Sermon
From Defeat to Triumph: Lessons from Joshua 8
Publisher transcript
Transcript
-
Hello and welcome to the Middletown Baptist Church Podcast,
-
where we are proclaiming the truth to the world.
-
My name is Pastor Josh, and I want to thank you for listening to
-
this podcast.
-
I hope that this podcast can be a blessing to you and strengthen
-
you in the word of God.
-
Now come along, let's look into the Bible and see what God has
-
for us here today.
-
All right, we're going to continue our study in the book of
-
Joshua.
-
If you have your Bibles, turn with me to Joshua chapter eight.
-
We're going to conclude Joshua chapter eight.
-
And we have a small passage of scripture here this evening, but
-
very interesting.
-
We're.
-
We're following up on the victory in AI.
-
If you remember, Joshua and the Israelites went to AI the first
-
time with pride, with self confidence.
-
And remember, they said, there's not that many people there.
-
This isn't like Jericho.
-
We can go right into AI and do this easily.
-
And they didn't seek the Lord's wisdom.
-
They didn't seek the Lord's guidance.
-
And in so doing, they lost.
-
They lost a lot of people.
-
And they faced not only a physical defeat, but also a spiritual
-
defeat.
-
And we realized that the reason being is that there was sin
-
in the camp.
-
There was a fellow named Achan, and he had taken things against
-
what God's plan was for Jericho, and he had taken them for
-
himself.
-
He had hidden that and concealed that sin.
-
But we know that no matter what we do, no matter how hard we
-
try, we can't conceal our sin from the Lord.
-
And we.
-
Ultimately, what happened is that Achan and his family were judged
-
for that sin.
-
And when Israel got that sin right in the camp, they then sought
-
after the Lord.
-
Joshua sought after the plans of the Lord.
-
They went to AI again and had a wonderful victory.
-
And that shows that there's victory in obedience.
-
There's.
-
There's salvation in believing in the truth of who the Lord is.
-
And then ultimately, what we see here at the end of Joshua chapter
-
eight is the end of the victory.
-
And the end of the victory is worship.
-
The end of the victory is obedience.
-
And so in starting in verse number 30, Joshua is going to build
-
an altar unto the Lord.
-
And it's.
-
It's not just a spontaneous altar building.
-
We know that this is actually him following what God had told them
-
to do all the way back in Deuteronomy chapter 27.
Deuteronomy 27 chapter mention
-
And so we're going to look at Deuteronomy chapter 27 and 28 as
Deuteronomy 27 chapter mention
-
well, because it's going to tell us why they're doing what they're
-
doing.
-
And so it says in verse number 30 of Joshua 8, then Joshua built
-
an altar unto the Lord God of Israel into Mount Ebal.
-
Now, you need to know Mount Ebal, because that is going to play
-
a huge portion of this story.
-
It's going to play a big part in the story.
-
So you have Mount Ebal, and then Mount Ebal is located very close
-
to another mountain called a Mount Gerizim.
-
Mount Ebal and Mount Gerizim are very close, and basically they
-
create a natural amphitheater.
-
So if you were to talk on Mount Gerizim, you could hear it
-
at the foot of Mount Ebal and vice versa.
-
And that's going to play a part in what they're going to do
-
here as well.
-
So Joshua builds a altar on the Mount Ebal, and as it says in
-
verse 31, as Moses, the servant of the Lord commanded the
-
children of Israel, as it is written in the book of the law of
-
Moses, an altar of whole stones, which no man hath lift up
-
any iron.
-
And they offer thereupon burnt offerings unto the Lord and sacrifice
-
peace offerings.
-
So God called them to do this.
-
He said, when you get to the promised land, build an altar on
-
Mount Ebal and do something specific.
-
And we're going to go back to Deuteronomy, chapter 27, because
Deuteronomy 27 chapter mention
-
I think we need to understand the context of what they're doing
-
here.
-
And really what it is is it's a worshipful obedience to the Lord
-
for his promises, but it's also a warning of the cursing that
-
is found in disobedience.
-
If you remember the Mosaic covenant, God goes through with Israel
-
different covenants.
-
Some of you know the Abrahamic covenant, some of you know of the
-
no Attic covenant.
-
Some of you know the Mosaic covenant.
-
There's the Davidic covenant.
-
There's all these different covenants, these different promises.
-
And the Mosaic covenant was a conditional covenant.
-
If you remember the Mosaic covenant, it was this.
-
If you follow the law, there's going to be blessings.
-
If you obey God, there's going to be blessings.
-
If you live in disobedience to God, there's going to be cursings,
-
there's going to be separation, there's going to be punishment.
-
And so Deuteronomy, chapter 27, God tells Moses, and he, by extension,
Deuteronomy 27 chapter mention
-
Israel, to, when they get to the promised land, to be reminded
-
of the blessings of obedience and the cursings of disobedience.
-
So Deuteronomy, chapter 27, it says, and Moses, with the elders
Deuteronomy 27 chapter mention
-
of Israel, commanded the people Saying, keep all the commandments
-
which I command you this day.
-
And it shall be on that day when you shall pass over Jordan unto
-
the land which the Lord thy God giveth.
-
That thou shalt see set thee for great stones and plaster with
-
them.
-
Plaster.
-
And thou shalt write upon them all the words of this law when thou
-
art passed over.
-
And thou mayest go in unto the land which the Lord thy God giveth,
-
a land that floweth with milk and honey, as the Lord God of thy
-
fathers hath promised thee.
-
So the idea would be that when they get to the promised land, this
-
is what they're supposed to do.
-
They have not done that yet, okay?
-
In the book of Joshua, all the way up from Joshua 1 to 7, they have
-
not done that yet.
-
In chapter 8 is when they do this, verse 4.
-
Therefore it shall be when you're gone over Jordan that you
-
shall set up on these stones which I command you this day in Mount
-
Ebal.
-
So they had a directive, and they knew what they were supposed
-
to do, and they knew where they were to do it at.
-
That would be at Mount Ebal, verse five.
-
And there shall.
-
And there shalt thou bind an altar unto the Lord thy God, an altar
-
of stones that thou shalt not lift up any iron tool upon them.
-
So this is an exact fulfillment of the plan of God that's
-
happening here in Joshua chapter 8.
Joshua 8 chapter mention
-
Thou shalt bind the altar of the Lord thy God with whole stones,
-
and thou shalt offer burnt offerings thereon unto the Lord thy
-
God.
-
And thou shalt offer peace offerings.
-
And shalt thou shalt eat there and rejoice before the Lord thy God.
-
And thou shalt write upon the stones all the words of this law
-
very plainly.
-
And then he's going to give them some specific things that they're
-
supposed to do.
-
And Moses said.
-
And Moses and the priest of the Levites spake unto all Israel,
-
saying, take heed and hearken, O Israel.
-
This day thou art become the people of the Lord thy God.
-
Thou shalt therefore obey the voice of the Lord thy God and do
-
his commandments and his statutes, which I command thee this
-
day.
-
So then he says, this is what you're going to do.
-
There's going to be the blessings.
-
The blessings are going to be on Mount Gerizim.
-
And Moses charged the people the same day, saying, these shall
-
stand upon Mount Gerizim to bless the people when ye are come
-
over Jordan.
-
And so we see the different tribes.
-
We see Simeon and Levi and Judah and Issachar and Joseph and
-
Benjamin.
-
So These tribes were to be on the side of the blessings there at
-
Mount Gerizim.
-
And then he said, on the other side, on Mount Ebal, there's going
-
to be the curses, verse 13.
-
And these shall stand upon Mount Ebal to curse Reuben, Gad,
-
Asher, Zebulon, Dan, and Naftali.
-
And then you have those two different people, those two.
-
Two different groups on each side.
-
Verse 14.
-
The Levite shall speak and say unto all the men of Israel with a
-
loud voice, cursed be the man that maketh any graven or molten
-
image an abomination unto the Lord and work of hands of the craftsman,
-
and put it in a secret place.
-
And all the people shall answer and say Amen.
-
And so what we're actually going to see In Deuteronomy chapter
Deuteronomy 27 chapter mention
-
27 is all the curses.
-
It's essentially warnings, warnings of things not to do.
-
If you do this, you will face curses, you will face separation,
-
you will.
-
You will face judgment.
-
And so it goes on and on.
-
We don't have time to go through all the curses, but if you
-
have time, it would be interesting to read through that.
-
And then I find it interesting that at the end of each one of the
-
curses, they have to say Amen, which basically means they're in
-
agreement to that.
-
They understand that.
-
But then we see in.
-
In chapter 28 that the blessings come, verse 2, and it says,
-
and all the blessings shall come on thee and overtake thee.
-
If thou shalt hearken unto the voice of the Lord thy God.
-
Bless shalt thou be in the city, and bless shalt thou be in
-
the field.
-
Bless shalt thou be the fruit of thy body and fruit of the ground,
-
and the fruit of the cattle, and the increase of the of the kind
-
and the flocks of the sheep.
-
The bless shall thee be thy basket in the store.
-
And he goes on and talks about all the blessings that they can find
-
in obedience.
-
And so essentially, what God is telling the Israelites to do is
-
to be reminded of the law and be reminded of God's presence and
-
his power and his purpose, and then ultimately understand the blessings
-
of obedience and the difficulties and the pain of disobedience.
-
And so that was the reminder there in Deuteronomy, chapter 27
Deuteronomy 27 chapter mention
-
and 28.
-
So if you go to Joshua chapter 8 again, that's exactly what they're
Joshua 8 chapter mention
-
doing here.
-
They're reminding themselves of God's presence.
-
The way that God had revealed himself to the people of Israel at
-
this point was obviously through the law.
-
That was God's heart for his people.
-
But he also had revealed himself through their provisions
-
and their power and the guidance and all the things that
-
God had shown through their wanderings.
-
And ultimately, as they come into the promised land.
-
So what they're doing here is after this victory in AI, they're
-
being reminded of God's promise to them.
-
Now, going back to Joshua chapter one, Remember, Joshua chapter
-
one gave us a reminder that the law of God should not depart
-
out of their mouths.
-
That was back in verse number eight of chapter one.
-
This book of the law shall not depart out of thy mouth, but thou
-
shalt meditate there and day and night.
-
So the reminder was that the law needed to be before the people.
-
God needed to be before the people.
-
Verse 32.
-
All the way back in Joshua chapter 8, this is what happened.
Joshua 8 chapter mention
-
He's obeying God's command.
-
And he wrote there upon the stones a copy of the law of Moses,
-
which he wrote in the presence of the children of Israel.
-
So the challenge was to write down a copy of the law of Moses.
-
Now, they already knew the law of Moses.
-
That's what they lived by.
-
But again, sometimes we have to be reminded of the things that
-
God has done for us.
-
We have to be reminded of what God has taught us over and over again.
-
Obviously, the Israelites needed to be reminded about God,
-
because many times they go astray.
-
And same thing with us.
-
We have to be reminded of the things of God.
-
So that's what this is.
-
They knew the law of Moses intellectually, but again, they needed
-
to be reminded, as it says here, which he wrote in the presence
-
of the children of Israel and all Israel and their elders and the
-
officers and their judges, stood on this side of the ark, and
-
on that side before the priests of the Levites, which bear
-
the ark of the covenant of the Lord, as well the stranger as he
-
that was born among them, half of them over against Mount Gerizim,
-
and half of them over against Mount Ebal.
-
So remember, Deuteronomy told us that half of the tribes are over
-
on one side, half of the tribes are in the other.
-
And then you had the Levites in the middle, middle proclaiming
-
the law of God.
-
So it says, as Moses, the servant of God, servant of the Lord,
-
had commanded before that they should bless the people of Israel.
-
So there's the blessings and the cursings, verse 34.
-
And afterward he read all the words of the law, the blessings and
-
the cursings, according to all that is written in the book of the
-
Law.
-
There was not a word of all that Moses commanded, which Joshua
-
read not before all the congregation, which the women and
-
the little ones and the strangers that were conversant within
-
them, so among, among them.
-
So what we basically see is this.
-
They come after the victory.
-
They say, okay, we're going to obey God.
-
We're going to go back to what God told us to do, and we're going
-
to remind all of the people of Israel God's promise to us that he
-
will be faithful to us and that we are called to be faithful
-
to Him.
-
And so one side of the group is there hearing the blessings, and
-
the blessings are good things.
-
We should hear the blessings, right?
-
Do this, and this is what's going to happen.
-
And then on the other side was the cursing.
-
Don't do this.
-
Be aware of this.
-
Stay away from the things of the pagan people there in the land
-
of Canaan.
-
Don't build for yourself idols.
-
And so this altar is built there and they offer sacrifices.
-
And anytime we see an altar with a sacrifice, it's linked to
-
worship.
-
And so we see appropriate acts of worship and consecration to God
-
following a great victory.
-
And that should be the same thing for us when we see victories
-
in our life, when we see God answering prayer, when we see God
-
working in our midst, we should all, in appropriate manner,
-
worship God in the way that he has called us to worship Him.
-
Now, he doesn't call us to offer animals on a sacrifice altar.
-
We, we're not called to do that anymore.
-
But he does call us to give a sacrifice.
-
Romans chapter 12 says, to give our bodies a living sacrifice,
Romans 12 chapter mention
-
wholly acceptable unto God, which is our reasonable service.
-
And so the answer to the victory in our life should not be,
-
look at how great.
-
Mr.
-
So and so is, or look how this is.
-
So and so is.
-
And, or, or look at how wonderful this situation was in my
-
life.
-
It's ultimately praising God for the blessings and the gifts that
-
he's given us.
-
Because the Bible says in James chapter one that every good
-
gift comes from God.
-
And so every blessing that we have in our life, every victory that
-
we have in our life comes from the Lord.
-
So he calls us to worship him.
-
And so they follow God in obedience.
-
And the greatest act of obedience that we can do is we can
-
show God that we love him by following his word.
-
We can say that we're obeying, but the Bible says it's following
-
God not only by word, but also by deed.
-
And the way that we can worship God is by following what
-
he has called us to do in our lives.
-
And so it's obviously not drawing attention to man's work,
-
because that's what he said.
-
He said, I want whole stones not touched by any tools.
-
He didn't want elaborate carvings.
-
He didn't want any handiwork on the stones because he didn't want
-
anyone to look at that and say, well, hey, you know, my uncle.
-
So.
-
And so he carved that part out there on that altar.
-
It wasn't about pointing to man.
-
It was about pointing to the power of God.
-
And so therefore, that's why he wanted just whole stones, no carvings,
-
nothing ornate on it.
-
He wanted whole stones, which no man had any tool against it.
-
And so they read the blessings and the cursings.
-
And so it's an act of obedience.
-
It's an act of worship.
-
And we know that Joshua was called to be a man of the law, man
-
of the word, and so he obeys the Command of Joshua 1:8, and he
-
reads the law to the people.
-
And so this is.
-
This is difficult for many to hear because it's.
-
It's a long list of things.
-
And for some people, maybe they were tempted to think, why do
-
we need to be reminded of this?
-
But they just came out of this battle, and they're going into many
-
more battles, and they need to be reminded of God's presence in
-
their life.
-
And that's the same thing for us.
-
Sometimes we think about the things of scripture, and we get so
-
used to it, we hear the same stories over and over again.
-
I mean, for some of us, we grew up in church, and we heard all
-
the Old Testament stories, all the New Testament stories.
-
And sometimes if we're not careful, it can be tempting for us
-
just to kind of get so used to hearing it over and over again.
-
Yeah, I know the gospel.
-
Yeah, I know that Daniel was a great man of faith.
-
I know that all these different characters of scripture
-
that we mentioned are great men of faith.
-
But we need to be reminded of how God has been faithful to so many
-
people throughout all of history.
-
And he's going to be faithful to us, and he's going to be faithful
-
to the next generation, and he's going to continue on.
-
And that was the reminder there for them.
-
And so they go to this very specific place.
-
It's about 25 miles away from AI.
-
So they leave and they intentionally go to Ebal and Gerizim,
-
and it's a.
-
It's a great place to do this because there is that natural amphitheater
-
and because of the hills, and they go there and they're able to
-
do this wonderful action of worship.
-
And so this event at this place shows that Israel had victories
-
in the Lord, but ultimately they're going to continue.
-
They should continue to trust the Lord in everything that they
-
do.
-
And that's what we should do in our own life.
-
But the difference that I think that we need to take in in
-
our own minds is this in.
-
In Joshua, chapter eight, they're reminded of the blessings
-
of following God and the cursings of not following God.
-
Basically, the Mosaic covenant was a conditional covenant.
-
It wasn't an unconditional covenant.
-
Some covenants that God gives to us are unconditional, meaning
-
we don't have to do anything, God's going to do it.
-
But for them, the Mosaic covenant was this.
-
If you're obedient to the law, you will be blessed.
-
If you're not obedient to the law, you won't be blessed.
-
And I want to tell you here tonight that we don't follow.
-
We don't live in the Mosaic Law anymore.
-
I mean, I don't know about you guys, but there's times in my life
-
that, yes, I need to be reminded that there's blessings in
-
following the Lord.
-
But the truth is, is that even when I stumble, God is still faithful.
-
God is not going to cast us aside.
-
And so we live in something called the new covenant.
-
Jesus mentions that.
-
He says this blood is the.
-
Is the picture of the New Testament, the new covenant.
-
And, and the beauty is, is that no longer do we have to live
-
in fear of keeping 613 laws and following all of those things.
-
The beauty that we can find in Jesus Christ is that, yes, as God
-
was faithful to those in Israel, he can still be faithful
-
to us today.
-
And he will be faithful in us today because of his promise.
-
So it really boils down to God's promise and the type of promise
-
that he gives us.
-
And the type of promise that God gives us is the type of promise
-
that's an unconditional promise that if we trust in him,
-
he will bless us.
-
Now, I don't want to get off track and say that, hey, you can
-
live the way that you want to live.
-
Romans chapter six tells us that we should not live in abusing
-
grace.
-
But what I will tell you is this.
-
We no longer have to live in fear of memorizing all of the law
-
and making sure that we have to keep all the law and making sure
-
that we don't do certain things.
-
God gives us the freedom and the grace to be able to walk in newness
-
of life and to just trust in him and know that he's going to change
-
our heart.
-
And the Bible says that the law of God is written on our heart
-
now.
-
And the law is there to show us where we're bad and show us where
-
God's heart is when it comes to morality.
-
But ultimately, what we can understand is that we as Christians
-
no longer have to face any more curses because of the fact that
-
we live in the goodness of God and we live in the new covenant and
-
we live in that path that God has extended for us here in the New
-
Testament Church.
-
But again, I think that there are blessings and understanding that
-
there is a reward for obeying God.
-
Like, obviously, if someone came up to me and said, well, can
-
I live my life the way that I want to live it and just live free
-
of consequences?
-
No, there's.
-
There's earthly consequences for decisions that we make on this
-
side of heaven.
-
And what we're going to see is that the Israelites faced a lot of
-
those difficulties and curses because of their lack of faithfulness
-
in the Mosaic covenant.
-
But ultimately, I think that this is a passage of scripture that
-
reminds us just to think about the things that God has done in the
-
past, obey what he has called us to do when it comes to worship,
-
and actually apply the promises of God to our life and to
-
realize that God will be faithful to us as we follow Him.
-
And so what I will say that's very interesting, though, some people
-
have read the Old Testament and actually said, these are great
-
stories, but there's no proof that these actually happen.
-
There's actually some historians that will say, you know,
-
we can't really validate anything that happened in the promised
-
land.
-
We can't validate anything about the Israelites being in, in
-
Egypt and all that kind of stuff.
-
But I wanted to tell you something very interesting about
-
this passage.
-
I was doing some research and I had a few folks that had pointed
-
this out to me as well.
-
But back in 2000, I believe it was 2019, there was an archeological
-
dig at Mount Ebal and Mount Ebal, this place that's mentioned
-
in scripture.
-
Actually, the, the dig started in, back in 1980.
-
Back in 1980, they found an altar on Mount Ebal which matched
-
the same description that was found here in Joshua chapter eight.
-
Very interesting find.
-
They didn't necessarily link it back to this specific altar, but
-
many scholars believe that it would have been very similar, same
-
place.
-
So probably the right time.
-
So that was probably the altar, which is pretty cool.
-
But then they, when they excavate.
-
This has nothing to do with Bible, but I Just think this is really
-
interesting.
-
So if you guys don't find this interesting to me out.
-
But this is really cool because I think it really links together
-
history and the scriptures and to understand they're the same.
-
So they, they, when they excavated Mount Ebal in 1980, they
-
made a bunch of trash heaps because, you know, they pull out
-
a bunch of ground and dirt and foundation and all that kind of stuff,
-
and basically they don't find anything.
-
They just throw it into a big pile.
-
So I believe there was three big piles around Mount Ebal.
-
Well, there was another group that went back, and I think it was
-
in 2018 or 2019.
-
They had some new technology of what they call wet sifting, which
-
basically means they take this big chunk of dirt and rock and they
-
sift it through water and they pull out new artifacts.
-
Well, actually, they found an artifact.
-
It's very small, but it's a lead tablet that they found there
-
in the junk pile, basically.
-
And it was a lead tablet that would have been found right next
-
to this altar.
-
And would you believe that on the lead tablet it had the cursings,
-
like, basically, if you don't obey God, you will be judged, you
-
will be, you will be cursed.
-
And it was exactly, almost word for word, what we see here.
-
Now, they looked into it, and of course, all the skeptics are like,
-
let's put it under the test.
-
Let's.
-
Let's test this out.
-
So they tested it out and they could trace back the lead tablet
-
to the time period exactly when we believe that Joshua would
-
have been in Mount Ebal with the Israelites.
-
It's really interesting.
-
They found basically an ancient type of Hebrew that would
-
have matched up at the exact same time of Joshua being there with
-
the Israelites.
-
So some people would question, what was that tablet?
-
Well, the tablet was basically could have been what was used for
-
the whole nation of Israel.
-
Maybe there was a small tablet that they, you know, did this to
-
remember that the whole issue by.
-
But then also some people think that maybe there was an individual
-
that was there that basically wrote in a tablet, the reminder for
-
himself to take that with him and obviously left it there.
-
And so I just find that very interesting because I know that we
-
don't need archaeological digs to validate what we believe.
-
But it's always nice when the archeological digs line up with exactly
-
what the Bible says.
-
And so even scholars that are not Christians do count back to that
-
time frame when this lead tablet would have been around.
-
It was like the late Bronze Age, which would Line up exactly
-
when they were there in the land of Canaan.
-
So I was doing that research and I was like, wow, that's just
-
another reason why we know that the word of God is true.
-
Because there have.
-
There's never really been an archaeological dig or find that has
-
ever contradicted scripture.
-
Actually, it's only validated what we see in scripture.
-
There's other cases of this.
-
Years ago there was, you know, there's people in the Bible called
-
the Hittites.
-
And for many years people questioned the Bible because they
-
said that there was no way that the Hittites ever existed, because
-
there's no proof that the Hittites existed.
-
Well, later on they had some archaeological digs and they found
-
that the Hittites existed.
-
So again, we don't need the archeological digs and finds to validate
-
it because we believe by faith we don't have to see.
-
We believe that this is the word of God.
-
But again, it just strengthens the argument of all the things that
-
we see here in scripture that these were real people dealing with
-
real issues at a real time, long time ago.
-
But ultimately we can see that all pointing to the truth of the
-
word of God.
-
And so I just thought that that was super interesting to look
-
at when it came to the story there of Mount Ebal and, and the
-
curses.
-
And so I. I think that one of the lessons that we can take with
-
us, along with some of the ones that we've already talked about,
-
would be essentially this.
-
We.
-
We need to take time, as we do on Sunday nights, for testimonies.
-
But, but the testimony should be.
-
Should be focused on what God has done for us in the past.
-
And, and then we look at what God has done for us in the past or
-
what he's doing for us in the present.
-
And we extrapolate that out to say this.
-
If God has been faithful to us before and he's being faithful us
-
now, he's going to be faithful for, for us tomorrow and the next
-
day and for our children and for our grandchildren.
-
And, and I think that so many times we're tempted to doubt whether
-
or not God is going to be there with us through the struggles
-
because of our human nature, because of our shortsighted mindset.
-
And so in Joshua, chapter eight, we see that it's really a
-
story of victory.
-
We, we really see it as a story of worship.
-
We see it as a story of being a. Reminding them of the law of God.
-
And we need to be reminded of the law of God, even though we don't
-
live by the law of God, we need to be reminded of the word of
-
God so that we can understand what God wants for us and so that
-
we can live in obedience to him.
-
So the end of Joshua 8 just ties that all together.
-
And I find that so, so interesting.
-
Well, we're going to Joshua chapter nine.
-
We have a few more minutes here.
-
We're going to kind of get launched off here and we're going
-
to look at a little bit of Joshua chapter 9.
Joshua 9 chapter mention
-
Joshua is one of the longer books of, of the Bible.
-
And we're going to try to go through this book as quickly as we
-
possibly can.
-
But at the same time, we do want to give it its due diligence
-
as we're studying it out.
-
And so anytime we get to one of these strange times, I don't want
-
to stop and just leave off.
-
I want us to kind of jump into chapter A9 there.
-
So in Joshua chapter 9, we see the story go on a little bit further.
Joshua 9 chapter mention
-
Joshua and the nation of Israel just come off of this huge
-
victory.
-
They come off of this time of worship.
-
They come off of being reminded of the power of God and
-
the presence of God.
-
And so now what we're going to see is that there's going to be a
-
more conflict that comes.
-
And that's how it always goes.
-
By the way, sometimes when we have victories in our life, I do
-
think this is a point to, to note, and we see this in scripture,
-
and I think we've all kind of experienced this probably in our
-
own lives as well, is that sometimes at the, behind the back
-
of a spiritual victory comes the next spiritual challenge.
-
Sometimes we wish we could just coast and, and rest in that
-
spiritual victory.
-
I know there's been times in my life that we've had these really
-
wonderful spiritual high events and we're all excited, but
-
that's, that's the time when sometimes Satan comes in and attacks.
-
And that's what we can see happening here.
-
So Joshua chapter nine says, and it came to pass when all the
-
kings which were on this side of Jordan, in the hills and in the
-
valleys and all the coasts of the great sea over against Lebanon,
-
the Hittite and the Amorite and the Canaanite and the parasites
-
and the Hivites and the Jebusite heard thereof, that they
-
gathered themselves together to fight with Joshua and with the
-
nation of Israel with one accord.
-
So what happens?
-
Well, there's victory, there's success, there's the power of God,
-
there's the blessings of God, and ultimately they're worshiping
-
and there's this great unity within the midst of the Israelites.
-
But guess what?
-
Just as much as there's unity on the side of the Israelites, now
-
there's coming a seeming unity with evil against the Israelites.
-
And we know that throughout history that there have been individuals
-
who hate the people of God, not because they hate the people
-
of God, but because they hate God.
-
And that's essentially what Jesus tells us.
-
He says, they're going to hate you because they hate me.
-
And that's the reality of things.
-
Anytime we're living in a spiritual victory, anytime we see
-
something happening for the good of the Lord, there's going to
-
be those that are not on the side of the Lord that come against
-
that.
-
And that's exactly what happens here in chapter nine.
-
They hear of it, the testimony rings out.
-
And I think that's another lesson for us to also take as a lesson
-
in our own lives is because know, sometimes I think that we live
-
so insulated lives that nobody around us even knows about the power
-
of God.
-
I mean, I, I.
-
It hurts my heart every single time.
-
And it's not any of our faults.
-
I think it's just in general the way that our world is today.
-
But it hurts my heart all the time when people are like, well,
-
where's your church at?
-
I've never heard of it.
-
And, you know, I, I mean, I, I know that Middletown is growing.
-
I understand that.
-
But it's.
-
We're not living in, in a metropolis here.
-
Okay.
-
All right.
-
We're still relatively small in comparison to some other cities
-
in this world.
-
It's my heart, and I think it's probably all of our hearts.
-
And I know it's God's plan that we would, we would be a testimony,
-
we would be a lighthouse to our community that people, whether
-
they agreed with us or not, would know what Middletown Baptist
-
is for, what Middletown Baptist is doing.
-
And, and we see here that all these people, the Hittites, the Himrites,
-
the Canaanites, the parasites, all these ones that were in pagan
-
worship that were against God, they hear what's going on and they
-
gather together to fight against them.
-
Why are they fighting against them?
-
Because they're against good.
-
They're against what God has for them and, and the victory of
-
Israel and, and the spreading of good.
-
And obviously we see this in the Old Testament and the New Testament.
-
Anytime God is doing something that counteracts what culture thinks
-
to be good, there's a pushback against it.
-
And that's going to happen today.
-
Anytime we as the church are living for good in this world, there's
-
going to be a pushback against us from evil.
-
And, and so just as much as we want people of our community to know
-
what we're about, there's blessings and difficulties with that.
-
The blessing would be that more people come to Jesus Christ.
-
The difficulty with that is that people that aren't for Jesus
-
are going to come against us.
-
You know, there's been a lot of people that have been very nice
-
to me in my life until I start telling them what I believe.
-
And maybe they're not as nice anymore.
-
Now, again, we're not, we're not hateful by what we believe, but
-
many times what we believe can be considered to be hateful for,
-
for many people in our culture.
-
So what I would say is this, be ready if we live boldly for Jesus,
-
and if we live boldly for the word of God, be expecting people
-
that come against us.
-
That's just the reality of it.
-
Every Christian, every person of God, from the Old Testament to
-
the New, when they stood up for good, faced opposition.
-
Okay, what we usually do in American Christianity is we say this.
-
Well, I don't want opposition, so I'm going to push it as far as
-
that line is.
-
And then from that line, I'm not going to cross over it because
-
I don't want persecution.
-
I don't want anyone to think badly of me.
-
I don't want to step on any toes.
-
But I would want to challenge all of us here this evening, challenge
-
myself, is that I think we should be crossing that line a lot
-
more.
-
I think we should be allowing ourselves to be bold in our witness
-
so that people who are against the things that we're for know that.
-
And essentially, not that we try, but essentially people would
-
be against us because of what we're for.
-
And so what we're going to see here is that's exactly what happens.
-
They come against the nation of Israel.
-
And so when the Canaanite kings hear how the Lord delivered
-
Jericho, which Jericho would have been a huge city at that time,
-
he.
-
He gave them Jericho and he gave them AI.
-
Now they have a reason to be afraid.
-
And they, they hear that this God of Israel.
-
Oh, and by the way, I didn't mention this to you guys about that,
-
that lead tablet that they found.
-
One of the really interesting things about that lead tablet is
-
the name Yahweh is on that tablet.
-
It's the first mentioned historical mention of the God of
-
Israel.
-
And a lot of times the, the skeptics would Say that they weren't
-
using that term until three, 400 years later after this.
-
And so that's the oldest known archaeological find when the name
-
Yahweh and actually Yahweh's on that tablet three times the God
-
of Israel and they say the word Yahweh on there.
-
So I just wanted to be clear about that as well.
-
I think that was kind of one point that I, I left out that I thought
-
was kind of neat about that, that tablet that they found.
-
But anyway, they come and what do they do?
-
It says they gather to fight against Joshua and Israel with one
-
accord.
-
And so this is a, a unified front against good.
-
They try to defeat Israel and they come head to head.
-
And so we're going to see how that works for them.
-
And so look at verse number three with me.
-
We're going to see this.
-
The Gibeonites approach Joshua and Israel in another way.
-
And this is essentially something that we're going to see
-
is because sometimes people are going to come us with a head
-
on attack, but other people are going to come at us from a different
-
angle.
-
And so the Gibeonites approach Joshua and they come in a way that's
-
deceitful.
-
And sometimes the way that the enemy hits us is he.
-
It's a straight on with straight up evil and we know that
-
it's coming.
-
But sometimes evil comes from another place that essentially looks
-
like it's not going to harm us, but it comes to us in a place
-
of deceit and ultimately evil.
-
Verse 3.
-
And when the inhabitants of Gibeon heard what Joshua had done
-
unto Jericho and to AI, they did work willily.
-
And that's essentially a way that we're seeing deceptful, deceitful
-
and, and, and they're going to come against him.
-
And, and then it goes farther here and it says this and went and
-
made as it if they had been ambassadors and took old sacks upon
-
their asses and wine bottles old and rent and bound up and old
-
shoes and clouded upon their feet, old garments upon them and
-
all the bread of their provisions and was dry and moldy.
-
And so we see that they come in a way that is deceitful.
-
We see that they're coming in a way.
-
Essentially the Gibeonites are trying to deceive Israel into making
-
a peace treaty with them.
-
And, and we know that Israel is forbidden to make peace treaties
-
with any of the tribes of Canaan.
-
That's told to us in Exodus chapter 23.
Exodus 23 chapter mention
-
So remember God said don't make any treaties with, with anybody
-
in the land of Canaan.
-
Don't do that because that's going to allow you to leak in the
-
pagan ways into your culture.
-
And that's not what we want.
-
That's not what God wants.
-
And so they, they have these different methods of deception that
-
they use.
-
They, they were as it says there that will be is crafty basically,
-
or clever.
-
They misrepresent themselves.
-
They, they pretend as it says, they made as if they had been ambassadors.
-
So they come with deceit, they come with being, pretending to be
-
these ambassadors.
-
And they even gave a false evidence which essentially they,
-
you see that they, they put on a costume.
-
They, they, they, they put these clothes on that they pretended
-
to be old garments and they acted like they were in need and
-
they pretended like they were from a far away land beyond their
-
appearance.
-
They, they lied straight up.
-
They, they said that we're coming from far away land, verse
-
six.
-
And they went to Joshua into the camp of Gilgal and said unto
-
him, and to the men of Israel we become from a far country now,
-
therefore make ye a league with us.
-
So they take a few different steps and, and I don't want to dig
-
too deep into this here this evening for the sake of time, but
-
what I will say is this.
-
Sometimes evil comes through the front door and it wears evil
-
and it says, we're evil, we're bad, we're coming after you, we're
-
attacking you.
-
Sometimes evil comes from a different direction.
-
They, they package themselves in a way that seems to be less threatening.
-
That's what these people are trying to do.
-
The Gibeonites are trying to come in and not be threatening.
-
They said, hey look, we're going to try to deceive them into
-
coming and joining us.
-
And essentially instead of fighting against them, they wanted
-
to deceive them.
-
And what, what I want to warn you about here in according to Scripture,
-
that what we see is that sometimes Satan in his evil ways
-
he can masquerade in a way that seems attractive to the people
-
of God.
-
And so it's easy for us to delineate a false teacher.
-
The false teacher comes in immediately and starts talking about
-
things that are openly against the word of God.
-
But what happens is that sometimes Satan twists the word of
-
God and sometimes there's deception in ways that we don't understand.
-
And that's what we're going to see.
-
Israel coming into Israel is going to come into a place where
-
they have to fight against deception.
-
And so Joshua and the leaders of Israel are, are going to be deceived
-
here.
-
And we don't have time to get into how they fall into that.
-
But what I want to essentially tell you and warn you about here
-
before we go here this evening is be so careful about people coming
-
in in a way that seems to be good, that, that, that seems to be
-
non invasive.
-
That seems to be in a place where, hey, maybe they're good people,
-
maybe they want what's best.
-
What I would say really clearly is this.
-
Make sure we go back to the word of God and match what, what
-
people are saying to the word of God, match what people are saying
-
to what God's plan is for a Christian.
-
So if someone says, hey, I'm a Christian, just because someone says
-
they're a Christian does not mean that they're a Christian.
-
I, I know that that sometimes is hard for us to scramble up in
-
our brains and think like, well, if they're saying they're a
-
Christian, they have to be a Christian.
-
Sometimes, number one, people are confused.
-
They think that they're Christians and they're not.
-
You know, if I'm asking someone if they're a Christian, that
-
means different things to different people.
-
Sometimes people just think, well, I'm not a Muslim, I'm not Hindu,
-
so I must be Christian, right?
-
By default, I'm Christian, I live in America, I'm Christian.
-
That doesn't mean that someone is a believer.
-
So there's some people that are just, they're confused themselves
-
and they might lead us astray.
-
There might be some people that know that they're not Christians,
-
but they understand that being perceived as a Christian might help
-
their cause, right?
-
It actually might benefit them materially.
-
It might give them power, it might give them control.
-
And we see that happen all the time, different cult leaders and
-
different folks to, to that degree.
-
So we have to be so careful for deception.
-
And so what we see in verse seven, and the men of Israel said
-
unto the Hivites per venture, ye dwell among us, and how shall
-
we make a league with you?
-
And so they start, essentially, this is what happens
-
instead of just saying no, God says, we're not making a league with
-
anybody.
-
We need to be.
-
We, we have no compromise, no discussion, no, no entertaining the
-
enemy.
-
Instead they, they ask questions and, and they're interested
-
and they want to know more.
-
And, and they will go on verse eight.
-
And they said unto Joshua, we are thy servants.
-
And Joshua said unto them, who are ye and from what whence come
-
ye?
-
And they said unto him, from a very far country, thy servants are
-
come because of the Name of the Lord thy God, for we have heard
-
the fame of him and all that he did in Egypt.
-
So do we see what they did here?
-
They.
-
They essentially, they claim to be believers in the one true God,
-
even though they're not.
-
So we know that in other passages of scripture, we talked
-
about this this past week.
-
On Wednesday night, even in Second Corinthians, chapter 11, verses
-
3 and 4, Paul says, Beware that someone comes and preaches a
-
different Jesus.
-
Beware of accepting a different spirit, and beware of a
-
different gospel preached to you.
-
And so, as a church family, my goal is to equip you with the truths
-
of God's word so that we're not deceived by the world.
-
These, these folks here, the Gibeonites, are coming, and they
-
deceive the nation of Israel because of their lies and because
-
of a lack of discernment.
-
And so next week, we're going to talk more about how we can be
-
discerning when it comes to those folks who might be trying to
-
deceive us and to do things that God does not want us to do.
-
God did not want them to have a league or a treaty or any type
-
of friendship with those people there in the land of Canaan.
-
But because of deception, the Israelites compromised themselves.
-
And that's what God does not want us to do.
-
God does not want us to join in with the enemy here in this world.
-
The Bible says that we're in the world, but we're not of the world.
-
We cannot love the world.
-
We cannot want to be part of the world.
-
We don't want to be part of the world.
-
We want.
-
We don't want to join into that.
-
That's all in first John.
-
And so what.
-
What I would challenge us to think about here is that what areas
-
of our life are we allowing ourselves to be open to deception?
-
Now, some of us might not know that we're being deceived.
-
That's the trick of it, right?
-
Some of us might be saying, I think I'm completely fine.
-
I. I'm not being deceived, right?
-
The average person that's being deceived doesn't know that
-
they're deceived until it's too late.
-
And so that's what we have to be careful of.
-
We have to be on guard.
-
And the Bible actually gives us some tools to how to be on guard.
-
Remember what he says in, in Ephesians, Ephesians, chapter six,
-
he says, arm yourself, put.
-
Put on the armor of God.
-
Why?
-
That you may be Able to stand against the wiles of the devil.
-
The wiles just means the.
-
The deceit, the lies, the trickery.
-
And so the Bible.
-
Actually, we're going to talk about this next week, but you ready?
-
If you want to prep yourself, read through Ephesians chapter six
-
and Joshua, chapter nine, because we're going to partner the
-
two together.
-
Because a lot of times we think of the armor of God to be set
-
up for, like an atheist coming after our church and, you know, saying
-
all these bad things.
-
And that could be the case, but sometimes the armor of God needs
-
to be on for deception when it comes to the things of this world.
-
Maybe people claiming to say that they love God.
-
Oh, we love the same God that you love, but if you look at their
-
life, it doesn't match up.
-
And we have to be very careful about that.
-
And so we have to be on guard for the Gibeon Heights of this world.
-
And so what I would tell you is be on guard.
-
Be aware.
-
When I.
-
When I played football, I'll leave with the story.
-
Some of you that don't know anything about football, this won't
-
mean anything for you.
-
This probably would have been more appropriate to say last week
-
was super bowl week.
-
But when I played football, our coach, we had what.
-
We had a lot of coaches.
-
We had this small Christian school, but for some reason, like,
-
people came out of the woodwork to coach football.
-
We had, like, 20 coaches on our team.
-
I guess everyone liked football.
-
These guys wanted to relive their glory days.
-
And we had one coach.
-
I was always like, he always said this one thing, and I never
-
knew what he meant at first.
-
He was like, keep your head on a swivel.
-
Keep your head on a swivel.
-
I'm like, what does that mean?
-
And what he was trying to say is, like, always be looking around
-
you.
-
Like, don't keep your.
-
Like, don't be just focused on one thing.
-
And so I. I was like, oh, yeah, I know what.
-
I know what he's talking about.
-
Like, I. I know where I'm at on the field, and I know what's going
-
on.
-
And I was probably like, in my 9th or 10th grade year, I was on
-
defense, and defense is the one that's trying to, like, tackle
-
somebody so you're not with the ball.
-
And I was running.
-
This guy had the ball and he was running, and I'm like, I got
-
him.
-
I'm gonna tackle him.
-
As I was going after him, well, I was so focused on the guy
-
who had the ball that I was not focused on the guy that was running
-
at me full speed to block me from.
-
That guy had the ball.
-
My head wasn't on a swivel.
-
My head was locked in on that one area, and I didn't even know
-
it was coming.
-
It just hit me.
-
And I thought I had gotten hit by a truck, knocked me down.
-
I didn't know where I was.
-
I was all dizzy.
-
And the moral of the story was, is I was so focused on one element
-
in front of me.
-
I was so narrowly focused that I was not aware for the enemy that
-
was around me.
-
And that's sometimes what happens with us as Christians.
-
We're so locked into one area, we're like, okay, they better not
-
come in and do this.
-
And we're not careful enough to see that there's someone that's
-
coming on from this side.
-
And that's what happens with the Israelites.
-
They're so focused on the people that are coming on right away
-
with their swords drawn.
-
And the people can come into the camp that are not.
-
They're not as.
-
They're maybe not as violent as those other people, but they're
-
just as dangerous when they come in.
-
And so let's.
-
Let's be warned about that and be aware not to compromise with our
-
families.
-
You know, I'll say it.
-
There are some things that we would never allow our families to,
-
like, watch or be around, but we're not careful enough to say,
-
okay, look, that's not something that we're going to be
-
entertained by.
-
And sometimes we're entertained by things that we would
-
never allow our family to go do in person, but we're entertained
-
by it because the world tells us that that's entertainment.
-
And, and so what I would caution you with as, As a church
-
family and as an individual and as a Christian is, is what are
-
we allowing ourselves to take into our eye gates and our ear gates?
-
And what do we enjoy?
-
What entertains us?
-
What are we allowing the people that we love to be entertained
-
by?
-
Because if we're not careful, the ways of the world will seep in.
-
And we think that.
-
We think that that's not going to change me.
-
That's not going to harm me.
-
I can.
-
I can.
-
I can differentiate the two, but what I would say is that we have
-
to just be so cautious about the things that we're taking into
-
our life and that we're accepting and that we're celebrating
-
and that essentially, by the way, biblically defining it, we worship.
-
We sometimes.
-
We don't think that it's worship, but what we spend time on
-
and what we love and what we elevate and what we promote is essentially
-
what we're worshiping.
-
And so let's be careful that we're not like, because sometimes
-
we get, I, I get upset with the Israelites.
-
I'm like, how on earth can you be taken out of Egypt and cross over
-
the Red Sea and see God's hand working and Moses goes up on Mount
-
Sinai and then they get lost and they build a cow and golden calf
-
and like, what?
-
What are they doing?
-
Like, I don't understand that.
-
I get so frustrated with the Israelites because I'm like, how
-
can you not see that?
-
But then, you know what?
-
If there was someone writing a story about us, they would be saying
-
the same thing.
-
How can you not see the power of God?
-
How are you so attached to this idol?
-
And so we, as the church, have fallen into the traps.
-
Maybe we don't build a golden calf, maybe, maybe we don't have
-
some type of idol that we build with our hands, but we allow
-
the things of this world to become idols for us.
-
And so that's something else that we're going to have to wrestle
-
with as well when we go through the rest of the story of
-
the Book of Joshua.
-
Well, we're at the end of the hour.
-
I'm going to end that.
-
If you're interested to know more about that, that lead tablet,
-
some of you may be archeological buffs and you want
-
to know more about that tablet, I can share with you the
-
link and you can read more about that tablet.
-
It's kind of an interesting study.
-
Again, archeological things don't give us faith, but they're
-
certainly interesting things if you're interested in that kind
-
of stuff.
-
Thank you again for listening to the Middletown Baptist Church
-
podc.
-
I hope that this sermon has been a blessing for you.
-
If you would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
-
You can also email me directly at Josh Massaro, middletownbaptistChurch.com
-
if you've enjoyed this podcast.
-
Please subscribe and follow along for future podcasts and updates.
-
Thank you so much.
-
God bless.
-
Have a wonderful day.