Sermon
A Recap of Romans: The Foundation of Our Faith
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church Podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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If you're sitting in here with us today, we're going to have somewhat
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of a recap Sunday.
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Many of you know that before Christmas we were studying the Book
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of Romans and we have gone through Romans 1 through 8.
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That's a lot of ground that we have covered so far.
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If you have not been with us, that's okay.
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Every message is going to be individually unique to itself and
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have lessons for us to learn and application in our lives.
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But I do know that sometimes it's tempting and possible, sometimes
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probable, that we will forget things after a while.
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And I know for me, even I forget what I did last week, no less,
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what I was doing before Christmas.
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And so I want to recap Romans 1:8 here this morning.
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And you say Romans 8.
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We could talk about Romans 8 all day.
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We're going to talk through Romans 1:8 today.
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Well, we're going to go quickly, but it's all going to lead
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up to Romans 9, because in Romans 9 we do have a very interesting
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passage of scripture that many people debate about.
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And I think it's good to understand context as we lead up
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to that passage that we're going to be talking about here this
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morning.
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So by way of reminder, the book of Romans obviously is inspired
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by God.
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We know all scripture is given by inspiration of God.
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And so we know that this is from God to us.
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But on a more personal level, the Apostle Paul wrote this letter
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to the church in Rome, the Christians in Rome, teaching them
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various things about what they should believe, teaching them why
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they need Jesus, why they need salvation.
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And really, we see in Romans chapter one, you're going to be turning
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a lot with me here this morning.
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Romans, chapter one, verse 16, he tells us, for I am not ashamed
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of the gospel of Christ.
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And so what we can see here is he starts his message to the church
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with the message of the Gospel.
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And that's really where it all starts.
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All the way back In Matthew, chapter 16, Jesus asked a question
Matthew 16 chapter mention
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to his disciples.
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He says, whom do men say that I am?
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And if you remember, what did they say?
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They say, well, some people think you're Jeremiah.
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Some people think you're Isaiah.
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Some people think that you're John the Baptist or one of the prophets.
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And then Jesus said, okay, that's what people say about me,
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but whom do you say that I am?
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And Peter answers for them and says, well, you're the Christ.
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You're the Messiah.
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You're the Son of the living God.
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That's the message of the gospel.
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That Jesus is God.
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That he came to this earth, that he lived that perfect life,
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that he died on the cross for our sins, and that he conquered death
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through the resurrection.
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And so Jesus says, peter, upon that rock, upon that proclamation,
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I'm going to build my church.
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And so everything that we do in our lives is based on the truth
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of who Jesus is and what he has done for us.
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We could say it this way.
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The person and work of Jesus Christ, that is the foundation of
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the church, that is the cornerstone to our Christian walk.
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Everything that we do should be focused in the Gospel.
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And so in verse number 16 of chapter one in the book of Romans,
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Paul reminds us that we should not be ashamed of the Gospel of Christ.
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How many Christians today struggle with that shame of being
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a believer?
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Why?
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Because culture tells us that it's wrong.
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Culture tells us that living for Christ, believing in Jesus, believing
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in his work, believing that he's God, believing that he can change
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lives, believing that he can give us new life, that's wrong.
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That's.
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That's old, that's, that's antiquated.
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That's not something for us today.
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And so what we see today in our world is that there are some
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people that claim to be Christians, but they're ashamed of
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the gospel.
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And the way that we know that people are ashamed of the gospel
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is because we're ashamed to proclaim the gospel.
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And Paul says, no, we should proclaim the gospel.
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Why?
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For it is the power of God unto salvation to everyone that believeth.
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The Bible says that the gospel has power.
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What's the power?
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Well, it's the power of God to save.
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Why do we need a savior?
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Well, we're going to talk more about that later on in the book of
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Romans.
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But here in chapter one, Paul reminded us that we can't be ashamed
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of the gospel.
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Why?
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Because it's the power of God unto salvation to everyone that believe
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it.
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To the Jew first, we know that the word of God came to the Jews
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first.
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But then it says also to the Greek to all the Bible says that
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anyone who comes and believes in Jesus Christ will be saved.
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It's not a matter of your good works.
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It's not about a matter of your Lineage, where you were born,
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how you were born, how much money you have, how good you look.
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The Bible says it's by faith in Jesus Christ that saves us.
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That's what verse 17 is all about.
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For therein is righteousness of God.
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Some people are trying to find righteousness in all of the wrong
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places.
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People are trying to find righteousness in being a good person
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or having good karma or doing enough to maybe justify themselves.
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But the Bible says that none of that can justify us.
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Why?
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Because the righteousness of God is revealed.
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What?
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From faith to faith as it is written.
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The just shall live by faith.
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The only way that we can say that we're just.
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The only way that we can say that God has justified us is by saying
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that I have faith in him and through Jesus Christ.
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John 14:6.
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He is the way, the truth, and the life.
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And so it starts with the gospel.
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It starts with the truth.
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Paul says, you need to know what the gospel is.
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There's so many people today preaching different gospels.
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Say, what is that?
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Well, the word gospel literally means good news.
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There's a lot of people trying to tell you that there's good news
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in all these different places.
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And you could turn on your tv, you can turn on your phone, you can
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turn on whatever electronic device, and you could find someone
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telling you what to believe.
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Bible says that there's a lot of gospels out there.
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And actually in 2 Corinthians, chapter 11, verse 4, it warns us
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to be aware of false gospels.
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Not every gospel that's preached to us is the gospel of the
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truth of Jesus Christ.
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And so what we have to do is we have to be very clear about what
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the gospel is.
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The good news is not, hey, just work really, really hard, and
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you can make it be.
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Be a good person, be better than your neighbor.
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These are not things that are found in scripture.
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Actually, what's found in scripture is that there is none good.
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No, not one.
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We're going to read that in Romans.
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For all have sinned and come short of the glory of God.
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And so the reality is, is that all of us have a problem, and that
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problem is sin.
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Well, you might say, well, well, Pastor Josh, you don't know
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me.
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I'm better than my neighbor.
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I'm better than my coworker.
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I try my best.
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The Bible never says that.
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The basis on which he judges us is on how much we're trying.
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Because there's a lot of people that are trying hard in this
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world.
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There's a lot of people that are genuinely doing their best.
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But The Bible says that even our best does not save us.
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The Bible says clearly that it is only by faith in Jesus Christ
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and His work on the cross for.
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For us.
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So it says, the just shall live by what?
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By faith?
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Faith is believing, faith is trusting.
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Now the works come after faith.
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Yes, God does call us to serve him, but it doesn't come from a place
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of our own strength.
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It comes from the strength and his righteousness that he gives us.
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So that's Romans chapter one.
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And then we saw that God is righteously judging those that are
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in sin.
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God has the right to judge those.
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Why?
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Because He.
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He created us, number one.
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And the Bible says here in Romans chapter one and two, that
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some people left their original state that God had planned
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for them, and they had basically worshiped the creation
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instead of the Creator.
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That's what happens when we essentially fall into a life of sin
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and flesh is that we begin to worship the creation of God instead
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of the one who created it.
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That is, that is he, that is our Savior.
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And so Romans chapter two tells us that God is a righteous
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judge.
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He's.
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He's willing to save us.
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He's open to saving us, but he has every right to judge us in our
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sin.
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And then Romans 3 tells us why he judges us.
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Romans 3:23.
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For all have sinned and come short of the glory of God.
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All have sinned and come short of the glory of God.
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If you just go back a few verses, Romans 3:10.
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As it is written, there is none righteous.
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No, not one.
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So we, if we left it at that, that would be hopeless.
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And some people blame other people for their sin.
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You know, sometimes in my life I've done that.
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I. I've made a mistake.
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And I said, you know what?
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The reason why I did this is because of somebody else.
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The reason why I went this path is because someone led me astray.
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I know my kids all the time, like, they get in trouble.
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And immediately it's deflecting to say like, it's my brother,
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it's my sister, it's because of them.
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And what the Bible says here is that we have no one else to blame
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other than ourselves.
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Romans 5:12 says, as for one man, one man, sin entered the world,
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and that's Adam.
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We know that Adam sinned.
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And because of Adam's sin, there is death by sin.
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And so death passed upon all men.
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For that all have sinned.
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And so it's not a matter of saying it's Adam's fault.
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A lot of times I've heard people Say, man, if Adam just.
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If he wouldn't have sinned, we'd all.
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We'd be okay.
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The truth is, is that all of us have sinned.
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All of us are guilty.
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So, so, so all of us have fallen into a place where we need
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a Savior.
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And that's really what we see.
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Romans, chapter six talking about.
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We read it this morning.
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What shall we say then?
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So, so Paul says, hey, you can be saved.
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But then the idea would be that once we're saved, some people
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abuse grace.
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Some people say, well, you know what?
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If I'm saved and God keeps forgiving me, why don't I just keep
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sinning?
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He says, what shall we say then?
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Shall we continue in sin, that grace may abound Meaning, should
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I just keep sinning even though God has saved me?
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And he says, no, God forbid, because when you're saved, how shall
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we that are dead to sin live any longer therein?
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The idea would be this.
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The thought that Paul is explaining is this.
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If we understand what God has saved us from and we understand that
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he's given us newness of life, why would we want to walk in sin
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anymore?
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Know ye not, verse three, that so many of us were baptized into
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Jesus, were baptized into his death.
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Therefore we are buried with him by baptism into death.
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That like as Christ was raised up from the dead by the glory of
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the Father, even so we also should walk in newness of life.
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The Bible says that when we are saved, we are given a new life.
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John 3 says that we are born again.
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You must be born again.
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And remember, even Nicodemus in John 3 was so confused about that.
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How can I be physically born again?
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Well, it's not a.
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A second physical birth, it's a second spiritual birth.
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And, and the Bible says that we're new, we're now babes in Christ,
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growing in his truth.
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And so verse four of chapter six says that we're walking in newness
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of life.
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We're identified.
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We missed the mark.
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It actually was an ancient archery term that meant as, as I
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was aiming for the target, I didn't hit the target, I hit something
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else.
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Well, what's the mark?
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The mark is God's righteousness, his holiness, that
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he lays out for us in his word.
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So sin is missing the mark.
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It's doing things against what God has intended for us in our life.
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And so he says here, what is the wage of that?
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What is the payment for that type of sin that we all have in our
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lives?
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Well, it's death.
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And it's not just physical Death, even though that's part of
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it, it's spiritual death.
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It's separation from God, it's punishment.
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But then we see a beautiful, beautiful verse at the very end of
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Romans 6:23.
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It says this.
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But the gift of God, the grace of God, is eternal life through Jesus
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Christ our Lord.
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What he says here is our hope.
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The world's hope, the hope of pain, the hope of suffering, the
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hope of sin, the hope of brokenness, the hope of evil.
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Is Jesus Christ to come to him, as the Bible says, to have eternal
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life.
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And we say, well, why does Jesus offer us that?
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How could Jesus do that for us?
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The Bible says back in Romans 5, verse 8, but God commended or
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demonstrated his love toward us in that while we were yet sinners,
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Christ died for us because of the love of Christ that He came to
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this earth and gave Himself for us.
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And so the book of Romans, really, through chapters one through
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six, seven and even eight, is a picture of the salvation that God
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gave to us.
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And so what is the gospel?
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It's the message and the work and the person of Jesus Christ.
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What is salvation?
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How do we find salvation?
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By faith in Jesus Christ alone, by experiencing his gift of
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grace and his forgiveness.
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How can we have that salvation?
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We have it through faith.
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What do we have in salvation?
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We have new life in Christ.
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We have a new hope.
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We have confidence in Him.
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We're going to look at Romans 8 here this morning.
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And.
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And we see in Romans 8, 1, it says, there is therefore now no condemnation.
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What's that word condemnation mean?
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It means judgment.
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It means punishment.
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So if you're in Christ, if your identity is in Christ, the Bible
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says that there's no more condemnation.
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There is no more condemnation to them who are in Christ Jesus,
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who walk not after the flesh, but after the Spirit.
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So the Bible says that, yes, in our sin, there is a ton of condemnation
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there.
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There, there.
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There's a ton of reasons why we should be afraid that.
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But in Jesus Christ there is no more fear, there is no more condemnation.
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Why?
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Because we have confidence in Him.
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That word confidence is really two words in, in Latin that we understand
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it to be one word.
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In the English language, con means with fide, means faith.
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So to live with confidence means to live with faith.
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So if we're Christians and we're living with faith, we're living
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with confidence, but confidence.
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Not in ourselves, not in our church, not in our.
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Our country necessarily, but in our Savior, Jesus Christ.
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And so the Bible throughout Romans 8 tells us that we have victory
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in Jesus and, and it goes on further to say that we have a heavenly
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Father who we can cry out in verse 15, Abba, Father, we have a
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personal God.
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We have a God who cares for us.
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We have a God who wants to know what's going on in our lives.
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And he already knows what's going on in our lives, but he wants
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us to share that with Him.
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He wants us to walk with Him.
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He wants us to be identified with him in every single way.
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And then we get to that end of Romans 8, which is, I believe, one
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of the strongest passages of speaking of the power of God and
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the confidence of a believer.
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Verse 28.
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And we know that all things work together for good to them that
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love God, to them who are called according to his purpose.
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The Bible says that yes, God is working all things together for
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good.
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He's working together for.
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For our good.
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Sometimes that's a confusing understanding with our lives, the
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way that it is within our circumstances.
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But we have to know that God loves us.
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And he has a bigger picture.
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Then he says in verse 31, what shall we say to these things?
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If God before us, who can be against us, he spared not his own
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Son, but delivered him up for us all, how shall we not with him
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also have freely give us all things?
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And so he's saying that God gave us His Son, so He will give
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us all the things that we need in our lives.
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And then verse 35. Who shall separate us from the love of Christ?
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Shall tribulation or distress or persecution or famine or nakedness
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or peril or sword, as it is written, for Thy sake we are killed
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all day long, we are counted as sheep for the slaughter.
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So Paul says, can any of these things separate us from the love
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of God?
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Can any of these things separate us from his promises in
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our life?
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Can anything separate us from his salvation?
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Verse 37, Nay, no.
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In all these things, we are more than conquerors.
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The Greek word there is so amazing.
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It actually literally means super conquerors.
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We are super conquerors in Christ.
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So what we know is this.
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Nothing can separate us from the love of God.
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Nothing can separate us from the promises of God.
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Nothing can separate us from the salvation that he extends to
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us.
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And then it goes further.
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He says, verse 38, For I am persuaded.
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He basically says, I. I'm bought out.
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I'm.
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I'm buying into everything that he says.
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For I'm persuaded that neither death nor life, nor angels, nor principalities,
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nor powers, nor things present, nor things to come, nor
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height, nor death, nor any other creature shall be able to separate
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us from the love of God, which is in Christ Jesus our Lord.
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So what an amazing thing that is all of us.
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If we are believers in Jesus Christ, if we have faith in him and
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him alone for our salvation, we can claim Romans 8 as the confidence
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that we have in our Savior.
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That no matter where I'm at in my life, whether I'm stumbling where,
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whether I'm struggling, whether I'm feeling strong, whatever
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might be the case, that God is there with me and he's fighting for
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me.
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And then with Him, I'm more than a conqueror because I have his
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identity in my life.
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I have victory in Jesus.
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And so sometimes we're tempted to doubt.
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Sometimes we're tempted to think that God might not keep his
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word.
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Sometimes we're tempted to think that we're not enough.
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And the truth is, let me tell you a secret here this morning, I
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tell you guys this all the time.
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It's not because I don't love you, because I would tell myself
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this.
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I'm not enough.
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None of us are enough to save ourselves.
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But in Jesus Christ, we are more than conquerors.
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And so we can find that love.
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We can find that confidence.
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We can find that strength.
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And so that's the end of Romans 8.
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Now, that's the quickest way that I could summarize Romans 1 through
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8.
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Okay, I probably needed about five weeks for that.
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But we went in about 10 minutes, 15 minutes.
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Okay, so we get to Romans 9, and Paul understands that some people
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might still have some questions.
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And that's one of the things I love about the Book of Romans.
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Paul understands the readers, and he knows that they might have
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questions.
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And so he basically asked the questions for them.
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He says, I know you might be thinking this.
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And so this is the answer to that.
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We saw that in Romans 6.
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He says, what should we continue in sin?
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Because he understood that people, if they truly understand,
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understood grace, that they wouldn't abuse grace.
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But some people didn't completely understand grace.
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So they said, well, if God just loves me, no matter what, I
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can just keep sinning.
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He says, no, God forbid.
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So he answered that question in their minds.
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So the next possible question that the readers of the Book of Romans
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would have had was this.
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You say that you've been faithful.
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You.
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You say if you go back to Romans 8, he says those he did for
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no, all of those Old Testament saints of the past, God was faithful
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to.
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God was faithful to Israel.
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Then why do many people that are considered to be the Jewish leaders
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of the day reject the Messiah that came for their sins.
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Because that would have been the understanding, if you remember,
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Paul was persecuted there in the Book of Acts.
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Paul was persecuted throughout the whole New Testament.
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And a lot of people think in their minds that it was just the
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Romans that were persecuting Paul.
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Though Paul did face persecution from the Romans, Paul
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also faced a ton of persecution.
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Most of his persecution from the religious leaders that he was
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a part of before the Jewish religious leaders.
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They did not accept the Messiah for the most part.
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Many of the religious people there in Jerusalem did not.
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And around the world for that matter, did not trust in Jesus.
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So the question that some of these people that were very familiar
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with the Jewish religion at that time would have said, well,
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I thought you said that God has always been faithful to his people
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and, and that his people will be faithful to Him.
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So, so what's the problem?
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What was, was basically what we see here, that God's word failed
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to those people.
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And Paul's going to address that.
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And Paul shares his heart for the salvation of his people, the
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Jewish people, the Israelite people.
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And so at this point in time, many of Paul's enemies were his own
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people.
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And the persecution came from the Jewish religious, religious people
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of the day.
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And, and I think that the first few verses Here, Romans chapter
Romans 9 chapter mention
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9, tell us a great example of how we should desire to grow in our
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compassion for the lost and grow in our compassion for those
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that are our enemies.
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And then there's more to be said here.
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And so really, Romans 9, 10 and 11.
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Is Paul addressing the question of why did the people of
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Israel who everything was entrusted to, why did they turn their
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backs?
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Why did, did they turn away?
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And Paul addresses that here in Romans 9, 10 and 11.
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And so I want you to see here in Romans 9, verse 1, it says this,
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I say the truth in Christ.
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I lie not.
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My conscience also bearing me witness in the Holy Ghost.
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So what's Paul saying?
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He says, what I'm about to tell you is serious.
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What I'm about to tell you is going to be hard for you to believe.
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What I'm about to tell you is I'm standing before the Lord saying
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that I'm telling you the truth.
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This is what I believe and this is what I feel, and this is
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what I live in.
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Verse two, that I have great heaviness and continual sorrow in
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my heart.
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So Paul is saying that even right after Romans 8 because, because
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you, you would see that kind of Romans 8 is the climax of victory.
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It's, it's the excitement point of the book that basically
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none of us can fail in Jesus Christ.
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But then he says in verse two that he has heaviness in his heart,
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that he has sorrow in his heart.
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Why would he have that?
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Well, he's going to explain why he has that sadness here.
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But what I will say is this, and I think this is important for
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us to note here in Romans chapter nine, is that this passage
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of scripture, though dealing with many topics, is essentially
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Paul dealing with the problem associated with the current condition
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of Israel.
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And so.
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So what.
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What did it mean that Israel, for the most part, missed its Messiah?
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What does it say about God's power?
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What does it say about God's love?
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What does it say about Israel itself?
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What does it say about our present position as Christians who
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have confidence in God?
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That's really what he's dealing with here.
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But before.
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Before Paul goes any further here, he wants to share his heart
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about the lost people that he loves and that he wants to bring
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the truth to.
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So he says that his heart is broken over those people that don't
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believe in Jesus Christ.
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We talked a little bit about this last week.
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Even in Matthew chapter 9, When Jesus comes and he sees all
Matthew 9 chapter mention
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the people that are hurting, he sees all the people that are wandering
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without a shepherd.
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And he says that his.
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His heart, his.
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His mind, his.
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His body was moved with compassion.
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And so the question that we have for.
-
For all of us here this morning is what is our response to
-
those that are in the world that are in rebellion to Jesus?
-
Are we against them?
-
Well, we should be against their actions.
-
We should never be condoning the actions of people that are in
-
rebellion to the Lord.
-
We, we never celebrate sin.
-
We never celebrate rebellion.
-
But the Bible does say for, for many of us as Christians, the
-
struggle might be having compassion and motivation and desire
-
and a broken heart over those that need Jesus Christ as Savior.
-
And I think that this is an awesome passage to show us really
-
where the goal should be when it comes to our love for the lost.
-
You know, we look around and, and maybe you have a broken heart
-
for your family.
-
May.
-
Maybe there's some people in your home that aren't believers and
-
you pray for them, you share the gospel with them.
-
That's a fantastic thing.
-
But think about it from a bigger level.
-
Think about it from the fact that not every single person that's
-
in the church building on Sunday morning is a believer in Jesus
-
Christ.
-
Maybe someone's coming in, they're searching.
-
Maybe someone's coming and they're a skeptic.
-
We should Never assume that the people around us are solid in
-
their belief in Jesus Christ.
-
And so what Paul says is that he's brokenhearted over the lost.
-
He desires to see them come to Christ.
-
He's brokenhearted over a few different things.
-
One would be the rebellion of his own people.
-
He's brokenhearted over their rebellion.
-
He's brokenhearted of their rejection of Jesus.
-
He's not broken.
-
He's not broken hearted that they persecuted him, Right?
-
If it was us, you know, if I was Paul, okay, I would be upset
-
that they persecuted me.
-
This, this.
-
This is my narrative.
-
If I was Paul and I went into one of these cities and, and the
-
guys who used to be my friends chase me out, whipping me, stoning
-
me, doing all the things that they did, I would have said this.
-
You know what?
-
I'm trying to serve Jesus.
-
I'm trying to do my best.
-
And all these people do is just come back and hurt me.
-
I'm.
-
I'm just so brokenhearted that my friends have turned their back
-
on me.
-
I. I'm just so brokenhearted that they don't love me.
-
They don't listen to my message.
-
That's where I would be in my flesh and in my mind.
-
I would be brokenhearted over people betraying me.
-
But.
-
But do you know where.
-
Where Paul's brokenhearted over?
-
He's not.
-
He doesn't even care about that.
-
What he's brokenhearted over is that they've rebelled against
-
his Lord.
-
He.
-
He's brokenhearted over the fact that they have turned their
-
backs against the One who has saved him and equipped Him.
-
And so that just shows you the perspective of evangelism that's
-
so much different than we have in our minds today is that it's all
-
about us, usually where Paul is all about Jesus.
-
And so ultimately, I believe this passage of Scripture can help
-
us understand how.
-
How we can have a heart for those around us as well.
-
So he explains verse three here.
-
He says, for I wish.
-
Now what I'm about to do here is I'm going to read verse three,
-
and when you understand what verse three says, it's going to be
-
hard for you to believe.
-
It's hard for me to believe, but it's here in Scripture.
-
So I'm going to do my best to say it in a way that I. I understand.
-
Okay?
-
I am not saying I'm where Paul is, right here I am.
-
I am not there yet.
-
But here's what Paul says.
-
For I wish.
-
For I could wish that myself were cursed from Christ for my Brethren,
-
my kidsmen according to the flesh.
-
So you might say, what's he talking about here?
-
The way that I understand this is that Paul says, I would be willing
-
to be separated from my Savior Jesus if my people could come to
-
Christ.
-
If this would be a great revival with my people, my own people,
-
my kinsmen.
-
That's.
-
That's a heart of compassion.
-
That's a sacrificial type of love.
-
Now, we don't want to elevate Paul to a place of.
-
We want to worship him, right?
-
Because Paul was fallible.
-
Paul was, was not God, and Paul was far from him.
-
He was a sinful person.
-
We know that.
-
But it's a great example of what the love of Christ can do in
-
our lives because we know that Jesus had that same heart, right?
-
He went to the cross not just for those who were kind to him, but
-
he went to the cross for those that, as the Bible says, but God
-
commendeth or demonstrated his love toward us in that while we were
-
yet sinners, Christ died for us.
-
You know, if it was me, again, I would say this.
-
I'm going to really be sacrificial to those who care about
-
me or, or that have some type of association with me.
-
So I was having this conversation with, with my dad recently.
-
We were talking about certain things.
-
You know, when my dad used to tell me growing up, he was like,
-
you know, I take a boa for you, son.
-
I die for you.
-
I, I kind of understood that.
-
But I definitely understand it now with my own children, like, there,
-
there would be no consideration for me.
-
I wouldn't even think about it.
-
Like, if my kids were in danger, I would jump in front of
-
a car.
-
I would do anything for them.
-
I love them to death.
-
I understand that.
-
But we all understand that, like, it's, it's understandable for
-
us to sacrifice for people that are good to us.
-
That makes sense.
-
The Bible actually says that that's like the heathen do that and
-
makes complete sense.
-
But what Jesus teaches is that we would sacrifice and do something
-
beyond comprehension for someone that isn't kind to us, that
-
doesn't love us.
-
And that's exactly what Paul is saying here.
-
Paul says, I would sacrifice for those people so that they could
-
come to Christ.
-
That is crazy to think about.
-
And it's, it's beyond our human comprehension to some degree.
-
But what I will say is that I think that all of us as Christians
-
could grow in that direction to understand that we should be able
-
and willing to sacrifice some things to see People come to Christ.
-
And some people would argue that Paul's using this as a metaphor,
-
that he really doesn't mean this completely.
-
I don't really take that understanding.
-
I believe that that's why he's trying to explain in verses 1 and
-
other passages here, that he's being real about what he's saying.
-
But nonetheless, I think that if we had this type of perspective,
-
we would have a greater passion for the loss that's around
-
us.
-
You know, a lot of us get more worked up about things that don't
-
mean anything for the cause of the kingdom than what actually does
-
matter.
-
So for me, you know, when someone asked me, how's your week
-
going?
-
That's a loaded question.
-
Because as a pastor, I know I have to say it's a great week, but.
-
Well, all of you know what I mean.
-
Sometimes when you don't want to answer that it's a good week,
-
you know, like.
-
But.
-
But a lot of times.
-
Why is our week bad?
-
Well, maybe, you know, I'm not feeling well, or maybe someone was
-
rude to me at work, or maybe something happened with my, my.
-
My family or my spouse.
-
I don't know what it is.
-
There could be a lot of reasons why we would say we're having
-
a bad week.
-
And a lot of times we get so worked up about that, and sometimes
-
it's things that don't even really matter to us, even in our
-
own personal life.
-
Some of us.
-
And I'm going to try to be as kind as I can be with this.
-
Some of us get worked up about what we see on the news, and it makes
-
us have a bad week just because something has been told to
-
us.
-
And I'm not saying we shouldn't watch the news, but I would
-
say is what.
-
Watch the news with the lens of the gospel and, and watch the
-
news with the lens of knowing that God is in control and that you
-
are a believer in a lost world.
-
But what I will say is this, oftentimes, things that don't matter
-
in the grand scheme of eternity take up our minds, take
-
up our hearts, take up our time, take up our anger, take up
-
our bitterness, and we don't do the things that we should be doing
-
within the cause of the kingdom of God.
-
And so Paul says, I'm focused.
-
I know what I have before me, and that is to lead these folks to
-
Christ.
-
Now, we do know that Paul is called to be an apostle to the Gentiles.
-
So his sole focus is not just his own people, even though he has
-
a heart for his own people.
-
But Paul does have opportunities to preach the Gospel
-
in other places, which we're going to talk about later on in the
-
book of Romans as well.
-
So he says in verse three, basically, that for his kinsmen,
-
according to the flesh, he would be separated from Christ so
-
that they could come to Christ.
-
That, that is an amazing thing to think about.
-
And I think that that's something that we even see with,
-
with Moses in Exodus chapter 32.
Exodus 32 chapter mention
-
Moses has that same spirit.
-
In Exodus 32, Moses returned unto the Lord and said, oh, this
-
people have sinned a great sin, and I made them gods of gold.
-
Yet now if thou will forgive their sin, and if not, blot me, I
-
pray thee out of thy book which thou hast written.
-
So even we see that Moses pictured that same type of love for
-
his people when it came to his relationship with God.
-
And I think that's something for all of us to understand.
-
But of course, we know that Paul shares the heart of Jesus, who
-
was cursed on behalf of others, that he might bring salvation
-
to, to many.
-
And so you would say, okay, so why is he so brokenhearted?
-
Why is he talking about the Israelites?
-
Why does that matter?
-
Well, verse four says this.
-
He says, lest you think he's not talking about the Israelites,
-
by the way, some people might think like, well, he's not really
-
talking about those people that are Israelites.
-
In verse three, he's, he says in verse four, who are the Israelites?
-
And he's about to explain why he has a heart for them and what
-
they were gifted in when being the chosen people of God.
-
Now, there are some people that will argue this.
-
And, and we're going to break this down in Romans, chapter nine.
-
Not all of the people that were part of God's chosen people
-
in the Old Testament were saved.
-
Okay?
-
The Bible says that from the book of Genesis all the way to the
-
book of Revelation, people are saved by faith.
-
That's, that's the book of Hebrews, Hebrews, chapter 11.
Hebrews 11 chapter mention
-
You can look that up.
-
Nobody was saved by ever keeping the law.
-
Nobody was ever saved by being born into a certain bloodline.
-
Everybody, throughout all of history is saved through faith.
-
And so a lot of people will read Romans chapter 9 and think that
Romans 9 chapter mention
-
Paul is specifically only talking about individual salvific
-
salvation, meaning salvation that brings them to everlasting life
-
with Jesus Christ.
-
But that's not essentially what he's talking about here.
-
He's talking about Israel, the people of Israel and what they were
-
chosen to do.
-
Why were the people of Israel chosen?
-
Well, we don't know why they were chosen, but we do know what
-
they were chosen for.
-
Verse 4.
-
He says, who were Israelites to whom pertaineth the adoption?
-
Meaning they were adopted into the family of God and the glory and
-
the covenants.
-
Right?
-
Moses, the, the Mosaic covenant, the Abrahamic covenant,
-
all these covenants come through the line of, of Israel.
-
And he says the covenants were entrusted to them and the giving
-
of the law, they, they had the, they had the benefit, they had
-
the blessing of being the mouthpiece for God for so many years
-
and the service of God and the promises.
-
Verse 5, who are the fathers?
-
They were gifted in being blessed with having all the patriarchs
-
and the prophets of whom as concerning the flesh, Christ came.
-
And even so, the Bible says that Jesus came to the Israelites,
-
and so he's saying that these are all the blessings of Israel being
-
the chosen people.
-
Now, there's a lot of people that are arguing that today and arguing
-
whose role is what.
-
And there's different elements of doctrine and theology, but what
-
we're basically going to understand throughout this whole
-
passage is this.
-
Salvation is given to all who believe, regardless of nationality.
-
I need you to know that.
-
So, so I'm not saying that the Israel being the Israelites that
-
are chosen by God, every one of the Israelites for all of history,
-
are saved.
-
No, they don't believe in Jesus Christ as Savior.
-
They don't have faith in God.
-
They are.
-
They're not saved.
-
So all are saved through Jesus, regardless of nationality.
-
But Paul does explain, even back in Romans chapter three and
-
in Romans chapter nine, that there was a blessing for Israel as
-
God's chosen people, both past and future.
-
And we're going to talk about those two things as well.
-
So just note that what I'm saying here is that not all of the
-
people that were born through the line of Abraham were saved, were
-
walking with God.
-
And actually at this point in time in Romans chapter nine, many
-
were not.
-
So what is he saying here?
-
He says that they as people rejected the things of God and so
-
therefore there's brokenness there.
-
And so he says in verse five, they were even blessed with having
-
Christ come through their line, who is overall God blessed
-
forever.
-
Amen.
-
And so the first five verses is Paul explaining what, why he's
-
brokenhearted over the nation of Israel.
-
Essentially, they were gifted all these blessings about being the
-
mouthpiece of the word of God through the law, through the prophets,
-
through, through the patriarchs, through the covenants,
-
and ultimately through Christ, and yet they missed the mark.
-
Why?
-
Because they did not believe in Jesus.
-
Jesus was the stumbling block.
-
You remember back.
-
Remember, they thought that Jesus, as Jesus, was coming down
-
the Palm Sunday road, riding on a donkey, they were proclaiming
-
hosanna, he's come to save us.
-
They were waving palm branches, they were throwing clothes
-
on the ground.
-
And they were doing all this to basically expect that Jesus was
-
going to come as a political leader that was going to free them
-
from the bondage of Rome.
-
And when Jesus didn't come that way, they turned their backs
-
on him.
-
And you know that even Jesus wept over them because they did not
-
believe.
-
And so this is Paul trying to bring it all together and explain
-
how this can all cohesively be part of the message of God.
-
So Paul continues to amplify and develop these points throughout
-
the whole next section.
-
And so he explains that at the time that this is written, many Israelites
-
did not believe in the very words that had been entrusted to
-
them.
-
So God entrusts the Israelites with the Word of God.
-
They don't even trust in that anymore.
-
And so he shows that not every Israelite from the seed of Abraham
-
is chosen for the noble purpose of carrying the Word of God.
-
So he's about to explain that some parts of the Israelite people
-
were chosen for the Word to be proclaimed through them and others
-
were not.
-
There's going to be many people that take the passage in Romans
-
chapter nine and basically say this.
-
From the very beginning of time, God loves some and saved salmon
-
others he hated and did not save.
-
Determinism, however you want to call it.
-
But what we're going to see here in this passage is that I think
-
there's a different perspective to take when it comes
-
to when he gets talking about Jacob and Esau.
-
And so I know that this is a complex topic.
-
I know that there's a lot here.
-
We're not going to dive into all of it here.
-
But what I am going to say is this morning I'm going to ask you
-
a few questions, then I want to give you a few applications, and
-
then we're going to close off here this morning.
-
But it says that the one question that could be posed is,
-
is if Israel has failed their job, if you will, they were given
-
all of the law, they were given the covenants, they were given
-
the.
-
The promises, they were given the prophets, they were given the
-
patriarchs, they were even given the Messiah to come through
-
their line, and they failed.
-
They didn't believe.
-
What does that mean?
-
Some people would have argued and still argue that God failed then,
-
right?
-
If God chose Israel to do his work and they didn't do his work,
-
has God failed?
-
And if God failed the nation of Israel, will He fail us?
-
Right, because we're part now of the elect.
-
We're part of the family of God.
-
We have confidence in Romans 8.
-
And you just tell me in Romans 8 that he is going to not allow anything
-
to separate me from his love.
-
But then now, Romans 9, some things are separated from from the
-
love of God in Israel.
-
How can that be?
-
Has God failed to keep those that he chose and that he loved?
-
These are all questions that are being posed.
-
And if so, will he fail us who believed and are loved?
-
Now, as we see in Romans chapter eight, so, so essentially
-
there's a blessing to be an Israelite, but not all are chosen
-
to carry that blessing.
-
So has God failed?
-
And again, Paul is going to answer that question.
-
He always answers his questions.
-
In verse 6 he says, not as though the word of God hath taken
-
none effect, meaning this.
-
It's not that God's word has failed.
-
God has not failed.
-
He has never failed and he never will fail.
-
And then he explains, for they are not all Israel which are of Israel.
-
Israel, meaning not all of Israel, is called to present the
-
line of the truth of the word of God.
-
God never fails.
-
It is those who lack faith and openly reject Christ who fail.
-
God's purpose for Israel didn't fail.
-
God's purpose for us won't fail.
-
And so Paul explains the answer that not every descendant
-
of Israel is entrusted with the word of God, nor is everyone
-
who is a child of God made a child on the basis that he or she
-
is a natural descendant of Abraham.
-
Now we're going to get into a lot of nuances here in Romans chapter
-
nine.
-
And I don't want to lose you, so I'm going to wrap it up.
-
Pose here today is, well, if God rejected Israel, does he reject
-
some of us?
-
And we're going to talk more about that along with Romans chapter
Romans 9 chapter mention
-
9.
-
But what I will say is that anybody who comes to Christ in faith
-
will be seen.
-
There's no one that God is going to reject that comes to him
-
in faith.
-
The Bible does say that God does reject some people because of
-
the decisions that they make in rebellion to God.
-
Now there's going to be this interesting story of Esau and Jacob
-
that we're going to study coming up here in the next few weeks
-
and there's going to be more discussion with that.
-
But what I will want, want you to know here this morning that some
-
people that fall into this area of determinism would say this,
-
that some people from the beginning of time had no choice but.
-
But to just be unsaved that God did not allow them to be saved.
-
What I will tell you is that I believe that's not true.
-
I believe that, as the Bible says, that he is not willing that
-
any should perish, but that all should come to repentance.
-
And the Bible says in Romans or in John 3:16, for God so loved
-
the world that he gave his only begotten Son that whosoever
-
believeth in him.
-
And so we have to rectify those two things.
-
And we have to see that sometimes from a different perspective
-
that God is not specifically talking about salvation here.
-
And as much as he's calling for the idea that God is using certain
-
people to present the word of God to the world.
-
And that's what we're going to be talking about.
-
But the lessons that we can take away with us here In Romans
Romans 9 chapter mention
-
chapter 9 is this.
-
Paul has a burden for those that are rejected.
-
Jesus.
-
His burden is not because they persecuted him.
-
That burden is because they need Jesus as Savior.
-
His heart is for his people, his nation.
-
And the question would be for us here this morning is do we have
-
a heart for the people of our nation?
-
Do we have a heart for people of other nations?
-
The Bible says in Acts, chapter one, verse eight, that we
-
are to go to our Jerusalem, we're to go to our Judea, we're to
-
go to Samaria, which is the people that we're not used to.
-
We're to go to the uttermost part of the earth.
-
Where is our heart when it comes to the profession of the proclamation
-
of the gospel of Jesus Christ?
-
Go all the way back to where we started.
-
We started in Romans 1:16.
-
For I'm not ashamed of the gospel.
-
Paul is obviously not ashamed of the gospel.
-
Therefore he says, I'm going to bring it to people that love me.
-
I'm going to bring it to people who don't love me.
-
I'm going to bring it to people who persecute me.
-
I'm going to bring it to people who reject me.
-
And ultimately their rejection is going to bring them to a place
-
of judgment.
-
Therefore, I need to be more passionate about when I am preaching.
-
And so we're going to see that, yes, God does have the right
-
to show mercy upon who he shows mercy to.
-
I can't sit here and dictate to God what makes him righteous and
-
what makes him Unrighteous.
-
All I have to say is that I look at from the whole scope of Scripture
-
that God has a plan and he has a plan for those who trust in him
-
in faith.
-
God still has a plan for Israel, yet it to be in the future.
-
And we're going to see in Romans chapter 11 that there is this
Romans 11 chapter mention
-
idea that there will be a great revival there one day.
-
But the Bible says until that day, until they turn to Christ, it's
-
not a matter of their bloodline.
-
He tears that down earlier on in scripture.
-
He tears that down in many passages of scripture.
-
It's no longer about what bloodline you have where you're born
-
into.
-
Okay?
-
And I'm thankful for that.
-
I'm thankful for the fact that God could say someone that's as broken
-
and as.
-
As limited as me, I don't deserve the love of Jesus Christ.
-
I don't deserve it at all.
-
Sometimes people are tempted to think that because I'm a good
-
person, God loves me.
-
God does not love me because of the way that I look.
-
God does not love me because where I'm born, God does not love
-
me because how smart I am.
-
God doesn't love me because of any of those exterior reasons that
-
some of us might think that God loves us.
-
God loves us because he loves us.
-
God loves us because we are his creation.
-
And in spite of the fact that we are in many ways in rebellion
-
to him, he still loves us and he still extends grace that shows
-
the patience of God.
-
Some people say, why isn't God just taking us all away?
-
I've been using this analogy a lot.
-
If it was me, if it was me, I'd be done.
-
I'd be like, all right, guys, you messed it up.
-
It's over.
-
And the Bible does say that one day God's righteous hand will
-
drop upon the world and that every knee will bow and every tongue
-
will confess that Jesus Christ is Lord.
-
But until then, why?
-
The question is why?
-
The reason why.
-
The reason why I believe God has not done that yet is because
-
he is righteous and he is patient and he is loving and he's
-
extending that time of grace for many people.
-
But what I will tell you is that the Bible says that we need
-
to get busy.
-
Remember last week?
-
The harvest is plenteous, but the laborers are few.
-
Let's get busy about the process of proclaiming the gospel
-
to the world.
-
Let's not be ashamed of the gospel of Jesus Christ.
-
I don't expect any of us today to have the same testimony as Paul
-
does.
-
There In Romans, chapter nine, that's a big step to say that you
-
would be willing to give up your relationship with Christ for
-
other people.
-
But what I will say is that I think all of us can take that step
-
closer to having a heart for people that are lost, that are having
-
a heart for people that are broken.
-
Never to, never to justify sin.
-
By the way, that's sometimes how the gospel's preached in our
-
culture today.
-
Like, to win people, we have to be okay with everything that they
-
do.
-
Folks.
-
I don't ever see that in scripture.
-
I, I never see Jesus when he's preaching the message, even to those
-
people that are sinners, that he comes in and he condones what
-
they do.
-
It's always go and sin no more.
-
It's.
-
It's always about changing their life.
-
But at the same time, there's grace extended.
-
So we have to understand that there's.
-
That there's that barrier there that sometimes we struggle
-
with is how much do we allow for.
-
When it comes to them coming to Christ, folks, the only thing
-
that is a delineating line between who is saved and who is unsaved
-
is faith in Jesus Christ.
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All the other things of spiritual growth come after the Holy
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Spirit indwells and people are taught.
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So what we do is we lead people to Jesus.
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We lead people to the truth.
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If we say, okay, you can't come, you can't be saved unless you
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clean up your life.
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That, that's missing the point.
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Because the only way that we can clean up our life is by coming
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to Jesus Christ.
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So as a church, what do we do?
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We don't worry about, oh, well, we only invite people to our
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church who look like they'd fit in.
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We invite everybody, right?
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I don't care what your background is, I don't care what
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sin you're dealing with.
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We welcome them in.
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What do we do?
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We don't just tell them, hey, be warm to fill and go.
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We preach the gospel and we preach change, right?
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Show up as you are, but leave different.
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We should leave differently.
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The.
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The church should change us.
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Jesus should change us.
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Think about.
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Think I'm.
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I'm gonna get on my hobby horse for just like two minutes.
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Okay?
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Don't count that.
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Don't.
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The.
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The idea in American Christianity that we can just come
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into church, hear a good heartwarming message, go home and
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leave unchanged is not a biblical message.
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The biblical message is that Jesus changes us.
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He changes the way we think.
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He changes the way we live.
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He changes the way we love.
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He changes the way we serve.
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He changes the way that we work.
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He changes the way we do everything.
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Why?
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Because he's a life changer.
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He's a life giver.
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We're born again.
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We're new in life.
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And so you might say, well, I've gone to church for 50 years
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and my.
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I'm the same as I was when I started coming.
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Well, it's never too late.
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It's never too late.
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Let's change today.
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And the idea would be this.
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It's not your change that makes you saved, because that's a
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lot of people think that there's something out there called
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lordship salvation, which would be this.
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Basically, you.
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You've got to be a good person to prove that you're saved.
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Well, none of us are going to be perfect, right?
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None of us can completely keep the word of God.
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But what it does say in the Bible is that we are to transition,
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to be transformed into newness of life.
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And so we're going to talk about that as we come along.
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We're going to be talking about the transformation.
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That's really what Romans 12 is about.
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Roman.
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Romans 12 on is how we live out what we believe.
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We live out what we believe.
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So we're going to be going through some heavy stuff in Romans
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9, 10, and 11.
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Okay, don't skip that.
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Okay, come.
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Because there's some really interesting things that we're going
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to be talking about and things that might be debated.
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But what I will say is this.
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Today, let's think about how Jesus can change our life.
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And just as much as he changes our life, that's the message that
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we take to other people.
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Like, if I come to somebody and I witness to them and I say,
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okay, hey, look, come to church and you'll.
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And you'll learn how to cook a good, you know, potato salad or you're
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not cooking potato salad, but, you know, preparing a potato salad,
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right, the kapala.
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We're missing the point.
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Hey, come to church and you know, come.
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Come to church and you can learn about what it means to have
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friends.
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Come to church and you can learn what it means to do whatever.
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If we're missing the point of why we come together, that's not.
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Evangelism is not telling people that church can make your
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life better.
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Evangelism is telling people that the word of God and the Gospel
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of Jesus Christ can give them life and eternal life.
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That is.
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And so I want you to think about that as we move forward here
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in this.
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In this study.
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Well, I'm going to ask if you're able to to stand with me,
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every head bowed, every eye closed.
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We're going to have the music playing here.
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And I know that it was somewhat of a different message because
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there was a lot of lead up to Romans 9.
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So I will say this.
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God can speak in different ways.
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We know that.
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We know that God could speak to somebody in one pew about Romans
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1, and God could speak to someone in the other pew about Romans
-
8.
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It's not for me to decide how God is speaking to you, but what
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I will say is that the truth of God is presented here this morning
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through the truth of who Jesus Christ is.
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The question might be this.
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This morning, have you trusted in Jesus Christ as your savior?
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Not if you're a good person, not if you're working, not if you're
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trying your best, not if you're going to church.
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But that have you individually trusted in Jesus Christ as your personal
-
savior, faith in the person and work of Jesus Christ.
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That's it.
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But then secondly, if you have trusted in that, Romans 1, am I ashamed
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of the gospel of Jesus or am I proclaiming it?
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Romans 3, have I recognized that my sin is what has hindered
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me, that has caused me pain?
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And Romans 6, have I trusted in the gift of salvation?
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And if I have trust in the gift of salvation, am I preparing
-
that and presenting that to those around me?
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Do I have that type of compassion that Paul has there?
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Do I have that type of desire and brokenheartedness over those
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that are in rebellion?
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If, if not, let's ask this morning for God to give us that type
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of compassion and brokenheartedness and motivation
-
to spread the word of the truth of the Gospel.
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Let me tell you who this morning, and I'm not trying to preach
-
a second message, but there's so many distractions out here today.
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In our world, the enemy wants you to be distracted from the number
-
one mission, and that is the mission of glorifying our Savior
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and telling other people about him.
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If there's anything distracting you from that right now,
-
if there's something that's holding you back, if there's something
-
that's causing you inner turmoil and darkness and hindrance
-
to what God has for you, come this morning and give that over to
-
him.
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Ask the Lord to give you wisdom and strength and discernment
-
to be busy about the work of the gospel of Jesus Christ.
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Lord, I pray that you'd be in this time of invitation, working
-
hearts and lives.
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I pray that you can move us to a place of following you to the best
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of our ability in accordance to your word.
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We thank you for the gospel.
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We're thankful for the hope.
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We're thankful for salvation.
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So I pray that this morning there's someone who needs you, that
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they come forward and see in the Word of God what it means to
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know you as Savior.
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Here today we ask all these things in Jesus name.
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Amen.
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As the music plays, follow as the Lord leads here today.
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Thank you again for listening to the Middletown Baptist Church
-
podcast.
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I hope that this sermon has been a blessing for you.
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You would like to find out more information about our church
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or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
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You can also email me directly at Josh Massaroiddletownbaptistchurch
-
dot com if you've enjoyed this podcast.
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Please please subscribe and follow along for future podcast and
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updates.
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Thank you so much.
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God Bless.
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Have a wonderful day.