Sermon
Rejecting Divine Guidance: The Cry for a King
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church Podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now, come along, let's look into the Bible and see what God has
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for us here today.
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All right, let's go ahead and start our Bible study here this evening.
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We're in First Samuel, chapter eight.
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First Samuel, chapter eight.
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And if you were with us last week, you'll remember, hopefully.
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And if you weren't, I'll recap with you the best that I can, that
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Israel had a battle, that they were fighting against the Philistines.
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And because of God's power and because ultimately God's protection
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and provision, they were able to win that battle.
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And there was great celebration and there was a great
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turn to the truth there.
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And.
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And one might think that that's where they would stay.
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And.
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And actually verses 15, 16 and 17 of chapter 7 give us good news
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that Samuel was judging Israel all the days of his life, and it
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seemed like everything was running well, and they built an altar
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unto the Lord, and all's well that ends well.
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But the truth is, is that it didn't end well there at that point
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in time, because the very next chapter, we see that Samuel makes
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a decision.
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And though Samuel is a very godly man throughout the Scriptures,
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he does make a poor decision by allowing his sons to judge.
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His sons were not qualified to be judges.
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And there's going to be some issues with that which is going to
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lead to the people of Israel being discontented with the situation
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that they're in, which is going to lead the people to seek
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after their will and not God's will.
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So let's look at that here.
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First Samuel, chapter eight says, and it came to pass when Samuel
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was old that he made his sons judges over Israel.
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And so at this point in time, Samuel had been judging Israel for
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a very long time.
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And remember, with a judge, it's not the same as a king.
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A king holds leadership when it comes to political things, or
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in this case, a judge was just there to help them with certain things,
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rule over some spiritual matters.
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And so at this point in time, Samuel is trusting his sons with
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that same role, that same leadership over Israel.
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But verse two tells us the name of his firstborn was Joel and
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the name of his second, Abaya, and they were judges in Beersheba.
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Verse 3, though, tells us, okay, they were there.
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They were doing the work of a judge, but they were doing it in
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a corrupt way.
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Verse 3.
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And his sons walk not in his way.
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So they didn't follow the path of Samuel.
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And I've heard a lot of sermons preached about how maybe
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Samuel was a bad father.
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We don't know for sure.
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Ultimately we don't have all of that.
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Fill in the blanks there throughout the.
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The Scriptures.
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But all we do know is that they weren't following the way of
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their father.
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They didn't follow God, they didn't seek God's counsel, they weren't
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walking in the truth.
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And it says that specifically what they fell into.
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And this is often what spiritual leaders do fall into.
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And it's these things that we see over and over again plaguing
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individuals in Scripture.
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And he says, his son's not walked in his ways, but turned aside
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after lucre.
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And so remember we talked about the New Testament principle,
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for the love of money is the root of all evil.
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And so they, they're desiring this money.
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They love the money, and therefore they were corrupted with
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the money.
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And it says, and they took bribes and perverted judgment.
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And so the Bible tells us very clearly here where their heart was.
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It wasn't like they had good hearts and they just weren't good
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leaders.
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Their hearts were turned over to sin.
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And so he was wrong for appointing his sons.
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Why?
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Because they.
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Maybe Samuel wasn't objectively looking at his sons or
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he excused their sin, but nonetheless they were not qualified.
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And so what's happened here in their sin has allowed the people
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of Israel to be discontented with the leadership.
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And where there's discontent, comes opportunities to clamor, comes
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opportunities to complain, comes opportunities to fall into
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discontentment.
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So let's see what happens in verse number four.
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Says, then all the elders of Israel gathered themselves together
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and came to Samuel unto Ramah.
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And so all the elders, all the leaders of Israel, all the different
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folks that have been there for a long time come together and they
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say, you know what?
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These guys are not fit to lead.
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Verse 5.
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And said unto him, behold, thou art old, and thy sons walk not
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in thy ways.
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So they basically say this to Samuel, you're not capable of leading
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and your sons are not capable of leading.
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And then they say this, now make us a king to judge us like all
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the nations.
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Now, there's a lot to be said here, because while it might have
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been wise for the elders to reject Samuel's sons as leaders,
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it was wrong for them to say in this motivation because essentially
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it's not this.
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We want godly men leading us.
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They say, we want to have a king like all the other nations.
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And so essentially what the Israelites are doing is they're wanting
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to assimilate to be like all the other nations that are around
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them.
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They say we want to be like them.
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We see them having success, we see them having victories, even though
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they just came off of a huge victory.
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And we want what they have.
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And so ultimately we see that God does have a plan to bring a king
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into the nation of Israel.
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But they want to get ahead of the game.
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They want to do it their way.
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And so the reason Israel wanted a king was wrong.
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It wasn't that they wanted the king, it was the reason they wanted
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the king.
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And so obviously if they sought after God's king, it would
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have been fine, it would have been great.
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But instead of saying, God, we want you to bring us a king that
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you want for us, they said, we want our king.
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And so it's the motivation behind it.
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And so we, we often get in trouble in our lives when we want
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to be like the world, when we want to have the same things that
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the world has.
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And it basically assimilate them into our culture, into our thought
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process, into our actions, into our lifestyles.
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And so essentially what we see is the nation of Israel wants to
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be like the world.
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And we see over and over again in scripture the call to be away
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from the world.
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Romans chapter 12 tells us to.
Romans 12 chapter mention
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To be transformed, not conformed to the image of this world.
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And so the Bible tells us clearly that they are wrong because
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they want to be like everybody else.
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Now it would be one thing of all the nations around them were
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honoring the true God.
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But all the nations around them were living in materialistic
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ways.
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They were living in pagan society.
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They were living with violence.
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They were living for themselves.
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And so they wanted to be just like the world.
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And so they said, we want a king.
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And they wanted more than a judge.
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They wanted more than what God was giving them.
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They wanted something different.
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They become distaste, distasteful in their desires.
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And I think that that's sometimes what we do with our.
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With our Christian walk.
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We think, lord, you've given us this, but I'm discontent.
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I want this.
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I want something better, I want something more.
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I want something different.
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And the Bible speaks of how we should be content, even in Philippians
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chapter four, Paul, that speaks of the blessing of being content
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in all things that God gives us.
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But nonetheless, the Israelites are not content with what
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God had given them.
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And so we move a little bit further here, Verse six.
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But the thing displeased Samuel.
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So obviously Samuel recognizes that this is a bad decision.
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Samuel is still spiritually focused enough to see that these
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people wanting this type of king with this type of motivation
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is a completely wrong decision.
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And they're going to fall into a trap of pride, they're going to
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fall into a trap of destruction.
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So he says they're this.
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It displeased Samuel when they say, give us a king to judge us.
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And Samuel prayed unto the Lord, and so Samuel does the right
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thing.
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So when the people come to Samuel and say, samuel, we want a
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king.
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We want to be like everybody else.
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Instead of Samuel just telling them no, or instead of Samuel just
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doing it for them, he goes and he prays to the Lord.
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And so he does the right thing.
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Anytime someone else is displeased, or this is actually a
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lesson for all of us, even when we're displeased, the first
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place that we should go is to the place of prayer.
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And that's what he does there in verse number six.
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He's displeased.
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Instead of complaining, instead of losing his control, instead
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of doing anything, he goes to the Lord.
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And I think that that's an important lesson for all of us to
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learn in our life.
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Because for me, when I'm displeased, I often don't go to the
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Lord.
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When I'm displeased, I often go to my feelings.
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I go to my circumstances.
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I might want to complain to someone around me so that they'll
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complain with me.
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But the idea would be here is that when someone displeases me by
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their actions, I should turn to the Lord and ask the Lord to give
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me wisdom on how to deal with this.
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This discomfort that they're bringing me or this anger that they're
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bringing me.
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Or just in general, maybe, maybe I'm the wrong one.
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Maybe I'm the one that's in sin and maybe I need to get this
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right.
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So coming to the Lord is really the best answer here.
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And so he says here, I'm going to come to the Lord.
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I'm going to ask the Lord to give me strength and give me wisdom
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on what to do next.
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Verse number seven.
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And the Lord said unto Samuel, hearken unto the voice of the people
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in all that they say unto thee, for they have not rejected
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thee.
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So, so remember, Samuel's upset that basically they rejected
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him and his decisions.
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Like, we don't want you to judge us anymore.
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We don't want your sons to judge us.
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We want a king.
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So Samuel's upset.
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He.
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He's taking this personal, right?
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If, if we were going to put it in our words today, he's taking this
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personal.
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And then verse number seven, God tells him, hey, let them have
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what they're asking for.
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Why?
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Because they're not rejecting you.
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But they have rejected me, that I should not reign over them.
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And so God told Samuel to let the people have what they want.
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And this was not because their request was a good thing or part
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of the, the good, obedient path that God had intended them to
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follow, but essentially it's to teach them a lesson.
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And that's what God does.
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Sometimes we insist to have something against God's will, and
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as the Bible teaches us in the Old and the New Testament, that God
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will eventually turn us over to the things that we desire.
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And that's what's happening here.
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God does have a plan for a king in the right way at the right
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time.
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But they want something now.
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They're not patient.
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They're not wanting God's timing.
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They're not wanting God's way.
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They're wanting their way.
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So God says to Samuel, don't take it personal.
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They're coming against me.
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They're not coming against you.
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They're rejecting me.
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They're not rejecting you.
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And then that reminds me of one of the teachings that Jesus gives
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in the New Testament when he says, hey, don't worry about when
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they hate you, because really they're not hating you.
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They're hating me.
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And you're just with me.
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And that's really the idea here, is that God is giving comfort
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to Samuel, saying, Samuel, don't take this personally.
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Don't take this in a way that they hate you.
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They.
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They are against me.
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They're rejecting me.
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And so God tells them, hey, you can have that.
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You.
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If you want a king, you can have a king.
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And so it's to teach them a lesson.
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It's to allow them to see the fleshly path and what that brings
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for them.
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And so in many ways, this is a matter of, of timing.
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God knew Israel would have a king, but he wanted to give them
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a king in his own way.
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But because Israel demanded a king out of fleshly reasons, God
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allows them to have a bad king.
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And we're going to see that the, the first king is a bad king.
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Saul is not a king that seeks after the will of God.
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And so Israel will get what they want and it will hurt them.
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And that's what happens with us in our own life, when we desire
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our own way, we're going to eventually find that that way is
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not going to be satisfying.
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That way is not going to bring us the type of contentment that we
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think that it's going to bring.
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And so the Bible very clearly teaches here that they had went astray
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and God had allowed them to turn over to that path.
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It's not that God's limited.
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It's not like God's limited by any of our decisions.
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Ultimately, God can do whatever he wants to do.
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And, and we, we are limited.
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He's not limited.
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But there are times when God does allow for an individual to fall
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into a place of sin because that's where their heart is going
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after.
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That's what they're desiring.
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And so God had a purpose in not giving a king at that point.
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But again, it's God's timing.
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God's timing is the best.
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And sometimes I will even in my life struggle to certain capacities
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because I say, lord, I know that you want me to do this, but
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I don't want to wait.
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I want it now.
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I want it to come my way.
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I want it to come with my framework of thinking.
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And the Bible says that sometimes God does have a good plan
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for us, but it might mean that we have to wait, that we have to
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be patient, that we have to wait upon the Lord.
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And so he.
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He says, samuel, they're not rejecting you, they're rejecting
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me.
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And so Israel forgot about God by asking for a king.
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They turned their backs against the Lord and said, we want
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something that you're not giving us.
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Verse 8, according to all the works which they have done since
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the day that I brought them up out of Egypt unto this day.
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And so he says here, they've rejected me, they've rejected me
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that verse seven, and that I should not reign over them.
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And then what he's basically saying in verse 8 is this, after
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all that I've done for them, after everything that I've done,
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time after time being faithful, time after time with delivering
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them, they still don't want me to reign over them because they think
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they have a better plan.
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You see that there in verse eight, he says, according to all
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the works which they have done since the day that I brought them
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up out of Egypt unto this day.
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And so he reminds Samuel, this very thing, I brought them out of
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Egypt.
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But again, that's not enough for them, wherewith they have forsaken
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me and served other gods.
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So do they also unto Thee.
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So he says this.
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Don't be surprised when they turn their backs against you and
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go to somebody else, because that's what they've done against
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me.
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Basically, Israel time and time again had been unfaithful to
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the Lord.
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They, they had committed spiritual adultery.
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The whole book of Hosea talks about that, about how God is the
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faithful bridegroom, and the bride, who at that time was Israel,
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was unfaithful to her husband and therefore turned their backs
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and turned to the ways of the world.
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And that's what they do.
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They turn to the pagan gods.
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They serve other gods instead of serving the Lord.
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And so there, there is this sense of how they reject the Lord
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and the Lord does what he does to them by allowing them to have
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their wants.
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And we'll see how that goes.
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Verse 9.
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Now, therefore, hearken unto their voice.
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Howbeit yet protest solemnly unto them and show them the manner
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of the king that shall reign over them.
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So here is the again, an amazing truth about who God is is
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that even in his condemnation against the nation of Israel, he's
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allowing them to have a place of repentance.
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He says, okay, they want a king.
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Tell them what that king will be like.
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Give them a chance to turn away from it.
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God is merciful and he's gracious and he's patient.
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And time after time he should be giving the judgment to Israel.
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But yet he says there, protest solemnly unto them and show them
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the manner of the king that shall reign over them.
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He says, give them a chance to turn away from this.
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Give them a chance to repent.
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And, and we know that they don't.
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But obviously the information that Samuel is going to give to the
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people doesn't change their heart.
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It doesn't change what they want.
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They want what they want.
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And they're going to give, and they're going to give, and they're
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going to give everything, every reason why they think they
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should have this.
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But ultimately God is going to give them what they deserve.
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And so if Israel chose this course, God says, hey there, you
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need to be informed with this.
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You.
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You need to know what you're going to get into.
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And they are forewarned.
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And so he says, warn them.
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Protest solemnly unto them.
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And so God always warns us about the dangers of our decisions.
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God always warns us about what the fruit will be when we turn to
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the fleshly desires and be assimilated to the world and conform
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to the world and really compromise ourselves to the ways
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of the world.
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And I. I could pause there and, and I Want to think about it
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for a minute?
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What does that look like today?
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Because obviously sometimes we look at the nation of Israel and
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we think, well, that was them.
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We would never do that.
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We don't struggle with this.
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But what we see is that sometimes as Christians within the
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church, we want the things that the world has.
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And so we're willing to compromise our Christian values.
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We're willing to compromise the word of God so that we can have
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the things that everyone else has, so that we can seem to be as
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successful as everybody else.
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And the truth is, is that many times we do the very same thing that
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Israel does.
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We say, lord, we know that you have a plan for us, but we have a
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better plan.
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We.
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We think that we can handle it this way.
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And instead of searching after God's will, we basically do this.
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This is what we want.
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God bless it.
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So some.
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Some of us have done that, maybe in our own life.
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We've just said, I know that this is the right decision.
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I haven't sought the Lord's Prayer in prayer with this.
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I haven't sought God's will in this.
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But I believe that God will bless me in this decision.
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But God has no right to.
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And really, he has no way to bless us when we're walking in our
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sin, when we're walking in rebellion to Him.
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Now, he could bless us in that, but that's not the principle
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that he works on.
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Even though sometimes in our unfaithful lives, he is faithful
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to us.
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And really all the time he's faithful to us on our salvation.
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But there are also decisions that we make in our life that God
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is gracious and he doesn't allow us to have harm and evil in
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it.
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But ultimately what he's saying here is what you're sowing
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is what you're going to reap.
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If you're wanting to sow this fleshly way of the world, you're
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going to reap the things of the world.
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And that's exactly what we see when they select a king.
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So verse 10, and Samuel told all the words of the Lord unto the
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people that asked of him a king.
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So he turns around faithfully and basically relays the message
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to the nation of Israel.
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And verse 11, he said, this will be the manner of the king that
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shall reign over you.
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He will take your sons and appoint them for himself, and for
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his chariots to be his horsemen.
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And some shall run before his chariots.
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And he will appoint unto him captains over thousands and captains
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over 50s, and will set them to ear his ground and to reap his harvest
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and to make his instruments of war and the instruments of chariots.
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So what is he saying here?
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He's basically saying, if you get this type of king that you're
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wanting, like all the other world has, he's going to take from
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you.
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He's gonna.
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He's giving them a fair warning.
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He says, most kings are takers.
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They're not going to give to you anything.
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He's just going to want your resources.
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He's going to steal from you.
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If Israel wanted a king, they.
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They had to realize that he was going to take things from them.
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And that's the reality of it.
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And he says that's what's going to happen here if you do that.
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Verse 13.
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He will take your daughters to be confectionaries and to be cooks
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and to be bakers.
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And he says he's not only going to take your sons and your
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land, but he's also going to take your daughters.
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And.
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And so this is a big decision that they have to make.
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Are they willing to give that up?
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Are they willing to sacrifice what God has blessed them?
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And so essentially what we see here is that they're sacrificing
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the gifts that God has given them so that they can give what they
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want.
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And it would be like today, God blessing us with so much, and
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we say, lord, we don't want those gifts.
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We want something else.
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And God says, well, if you go that way with those.
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Those fleshly decisions, those other gifts that I've given you,
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you're not going to be able to experience to the.
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To the fullest.
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And.
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And that's what they decide.
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They decide to go the way of the world.
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So verse number 19.
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Let's go to verse number 14.
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And he will take your fields and your vineyards and your olive
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yards and the best of them and give them to his servants.
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And he will take the 10th of your seed and of your vineyards and
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give to his officers and to his servants.
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And he will take your men, servants, and your maid servants,
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and your good, goodliest young men and your asses, and put them
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to his work.
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He will take a tenth of your sheep, and ye shall be his servants.
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And ye shall cry out in the day because of your king, which ye
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shall have chosen you.
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And the Lord will not hear you in that day.
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So what does he essentially say here?
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He says, here's a prophecy.
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When, after he does all this, when he does all these things, you
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will cry out.
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You.
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You will be upset about your decision.
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But at that point God is giving you what you've wanted and
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so God has warning you about this.
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And so if Israel wanted to have a king, they should have done
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it the way of the Lord.
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They should have waited on God's king and they would not have
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to cry out and feel the pain and suffering of this fleshly decision.
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But they do go the way of the fleshly decision.
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So they're going to find this coming to pass through the life of
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Saul.
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Verse 19.
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Nevertheless, the people, now they could have responded in a lot
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of ways.
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One of the ways they could have responded is, is a heart of
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repentance.
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They could have responded with saying, well, maybe we should ask
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the Lord, maybe we should, you know, go to the Lord in our prayer.
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It says here.
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No, the nevertheless, the people refused to obey the voice
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of Samuel.
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And at that time, as Samuel was the man that he was, when they
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disobeyed the voice of Samuel, they disobeyed the voice of God.
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And so we see that this decision is not a decision of, well,
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this is just a better way.
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No, this is a decision that they willingly are knowing that they're
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refusing to obey the voice of God.
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And anytime we're in a place where willing to disobey the voice
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of God, that's a dangerous place to be.
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Because clearly here they're knowingly getting to a place in their
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life where they decide to make their decision over God's decision.
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And they said, nay, but we will have a king over us.
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And so you see their obstinate, you see their rebellion,
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you see their hard heartedness.
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Here nothing will satisfy.
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And again there's verse after verse about how we as humans in our
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flesh will never be satisfied.
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And so God will give Israel their king that they wanted.
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They want it, God gives it to them.
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But we know that later Saul fails as their king.
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God does eventually give them his king, which is David, which we'll
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get to later on.
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But we know that God ultimately wanted Israel to be under
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a leader that he selected.
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But again they get ahead of themselves.
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And so they, they repeat again their heart, they repeat again their
-
motivation.
-
Verse 21, or excuse me, verse 20, that we also may be like all
-
the nations and that our king may judge us and go out before us
-
and fight our battles.
-
And so they reiterate their motivation.
-
We want to be like everybody else.
-
You know, any of you that have had kids know that that's a struggle.
-
Sometimes when you know you, you see them doing something and
-
you say no, like we don't want you doing that, and they go yeah,
-
but everybody, everybody's doing that.
-
That's what everyone else has.
-
And so I don't want to miss out.
-
We had that opportunity recently.
-
I don't want to say who it was or how it went about, but let's just
-
say it this way.
-
It was like, hey, everyone's doing it this way.
-
Everyone's going to do that.
-
You got to let me do that.
-
And I said no, no, I, I'm have to think about that.
-
We'll have to ask the Lord for prayer on that.
-
All my friends, parents will say yes.
-
I guarantee you they're all going to say yes.
-
So okay, but I'm not everyone else's parent.
-
And, and then, you know, next day had a conversation and it was
-
like, hey, you know what?
-
Everyone else's parents also wasn't good with that.
-
I say exactly, that's right.
-
That's exactly what happened.
-
Because the reality is, is that sometimes children will think
-
that they know what's best for them and discredit their parents
-
decision.
-
They'll discredit their parents wisdom or, or guidance.
-
But at the end of the day, we as, as, as Christians sometimes do
-
that.
-
Sometimes we look to our heavenly Father and we think, well,
-
you know, we have a better plan.
-
We want to be like everybody else.
-
Everyone else is doing something and we know how terrible
-
of an excuse that is, but that's exactly what Israel's doing
-
here.
-
They said we want to be like all the nations and that our king
-
may judge us.
-
They're like, we don't want God to judge us.
-
We want this king to judge us.
-
We want him to go before us, not God.
-
Now if you remember just in the chapter before, it was God who
-
went before them and gave that loud noise and gave them that victory.
-
So God has just finished proving that he goes before them
-
in battle.
-
But no, they want, they're king to go before them in battle.
-
They said we, we want him to judge us, we want him to go before
-
us, we want him to fight our battles.
-
Instead of saying I want God to fight my battle.
-
I, I want this, I want this material thing, I want this fleshly
-
thing to fight my battle for me.
-
And that looks like, for, for us as humans today, as Christians
-
today, it looks like, well, you know, I'll trust God when everything
-
lines up for me when it comes to my finances or my health or my
-
life.
-
And like we all find things that we find comfort in as you know,
-
humanity.
-
But at the same time it's really God who's fighting the battle
-
for us.
-
You know, I. I think a lot of times we feel the vulnerability when
-
we're going through the struggle.
-
So, for example.
-
So all of you know that maybe you're going through a place of pain,
-
or maybe you're going through a place of loss, or maybe you're
-
just going through a place of just brokenness.
-
And, you know, you say, you know what?
-
I just.
-
I feel out of control.
-
I feel.
-
I feel as if I can't do this.
-
I feel like I'm overwhelmed.
-
But, you know, what happens sometimes is us as.
-
As humans, we think in times where we seemingly are having everything
-
in order, that we've got it under control.
-
But let me give you a little hint.
-
We're never completely in control.
-
We think we're in control.
-
When everything's going well with our health, we think, hey, you
-
know, everything's great.
-
You know, it's only when we're feeling the pain that we call out
-
to God saying, God, I can't do this.
-
But the reality is, is even when we're feeling good, we can't
-
do it.
-
It's ultimately on the Lord, and life is but a vapor.
-
Life is so fragile, it can be taken away from us so quickly.
-
Our health can be taken away.
-
Our finances can be taken away.
-
Really, our.
-
Our security can be taken away.
-
And often we link those things to God's favor in our life.
-
But what we see is that ultimately God allows certain things
-
to happen so that we can be reminded that no matter what might
-
be the case around us, he's ultimately in control, and we want
-
him to fight our battles.
-
I don't want to fight my battles on my own.
-
I can tell you that.
-
I learned that a long time ago.
-
I cannot fight those battles on my own.
-
My own strength.
-
I will fail.
-
I remember times in my life crying out to the Lord, saying, I
-
can't do this anymore.
-
And that's, I think, when we start to realize that we were never
-
able to do it, it's ultimately God who is fighting all of our battles
-
for us.
-
And sometimes we feel like we're.
-
We're winning.
-
Like, you know, like when I sat on my dad's lap and I was driving
-
the truck when I was a little kid, I thought I was driving the
-
truck.
-
I thought I was in control.
-
I thought I was.
-
But my dad was the one pushing the gas.
-
My dad was the one turning the wheel.
-
I just thought that I was in control.
-
And that's essentially what's happening with us in the Lord.
-
So they say we don't want God to fight our battles.
-
We want.
-
We want our new king to fight our battle.
-
Verse 21.
-
And Samuel heard all the words of the people, and he rehearsed them
-
in the ears of the Lord.
-
And the Lord said to Samuel, hearken unto their voice and make
-
them a king.
-
And Samuel said unto the men of Israel, go ye every man unto his
-
city.
-
So he essentially says, okay, they've doubled down.
-
They want what they want.
-
And God says, okay, give.
-
Give that to them.
-
And so this was not God's plan.
-
This was not part of what God intended for the nation of Israel
-
at this time.
-
They had just won a spectacular battle there in Samuel,
-
1st Samuel 7.
-
So Israel had a king, but the king was the Lord.
-
They, they.
-
They had a judge, and the judge was the Lord.
-
They.
-
They had someone that would fight their battles, and that was
-
the Lord.
-
But they wanted.
-
It wasn't what they wanted.
-
It wasn't what they thought a king should look like.
-
And for us in our life, who are we following?
-
They wanted to follow someone that fit their story, their narrative,
-
that could fit into their box.
-
But it's.
-
It's almost to the place where God says, okay, if Israel wants this,
-
this is what they can have.
-
And some of you that know the story know that Saul comes in and,
-
and Saul is to.
-
We're going to talk more about this next week.
-
But visually, Saul is the one that you would pick.
-
I mean, he's head and shoulders above all the others.
-
He's strong, he's attractive.
-
Everyone saw, saw, saw, and they were like, he's the man, he's
-
the king.
-
But in reality, that's not God's king.
-
Remember who God's king was?
-
He was the young shepherd boy out on the field that his own parents
-
forgot.
-
And that's how God selects people.
-
It's not always about the outward appearance.
-
It's not always about what public opinion is, because God's
-
going to choose individuals that might be inadequate, that will
-
be inadequate.
-
And then when we try to fight our battles in a way that makes sense
-
to us, God is always going to remind us that that is a wrong path.
-
And so, you know, Saul, eventually Saul is.
-
He has moments, glimpses of following God.
-
But ultimately, Saul has a lot of pitfalls when it comes to his
-
flesh.
-
And we're going to talk more about that.
-
But I do believe that that's an indication of the heart of Israel.
-
The heart of Israel was to find the ways of the world.
-
And eventually that's what they're going to do.
-
By finding a king of their own choosing.
-
So there's a lot of things that we could apply from this passage
-
of scripture, but I would want to just maybe highlight a few.
-
One, obviously, would be this, starting from the very beginning,
-
that Samuel's poor decision by selecting his sons that were bought
-
over to sin, and as I said, their lucre and took bribes and perverted
-
judgment, allowed the people to lose sight of the eyes of God.
-
So it shows you that bad decisions within the camp, within
-
the family of God, can lead other people to be dissatisfied with
-
the truth of God because they misrepresent the truth of God.
-
So that would look like this someone going to a church, and there
-
was a leader at the church who acted in sin.
-
And then therefore, that person said, well, you know what?
-
Because of that leader being a sinful person, I'm no longer going
-
to church.
-
You see the disconnect there?
-
It's.
-
It's not strong logic.
-
But what happens is, is that oftentimes people associate a person
-
with the presence of God.
-
And what the people of Israel should have done was this.
-
Samuel, sons are in sin.
-
We need to call that sin.
-
We need to deal with that sin, and we need to turn to the Lord.
-
We need to pull them up in front of the Lord and allow the Lord
-
to deal with them.
-
Instead, they said, you know what?
-
They're sinning.
-
Obviously, God's failing.
-
So we want our own king.
-
And so we see, we don't associate ourselves as believers
-
to.
-
To other people who are living in rebellion and sin.
-
We don't.
-
We don't look at someone else's failures and equate them to
-
our failures.
-
We can live independently with the Lord and walk with him and fellowship
-
and do the right thing, even when other people around us are doing
-
the wrong thing.
-
But then secondly, I want you to see that in this case, they.
-
They desired the.
-
What the world had.
-
There was a.
-
There was a worldly desire.
-
They wanted their king, their way and their timing.
-
And so the caution would be for us as Christians is, are we seeking
-
God's plan for our life?
-
And when we seek God's plan, are we okay with waiting on it?
-
Are we okay with it being different than the world?
-
Or are we desiring the things of God but our way?
-
And I think that's often what happens is that we look to the things
-
we say, okay, yeah, I want to go to church, I want to serve in
-
ministry.
-
I want to see fruit in my life.
-
I want to see people come to Christ, but I want to do it My way.
-
And the way that adds up for me, like how the world's doing it.
-
You know, I've often heard people say we just got to run a church
-
like a business.
-
Like, how are these businesses bringing people in?
-
Well, that's what we have to do here.
-
But the truth is, is that we're doing something different.
-
We're not doing the business of the world.
-
We're doing God's work.
-
And God's work has specific marching orders to be different than
-
the world, to not treat people the same way that the world treats
-
people.
-
And so that was their major issue, is that they wanted their
-
king, their way and their timing and in their avenue of their
-
type of fleshly worldliness, essentially is what we see there.
-
And then we see God condemning their faithlessness.
-
Even after all, verse eight, even after all that God had done
-
for them, they still wanted their own way.
-
So I think that that's a reminder for us that when we're falling
-
into the trap of wanting the things of the world, what should
-
we do?
-
Well, we shouldn't stay in our discontentment.
-
We should go back and rehearse the faithfulness of who God is and
-
what he has done for us throughout our life.
-
You know, if we're tempted to think that God's not going to be
-
faithful tomorrow, we need to go back to yesterday to make sure
-
we recognize and realize that God has been faithful to us, to recount
-
those blessings, to be thankful in everything.
-
Because that thankfulness, that gratitude will stem and show
-
more faith and gratitude in the future.
-
But what happened here is they forgot that God had brought them
-
out of Egypt.
-
That.
-
That.
-
That God had delivered them.
-
They.
-
They thought that God had forgotten about them.
-
But yet we have to be reminded that God has not forgotten about
-
us.
-
Even if we feel like he has.
-
We have to go back and we have to recount.
-
God brought us out of Egypt.
-
Now, he didn't bring.
-
I don't think he brought any of you literally out of Egypt.
-
Maybe some of you have been there and you've left Egypt.
-
That's not what I'm talking about.
-
Talking about Egypt for, for.
-
We talked about this on Sunday morning.
-
Egypt is a picture of sin e. Egypt is a picture of the world.
-
And God has taken all of you.
-
If you're a believer in Jesus Christ, he has taken you out of Egypt
-
and he's delivered you into the promised land.
-
And so it's that thankfulness that's.
-
It's really salvation.
-
Because if I look at my life and I say, okay, Lord, I You didn't
-
give me everything I wanted this year.
-
Well, yeah, there, there were some things, I, I'll be honest, there
-
are some things that I prayed for.
-
There were some things that I wanted in my, in my own personal
-
desires that God didn't answer in the affirmative.
-
I don't think all of us could understand that Sometimes God answers
-
us no.
-
And instead of getting mad at God's nose, we say, okay, Lord, I'm
-
not going to base my faithfulness to you off of the things
-
that I have received.
-
When it comes to my desires, my faithfulness should always stem
-
back to the truth of what God has done for me and salvation.
-
Because I've said this before and this is a hard statement to say,
-
but even if God took away everything, we still have our salvation.
-
And if God would have just saved us, that would have been enough
-
for us to worship him for eternity.
-
But at the same time, he does give us gift after gift after gift
-
if we're honest with ourselves, even though sometimes
-
it doesn't happen in the timing or the way that we expect
-
it to be.
-
So I would encourage you to think about that and I would encourage
-
you not to get into the place that Israel got into.
-
I would encourage myself not to fall into that hard heartedness
-
and saying, okay Lord, you clearly laid out for me all the problems
-
that this will bring, but I still want it.
-
And so let's be aware of the teaching and the conviction of the
-
Lord in our life.
-
And God gives us all these warnings for a purpose.
-
He gives us the story of Samuel and Saul and all the rest
-
of the folks there in the Old Testament and those people in the
-
New Testament not so that just we can have Bible knowledge, but
-
that we can learn lessons from them and that we can apply them to
-
our lives and so that we can see that God was faithful to these
-
people.
-
But the blessing is really truly this too, I think, is that
-
even in verse number nine, even in the midst of their hard heartedness,
-
God gives them a chance to turn back.
-
And if you know the rest of the story, God does bring David and
-
God does bring his king.
-
And so even people that are unfaithful, God still can work with
-
the unfaithful because he is ultimately faithful.
-
And so it's not a death sentence, so to speak, when we do
-
make a mistake, God has grace and he has mercy and he's allowing
-
us to turn back to Him.
-
Someone told me, when is it too late?
-
I think I'm too far gone.
-
I said, are you drawing air?
-
Yeah, I'M breathing today.
-
It's not too late to turn back to him.
-
That's, that's the idea is if I've had some people say to me, you
-
know, I haven't been faithful for a very long time, I've really
-
turned my back against him for a long time.
-
The truth is, is that if you're here, God still has a purpose
-
for you.
-
If you're alive, God still has a plan for you.
-
So turn your hearts back to him.
-
I think that that's something that all of us need to remind ourselves
-
about, is like, lord, what do you want from me today?
-
Not what you wanted me to do 20 years ago, because a lot of times
-
we get stuck in the past.
-
But what, what do you want me to do today, Lord, for you and, and
-
be patient and wait upon the Lord.
-
Be still and know that he is God.
-
I think that's one of the hardest things for me.
-
We live in a smartphone microwave society, right?
-
It's all about having it now.
-
But oftentimes you'll see in scripture that God makes people wait
-
a long time.
-
I mean, example after example.
-
You guys could think of some of these examples.
-
I mean, God allows people to hear the promise, and he promises
-
his presence and provisions in the midst of the promise.
-
But he doesn't always promise that it's going to happen right away.
-
And I mean, you guys got got like, Abraham, remember Abraham,
-
you're going to have the child of promise.
-
Well, doesn't seem like it's adding up.
-
Lord, I'm getting old, My wife's getting old.
-
And then he says, well, you know what, maybe he meant this.
-
And so he goes the route of Ishmael and going that route, right?
-
And that was obviously not the right path for him to take.
-
And God, just when we think that God can't do what he's going
-
to do, God does what he does.
-
And so that's the promise of God.
-
And so you see that over and over again.
-
Think about Noah, Noah, the rain's going to come.
-
You better build an ark.
-
Okay?
-
Centuries later, then it comes, right?
-
So I'm not saying that you're going to have to wait a century.
-
But what I am saying is that it's in God's timing.
-
And the best blessing that we can find is finding our Lord and
-
Savior and satisfaction in him and him alone.
-
So God does bring a king named David, but even in a better and greater
-
way, he brings a king named Jesus Christ, our Messiah.
-
And no longer do we have to look to the things of this world,
-
we can look to our King, we can follow him.
-
And that's really where the heart of a believer should be, that,
-
hey, look, I've got people around me I have to deal with.
-
I've got a place that I'm living.
-
I got a job that I got to do.
-
But ultimately, Jesus is my king.
-
Ultimately, I follow his orders.
-
He's the one fighting the battle before me.
-
He's the one preparing the way.
-
He's the one judging me.
-
He's the one guiding me.
-
And I think when we think about it from that perspective, it
-
changes the way that we deal with everything in our lives.
-
And so we'll come back next week and we'll look at the selection
-
of Saul.
-
And Saul is a pretty impressive individual.
-
And he gets selected by the people and Saul then is anointed.
-
And obviously you are aware of that story.
-
If you're not aware of that story, you're in for a treat because
-
it's first and second Samuel are pretty, pretty.
-
What's the word for it?
-
Pretty active.
-
Okay, thank you again for listening to the Middletown Baptist
-
Church podcast.
-
I hope that this sermon has been a blessing for you.
-
You would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
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You can also email me directly at Josh Massaroiddletownbaptistchurch
-
dot com if you've enjoyed this podcast.
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Please subscribe and follow along for future podcasts and updates.
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Thank you so much.
-
God bless.
-
Have a wonderful day.