Sermon
Embracing Humility and Service: Key Tenets of Church Culture
Publisher transcript
Transcript
-
Hello and welcome to the Middletown Baptist Church podcast
-
where we are proclaiming the truth to the world.
-
My name is Pastor Josh and I want to thank you for listening to
-
this podcast.
-
I hope that this podcast can be a blessing to you and strengthen
-
you in the word of God.
-
Now come along, let's look into the Bible and see what God has
-
for us here today.
-
We're going to continue our mini sermon series looking at church
-
culture.
-
What does it mean to have a church culture?
-
Well, all churches have a culture.
-
Just matters on what we're going to base that culture off of.
-
Some churches base their culture off of the environment around
-
them.
-
Some churches base their culture on the circumstances that
-
they're facing.
-
Some people face church culture off of big culture in the
-
world that's happening around them.
-
And so what we know and what we studied last week is that a church
-
of build its culture off of what the Bible says about the will
-
of God, the way of God, the path that he has laid out for us.
-
In scripture, Ephesians chapter four, we see just that, God's
-
plan for the church, God's plan for his people.
-
And as a church we must build our culture not on the way that we
-
feel, not on what works, not on what the world tells us to do
-
what on what God tells us to do.
-
In chapter four he says in verse one, walk worthy of the vocation
-
or the job wherewith ye are called.
-
Meaning this, if you are a believer here this morning, you are
-
part of the church.
-
If you are part of the church, you are called to walk worthy of
-
the purpose that God has called you to walk in.
-
And the purpose is this, to glorify him, to obey him, to reach
-
others, for cause of the Gospel, to teach others, to grow
-
in our understanding of Him.
-
And so he says the way that you walk worthy is this verse 2.
-
To walk with all lowliness, humility.
-
So a church characterized by a humble spirit, not self seeking,
-
not promoting certain individual ventures, but ultimately
-
humbling ourselves and serving one another.
-
Jesus is the greatest example of servanthood when it comes to many
-
things that he did in his life.
-
John 13 he washes the disciples feet.
-
Philippians chapter 2 says, he humbled himself and became a servant
Philippians 2 chapter mention
-
for those that he came for.
-
He didn't come to be served, but to serve others.
-
We know all of these things about Jesus.
-
And so if we're called to be Christlike, one element of the church
-
that should be one of the pieces that we champion is humility.
-
Then we see the next thing there he says meekness that's gentleness.
-
That's strength under control.
-
Then he says we should live with long suffering.
-
That's patience.
-
To have patience, the church to.
-
To endure one another in our shortcomings, to be patient with
-
one another as we grow together.
-
Then he says, forbearing one another in love, and so to live with
-
patience, but to live with that sense of love, agape love, that
-
sacrificial love, doing things for others, even if we don't receive
-
anything back.
-
Then he says in verse number three, to endeavor to keep the unity
-
of the Spirit in the bond of peace.
-
And so he says the church culture should be a culture of unity.
-
Not uniformity, not looking the same, but understanding that
-
we're unified together in one purpose, that we're unified together
-
in, as it says in verse 4, one body, one spirit, one hope of your
-
calling.
-
And so the idea is, is that we have something in common.
-
And if we have something in common, then we're not fighting against
-
each other.
-
We're unified in our spirit.
-
And if we're unified in the Spirit, the Bible says that we will
-
be characterized by peace.
-
He goes on to say more in verse five.
-
One Lord, one faith, one baptism, one God and Father of all,
-
who is above all and through all.
-
And so that introduction is this.
-
You're to live with humility.
-
You're live to live with meekness.
-
You're to live with that sense of patience, that sense of love and
-
unity and peace.
-
Why?
-
Because we're in this together.
-
But it's more than just being in it together.
-
It's that we all, if we are believers in Jesus today and we're
-
part of the body, have the Spirit living within us.
-
And therefore, if we're following the Spirit, we're united
-
in purpose, we're united in love, we're united with truth.
-
And so that kind of sounds like, hey, everything's going to
-
be okay.
-
We're never going to have any struggles.
-
But the idea is this.
-
Sometimes the Bible is going to tell us that in our flesh, in
-
our humanity, there will be conflict.
-
You know, if we all, let's say this morning, all of you said, okay,
-
Pastor, we're unified.
-
So we're all going to get up and preach this morning.
-
So every one of you gets up here and we all try to stand on the
-
pulpit and preach, and there's no one out there, we're all just
-
yelling.
-
That's confusion, right?
-
That would be.
-
That would be conflict.
-
Even if three or four of us wanted to come up here this morning
-
and try to preach There would be conflict.
-
So God is not the author of confusion.
-
The Bible actually says he's a God of order and a God of clarity
-
and a God of teaching and equipping us.
-
And so in verse seven, we're going to start here this morning
-
with the idea of how we can walk unity.
-
The way God works in the church is that he works in unity
-
through giving individual with spiritual gifts of grace so that
-
there can be order, so that there can be purpose, so that there
-
can be direction.
-
And so in verse number seven, he says, but unto every one of us.
-
And so the idea would be this, that every person who is a believer
-
in Jesus Christ in faith, right?
-
One faith.
-
That when we trust in Jesus Christ as Savior, he gives us the
-
gift of grace in salvation.
-
That's the first and biggest gift.
-
But we see that with that gift of salvation comes also a gift of
-
grace in the measure of a gift of the Spirit, the gift of Christ.
-
And so we have the gift of salvation.
-
But all of us, as we see here in this passage, in many other passages
-
in the Testament, that all of us are gifted with spiritual gifts.
-
So what that means is this, not everyone is gifted the same way.
-
I want you to go over with me to Romans chapter 12.
Romans 12 chapter mention
-
It's where we started this morning in our scripture reading.
-
But I want you to see what the Bible says about these spiritual
-
gifts, because not every one of us is gifted the same way.
-
And that's a good thing, because remember, it's not uniformity.
-
We're not all called the same way through the same thing.
-
We're all called to possibly different aspects of ministry so
-
that we can work together.
-
And so that's part of church culture.
-
So Romans chapter 12, we see in verse number three says, For I
Romans 12 chapter mention
-
say through the grace given unto me, every man that is among
-
you not to think of himself more highly than he ought to think,
-
meaning this humility, right?
-
He goes back to humility.
-
Even with the gifts of grace, it's all to be characterized with
-
humility.
-
Not about, look how great I am, look how much I've been gifted.
-
Look how many people that I can influence.
-
No, he says here to not think of yourself more highly than we ought
-
to think, but to soberly, to be serious, to be somber about the
-
right things, according as God hath dealt to every man the measure
-
of faith.
-
Every believer in faith has this gift.
-
For as we have many members in one body, so.
-
So there's different parts.
-
First Corinthians tells us that the church is a body.
-
The body of Christ and that we're made up of different parts.
-
We're all not the arm, we're all not the ear.
-
He says that there's different parts of the body, but all members
-
have not the same office, meaning not all of the people within
-
the body are going to be able to do the same thing or even called
-
to do the same thing.
-
So he says, verse 5.
-
So we being many, are one body in Christ, and everyone members one
-
of another, having then gifts differing according to the grace
-
that is given to us.
-
Now we're going to stop right there because, because this is a
-
good stopping place because we're going to go back to Ephesians
-
and talk about these gifts.
-
But essentially what he's saying is this.
-
We're all part of the body, we're all united in one, but we're
-
all distinctly different.
-
So we, being many, are one body in Christ.
-
And so if we're in Christ, we are in the body, but we're distinctly
-
gifted ways.
-
And so then having gifts differing according to the grace
-
that is given to us, meaning this, it is not God looking down
-
upon the church and going, well, I love this person more, so
-
I'm going to give them this gift.
-
I don't love this person as much, so I'm going to give him or
-
her a lesser gift.
-
There's no lesser gifts.
-
There's no, there's no gifts that are more important than others.
-
All the gifts are equally vital to the call of God, just different
-
in their roles.
-
And so we see that it's all, all gifts are given by the grace
-
of God, by the love of God.
-
Oftentimes within the church, we're tempted to think that certain
-
people have more important roles.
-
For example, some people would say that, you know, the person who's
-
preaching might have a more important role than someone that
-
is another ministry, maybe behind the scenes.
-
And one might argue, yes.
-
But then at the end of the day, we know that all of us have
-
distinct roles.
-
And without certain roles behind the scenes, certain people
-
aren't able to do things like teaching and preaching and serving
-
in more public affairs and more public spheres.
-
And so what we can see here in this case in Romans chapter 12 and
Romans 12 chapter mention
-
Ephesians chapter 4, is that every person that's gifted might
Ephesians 4 chapter mention
-
be gifted differently, but all gifts are equally vital to furtherance
-
of the Gospel of Jesus Christ.
-
So go back with me to Ephesians chapter four.
-
Now we know that there's distinctions in these gifts.
-
He says that this gift is given by grace.
-
We didn't earn These gifts.
-
So, so we didn't earn salvation and we don't earn our spiritual
-
gifts.
-
And so one of the aspects that God would have every church to follow
-
in our church culture is that every member, every person of the
-
body needs to identify what his or her spiritual gift is and
-
use that, as we're going to see later on, for the furtherance
-
of the Gospel, for the exhortation of the saints, and for
-
the, of the church.
-
We're going to get down to that here.
-
So church culture is this, Church culture is live a humble life
-
to live with, to live with patience, to live with love, to live
-
with unity, to live with this focus of peace, but then to live
-
in action, out what God has given us.
-
How selfish is it that we have been gifted by God with these supernatural
-
gifts, but yet we hold them for ourselves, we keep them in private,
-
or maybe we use them for personal gain or for selfish motivations.
-
The Bible says that we can live in the flesh as we've been gifted
-
and use those gifts in a selfish way to, to use them in a
-
way that brings attention to me or brings attention to my ministry.
-
Well, the Bible says clearly here in this passage that there is
-
one reason for these gifts and that is to glorify God, to live humbly.
-
And so he says, but unto every one of us is giving grace according
-
to the measure of the gift of Christ.
-
And then we see a little intermission here where he describes
-
these gifts.
-
And he actually quotes a passage of the Old Testament.
-
He actually quotes a passage from, from Psalm 68, 18.
-
He says this wherefore he saith, when he ascended up on high,
-
he led captivity, captive and gave gifts unto men.
-
So we actually see that this is a prophecy back in the Old Testament
-
that at one point in time God would give his followers, he would
-
give the family of God these gifts.
-
Now there's a lot of debate on verses 8, 9 and 10.
-
What is Paul talking about here?
-
And there's a lot of interpretations here, but what I'm
-
going to give you is my best interpretation of what I believe
-
is saying here.
-
And so essentially he says this when he ascended up on high.
-
So I believe that's talking about Jesus's resurrection and his
-
ascension.
-
And so after his resurrection, after the church is created, that
-
he would give gifts unto all men or all believers.
-
Now that now that he ascended, what is it?
-
But that he also descended first into the lower parts of the
-
earth.
-
Now there are some interesting takes on this.
-
A lot of people think that this is Jesus going down to Hell,
-
I don't believe that that's what this is talking about.
-
This concept we're seeing here is that it's a description of Jesus
-
humbling himself.
-
And that that phrase there lower parts of the earth just essentially
-
means here on this earth.
-
And so I believe this is talking about is a description of
-
Jesus coming down his his incarnation, Jesus coming to this
-
earth, humbling himself, living amongst his creation, and
-
ultimately being ascended into heaven through the resurrection,
-
and then ultimately giving us gifts of grace.
-
And so verse 10 says, he that descended is the same also that ascended
-
up far above all heavens, that he might fill all.
-
So I think a very simple interpretation of verses 8, 9 and
-
10 would simply say this Jesus, the one who came to this earth,
-
the one who lived that perfect life, the one who died on the cross
-
for our sins, the one who conquered death with the resurrection,
-
the one who ascended into heaven, the one who is living and
-
ruling and reigning at the right hand of the Father, petitioning
-
for us, being our advocate.
-
He is the one who is extending these gifts to the church.
-
It's not coming from the pastor.
-
It's not coming from a person in the church.
-
It's not coming from their skills or their looks or their money.
-
The gifts are coming directly from God.
-
And so I believe that that's the interpretation of this passage.
-
And so when Paul quotes Psalm 68, he's essentially saying, these
-
are the gifts that were prophesied in the Old Testament and
-
they are here now.
-
And so we know that In Romans chapter 12, the passage that we just
Romans 12 chapter mention
-
read, we see the ministering gifts, the gifts that we use for
-
service within the church.
-
But the Bible actually mentions two different types of gifts.
-
We see that there's the gift of the individual spiritual gift
-
of service within the church, which we're going to talk about later
-
on.
-
But then we see here that he actually lists some offices of the
-
church, these offices, and what we can see here is that these
-
offices of leadership are given to the church for specific
-
purposes.
-
So he says in verse number 11, and he gave some apostles and some
-
prophets and some evangelists and some pastors and teachers.
-
And so he says here, yes, every individual within the church
-
is given a spiritual gift of service, but also at the same time,
-
the church is given leadership position.
-
And so these are the ones that are listed.
-
11.
-
And so we see that there's apostles.
-
Now, the word apostle just means the one who is sent.
-
Now, there's a lot of interpretations about what an apostle
-
is.
-
Some people say that there's the call of the apostle.
-
Then there's the office of the apostle.
-
But nonetheless, we believe that those apostles were there for
-
a specific time, for a specific purpose, and that is to
-
validate the message of Jesus Christ at the time when there wasn't
-
the complete revelation of Scripture.
-
So we know some of the apostles, like Peter and John and
-
even Paul, they had those supernatural gifts of being sent
-
ones to go out and start churches and go out and encourage
-
these churches.
-
Now, some people would argue that verse number 11, those apostles
-
would be people today that we sent out to start churches and missionaries.
-
But nonetheless, we believe that at that time, speaking of these
-
apostles, that was a.
-
A time for a specific purpose.
-
But then we see that gave to some prophets.
-
Prophets.
-
What's a prophet?
-
Well, literally, the word prophet means to speak forth truth.
-
Now, most of the time, when we hear the word prophet, we think of
-
someone who is telling the future.
-
Now, certainly there's aspects of that in the Bible.
-
Obviously we know that there's all these prophecies that are given,
-
then ultimately fulfilled in Jesus Christ.
-
There's some prophecies that have not been fulfilled when it comes
-
to the end times.
-
But also another understanding of the word prophet is someone who
-
speaks forth truth.
-
So someone who just speaks forth the word of God, which means
-
this as, as today as a pastor, someone who is preaching, one element
-
of preaching is prophesying, preaching forth, proclaiming forth
-
the truth of the word of God.
-
And so for the church, there should be an element of sending people,
-
but there also should be an element of speaking forth the truth.
-
Can't avoid the truth.
-
We have to speak the truth.
-
Now, later on in this passage, Paul specifically talks about how
-
we can speak the truth in love.
-
So there's a way to speak the truth, but sometimes not in love.
-
But the church culture should always be a culture of truth.
-
John 17:17 says, Sanctify them by thy truth, thy word is true.
-
No, the church cannot be a place of concealment.
-
Sometimes that's what's happened within church culture is
-
we've concealed the truth because we want to portray ourselves
-
in a better manner, better light.
-
So concealment can't be the case when it comes to church.
-
We have to be transparent.
-
We have to be authentic.
-
The idea would be this.
-
To proclaim the truth means, yes, the leadership of the church
-
has the responsibility to proclaim the whole word of God, not
-
just the things that are acceptable to our culture, not just
-
the things that make us feel good, but to preach every element
-
of the word of God, whether it makes us comfortable or whether it
-
makes us uncomfortable.
-
Why?
-
Let's think about it from this perspective.
-
Why today in America do when we preach about certain things, people
-
start to squirm in their seats.
-
We've all believed certain things about the Bible, but sometimes
-
when a pastor gets up and says something that's true to the Bible,
-
we all kind of get uncomfortable.
-
Why?
-
Because culture has told us that we can't speak that type of
-
truth.
-
The Bible says very clearly to proclaim the truth, be a prophet,
-
to speak forth the word of God.
-
And then it says more.
-
And some evangelists, the idea of an evangelist is someone who is
-
sole purpose is to lead people to Christ, to.
-
To bring people the gospel, to not just tell them, hey, you're a
-
good person.
-
Hey.
-
The reality is, is that, you know, we're all trying to reach heaven
-
our own way.
-
And that's okay.
-
That's a common belief system today that, hey, we're all just genuine
-
people.
-
We all just believe in a higher power.
-
And that's okay.
-
We can all come together and be as one.
-
The Bible says no.
-
An evangelist preaches the gospel of Jesus Christ.
-
John 14:6.
-
I am the way, the truth and the life.
-
Jesus says, no man cometh unto the Father, but by Jesus teaches
-
that he is the way, the only way to come to salvation.
-
That's what an evangelist preaches.
-
An evangelist preaches the gospel, the way to Jesus Christ.
-
So a church, and specifically in the church leadership, we should
-
be sending people apostles.
-
Now, in this case, we don't send like literal apostles, but we
-
should have that mindset of sending and going.
-
We should have the mindset of speaking forth, proclaiming the truth
-
of God.
-
And we should have the heart of evangelism.
-
We should want to see Middletown come to Jesus Christ.
-
Now, I'm not talking about the city itself.
-
A city can't be saved literal city.
-
But the people that make up Middletown, the people that make
-
up New Castle county, the people that make up Delaware, that's
-
our mission field.
-
And so as a church, our heart should be to be a heart of evangelism,
-
to reach people for Jesus Christ, to have ministries that have
-
an evangelistic focus, to have a church service that has an evangelistic
-
focus.
-
When I tell you that come to Middletown Baptist Church.
-
And you've been here long, you know, particularly every Sunday morning,
-
we're going to talk about the gospel of Jesus Christ.
-
We're going to have a call to invitation to come to know Jesus
-
Christ as your savior.
-
Because, number one, we don't know who's here visiting us.
-
And Number two, we don't know who at the church might need Jesus
-
Christ to save.
-
I grew up in a Christian environment.
-
I grew up in a Baptist church.
-
I grew up in a Christian school.
-
But yet it wasn't until I was 16 years old that I trusted in Jesus
-
Christ as my savior.
-
And so that's why we unapologetically preach the gospel
-
of Jesus Christ.
-
And then he goes on to say this.
-
He says, and some pastors and teachers.
-
Now, in this way of translation, it almost looks like
-
those are two opposites, pastors and teachers.
-
But literally in the Greek, the understanding is pastor, teacher.
-
And so within church leadership, there should always be
-
a pastor teacher, which means this.
-
Someone who shepherds, someone who guides, someone who teaches,
-
not only by what they say, but by what they do.
-
And that's really what the role of a pastor is.
-
The role of the pastor is to shepherd the flock.
-
The role of the pastor is to teach the flock the word of God.
-
There are some people that have perspectives of what a pastor
-
should be.
-
And sometimes it's awkward for a pastor to get up and tell people
-
what a pastor should be.
-
But the idea, as scripture says, is that a pastor.
-
If you go back to the Book of Acts, we see that one of the roles
-
of a pastor is to study the word of God and to pray.
-
We see in this case in the book of Ephesians that it is a role
-
of a pastor to shepherd the flock, to take care of the spiritual
-
needs of those that are in the body of person.
-
So we see in this case that there is a role of leadership that
-
the church cannot overlook.
-
It is to go, it is to preach to forth the word of God.
-
It is to lead people to Christ.
-
It is to teach them and to shepherd them and to be there for
-
them.
-
And so this means that Jesus established these offices.
-
It says it right there.
-
It says, and he gave some.
-
It's not we gave our own, but he gave some.
-
And so Paul describes these offices as a gift from God to the
-
church for leadership, for direction, for clarity, for unity.
-
As though when we see prophets in apostles and evangelists, especially,
-
especially in this case, evangelists who are specifically
-
gifted to preach the good news of gospel, and pastors and teachers,
-
we know that there is a purpose for them.
-
It's not to just be there and be a figurehead.
-
It's not just for them to be there and deal with the financial
-
aspects of the ministry, even though there's some elements of administration
-
that's there, but the major purpose for the leadership of the
-
Church is to teach and to preach and to proclaim the gospel
-
of Jesus Christ to those around them and to shepherd the flock
-
and to protect them from spiritual attacks from the enemy.
-
And so teaching is an essential part of the pastoral ministry.
-
If I got up here and I said, you know what?
-
For me, I'm just going to get up here and tell you all my opinions,
-
I'm going to tell you maybe some Bible verses, and then leave,
-
that's going to be a huge issue.
-
Because I believe a pastor is called to not only proclaim the truth,
-
not only to evangelize the lost, but also teach the word of
-
God to believers so that the believer can grow the knowledge and
-
understanding of who God is and to be able to serve.
-
And so the role of pastor teacher is a gift given from the
-
discretion of Jesus Christ, working in the Holy Spirit to give
-
us all an opportunity to grow in the Lord.
-
Now, you might say, well, Pastor, yeah, it's your job to teach,
-
but it's also your job to serve.
-
It's also your job to do everything.
-
We come in and we are consumers, and that's really what
-
America teaches within the church culture.
-
Church culture in America is there's a production team, and if
-
it's a really big church, they have a production mastering team.
-
And there's six pastors and there's 15 worship leaders, and there's
-
all these different things.
-
And then people come in and it's a product.
-
We receive a product.
-
We're entertained, we're challenged, and we're.
-
We leave, we go home.
-
And so even in small churches, even in small churches, it's like,
-
Pastor, he.
-
You know, he.
-
He does it all.
-
We come in and we enjoy it and we go home.
-
And then we get home and we critique what happened that day.
-
And there's nothing wrong with critique.
-
I'm open for a critique.
-
But let's see what verse number 12 says is the role of the
-
pastor and the role of all leadership in the church.
-
Because I think that this is one of the major areas of American
-
church culture that we have wrong.
-
We have this wrong because a lot of people think that there's
-
no responsibility for the actual member of the church that
-
comes in.
-
But look at verse number 12.
-
The role of leadership is what?
-
For the perfecting of the saints.
-
Now, that word perfecting is an older word that means equipping.
-
Equipping the saints.
-
Now, who are the saints?
-
Well, those are the real special people.
-
There's St. Paul and St. Peter.
-
No, Biblically speaking, every believer is a saint.
-
Just means to be set aside.
-
To be a saint means to be set aside for a specific use.
-
You all are set aside for a specific use in Jesus Christ.
-
That's what the Bible says.
-
And so the role of leadership in the church, biblically speaking,
-
this is not the movement of the culture.
-
This is not just someone's opinion.
-
This is the word of God.
-
The role of leadership in the church is for equipping the saints.
-
For what?
-
For the work of the ministry.
-
So what is the implication there?
-
The implication is that all saints are to be in the ministry.
-
Maybe not vocational ministry where you're getting paid for it,
-
but the Bible says here clearly that every member, every
-
saint, is called to serve at some capacity within the body of
-
believers.
-
And it's the role of leadership to equip the saints, to
-
prepare the saints, to teach the saints, to train the saints,
-
to disciple the saints, to grow to elements of leadership within
-
the church.
-
So.
-
So I say it this way.
-
The Greek word for that word, perfect or equipping, actually has
-
the idea of someone setting a bone that's been broken.
-
I don't know if any of you have had so, so severe of a break
-
that you had to get it surgically aligned.
-
It's not a.
-
Sometimes it's not a nice process.
-
It's sometimes a painful process, but sometimes it's necessary
-
for proper growth within our bodies.
-
It's the same thing within the church.
-
Sometimes the perfecting of the saints, the equipping of the
-
saints is an easy process.
-
It's a fun process, and we all come together and enjoy that class
-
or we enjoy that ministry.
-
But sometimes the perfecting of the saints for the work of the
-
ministry is a painful process of growth.
-
There might be some challenging there, there might be
-
some confrontation in a biblical manner and say, look, I
-
see this happening in your life, and this needs to adjust.
-
This needs to change.
-
That's the Holy Spirit's guidance.
-
But what's happened here is that many times within the church
-
setting, a pastor or leader has tried to manipulate the saint
-
for the work of his ministry.
-
Not equip the saints for the work of the ministry, not the work
-
of Pastor Josh.
-
By the way, when you come to church and you're serving, don't
-
ever think I'm doing this for, for Pastor Josh or for one of the
-
deacons or.
-
Or for this ministry leader.
-
You're coming to serve the Lord.
-
You're coming to invest in the kingdom of God.
-
Because when we think about it from that perspective, we'll never
-
be discouraged because God's never going to fail us.
-
People will fail us.
-
And so a pastor here, a leader in this context, is someone who,
-
as it says here, comes and equips the saints, prepares the saints
-
for the work of the ministry.
-
So think about it from this perspective.
-
My role as a pastor of this church is not to run everything.
-
Some of you are like, well, pastor, what do we hire you for?
-
It is not my job to be the dictator, run every element of this
-
church can't be, especially if we grow.
-
The idea for me as a pastor, my role, biblically speaking, is
-
to preach the gospel of Jesus Christ, to teach, to shepherd, to
-
pray for, but at the same time, equip and challenge and train
-
individuals and groups to take elements of responsibility within
-
the church.
-
For evangelism, that's sharing the gospel for, for edification,
-
that's building up.
-
When you hear that word edification, it just means to build
-
something up for edification, for exhortation, that's challenging,
-
for, for education.
-
That's, that's, that's teaching in certain areas.
-
And so I want you to think about these, these words here.
-
Evangelism, that's sharing the gospel.
-
Edification, that's building other Christians up, that's encouraging
-
other Christians.
-
Exhortation is, has an element of encouragement, but also challenging.
-
And then we have education that's teaching Jesus.
-
Now, now I say all that to say this.
-
That's what the role of the church relationship.
-
The role of the church should find one of those areas of ministry.
-
They would say, well, what about fellowship?
-
Shouldn't we fellowship?
-
Yes, for the purpose of all of these things.
-
Right?
-
I want to fellowship with my church family.
-
I love being around my church family.
-
I try to find every excuse with my church family.
-
But for the purpose of edification, for the purpose of exhortation,
-
for the purpose of education, ultimately, in some cases, fellowshipping
-
with unsaved people for the purpose of evangelism, that's church
-
culture.
-
Church culture should not just say, let's come together and have
-
a good time and have a good potluck.
-
I love a good potluck, by the way.
-
Okay, I, I do love good potluck.
-
Some of you think sometimes that I speak poorly potlucks.
-
I don't.
-
I love food.
-
Every excuse to have food, I am for, I think in the biblical Acts,
-
chapter two says to break bread with the saints.
-
But at the same time, if it's just about the food, then we're missing
-
the point.
-
If we get together and we have a good time in a certain capacity
-
and we forget to mention anything about the Lord.
-
We forget to sow a seed of evangelism or sow a seed of edification,
-
or sow a seed of exhortation.
-
We're missing the point of church culture.
-
Now.
-
This isn't talking about not having time with friends that you
-
don't have to pre.
-
Get together.
-
Some of you should know this, but maybe you don't.
-
I don't preach every single time I get with you.
-
So for some of you, I spent time with you and I. I didn't preach
-
a message to you.
-
It would be awkward if I was riding in the car with you to.
-
To.
-
Towards a meal and I just start preaching a sermon.
-
That would be really awkward.
-
But at the same time, there's elements of preaching that happen
-
outside of a sermon.
-
There's discipleship, there's investment, those lives.
-
And it's getting to know people.
-
It's.
-
It's understanding where their needs are.
-
It's speaking truth from the word of God.
-
It's.
-
It's helping in areas of.
-
Of need.
-
And so here in Ephesians, chapter four, we're looking at church
-
culture.
-
We're seeing the purpose of leadership is to.
-
It's a gift of leadership.
-
But the purpose of leadership is then to equip the saints in their
-
gifts.
-
Everyone has a gift.
-
So it's my prayer.
-
And I want to tell you, this isn't just like a vague statement.
-
It is literally my prayer that every single person that's a member
-
of Middletown Baptist Church just understands their.
-
Knows what their gifts grows in that gift and utilizes that gift
-
for the cause of evangelism, education, exhortation and education.
-
That's really the idea.
-
So he says at the end of verse 12, for the perfecting or the equipping
-
of the saints for the work of the ministry, for the edifying of
-
the body of Christ.
-
Why.
-
Why does this need to happen?
-
Why does a leader need to equip the saints?
-
Why do the saints need to work, as it says here, for the ministry?
-
Well, for the edifying, the building up of the body of Christ,
-
the strengthening of the body of Christ.
-
And so we go back to that question at the very beginning.
-
How can we live in unity when leadership follows what God has to
-
say about what leadership is?
-
When the people of the church recognize that the role is not just
-
exclusively for church leadership to serve, and then ultimately,
-
when the church is edified or strengthened in the truth, that is,
-
when we can walk in unity, when we're walking in humility, when
-
we're walking in meekness.
-
When we're walking in patience, when we're walking in love,
-
when we're walking this bond of peace, as Ephesians chapter 4:3
-
says.
-
So I want you to think about, you might say, well, number one,
-
Pastor, I don't know.
-
Well, that's the first step.
-
Well, actually, let me rewind.
-
The first step is trusting in Jesus Christ as your Savior.
-
You're not part of the body without trusting in Jesus Christ
-
as savior and faith.
-
But secondly, then you have to understand that God has gifted you
-
in a certain way.
-
Romans chapter 12 tells us those ministering gifts.
Romans 12 chapter mention
-
We're going to talk more about that next couple of weeks.
-
But what I will say is this.
-
If you are totally oblivious or clueless to where God has called
-
you in your gifts, hey, that's something that we need to get dig
-
into.
-
That's part of the process of leadership.
-
But at the same time, it's one thing to know your gift.
-
It's another thing to utilize that gift for the kingdom of God.
-
Some of you might say, I know where I'm gifted, but I, I'm, I'm
-
too busy, sir.
-
I, I know where I'm gifted, but I, I, I just, I don't know if
-
I can do that at this time.
-
We have to understand that it's a call, it's a purpose, it's,
-
it's our job to walk worthy.
-
So he says, for the perfecting of the saints, for the work of the
-
ministry, for the edifying of the body of Christ till we all come
-
in the unity of faith.
-
So we're supposed to do this till we all come into the unity of
-
faith.
-
Now what does that mean?
-
That means that we never stop.
-
It's forever.
-
We're to do this until the Lord comes back.
-
We're to do this until we take our last breath.
-
He says, till we all come in the unity of faith and of the knowledge
-
of the Son of God.
-
The idea would be this.
-
We should strive to grow in our unity.
-
How do we grow in our unity?
-
By faith.
-
Growing in our faith and of the knowledge of the Son of God.
-
To know him more, to know him more, talk about him more, to study
-
him more, to grow in our knowledge of who God is, specifically
-
in this case, Jesus, who Jesus is.
-
And then to grow in our faith in him unto a perfect man, unto a
-
mature man, unto the measure of the stature of the fullness of
-
Christ.
-
That's a fancy way to say to become more Christ.
-
Like, so, church culture.
-
The goal for church culture should be this.
-
For us to Grow in faith for.
-
For.
-
For us to get to a place in our life where we know Jesus more
-
so that we can be more like Christ likeness.
-
Christ likeness is the goal for us to respond to people the way
-
Christ would respond.
-
You might say, well, that's an impossible task, Pastor.
-
I'm never going to be perfect.
-
Well, that's not what this passage says.
-
This passage says to be more and more like it.
-
So sometimes what happens is that we think if we can't have perfection,
-
then we're just not going to strive at all.
-
We're not going to try it all because I'm always going to fail.
-
No, the Bible says for us to strive to be Christlike, to.
-
To grow in our fullness of Christ.
-
And so if we go back and we want to kind of have a narrow list
-
of what church culture should look like, it should have proper
-
leadership doing the things that God has called us to do.
-
Evangelism, edification, all those things that we mentioned.
-
And then it should look like every individual within the church
-
serving in the gift that they have been called to serve it for
-
the edifying of the body of Christ, for unity of faith.
-
More faith, more knowledge, more Christ like.
-
Then he says, why?
-
Why do we need to know Christ more?
-
Why.
-
Why do we need to grow in Christlikeness?
-
Why do we need to walk in faith?
-
Verse 14.
-
Because on the other side of things, there can be attacks on the
-
church.
-
Verse 14.
-
That we henceforth be no more children tossed to and fro and carried
-
about with every wind of doctrine.
-
The idea that Paul is trying to explain is this, that if we are
-
not maturing in our Christ likeness, if we are not growing in
-
faith, if we're not growing in what we call sanctification, that
-
spiritual growth, then we will be at risk of, as it says here, being
-
tossed to and fro and carried about with every wind of doctrine.
-
Now, let me tell you, today there's a lot of winds of doctrine.
-
Think about how many books have been written.
-
Think about how many YouTube videos are out there.
-
Think about how many churches are preaching certain things that
-
are against the word of God.
-
And what's happening is, is that churches in the world today
-
are.
-
This is not my words.
-
This is.
-
Paul's words are like children, immature.
-
We have.
-
We have immature Christians.
-
There's a very interesting study that you can look at.
-
It's called the Juvenilization of the American Church.
-
Essentially what's happened is that we've tried to lower the maturity
-
level of the church in our culture today to Entertain.
-
We've tried to get people's attention by saying, you know, you
-
don't need to know doctrine, you'll need to know theology.
-
You can live how you want to live.
-
It's essentially what's happening is that we're not allowing
-
a culture to be a culture where people can spiritually mature.
-
And when people don't spiritually mature, what's propagated
-
is false teaching.
-
And people are tossed to and fro with every wind of doctrine,
-
every whim of the world, every new movement, every new trend.
-
And what happens is church becomes trendy.
-
We follow trends to get people and we get people.
-
We have to keep people the way that we got people.
-
And it's that vicious cycle of consumerism.
-
A church culture should not be a culture of consume.
-
It's not producing a product that people necessarily like.
-
Now, if you like church, I'm glad that you like church.
-
But my purpose as a leader, if our purpose as a church is to create
-
a product that everyone in the culture likes, then we're missing
-
the point.
-
Because the point is, is producing something as a body of
-
Christ that glorifies him, that obeys him, not against modernizing
-
things within the church.
-
There's things that are good to modernize.
-
Fifty years ago, if they had screens up in the church, there would
-
have been a huge issue with that.
-
Some of you say, pastor, I still have a huge issue with that.
-
Well, we can talk after the service and we can, you know, try
-
to help you out with that.
-
But the idea would be this modernization is not necessarily
-
compromised.
-
There's things that we can modernize without compromising the
-
truths and the values of the word of God.
-
But at the same time, when we allow for compromise is when we say,
-
okay, now, we don't teach this as much or we don't live this way
-
as much.
-
That's when we start getting into that place of that vicious cycle
-
of being tossed to and fro as immature Christians.
-
So verse 14, he says, you're going to be tossed to and fro and
-
carried about with every wind of doctrine by the slight of men.
-
Meaning it's not just this fake wind that's coming about with
-
doctrine, but actually there are individuals who are going to
-
want to mislead you with lies with every wind of doctrine, by the
-
slight of men.
-
It's talking about the lies of.
-
There are leaders today who want to deceive people so that they
-
can use them for specific purposes.
-
They may or may not know exactly the depth of their deception,
-
but the reality is, is that the Bible says that there are some
-
do know that it says by the sight of men and cunning craft folks
-
be on guard.
-
Be as the Bible says in Acts, be a berean.
-
Check the word.
-
Match up the preaching with the word.
-
Match up the lifestyle with the word.
-
Match up the focus with the word.
-
If you go in, you should know within the first 30 minutes.
-
You probably know within the first five minutes.
-
But let's just say for, for fairness you should know within the
-
first service what that church is all about.
-
And I want someone to come in to our church.
-
I think God wants someone to come within our church and say, you
-
know what that church is about.
-
The church is about the gospel of Jesus Christ and that that church
-
is about preaching and proclaiming and living the word of
-
God.
-
Not perfect.
-
I don't think anyone that's going to walk in a Middletown Baptist
-
church is going to say well this is a perfect church.
-
Because by the way, there are no perfect churches.
-
Churches were made up of in and, and, and there are some churches
-
that you could go into.
-
And again, I'm not preaching against any other church.
-
I'm just saying I'm preaching about our.
-
But there are some churches that can, can go in and say, well
-
that church has a really awesome like coffee shop.
-
I'm not preaching against coffee, I drink coffee.
-
But if that's what we're known.
-
If, if, if you're known for, hey, like they have a great music.
-
Music is great.
-
Music is worship.
-
I'm all for having the best music that we possibly can have.
-
I, I'm all for that.
-
So I'm not preaching against that.
-
But end of the day, what is a church known for?
-
That's our culture.
-
That's our culture.
-
And our culture must be that we are a church that is looking to
-
be the family of God, to, to be the body of Christ.
-
All those other things are great things to add on to.
-
I would love to build another building one day when we fill up
-
this building.
-
But if we're known for the actual hard and fast walls around
-
us and roof over our heads, we're known for the wrong thing.
-
So we have to be in this case known for the right things.
-
And so he says there's cunning craftiness whereby they lie in wait
-
to deceive.
-
So the Bible says, don't be deceived by these shiny things.
-
Don't be deceived by all the bells and whistles.
-
Come in to see what really church is all about.
-
Church is not about those outward things that that worldly
-
Craftiness.
-
Church is about being the family of God and finding a place
-
in service, in ministry.
-
And so he says here, this is how you deal with that verse 15.
-
But speaking the truth.
-
We already mentioned that.
-
But in love.
-
Speaking the truth in love.
-
Now, we could preach a whole sermon on just that phrase.
-
But I'll try to condense it.
-
Just boss here.
-
The Bible says that we should speak the truth.
-
We should speak it in love.
-
Sometimes what happens is within a church culture, we're ready
-
to speak the truth, but we're not ready to do it anymore.
-
On the other side of things, there's some folks that in the idea
-
of love, we will sacrifice.
-
Well, I just want them to feel love.
-
So I'm not going to tell them there's a time and a place to disclose
-
truth, that when that person is ready.
-
But what I will say is that we as a church must have the culture
-
of speaking truth but in love.
-
And that's the beautiful marriage thing.
-
We don't compromise truth, but we do it in a way that demonstrates
-
our love.
-
So what that would mean is this.
-
Let's say someone walks through the front door of the church.
-
This is the first time I've ever met them.
-
And before I even ask them a question about something, I immediately
-
start telling them all the things that they're wrong.
-
Just I look at you, I know you're wrong about this.
-
I know you're wrong about that.
-
Now, maybe I'm right.
-
Possibly I'm right about some of the things that I would judge
-
when I would see that person.
-
But at the same time, have I asked the question to show them that
-
I care about their eternal destination, that I care about their
-
soul.
-
Then at that point, I'm able to come and talk to them about the
-
truth of God.
-
And so I think that that's something that as a church, we must
-
grow in, is that understanding of balancing truth and love to the
-
same point that as it says here, that may grow up into him in
-
all things, which is the head in the Christ.
-
So he says it's to be more Christlike and love.
-
That's what Jesus.
-
And so what I would say is that we see this common theme of
-
being more like Christ.
-
More like Christ.
-
And you say, well, what does it mean to be like Christ?
-
Well, study his word, study the Gospels, understand the character
-
of Christ, understand his humility, understand his love, understand
-
his desire to teach, understand his desire to evangelize.
-
And then we see in verse 16, this is going to be our last verse
-
here this morning.
-
He says, from whom?
-
Talking about Christ.
-
So?
-
So Christ is the cornerstone, he's the centerpiece, from whom the
-
whole body fitly joined together, which means perfectly joined
-
together and compacted by that which every joint supplied according,
-
according to the effectual working in the measure of every part.
-
That's a fancy way to say that in Christ we can all walk in unity.
-
We can all be in perfect synchronization as we walk in the
-
path that he has called us to walk, according to the working of
-
the measure of every part, give increase of the body unto the
-
edifying of itself in love.
-
And so ultimately, what we can see here is that the Bible says that
-
if we walk in this culture, if we walk in this path, we're able
-
to work alongside of one another.
-
The evidence of a church culture that is following this path
-
is a culture of maturity.
-
Now, you say we're all mature.
-
Just look around, Pastor.
-
We've got some mature people here.
-
I'm not talking about physical maturity.
-
It's not always physical maturity.
-
Equates spirituality to say something.
-
I'm an offensive.
-
Do it anyway.
-
Okay.
-
I used to work in teen ministry, and there's a lot of teen
-
issues that were there.
-
And if I could just work with adults, we're not going to have any
-
more of that drama that I started working with adults and I
-
realized that adults are just teenagers that are grown up physically.
-
We have.
-
We all have drama.
-
We all have issues.
-
And if we're not careful, we can allow the same immature issues
-
package in different ways, plague us within our own ship.
-
So what do we do?
-
We spiritually mature.
-
We mature to a place where those little things that used to
-
hold us down don't hold us down anymore.
-
You know, there were.
-
As the older I get, I'm not as young as I used to be, but I'm not
-
as old as I will be if the Lord tarries.
-
Older I get, the less I'm concerned about some of those smaller
-
things that I used to be so concerned with.
-
I gave you guys this analogy a while ago, and I got a good laugh.
-
Some of you weren't here, so I'm going to tell it again.
-
I remember back when I was a teenager, I would sit in the mirror
-
in the morning every morning, trying to get my hair just right
-
to impress all the ladies at school.
-
Number one, I'm not concerned about those ladies anymore because
-
I've got my one right there that I'm married to.
-
And number two, I don't have that hair anymore to worry about.
-
But I was so stressed about that.
-
I was.
-
It was such a.
-
Such a thing that consumed my life in a silly way.
-
But maturity is like, hey, I've grown past that.
-
I. I've moved past that.
-
I'm on to other things.
-
And that's what.
-
That's what spiritual.
-
Mature.
-
Spiritual maturity is not being hung up on the things that
-
we used to get hung up on.
-
It's realizing that there are other people that are immature that
-
are still going through that process.
-
I know now, like, when I was working with teenagers, there was,
-
like, drama within, like, dating.
-
This girl walks up, pastor.
-
I was a pastor at the time.
-
I was teaching in school.
-
She goes, I don't know if I should follow my heart with this
-
guy or follow my mind.
-
And I'm like, don't follow either one, okay?
-
Follow the Lord, okay?
-
Because your heart's gonna lie to you, and your mind might be telling
-
you lies.
-
I said, you know, in this case, you need to see what God has
-
to say about this and ask him.
-
They've been dating for, like, all three days, and it was like this
-
big struggle in their life, you know, And.
-
And so I looked at that and I'm like, how immature?
-
How can so stuff sometimes how we are as Christians, because as
-
we mature, maybe then we look at other people who are not at that
-
maturity level yet, and we just, like, we.
-
We minimize their struggle and their conflict.
-
But at the same time, as we mature, we need to understand that
-
they need to get to a place of maturity as well, and we help them
-
along that process.
-
That's something that we're going to talk a lot about next week.
-
And that is what's called the discipleship process.
-
So me as a disciple, you as a disciple, a follower of Christ, need
-
to show other people what it means to follow Jesus Christ and
-
to have that spiritual maturity.
-
So the evidence of all of this happening within a church culture
-
is spiritual maturity.
-
That the leaders are doing what they need to do, that the saints
-
are doing what they need to do.
-
And we know that God is going to be doing what he always does.
-
And so there's that effective working, as the Bible says there.
-
And so this means that every part of the church provides what
-
it can to supply for the corporate effort for the gospel.
-
And so when this happens, it supernaturally causes, as it says
-
here, growth or increase of the body.
-
That's the end of verse 16.
-
A lot of people are talking about church growth today.
-
It's a.
-
It's a.
-
Trust me.
-
Yes, Matt, I know this.
-
But it's a whole industry for church growth.
-
You can spend as much money as you want about reading books and
-
seeing seminars about church growth.
-
And they have every way to grow your church.
-
You know, if you just do this, if you just have this coming in,
-
if you just get rid of that, if you just do this, if you create
-
this program, I'm going to tell you, those are.
-
Those all can be good things.
-
But what does the Bible say about church growth?
-
Well, Ephesians 4, he says, effective, working in the measure
-
of every part, making increase of the body.
-
So basically, God gives us the methodology and the mindset how we
-
grow biblical church, how we properly grow a church.
-
And that is through what we just read here in Ephesians chapter
-
four.
-
That's true growth, both in size and in strength.
-
I want our church to grow in size.
-
And thank the Lord.
-
Last week we had some coming in and praise the Lord.
-
We've got some more coming up in the next few weeks of adding to
-
our membership.
-
That's great.
-
We want to numerically grow the church.
-
There's nothing wrong with that.
-
As long as numeric growth is not our center of focus, that's okay.
-
We want to grow the church in size.
-
We also want to grow the church in strength because we don't
-
want to be a thousand miles wide and 2 inches deep.
-
We want to build those roots down and have that foundation so
-
that we're able to build a proper biblical church.
-
And so we see there that that's biblical growth.
-
And so that every part working together in that effort shows that
-
we can have that supernatural body growth that the Bible teaches
-
here.
-
So size and strength as we grow in our love, as we're edified
-
in the truth of God.
-
And so some people think that the church is like a pyramid where
-
the pastor is at the top.
-
Or maybe people think it's like bus driver mentality where the
-
pastor's in the driver's seat, we're all just in the back, wherever
-
he wants to go.
-
But really, it's at the.
-
At the core of it.
-
Jesus is the word of God is our God.
-
He has gifted the church with leaders, he's gifted the church with
-
saints, and he's allowing us all to serve at whatever capacity
-
he has called us to serve.
-
And when everyone does what God has called us to do, we can't.
-
Best advice I have for a young pastor, he's just getting into ministry.
-
I just did this recently.
-
I was talking to a young man who was like, I don't know what to
-
do and I don't know where to turn, it's like, preach the word,
-
love God, love people.
-
And that's the greatest thing as a church.
-
Follow the word of God.
-
Are we going to mess up in some.
-
Are we going to start a ministry that's going to completely
-
fail and no one's going to show up?
-
Sure, it's going to happen.
-
Are there going to be times where our giving is down at the church?
-
Sure.
-
Are there going to be times where we go through hardship and
-
conflict within the church?
-
Sure.
-
But we're never going to fail as a church if we follow what God
-
has called us to do.
-
When we walk in that spirit of unity, when we walk in that spirit
-
of peace, when we walk in that one faith, one Lord, one calling,
-
one purpose.
-
Hey, we might have some bumps and bruises.
-
How many of you have in a marriage that you've been married
-
more than five days, five years, if we're optimistic, how many
-
of you have never had a bump in the room?
-
Right.
-
The reality is, is that even within a godly marriage, and that.
-
That is wonderful and that's rewarding, there's ups and downs.
-
That's the same thing within a church.
-
Never going to be completely perfect.
-
But at the same time, if we're unified as one, we're going to be
-
able to overcome those things that we face in our lives.
-
And so when we're going to come back next week, one of the things
-
that I want us to do is I want us to understand next week is our
-
vision.
-
Sunday next week's going to be how can we implement all the things
-
that we've talked about in Ephesians 4 in the church, practically?
-
Because a lot of what we've talked about now is theoretical.
-
It's on paper.
-
But I want us to understand that we have to take it from what
-
the word of God says on paper.
-
We have to put it into our minds and believe it, and then we
-
have to put it in our hearts and we have to live it out.
-
Sometimes as a.
-
As a leader of the church, the goal is not just communicating where
-
we should go, but how we should get there and how we do that.
-
Okay, Pastor.
-
We're supposed to decide.
-
We're supposed to live in unity.
-
We're supposed to live out our gifts.
-
But I don't even know where to start.
-
Well, that's.
-
That's part of next week.
-
Part of next week is identifying where God has gifted
-
you, identifying how the church can align with the word of
-
God and how we can live this out in our lives to the best of our.
-
So I encourage you to come back for that.
-
But this study of church culture has been a challenging study
-
for me.
-
It's not to say that our church is wrong, not to say that
-
our church is, is, is on the wrong track.
-
It's actually the complete opposite.
-
I believe our church is on the right.
-
But if we're not careful and if we don't evaluate and if we don't
-
check ourselves on a regular basis, it's so easy to be tossed
-
to and fro with every wind of doctrine.
-
It's so easy to be deceived.
-
It's so easy to drift off the path and do the things that we are
-
just comfortable with and not do what God has called us to do within
-
our church culture.
-
And so I'm going to ask you this morning, as we conclude, to
-
think about these things, things to maybe read back over Ephesians
Ephesians 4 chapter mention
-
chapter 4 to, to ask God to give you the clarity of number one,
-
where your faith is placed, number two, how you're living out
-
your spiritual gift, and number three, what it looks like
-
within the church.
-
Because the church can only be as strong ultimately as who we're
-
trusting in.
-
And if we're trusting in Jesus, we're going to be okay.
-
But if I'm trusting in anything outside of the truth of
-
Jesus Christ and who he is and what he has done for me, then that's
-
where we can tend to drift.
-
And you guys know this.
-
But if, let's say 98 of the church is healthy, but only 2% is
-
unhealthy, that's the church.
-
My body.
-
What if I told you My body's 98 completely healthy, but there's
-
2% that's in agonizing.
-
Well, the rest of the 98 of the body that is feeling good is
-
going to feel that.
-
Right?
-
You understand that principle?
-
You understand that?
-
Hey, well, I'm.
-
When I was a kid, I'd hurt myself.
-
Like I hurt my, my hand.
-
And my dad would be like, all right, you want me to hit your leg
-
to make you forget about your hand?
-
I was like, no, don't do that.
-
That's sometimes what we do within churches.
-
We have pain over here, and we just cause pain over here.
-
And we try to just deflect ourselves from all the pain that
-
we're feeling.
-
We're all going to have pain, we're all going to have struggles.
-
And so the Bible says is that we don't neglect those pains.
-
We don't neglect those struggles.
-
We address them with the proper.
-
In this, in this analogy, the medical field the right medicine,
-
but then the right teachings and the right thinking, the right
-
faith, then we're able to address that and fix that and get
-
ourselves to a place where we're healthy.
-
The Bible calls us to be a healthy church.
-
And so I want you to think about that here.
-
This morning I'm going to ask for you to stand, every head bowed,
-
every eye closed as the music plays.
-
This morning we're going to have a time of invitation, and there's
-
been a lot of things posed today.
-
And.
-
And I know that that could be somewhat overwhelming, but I want
-
to try to condense it down to a very short number one.
-
You can't be part of the body of Christ unless you are in Christ
-
when it comes to your faith.
-
And first question I would have to ask anyone is this.
-
Do you trust in Jesus Christ for the work that he did on the cross
-
for you?
-
Do you know and do you believe that he died on the cross for your
-
sins?
-
Do you know and believe that he live that perfect life?
-
Do you know and believe that he conquered death through the resurrection?
-
And do you know and believe that only he and he alone can save?
-
If that be the case this morning, trust him.
-
Have not trusted in him.
-
Trust in him and become part of the family of God.
-
To know what it means to be a child of God.
-
To know what it means to have everlasting life.
-
But then secondarily, if you have trusted in him, have you been
-
allowing yourself to be distracted and lied to when it comes
-
to church culture?
-
Have you ever even thought about what it means part of a church?
-
Have you ever even thought about what it means to influence
-
a church for the cause of the gospel gift of grace?
-
If you haven't, I encourage you this morning, think about where
-
your place is within that bind.
-
You might say, well, my gift is not the same gift as yours.
-
It's probably not.
-
But at the same time, your gift is just as vital to the health
-
of the church as anybody else's.
-
And so what I would encourage you to do is say, lord, where do
-
you have me to serve?
-
Where do you have me to minister?
-
Where do you have me in that picture of evangelism, education
-
and edification?
-
And exhortation?
-
Where do you have me, Lord?
-
The first step is asking and being open and ready to hear what
-
he has to say to you.
-
Are you walking in unity?
-
Are you walking in the love of Christ?
-
Are you speaking the truth in love?
-
Are you able to say that church growth is something that's
-
important to you, not church growth?
-
When it comes to numbers, but church growth when it comes to strength
-
and depth.
-
So this morning we did last week.
-
May we just commit ourselves to growing closer to the Lord, becoming
-
more and more Christlike so that we can be the church that God
-
has called us to be.
-
20:26 Lord, I pray that you be in this time of invitation, work
-
in hearts and lives.
-
Encourage us to a place where where we can walk your truth that
-
we can have a culture that is characterized by your word.
-
And Lord, I pray that you be with those that might be carrying
-
burdens with them today.
-
Maybe they're not even at the place of their life where they could
-
serve because they're so burdened with the burdens of this
-
world and the struggles of their life.
-
Lord, I pray that they can lay those tears at the foot of the cross
-
this morning so that they can empty of themselves of that burden
-
and give that burden to carry that burden away.
-
That burden.
-
So Lord, I pray that you'll be in this time of invitation working
-
hearts and lives as we come before you today.
-
Lord, we thank you for your love grace Jesus man as the music
-
plays, follow as the Lord leads.
-
This morning if you need someone to talk to, we need someone
-
to show you in the word of God what it means to trust in Jesus.
-
We have folks up here who can walk you right through that.
-
Commit yourself this year to the church culture that God has ordained
-
it.
-
Ramp.
-
Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been a blessing for you.
-
You if you would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
-
You can also email me directly at Josh Massaro Middletown BaptistChurch.com
-
if you've enjoyed this podcast, please subscribe and follow
-
along for future podcast and updates.
-
Thank you so much.
-
God Bless.
-
Have a wonderful day.