
-
I'm not going to belittle you and go, well, I can't believe you
-
thought that.
-
You know, it's, it's an amazing thing to start dialogue and
-
questions.
-
And so that's how discipleship works.
-
It's not this formula.
-
It's just discussing and talking about what it means to fit.
-
Follow God, follow his word.
-
Remember John 8:31.
-
You continue in my word, you're my disciples.
-
Indeed.
-
So it's continuing in the Word.
-
It's not based in feeling.
-
You know, I know a lot of people that say, well, discipleship
-
is just like we get together and we have a good time and we have
-
food.
-
That can be a part of discipleship to bridge the gap, to
-
get people to what the word fellowship is not discipleship.
-
Fellowship is an avenue of encouragement within the church.
-
But I cannot grow in the Lord by getting together with somebody
-
and just having a good time if the word of God is not presented
-
or talked about or grown in.
-
And so I'm not Tearing down the idea that, hey, we should, you
-
know, only get to, you know, for example, I.
-
Maybe some of you don't know this.
-
I'm not going to just sit and preach to you all day if we hang
-
out, okay?
-
Like, I. I have other interests.
-
I like to talk about other things.
-
But the.
-
The core of it is.
-
Is the word of God at the base of our discipleship and our spirit.
-
And sometimes what we do is we have a lot of people that are.
-
Are good, like chameleons, like, oh, I. I see that they're acting
-
that way, so I. I probably should act that way.
-
Or I see that person's not doing that, so I probably shouldn't
-
do that, at least in front of them.
-
Or I see how the people sit in church and how they open up their
-
Bible.
-
Okay, that's how I should do it.
-
That's great, but that's external.
-
If I don't know the why behind what we're doing, then it's like,
-
well, what am I even doing?
-
It's just a ritualistic.
-
And so we have to go deeper.
-
And so in those first verses, first four verses, we see it's a
-
greeting.
-
But I think it's also a teaching on what biblical discipleship
-
looks like and what the product of that is.
-
I have no greater joy than to hear my children walk in truth.
-
So think about this.
-
I don't know how many people we have here this evening.
-
We got people spread out all over the property tonight.
-
But those that are here, those that are watching, think about if
-
every one of us just.
-
Every one of us just took one person, one person that we were like,
-
okay, I want to teach them what it means to walk in truth.
-
No, I didn't go to college for math, but I think if every one of
-
us picked one person, that would double the disciples, right?
-
And then think about those people and think about those people
-
doing that.
-
Think about.
-
Think that that's how it worked.
-
It started with 12 guys and actually got pared down at one point
-
to 11.
-
And the Bible says they.
-
They turned over the world, and now we're preaching the gospel
-
in Middletown, Delaware.
-
That's an amazing thing to think about.
-
God's not done with the church yet.
-
God's not done with his people yet.
-
And I think that's what we have to start realizing.
-
And so we're gonna come back.
-
Don't have time to keep going on unless someone was like, hey,
-
you know, by the way, pray for us.
-
We got a trip coming up this weekend, so this, like, tomorrow
-
Morning.
-
We're leaving super early, so pray for us as we drive down to Florida.
-
I have a wedding in our family that we're going to be taking part
-
of, and so it's an exciting time for us.
-
So just be praying for us.
-
And then next week, remember, next week is our packing party, so
-
we won't be back here next week studying.
-
Third, John, I encourage you to come and help us pack boxes, but
-
I would love for you to come back in two weeks.
-
Yeah, two weeks.
-
And we're going to look at these examples.
-
There's.
-
There's three examples here.
-
We have a guy named Gaius, who is a good example.
-
Then we have another guy, Diotrophies, who is not a good example.
-
Now, I don't know about you, but I haven't heard that many people
-
named Diotrephy around here.
-
But the.
-
I don't know if it's because he's a bad example or just it's a
-
different name for us.
-
But he.
-
He's an example of what not to be in his pride.
-
He teaches, he wants position, but he doesn't want it for the right
-
reasons.
-
And then at the end, we ultimately see another good example
-
and in a guy named Demetrius.
-
And so we'll come back and study that.
-
And if you want to see what a good example is, come back.
-
I would encourage you to read it yourself.
-
I would encourage you to dive deeper into the word of God all the
-
time.
-
But if you can't tell.
-
Discipleship is near and dear to my heart.
-
It's something that I've want.
-
I admittedly have given my life to.
-
And I want to.
-
If.
-
If I stand.
-
When I stand before God one day, When I stand before God one
-
day, I want to be able to say, you know, I did everything that I
-
could to promote the gospel and discipleship.
-
That's.
-
That's really what it is.
-
There's a lot of things that people can be known for and a lot
-
of things that we can hang our hats on, but at the end of the day,
-
man, none of that is going to matter.
-
And so let's.
-
Let's all get busy about that discipleship and what that means.
-
And so I pray that that can speak to you as it has spoken to
-
me.
-
Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been a blessing for you.
-
If you would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
-
You can also email me directly at Josh [email protected]
-
if you've enjoyed this podcast, please subscribe and follow
-
along for future podcast and updates.
-
Thank you so much.
-
God Bless.
-
Have a wonderful day.