Sermon
The Peril of Impatience: Lessons from Saul's Leadership
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church Podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now, come along, let's look into the Bible and see what God has
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for us here today.
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So if you have your Bibles, turn with me to 1st Samuel 13.
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1St Samuel 13.
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We have been studying the life of Saul and watching how God's power
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that rests upon Saul has certainly impacted the way that he's
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made decisions.
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We saw just a couple chapters ago, Saul being led by the Spirit,
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the Spirit of God comes upon Saul, and Saul makes the decisions
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that honor and glorify God in obedience.
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But we're also going to see instances in the life of Saul that
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indicate that he does not follow God.
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And that's all about what First Samuel chapter 13 is about.
1 Samuel 13 chapter mention
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And in First Samuel chapter 13, Saul has a problem with waiting
1 Samuel 13 chapter mention
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on the Lord.
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And we would talk about a situation here where he is told something
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through Samuel, through the prophet, and he's told to wait to
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give a sacrifice.
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But yet, because of his anxiety, because of his lack of patience,
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he moves forward and he moves ahead of God and he thinks that he's
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doing the right thing in his own strength and his own wisdom.
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But yet we see that there's a great problem with what he does.
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And ultimately God definitely gives him a place of discipline here
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in this chapter.
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So with that being said, we're in 1st Samuel chapter 13, and I want
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you to keep your finger there.
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And we're going to cross reference this passage with a passage
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that you're probably very familiar with, and That's Galatians
Galatians 5 chapter mention
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chapter 5.
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Galatians chapter 5 in the New Testament tells us a list of the
Galatians 5 chapter mention
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things that we call the fruit of the Spirit.
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The fruit of the Spirit.
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Fruit of the Spirit are essentially the manifestations of
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the Holy Spirit leading and guiding our life and our decisions.
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And as a Christian, we have a decision on whether or not we want
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to yield to the Spirit and follow the Spirit in obedience, essentially
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following God, obeying God, or to follow something else the Bible
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calls the flesh or the Old Man.
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And if we decide to work out the works of the flesh, the Bible
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talks all about that in Galatians chapter 5.
Galatians 5 chapter mention
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If you're interested in knowing more about that, you certainly
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can look at Galatians chapter 5.
Galatians 5 chapter mention
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And starting in verse 17, it talks about the flesh and how the
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flesh lusts after Certain things.
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And verse 16 tells us that we can make a decision in Galatians
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5.
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This I say, then walk in the Spirit, and ye shall not fulfill
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the lust of the flesh.
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So really what we see that even as a believer, we have to make
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a decision on whether or not we're going to yield to the Spirit
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and essentially obey God, or are we going to give in to the flesh?
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And so we go down to the famous passage in verse 22, where
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Galatians 5 says, but the fruit of the Spirit is love, joy,
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peace.
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And then we see a word here in the King James, long suffering.
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We use the word patience.
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But essentially it's a picturesque way to describe someone
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waiting, having that type of patience in the midst of a life of
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faith, gentleness, goodness, faith, meekness, temperance.
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Against such there is no law.
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The one I want us to focus on here this evening is that word long
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suffering or patience.
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And really what we see within our lives is that when we're walking
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in the Spirit, God gives us patience.
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And the root of patience is faith.
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It's believing that God's going to do what he says he's going
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to do.
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And I can be patient and wait in that.
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Now, there's another side of the coin that a lot of people fall
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into, and we often call that patience.
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And it's something called passivity or passiveness.
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Oftentimes there's the sin of passiveness.
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We should be doing something, but we don't do it.
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And then there's times in our life where we shouldn't be doing
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something, and we do it.
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And so really what patience is, is patience is waiting in faith,
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believing that God is working.
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And passivity is basically this, I need to do this, but I'm
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afraid to do this.
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Therefore, it's based in fear.
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So patience is based in faith.
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Passiveness is based in fear.
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And so we see in 1st Samuel, chapter 13, Saul coming to a situation
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in his life where he can exercise patience or passiveness.
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And really, essentially, he doesn't do either one.
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Essentially, what he does is he just moves forward and does what
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he thinks is best.
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And oftentimes in our life, what that can look like is that God
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is making us wait.
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Maybe it's in a time of prayer, maybe it's in a time of service.
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Maybe it's just something that we want.
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And God tells us to wait on that.
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Maybe he doesn't say no, but maybe he says it's a time where we
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need to wait.
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And oftentimes, as Christians, we try to get ahead of God.
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And then we ask God to just bless our life.
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And that's what we see here in 1st Samuel chapter 13.
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So without further ado, we're going to get to 1st Samuel 13.
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It describes how long Saul has been reigning.
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Saul reigned one year.
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And when he had reigned two years over Israel.
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So we see that there's been some time for Saul to kind of get
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into his place, kind of get comfortable with what he's doing.
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And ultimately we know that there are a lot of people that are
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coming against Saul and the people of Israel, one being the Philistines.
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You're probably very familiar with the Philistines.
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And so that's what is going to happen here.
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There's going to be this conflict with the Philistines.
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And oftentimes in Scripture when we look at these pagan people
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that are coming against the people of Israel, their pictures
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or symbols or likenesses of the situations that we might face
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in our life.
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And so we see here that Saul has been reigning for some time now.
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And it says in verse 2, Saul chose him three thousand men of Israel,
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where of two thousand were with Saul in Mikmash and the in Mount
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Bethel, and a thousand were with Jonathan, that's his son.
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This is the first mention of Jonathan, his son Jonathan, and Gibeah
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of Benjamin and the rest of the people.
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He sent every man to his tent.
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So what we're actually seeing here in verse two is the form formulation
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of the Israeli army, the, the Israelite army, the Jewish army that
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Saul is putting together here.
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And before this, they really didn't have anything really formal.
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It was just a lot of militias.
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And they would come together at times that they saw fit to protect
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themselves or attack certain places.
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But Saul is putting together an army.
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And then we see in verse three, and Jonathan smote the garrison
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of the Philistines that was in Kiba.
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So actually Jonathan leads these warriors into battle and there's
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this victory.
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And the Philistines heard of it and Saul blew the trumpet throughout
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all the land saying, let the Hebrews hear.
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And so we see this great victory happen with Jonathan and
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the people of Israel.
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And we, we know through different stories in the Old Testament
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that Jonathan was a.
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Was a fantastic military leader.
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He was greatly gifted in that way.
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And he shows leadership, he shows the ability to attack.
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And we see that there is this victory that happens.
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And there's a lot of ways that we can deal with victory in our life.
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By the way, a lot of times we think about how we deal with defeat
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in the Christian walk.
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And certainly it is to be noted how we should deal with defeat,
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how we should deal with struggles.
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But oftentimes we struggle, sometimes even in the victory, because
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oftentimes we think about the victory being our own victory.
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We think about the skills in our own selves being the reason why
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we had that victory.
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And we actually see here later on that Saul takes credit for this
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victory.
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And we know that none of us should be able to take any credit
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for any victory that we see in our life.
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Ultimately, that's the victory of the lord.
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So verse 4, and all Israel heard say that Saul had smitten the
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garrison of the Philistines.
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Now that's interesting here.
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Think, think about this for just a moment with me says in all
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Israel heard say that Paul, Saul had smitten a garrison of the
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Philistines.
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Well, really it wasn't Saul at that point.
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It was obviously under his leadership, but it was really Jonathan.
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So Saul could have had the opportunity to deflect that and say,
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no, it was Jonathan.
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Ultimately it was the Lord.
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But we see that that's the trend with Saul.
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Saul needs that approval.
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Saul needs that, that control.
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He needs that man praise, so to speak.
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And so we see that happening already even in verse four.
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And that Israel also was.
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Had an abomination with the Philistines.
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And the people were called together after Saul to Gilgal.
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And the Philistines gathered themselves together to fight with
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Israel.
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Now this is very interesting here because we're going to see that
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the Philistines have a lot of technology.
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They have a lot of at this point, chariots and, and powerful
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horsemen.
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And, and that's really where we're going to see this, this huge
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enemy that's coming against them.
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And so obviously that's going to be a cause for fear.
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You know, a lot of times we can walk like we are champions of
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the faith when everything's going our way, when no one's coming
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against us.
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But what really reveals what's in our heart, what really reveals
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how much faith we have is when the, the challenge comes when the.
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When the enemy surrounds.
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And so verse 5, the Philistines gathered themselves together
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to fight with Israel.
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30,000 chariots and 6,000 horsemen and people as the sand,
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which is on the seashore in multitude.
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And they came up and pitched in Mikmash eastward of Beth Haven.
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So this is obviously a daunting army that is surrounding
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the people of Israel.
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And there's could, there could be a lot of things that Saul does
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here.
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And we're going to see that, that Saul is going to be in Gilgal
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at this point, verse six.
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And when the men of Israel saw that they were in a straight.
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They.
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They see that they're in a difficult situation.
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It says, for the people were distressed.
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And so because of Saul's leadership and, and because of the
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lack of faith with these people, they are in a place of distress.
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And, and ultimately we do know that there's times in our life where
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we will face situations of distress.
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We will face situations that are stressful.
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I used to think that the.
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The key to life was avoiding stressful situations.
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I used to think about that.
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I used to think about, well, you know what?
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I used to teach in a Christian school, okay, back in Florida.
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And so I came right out of college and I started teaching in
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a school.
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And I thought that that was the peak of stress in the world of
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teaching, know, 12th graders.
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And the most stressful moments for me.
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I'm just going to be honest with you guys.
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When the, when the principal would come in and observe me and
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those, those surprise observations, and of course, it was
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on the day that my kids were not acting the way that they should
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be acting.
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And I'm stressed out and I have so much stress.
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And I'm like, man, this is such a.
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They put me through a lot of stress.
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They make me do all these, these classes.
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They make me do all these lesson plans.
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I'm just so stressed.
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And so I really thought that maybe if I just got another job,
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maybe if I just got.
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If I, if I was another career, there wouldn't be any stress.
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And then I realized very, very early on in my life that it doesn't
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matter what career you're in, you're going to face stress.
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So as a Christian, it's not a matter of avoiding the stresses of
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life, because the reality is there's some things that we can do
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to alleviate stress.
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I really do believe that.
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I think that a lot of the stress we bring on ourselves.
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But there is a situation that might come up in our life that we
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can't avoid.
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And oftentimes we think about, well, what do I do then?
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Because we see these guys in First Samuel, Chapter 13, and we
1 Samuel 13 chapter mention
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see all the people around them and we say, well, should they be
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stressed?
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Well, to a degree there should be some distress because there's
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an.
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There's an attack from the outside.
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But there's a New Testament passage of Scripture that I think
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that we should think about.
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And when I saw that word that they were distressed, I thought about
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what Paul says in 2nd Corinthians chapter 4, 2nd Corinthians,
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chapter 4.
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Paul is talking to some people about things that he has gone through
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that he's personally experienced in his life.
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And if you know anything about Paul, this is a different Saul, right?
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We had the Saul, the Old Testament, the Saul of the New Testament,
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the Saul of the New Testament, or Paul, he went through a lot of
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persecution.
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If anyone understood what it meant to have stress around him,
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it was Paul.
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I mean, he went and preached and people came against him.
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And he describes it this way in Second Corinthians, chapter four.
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He says, we are troubled on every side, yet not distressed.
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And so what he says is that there's trouble around me, there's
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stresses around me, but at the end of the day, at the.
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At the heart of the issue, I don't have to live in that distress.
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He says, we're perplexed, but not in despair.
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Persecuted, but not forsaken, cast down, but not destroyed.
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Always bearing about in the body the dying of the Lord Jesus.
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That the life also of Jesus might be made manifest in our body.
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For we which live are always delivered unto death for Jesus sake.
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That the life also of Jesus might be made manifest in our mortal
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flesh.
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So what is he saying?
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He says this, yes, there are some stresses around us, but I'm
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not distressed.
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Yes, I can be confused, but I'm.
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But I'm not destroyed.
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And at the end of the day, what really Paul is saying is this.
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We have a greater hope in the Lord, that no matter what the stresses
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are around us, no matter what the enemy is around us, no matter
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what we're dealing with in our own personal life, we can look to
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the bigger picture of God being on our side and knowing that
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we're not destroyed.
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And so we go back to 1st Samuel 13, and we see the men of
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Israel.
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They see that they're in a tight place.
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They see that there is a lot of Philistine army around them.
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And it says that they were distressed.
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And then the people did hide themselves in caves and in thickets
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and in rocks and in high places and in pits.
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So this shows what happens.
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Often when those stresses come.
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People try to run from those problems for them.
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They.
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They.
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What do they do?
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They.
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They hid themselves in caves and they allowed themselves to get
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to the place where they thought they could hide from the
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enemy.
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They went to the thickets, they went to the rocks, they went
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to the high places.
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And though they're really afraid, they're trembling.
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They're.
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They're going to a place that I think a Lot of times when we see
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the world today, we see people that when the stresses come, they
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try to run from those problems.
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They.
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They might not run to caves or thickets or high places, but they
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might run to substances, they might run to a relationship, they
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might run to neglecting the situation at hand to try to get away
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from the problem.
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And so we know that Jonathan, as the leader, was bold.
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He went against the enemy, but the men of Israel were not bold enough
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to even stand against the enemy that they had before them.
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And so you've heard probably of the whole fight or flight situation.
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Well, these guys flew, they left, they were afraid.
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And I think that there's a lot of people in the world today.
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And I think that when we see these stresses come around us, what
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the world might tell us is just.
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Just avoid it, run away from it, slip away.
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But instead we know that the Bible tells us to stand in the truth
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of God because God, 2nd Timothy 1, 7.
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For God has not given us a spirit of fear, but of power, love,
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and of a sound mind.
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And so the reality is, is that we have nothing to fear.
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And so in that fear came the running.
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In that fear came the hiding.
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But we know that in faith comes the victory and faith comes
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the confidence.
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And yet we see them not having faith, even though God has promised
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his protection for them.
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And so verse number seven.
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And some of the Hebrews went over Jordan to the land of Gad and
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Gilead.
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As for Saul, he was yet in Gilgal, and all the people followed
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him, trembling.
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This is interesting here.
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Saul had the position as king at this point.
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And being the king, he was essentially the military leader.
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And he was there in Gilgal.
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That's where he was confirmed.
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By the way, if you remember back in the story of Saul, that was
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really the place where they anointed him.
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He was confirmed as king, and he still stayed there.
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He's.
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He's there months and months later.
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And a lot of commentators might say that Saul was not in the
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place that he should be because he was trying to live in
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that glory of when he was confirmed as king and instead of
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being where he needed to be on the battlefield, but nonetheless
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we see that they honor Saul as the king and they're afraid, and
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so they go in trembling.
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And we're going to see what happens here.
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Verse 8.
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And he tarried seven days according to the set time that Samuel
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had appointed.
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But Samuel came not to Gilgal.
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So it's important to note that God spoke through Samuel.
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Samuel was a prophet.
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And Samuel had told Saul to wait.
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He had told him to be patient.
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He had told him to wait on him.
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But he had said seven days.
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And the seven days had essentially run out and Samuel had
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not come to Gilgal, and the people were scattered from him.
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And.
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And so what does Saul do?
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Well, we're going to see Saul here make a decision.
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He says, I've got to make a decision.
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Samuel's not here.
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I know he said away for him, but I got to make a decision.
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So Saul, he waits.
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He was in Gilgal for many months and he's been waiting and
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he's afraid and there's anxiety.
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And now every day seems to be stacking up against them.
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And he knew the Philistines were coming with a big army.
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And, you know, it's.
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It's easy to see his anxiety here, basically saying this.
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I've got to make a decision one way or the other.
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I don't care what Samuel says.
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I don't care what God says.
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I need to do it.
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And so we know that Samuel told Saul to wait for him at Gilgal,
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but yet Samuel would be a little bit late.
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And sometimes when other people don't do what we expect them
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to do, that often causes us to work ahead.
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It often causes us to have added anxieties in our life and added
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fear.
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And so the waiting on Samuel became stressful for him.
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And we see that the people are beginning to scatter.
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And he often probably thought that I need to make a decision one
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way or the other.
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And it's not prayerful.
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It's.
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It's not meditated upon the truth of the word of God.
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It's not waiting on Samuel.
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It's not waiting on God.
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He just does verse nine.
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And Saul said, bring hither a burnt offering to me and peace offerings.
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And he offered the burnt offering.
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Now, if we were just to skim over that, that would not sound too
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bad.
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We would say, well, isn't Saul doing the right thing?
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Isn't he just following God by giving a burnt offering?
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Isn't he just trying to do what he can?
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Well, there's a couple things that are wrong with this.
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Number one, he's in complete disobedience to God through Samuel.
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Samuel is the prophet of God.
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Samuel is the one who says, thus saith the Lord.
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So for Samuel to tell Saul something meant that God was telling
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Saul something.
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And Saul was told to wait on Samuel whether it was the timeframe
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that he thought or not.
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And he didn't wait.
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So, number one, it was disobedience to God.
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But Number two, we see that it's not even Saul's role to offer
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a burnt sacrifice.
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He's the king.
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He has nothing, no responsibility towards doing anything.
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When it comes to being a priest, he's not a priest.
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He's not a priest or a prophet.
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He's a king.
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Now, we do know that we have a prophet, priest and king in Jesus
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Christ, but not Saul.
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Saul is not a prophet, priest and king.
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He's a king, but he was not a priest.
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So he could not offer that.
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That was a big issue, that he did this.
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And so he was not a priest.
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He had moved forward with doing something that was not his
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responsibility.
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And so Saul had no business doing what he does here.
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He is knowingly in complete disobedience to God, but saying,
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I better do something.
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And so I just want to pause here and I want to look at Saul's
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decision and I want us to, you know, obviously look at the negativity
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of Saul's decision, but also introspectively look into our own
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life to say, you know, have there been any times in my life,
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including I'm looking at my own life here, that I have just said,
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you know what, Lord, I'm tired of waiting.
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I'm just going to do it.
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Well, I'm just going to go ahead and get ahead of you.
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It obviously is what I want.
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It obviously makes sense to me.
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But the Bible goes back to that idea of being spirit led and
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being spirit filled and saying, no, I need to have patience.
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I need to wait upon the Lord.
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I need to wait upon the Lord to renew my strength.
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I need to wait upon the Lord to give me clarity and guidance,
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and so he doesn't wait upon the Lord.
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And ultimately, what we see here is that Samuel does arrive very,
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very shortly after.
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I mean, it's almost.
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I would say it's almost comical to see how quickly Samuel
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comes after this, because it's like if you would have just waited
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just a few more minutes.
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Let's look at it here.
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It says in verse 10 and as.
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And it came to pass that as soon as he had made an end of offering,
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the burnt offering, behold, Samuel came and Saul went out to
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meet him that he might salute him.
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So it just shows the flaw to Saul's argument that, well, he's
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never coming, right?
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And we can often tell ourselves all these lies when we
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start to get into that place of anxiety and fear and hopelessness
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and doubt.
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Well, you know what?
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Maybe.
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Maybe Samuel's never coming.
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Well, the truth is that Samuel was on his way it says there in verse
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10.
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And it came to pass that as soon as he had made an end of offering,
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the burnt offering, behold, Samuel came as well.
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Samuel arrives.
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And so Saul decided to perform this sacrifice.
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He thought that he made the right decision.
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But if he would have just trusted in God and just waited just
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another hour, another, another two hours, he would have been able
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to be totally walking in the obedience to the Lord.
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But we know that it was a heart issue.
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We know that Saul's issue was not just an action issue.
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Oftentimes I, you know, deal with our kids and, you know, dealing
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with a child, you know, obviously it's a difficult thing
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and some of you are gurus on that.
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And at some other point, I might ask you some advice on it.
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But at the same time, when we're dealing with our children,
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you know, we don't just want to be dealing with the behaviors,
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even though that is important.
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But really my heart is that when we deal with our children, we
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deal with their heart.
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We want them to not want to do wrong, not just stop doing wrong.
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We want them to know why it's wrong and why they shouldn't do it.
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And that's really what we see with Saul doing.
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Saul is, is kind of like one of those leaders that is always flying
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by the seat of his pants.
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He's always just doing knee jerk reactions.
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And it's kind of like this.
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He's like, well, is this what you want me to do?
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Is this what you want me to do?
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I'm going to try to do it my way.
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And really, at the end of the day, Saul, he just does something
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with his flesh.
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He does something just on a whim.
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He does something without giving it care and consideration.
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And it really, we're going to see here.
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It's a heart issue.
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It's a heart issue.
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His heart had not been given over to the Lord, at least not completely.
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Saul decides to perform this.
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And now Saul, he.
-
He has overstepped his role.
-
He has taken too far of a liberty in what God had given him.
-
And so we see that he comes out to salute Samuel, maybe hoping
-
to have Samuel be okay with it.
-
It kind of reminds me of, you know, like I pull in at the house,
-
I use my kid as analogy a lot.
-
I'm going to use them a lot tonight because they're not in here.
-
They probably won't hear this.
-
But when I get home and my kids like run out at me, I mean,
-
a lot of times it's that they're happy to see me, but Sometimes
-
it's like they're trying to get ahead of it.
-
They're trying to be really nice to me.
-
And I'm going, okay, what happened?
-
Well, dad, you know, you're.
-
Whatever broke and knocked off the wall, like, okay, so now I know
-
why you're trying to be super nice to me.
-
So, so, so Saul's coming out to.
-
To salute him.
-
And I.
-
And I get the picture of, like, Saul coming out to Samuel,
-
trying to appease this, knowing that he did wrong.
-
And, and so he comes out there and.
-
And we see verse 11.
-
And Samuel said, what has thou done?
-
So Samuel, Samuel knows, he understands, like, why are you coming
-
out here?
-
What's going on?
-
He says, what have you done?
-
And Saul said, because I saw that the people were scattered from
-
me.
-
So here's.
-
Here it is.
-
Here's what he does.
-
Saul begins to give his excuses.
-
He begins the self justification.
-
And this is what we do.
-
This is at least what I do.
-
When I get myself into a problem, I start thinking about all
-
the reasons why I did it and all the reasons why it makes sense.
-
And so he says, well, look, because I saw that the people were
-
scattered from me, he begins to blame the other people.
-
He begins to blame the situation.
-
He says, it's because of them I did this.
-
I mean, this is the classic situation at the very beginning,
-
right?
-
Adam and Eve.
-
Right, Adam.
-
He goes, you know, it was because of her.
-
It was the wife you gave me, right?
-
And it's the idea that all of us come to a place in our life where
-
we have to take accountability for the decisions that we make.
-
But Saul here doesn't.
-
To Samuel, he doesn't take accountability.
-
He says, because I saw that the people were scattered from me
-
and that thou camest not.
-
So now not only does he blame the people for scattering, but now
-
he's going to try to blame Samuel.
-
He says, you weren't here.
-
We can't blame somebody else.
-
I. I can't look at somebody else and go, well, because you weren't
-
with me.
-
This is why I had to do this.
-
I had to sin because you were sinning.
-
Like, first and foremost, even if a person was sinning against us,
-
it's not an excuse for us to return back and sin.
-
You know, we.
-
We shouldn't render evil for evil.
-
And so in this case, even though Samuel wasn't wrong, Saul
-
accuses Samuel.
-
And then he basically blames Samuel for not being there.
-
He says, you weren't here with me and that thou camest not within
-
the days appointed and that the Philistines gathered themselves
-
together at Mikmash.
-
So, so he really gives three reasons why he didn't listen to the
-
Lord.
-
None of them are valid.
-
He says, one, the people were scattering, two, you weren't here.
-
And three, the Philistines were coming.
-
And so he gave all of his self justification.
-
And, and so what I see this as, and I think this is something
-
that isn't a stretch.
-
I, I, I look at verse number 11 and I see number one.
-
He, he blames other people because it's his ego he wants, he
-
says the people are scattering.
-
He wanted to be a good leader.
-
So he says, well, you know what, what are the people going to
-
think about me if they're all scattering?
-
I don't do anything.
-
And so it's a care and concern of the perception of who I am.
-
So it's ego, it was a matter of pride, it was a matter of ego.
-
And we even see that he blames Samuel.
-
And so we see that there's a heart of bitterness, there's a heart
-
of judgment.
-
It could go all the way through this.
-
And we can see that even it's a heart of fear, right, that the
-
Philistines were gathering themselves together in Mikmash.
-
We see all these negative attributes pouring out of a life
-
of someone who was not walking in the obedience of the Lord.
-
It's just, it's like a cumulative effect.
-
It's a chain that keeps having more and more links when an individual
-
is not following the will of God.
-
There's all these reasons, whether it be fear, whether it be
-
judgment, whether it be ego, whether it be pride, whether it be
-
just complete disobedience to God.
-
There is this cumulative effect that happens.
-
And, and that's what he says here.
-
He says, verse 12.
-
Therefore said I, the Philistines will come down now upon
-
me to Gilgal.
-
So now what is he doing?
-
He's even making up situations that will happen.
-
Like, I know this will happen.
-
Definitely the Philistines will come if I don't do this.
-
And this, this is what I've seen even in my own life.
-
I start making all these irrational premonitions about things
-
that might happen.
-
They haven't happened yet.
-
You know, isn't that what a lot of times anxiety is?
-
Anxiety is about something that hasn't happened, but we expect
-
it to happen the way that we say it's going to happen.
-
At least that's for me in my life.
-
I'm like, I know it's going to happen.
-
This is what someone's going to say, and this is what someone's
-
going to do.
-
And then I'm going to end up being in this problem.
-
And it hasn't even happened yet.
-
I had a situation, a couple, I think it was like about a week ago
-
that I was just really stressed about.
-
And I thought, man, you know what?
-
This is going to happen and this person's going to do this.
-
And I was so stressed about it.
-
I was worried my whole day.
-
I was just thinking about it.
-
And you know what?
-
It never even happened.
-
It just never.
-
It just all felt.
-
I just had all this imaginary stuff in my mind.
-
Well, that's what we see really happening with Saul here.
-
Therefore said I, the Philistines will come down now upon
-
me to Gilgal and.
-
And I have not made supplication unto the Lord.
-
And, and he says, and I have not made supplication unto the Lord.
-
I forced myself therefore, and offered a burnt offering.
-
Right there.
-
We see it right there.
-
We, we understand what's happening.
-
He, he.
-
He basically says this.
-
We saw the Philistines.
-
They definitely were going to come.
-
If he would have just obeyed God and trusted the Lord, he would
-
have seen that God would have had them, that God would take care
-
of them and he could have made.
-
Why didn't he make supplication to the Lord?
-
He says, and I have not made supplication unto the Lord.
-
And so he admits there, he admits that he didn't cry out to
-
the Lord.
-
He didn't ask God if he would have said here, if Scripture would
-
have said that Saul went to the Lord and Saul called him to do
-
this, then that would be a whole other Bible story.
-
But what we see here is that he didn't go to the Lord.
-
He didn't petition God.
-
He didn't ask for God's guidance and help.
-
He says, I didn't go to the Lord.
-
I didn't ask him for the wisdom and the guidance.
-
Then I forced myself, therefore, I compelled myself, therefore,
-
and offered a burnt offering.
-
What does he basically say here?
-
He says, I didn't go to God.
-
And I felt like I had to.
-
Felt like this was the only decision.
-
And that's what Satan does to us.
-
Satan and wants the boxes in a corner and make us think that the
-
only decision is the bad decision and we've got to do it.
-
And that's exactly what we see here.
-
It just seems, it just seemed to him, it felt to him like it was
-
the right thing to do.
-
Even though Saul felt compelled, he was like, like any
-
of us we're not supposed to be ruled by our feelings, our fears,
-
our concerns.
-
He didn't have to sin.
-
We know that.
-
All of us.
-
We never have to sin.
-
The Bible says in First Corinthians, chapter 10, that we
1 Corinthians 10 chapter mention
-
don't have to give into the sin.
-
God gives us a way out.
-
We have the opportunity to seek after the Lord.
-
And he is always willing and ready to give us the wisdom and discernment
-
to overcome the difficulty that is before us.
-
But he doesn't.
-
I think verse 12 is so telling.
-
In the character of Saul, he says, I didn't go after the Lord.
-
I didn't make a supplication unto him.
-
I just forced myself to do this.
-
Verse 13.
-
And Samuel said to Saul, thou has done foolishly.
-
Those are some hard words.
-
No one wants to be called a fool.
-
I mean, none of us want to be called a fool.
-
And the Bible says the fool has said in his heart there is no
-
God.
-
And so really, the idea of being a fool in the biblical sense
-
is not someone who is just unintelligent.
-
Okay, that's not what that's talking about here.
-
He's basically saying this to Saul.
-
Saul, you're acting like someone who doesn't believe in God,
-
Right?
-
The fool has said in his heart, there is no God.
-
You're acting in your life as if there is no God.
-
You have a God that is protecting you.
-
You have a God who's providing for you.
-
You have a God who brought your people out of Egypt.
-
You have a God who part of the Red Sea.
-
You have a God who did all of these amazing things, but yet you're
-
acting like he won't listen to you.
-
You're acting like he's not there.
-
And so he says, you have acted foolishly.
-
Thou hast not kept the commandment of the Lord thy God,
-
which he commanded thee.
-
For now would the Lord have established thy kingdom upon Israel
-
forever.
-
This is some serious stuff.
-
It basically says this.
-
You've missed out on the big blessing of having your family, your.
-
Your kingdom established in Israel forever.
-
Saul had the opportunity to have his family line be the line
-
of kings.
-
But yet, because of his disobedience, because of his selfish
-
heart, because of his pride, because of his fear, because of his
-
anxiety, it says here that he loses the opportunity to have the
-
kingdom in his family name.
-
And we're going to see where that is going to go.
-
In verse 14, he says, but now thy kingdom shall not continue.
-
Now, right then and there, he could have.
-
He could have just wiped Saul out And said, you're done.
-
There's a new guy up.
-
But isn't this the character of God, that he's still gracious
-
and patient to allow Saul to continue on, to allow Saul for a
-
sense of repentance, to allow Saul to have a place of redemption?
-
He says, hey, look, you're done, but you're not really done
-
in the concept of.
-
He doesn't cut him off right there.
-
We know that Saul is allowed to finish his.
-
His.
-
His kinghood, his.
-
His leadership.
-
But verse 14, he says, but now thy kingdom shall not continue.
-
The Lord hath sought him, a man after his own heart.
-
Now we know who that's talking about.
-
We know that the next king is going to be a guy named David, a
-
young man named David, who is characterized as a man after God's
-
own heart.
-
Now, is.
-
Is David perfect?
-
No.
-
Is David completely obedient in every way?
-
No.
-
We're going to get into that study.
-
We're going to see that David made a lot of mistakes.
-
But the difference between Saul and David is not that one was
-
perfect and one was not perfect.
-
The difference is, is that David was a man after God's own heart.
-
Saul was not a man after God's heart.
-
Saul was a man after his own heart.
-
Saul was a man after the heart of the people.
-
He wanted the people's approval.
-
He wanted the people's praise.
-
David was a man after God's own heart.
-
So he says here, you missed it because your heart, not because of
-
your actions.
-
Your actions can be forgiven.
-
You can be you.
-
You can get to a place in your life to be broken and humble before
-
the Lord and repent.
-
But God knew Saul's heart and knew that he did not have a heart
-
of repentance.
-
So verse 14, it says, I'm going to bring a man after my own
-
heart.
-
And the Lord hath commanded him to be captain over his people,
-
because thou has not kept that which the Lord commanded thee.
-
So essentially what we see here is that Saul misses out on the
-
blessing because of his heart, because of his lack of desire to
-
honor God and to obey God.
-
So we'll move forward a little bit here.
-
It says in verse 15, and Samuel rose and got him up from Gilgalan
-
to Gibbia.
-
Benjamin and Saul numbered the people that were present with him,
-
about 600 men.
-
And Saul and Jonathan and his son Jonathan, his son.
-
And the people that were present with them abode in Gibeah,
-
Benjamin.
-
But the Philistine encamped in Mikmash.
-
So this is essentially painting the picture of what happened.
-
Samuel proclaims God's judgment upon Saul and his whole
-
household.
-
And, and now there's going to be a description of the situation
-
that they're going to be facing after this.
-
And so really, from verses 15 on down, we see the, the threat that
-
the Philistines are going to bring.
-
So, so because of the lack of Saul's faith, it affects the people
-
that he's leading.
-
Right?
-
If Saul would have been standing in the faith of the Lord,
-
he would have been able to see the protection of God not only upon
-
his own family, but, but upon the whole people that he's leading.
-
And that goes for us in our life.
-
The, the decisions that we make in faith will definitely impact
-
those around us, but the decisions that we make in fear and
-
anxiety and hopelessness are also going to affect the people around
-
us in a negative fashion.
-
So there's the, the, the physical threat that we see here
-
in the Philistines.
-
But also we do know that because of our lack of faith, there's
-
spiritual threats that we can face in our life.
-
And so we're going to see here in verse number 17.
-
And the spoilers came out of the camp of the Philistines.
-
And three companies, one company turned unto the way that
-
leadeth to Orfra, unto the land of Shual, and another company
-
turned to the way of Beth Horan.
-
And another company turned to the way of the border that look into
-
the valley of Zeboim toward the wilderness.
-
And now we're going to see that as the Philistines come, the
-
Philistines have really what we would see as military superiority
-
over the people of Israel.
-
And, and really, that's not, It's.
-
It's not always what we have in the physical realm that's going
-
to give us the victory.
-
We know that as Christians, it's because of what God gives us
-
in our spiritual riches and our spiritual weapons.
-
But at the same time, if people are looking without faith,
-
they're going to see all of these things that the Philistines
-
have, and there's going to be great fear and there's going to be
-
great anxiety.
-
So let's move forward a little bit here.
-
We're going to finish the end of the chapter, verse 19.
-
We're going to see for the rest of this time all the different
-
things that they're facing now.
-
There was no smith found throughout all the land of Israel.
-
For the Philistines said, lest the Hebrews make them swords and
-
spears.
-
But all the Israelites went down to the Philistines to sharpen
-
every Manish snare in his culture and his ax and his mattock.
-
Yet they had a file for the Maddox and, and for the Coulters
-
and for the forks and for the axes and for the sharpening of the
-
goat.
-
So it became.
-
So it came to pass in the day of the battle that there was neither
-
sword nor spear found in the hand of any of the people that were
-
with Saul and Jonathan.
-
We see that they're so overwhelmingly under matched when
-
it comes to their spears and swords.
-
But with the Saul and Jonathan, his son was there found
-
and the garrison of the Philistines went out to the passage
-
of Mikmash.
-
So we get to this place where we're like, okay, wow, it looks completely
-
hopeless.
-
It looks completely like God is going to give up on his people.
-
And there were so few weapons available for the, is the Israelite
-
army that really it was only the leadership, the royal family
-
that had enough weapons.
-
And so really the rest of Israel had to just find something
-
to fight with.
-
And so it was bad enough that they were outnumbered, but now we
-
see that the Philistines have way more weapons.
-
And so at this point in time, we're going to get to First Samuel,
1 Samuel 14 chapter mention
-
chapter 14.
-
We're going to have to stop for this evening.
-
But we're going to really see a place in which Israelites have
-
nowhere to turn other than God.
-
I mean, the only victory that they're going to be able to find
-
is through the Lord.
-
And they would have to trust in God for this battle.
-
And this is where God brings us.
-
Even, even in the midst of our struggles and our battles, God always
-
needs to bring us to a place where we can't turn anywhere else
-
other than Him.
-
And oftentimes we don't want to get to this place.
-
You know, sometimes you hear the people talk about rock bottom
-
and we're not necessarily talking about rock bottom as it comes
-
to different things in our life.
-
But what we do need to understand is that as a Christian,
-
it's the wisest thing is to get to this place as soon as possible.
-
Because if God needs to break us down, he will.
-
So the place where we realize that the only thing that we can do
-
and the only place that we can rest in, the only place we can find
-
victory is Him.
-
And I can look to situations in my own life for that.
-
I can tell you that I, I talk about it a lot because it was a pretty
-
traumatic night for us in one day.
-
In the future, I, I want to give the whole testimony of the night
-
that Silas was born.
-
Because there was a lot that transpired in, in that night, I can
-
tell you.
-
There was a.
-
So leading up to that night, for whatever reason, I got like,
-
I don't know what happened to me.
-
It was way before Silas was born, but I, I passed out.
-
And someone was like, yeah, yeah, you passed out when your child
-
was being born.
-
No, I had another two kids born.
-
I didn't pass out.
-
There was something going on.
-
No one knows what happened, but I passed out.
-
I hit my head.
-
I was in the emergency room while my wife was laboring.
-
There was all this stress going on.
-
And then, of course, some of you know the story about Silas being
-
born.
-
And it was, it was really one of the first times in my life that
-
I just sat back and I said, okay, Lord, you obviously, I can't
-
do anything right now.
-
I, I, I am just totally undone.
-
I'm putting it into your hands.
-
And, and that was in the moment, as, as fearful as that was,
-
it was the most freeing moment to just say, lord, you are in control.
-
And, and he's the one who can control our lives.
-
Because really, the reality of all of it is, and I think we all
-
know this is that as much as we think that we're in control, we're
-
really never, ever in control.
-
It's always God in control, and we have to just relinquish that.
-
And so that's where we're coming to.
-
Jonathan's going to have a plan, and we're going to look at
-
that plan.
-
And ultimately, we do know that God is so gracious and merciful
-
to his people that even as their leader is disobedient, God
-
still brings forth victory.
-
And, and that's what he does for us, even in our disobedience.
-
He extends grace and mercy.
-
And so we'll talk more about that when we come back next week
-
when we look at 1st Samuel, chapter 14.
-
But may we not be like Saul?
-
May we go back and say, you know, are there points in our life
-
that I'm struggling with patience?
-
Not, not passiveness.
-
Because passiveness is.
-
You know, we look at some people and we say, wow, they're just
-
so patient.
-
Really, they're just passive.
-
They don't do anything.
-
Okay?
-
You can never be accused of doing anything wrong if you never
-
do anything, okay?
-
But there's sin in that.
-
There's.
-
There's sin in being passive.
-
And so we're not talking about passiveness.
-
Like, I'm so afraid I just won't do anything.
-
But there is a sense of not acting ahead of God and being patient.
-
And then when he says go, then go.
-
It's that idea of, I'm ready to go, Lord.
-
But it's when you tell me to go.
-
It's when you let me loose.
-
It's when you tell me to start working and moving.
-
I can tell you there's a lot of times in my life that if I would
-
have just been a little bit more patient, God would have blessed.
-
And there's a lot of times in my life that I.
-
That praise God.
-
I have impatient.
-
And I'm so thankful that I was.
-
I'm so thankful that I, I waited and I didn't rush ahead and
-
do something that was not part of God's plan for my life.
-
And, and I think that that's a lesson that we could learn here from
-
the life of, of Saul.
-
But what I, what I think we could boil it all down to is what
-
we see there when God says to Saul through Samuel that he's picking
-
someone after his own heart.
-
May we be those people that, you know, the reality is, is that
-
my, my heart should be tied to what does God want from me?
-
Not, not, not what I want.
-
And then God just bless it or not what other people want from me.
-
Because that's a lot of times, sometimes I get wrapped up in that.
-
You know, I don't want what I want, but I want to make sure everyone
-
else around me is happy.
-
Then when I do that, that sounds good.
-
But ultimately, if I'm making other people happy and not making
-
God happy, I'm not doing the right thing.
-
I must first and foremost please the One who created me and
-
the One who saves me, and then from there deal with the situations
-
that fall out from that.
-
And so that's something to think about as well in that lesson.
-
Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been a blessing for you.
-
If you would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
-
You can also email me directly at Josh Massaroiddletownbaptistchurch
-
dot com if you've enjoyed this podcast, please subscribe and follow
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along for future podcast and updates.
-
Thank you so much.
-
God bless.
-
Have a wonderful day.