Sermon
Faith Over Fear: The Bold Leadership of Jonathan
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church Podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now come along, let's look into the Bible and see what God has
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for us here today.
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Let's go ahead and continue our study here in First Samuel.
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So if you have your Bibles, turn with me to 1st Samuel, chapter
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14, 1 Samuel, chapter 14.
1 Samuel 14 chapter mention
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Last week we looked at 1st Samuel, chapter 13, and that was
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all about Saul's decline into a life of destruction through pride,
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through fear.
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And that fear brought anxiety.
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And he.
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He acted not in patience as the Lord had called him to act in,
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but he acted in, in haste and made a decision in his own wisdom
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and his own strength.
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And we know how that always turns out.
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And as that turned out, Samuel shows up to see Saul and obviously
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tells him that he did wrong.
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And then through that, he told him that he had lost the blessing
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of having the kingdom in his family.
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And that seems somewhat harsh to, to see Saul make that decision.
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Then immediately God punishes Saul and his family.
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But as we well know, that there's certain parts of Scripture
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that we can see and that we can read, but ultimately, we don't
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know what's going on in the heart of Saul.
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What and, and what we see is that leading up to this point, Saul,
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his heart has been turning away from the Lord.
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And then in first Samuel, chapter 14, we're going to see that
1 Samuel 14 chapter mention
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it continues to turn away, but we're going to see a contrast between
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the heart of saul in chapter 13 and the heart of his son Jonathan.
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And so if, if Saul was a man of fear and insecurity, Jonathan
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was a man of faith.
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And finding that faith in the Lord brought him strength and brought
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him courage and brought him victory and fruitfulness.
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And that's what we really see in our Christian life.
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We want fruitfulness, but to have fruitfulness, there must be
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faith that's sown into our life.
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And that faith is seen and demonstrated through obedience.
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And so in First Samuel, chapter 14, we see that there is
1 Samuel 14 chapter mention
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the Philistine camp that's set up away from the camp of the Israelites.
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And Saul is waiting there with all these people.
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And Jonathan really sees an opportunity to gain a victory for
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the Lord.
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And so that's what we're going to study here this evening.
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So first Samuel, chapter 14, verse one.
1 Samuel 14 chapter mention
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It says, now it came to pass upon a Day that Jonathan, the son
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of Saul, said unto the young man that bear his armor, come and
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let us go over to the Philistines garrison that is on the
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other side.
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But he told not his father.
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So we stop there and we see a couple things.
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One, we see Jonathan having the initiative to make a decision
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to go against the enemy.
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And we know through the rest of the story that God leads Jonathan
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to do this.
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And the victory comes through the Lord.
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He does not tell his father.
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And it doesn't really tell us why he left that away from his father,
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other than the fact that maybe he thought that his father wouldn't
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come with him, or maybe he just trusted in the Lord to do it
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on his own.
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But he tells his armor bearer, come with me.
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And who is the armor bearer?
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Well, we know that every officer in the Israelite army would
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have had someone there carrying the armor.
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And so this would have been like his assistant.
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This would have been someone that he was very familiar with.
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And so he encourages the armor bearer to come with him.
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And we're going to see that the armor bearer does agree to do
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that.
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And so they go over to the Philistine camp.
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We're going to see that story play out here now.
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And what we're going to see is that Jonathan is moving and he's
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trusting in the Lord to do a work.
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And oftentimes in our life, we could.
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We could wrestle with those two things that we talked about last
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week, passiveness and patience.
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A lot of times we look at inactivity as patience, and sometimes
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we do need to stay inactive.
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We.
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We do need to be waiting, and we do need to wait upon the Lord.
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But oftentimes we need to move as the Lord moves us.
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And so in this case, we see Jonathan making a move, verse 2,
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and Saul terried in the uttermost part of Gibeah under a
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pomegranate tree, which is in Migron.
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And the people that were with him were about 600 men.
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So we see a contrast between Jonathan and his dad, Saul.
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Jonathan's ready to go.
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He's looking at the enemy.
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He sees God working, and he says, I'm going to go and I'm going
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to fight against the Philistines, even if it's just me
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and my armor bearer.
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And then we see Saul, he's got 600 men and he's sitting under the
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pomegranate tree, just having a good time, relaxing when he should
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be moving, when he should be acting upon what God has called them
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to do.
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And so he's sitting under a pomegranate tree, and he's leading
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600 men just to hold there with him.
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And.
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And we see how a decision that Jonathan makes impacts the armor
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bearer and how ultimately will impact a bunch of people.
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And we see how the inactive nature of Saul and his passiveness
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affects other men around him.
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And, and we see a description of some of the men that are with
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him.
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And verse three sounds somewhat strange to be in this passage,
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but.
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And random.
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It lists a few different people here.
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But I do believe that there's a point to the list of the people
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that are here, verse three.
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And Ahayah, the son of Ahitub, Iabad's brother, the son of Phineas,
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the son of Eli, the Lord's priest in Shiloh, wearing an ephed.
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And the people knew not that Jonathan was gone.
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Now, I read through verse three and I. I read through it quite
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a few times and I thought about why, why were these specific
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people picked out and why was and in any way Ichabod, the Ichabod's
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brother mentioned?
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And Ichabod's mentioned and the son of Phineas.
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And if you guys remember the story in First Samuel, you had a
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guy that was the priest named Eli, and he had two sons that were
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not obedient to God, one of them being Phineas.
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And then he has a son named Ichabod.
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And remember, the mom named the son Ichabod because of the fact
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that that word means that the glory of God has left.
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And so authors, different people that write commentaries, believe
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that possibly Ichabod's name was mentioned in this verse because
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of the fact that it's symbolizing the fact that the glory
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of God has left Saul at this point, and it's indicating his disobedience.
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And so that possibly could be the case.
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But nonetheless, those people are mentioned there.
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And then we see verse four, and between the passages by which
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Jonathan sought to go over into the Philistines garrison, there
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was a sharp rock on one side and a sharp rock on the other side.
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And the name of the one was Boz, and the name of the other was
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Sena.
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And so he goes, he takes action, and as he's moving this way,
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he finds this place that would have been advantageous for a battle.
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It would have been advantageous for a few people fighting
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a bunch of people because it would have narrowed down the battle
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to basically hand to hand combat, one on one, right there in
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this narrow gap.
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And that's what we're going to see Jonathan do here in, in this
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scenario.
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And so he doesn't tell his father.
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Saul was sitting under a pond McGrana tree.
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He was indicated there as being one who was living in passiveness
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and living in disobedience.
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And Jonathan, Jonathan finds this strategic position and he's
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going to make a move.
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So let's look at verse number five.
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It says the forefront of the one was situated northward against
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McMash and the other southward over against Gibeah.
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So the setting for the battle takes place.
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But Jonathan's also going to use some discernment, and he's actually
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going to make a plan.
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And the plan is essentially this.
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We're going to see how the Philistines react to us.
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We're going to make ourselves known to the Philistines.
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And depending on how the Philistines respond is how we'll
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respond.
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And so we see Jonathan making a decision here, a strategic decision
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to kind of see a test, give them a test.
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And so verse six, and Jonathan said to the young man that bears
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armor, come and let us go over into the garrison of these uncircumcised.
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It may be that the Lord will work for us.
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And I love that phrase there.
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He says, we're going to go and God's going to work for us.
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We're going to go and God's going to work ahead.
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He's taking action by faith that God is going to give him the
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victory.
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He doesn't know how that victory is essentially going to play
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out.
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He doesn't know all the details.
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He doesn't know how the end will look.
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But he believes in faith that God will do his work, that God will
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give them the victory.
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And that's really what faith is.
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You know, oftentimes we think about that word faith, and we think
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about, well, faith is trusting in something that we can see or trusting
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in something that makes sense.
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But really what we see in this case and what we see throughout all
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of Scripture is that faith is taking a step of.
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Of.
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Of trust in something that we don't evidently see yet.
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We're trusting that God's going to keep his word.
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We're trusting that God is going to come to pass.
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Everything that he has said that will come to pass.
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And so he says in that verse, verse six, it may be that the Lord
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will work for us, and there is no restraint to the Lord to save
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by many or by few.
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I love how he says that, because basically what he says is
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this.
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God will give us a victory over a few.
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God can give us a victory over great numbers.
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Don't mean anything to God.
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And you think about all the stories in Scripture where God's
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people were under matched, they were under numbered, they were
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under equipped when it came to the swords and chariots and horses.
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But God gives them the victory not because of their strength, not
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because of their numbers, not because of their technology, but
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because that they are his people and that he is more powerful
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than any enemy that we might face.
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And that's a lesson that we can all take with us.
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At the end of verse six, Jonathan says this.
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We're going to go.
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God's going to work.
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God can give us the victory above anybody that we fight because
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he trusts that God will keep his word.
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And that's what we should do in our own lives.
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When we're coming to a situation that might not make sense,
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or when we're coming to a situation that doesn't align with
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our way of thinking, or it doesn't align with the numbers, or
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it doesn't align with what ultimately people think is a good
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idea, we can come to that and say, if God's called us to do it,
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he's going to get us through it.
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And that's what we see exactly happening in this passage.
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In verse seven, it says this, that his arm rear said unto him,
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do all that is in thine heart turn thee.
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Behold, I am with thee according to thy heart.
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So we see that Jonathan's boldness for the Lord, Jonathan's
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faith is contagious to his armor bearer.
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I mean, his armor bearer had every right and every choice to leave
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at that point, saying, jonathan, you can go to the Philistines.
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It's two verse hundreds, maybe even thousands.
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We don't want to do this.
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I don't want to do this.
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I think we should leave.
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But no, Jonathan's faith and his boldness for the Lord is contagious.
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And so in contrast, we see Saul holding back there with 600
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men under a pomegranate tree, thinking that something else is going
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to happen in, in his timing, in his way.
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And then we see Jonathan leading one.
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And we're going to see what two people that are faithful to the
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Lord can do.
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And a lot of times what we can see is that it's not always about
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numbers.
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And a lot of times today what we see is that people gauge God working
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through numbers.
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And sometimes God does work with a mass amount of people.
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Sometimes where we find God working is where we see a bunch of
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people congregated.
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But sometimes we see in scripture that it's not always about
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the crowd.
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It's not always about the masses.
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Sometimes it's about the ones that are not the majority.
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And for example, in the Book of Judges, we saw the, the story
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of Gideon, right?
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Gideon had all these men, and eventually God paired it down to
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just 300 and they went in and had that great victory.
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And we see other instances where God would allow a smaller group
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to have victory over a larger group.
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And so that's exactly what is happening here with Jonathan and
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the armor bearer.
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So let's look at what happens here in verse number eight and nine,
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because I think this is so amazing how God just works this out
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with, with Jonathan's faith and, and with his bold proposal.
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He comes into the situation and he says, God's going to work
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for us.
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I'm going to trust in him.
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I'm going to believe that he is going to work ahead of us.
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And we're going to see that his faith is, is, is, is rewarded.
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God rewards his faith.
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And the Bible says that in Hebrews, chapter 11.
Hebrews 11 chapter mention
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Impossible to please God.
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It's impossible to please God without faith.
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He's a rewarder of them that diligently seek him.
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And I truly believe that God is a rewarder of those that diligently
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seek Him.
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Now, he doesn't reward us necessarily in the way that we always
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expect or that we want, but God always rewards those that have
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faith.
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And so he rewards Jonathan for his faith.
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And so verse 8 then said Jonathan, behold, we will pass over
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unto these men and we will discover ourselves unto them.
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So Jonathan is not only working in a unique way in the fact
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that he doesn't have the numbers, but he's also going to act
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in a very unique way in the fact that he does something that
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most people would say is not a wise decision.
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We would, we would say maybe if they're going in with underutilized
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amount of numbers, maybe they should come in and surprise them.
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Maybe they should come in in the middle of the night like maybe
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we've seen other people do in the past.
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Come in in the middle of the night and shock them, surprise them.
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But no, Jonathan says, we're going to not be what, what maybe
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think people think we should be.
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We're going to come in and just boldly proclaim that we're here.
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And, and so this is a really, really unique way to come into the
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battle.
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But he says, we're going to go and we're going to make ourselves
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known unto them.
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Verse 9.
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If they say thus unto us, Terry, until we come to you, meaning,
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wait, we're coming to you, then we will stand still in our place,
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and we will not go up unto them mean, meaning we'll let them
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come to us.
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But verse 10.
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But if they say thus, come up unto us, meaning come up to us, come
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to us, then we will go up, for the Lord hath delivered them into
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our hand, and this shall be a sign unto us, meaning if they say,
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come to us, that's our ticket to go in and work for the Lord and
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get a victory.
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And so Jonathan proposes this test.
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And so Jonathan believes that God would take his.
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His.
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His strength and that he's putting forward and then multiply
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it with strength.
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And we know that God's strength is infinite.
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Our strength runs out, but God's strength is infinite.
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And he said, this will be assigned to us.
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And so Jonathan, the way that you can think about it this way is
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that Jonathan was prompted by faith.
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He moves by faith.
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And we know that he's not demanding God to do this.
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We know that he's acting in faith and he's willing to take one
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step at a time.
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And he's allowing God to make the.
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The ultimate plans here.
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He's just taking it one step at a time.
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And really that's what faith is.
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Faith is willing to let God do the work, and we just follow along
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and we take one step of faith at a time.
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We don't know the end.
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We don't know how it's all going to come to pass, but we're
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trusting in this victory that God has promised us.
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And so we're going to see what happens here in verse number 11.
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Because verse number 11 tells us really the response of the Philistines,
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and ultimately what dictates what Jonathan and his armor bear
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are going to do next.
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Verse number 11.
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And both of them discover themselves unto the garrison of the
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Philistines.
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So they come in and say, hey, we're here.
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And the Philistines said, behold, the Hebrews come forth out
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of their holes where they have hid themselves.
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So this shows you the way that the Israelites or the Hebrews have
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been living up to this point in fear, hiding in holes.
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I mean, they weren't living boldly for the Lord.
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They're not living boldly with God's plan.
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They're not living boldly with their King Saul, who was supposed
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to be their leader.
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No, they're living in holes.
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And it shows that they're.
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They're living in that fear, they're living in that anxiety, always
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thinking that they're going to be defeated by the Philistines.
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And so the Philistines indicate, hey, this is strange.
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They're coming out of their hiding place against us.
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And this just shows how far Saul had allowed the Israelite people
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to spiral into this place of fear and anxiety.
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And what we really see is that a group of people will follow a leader,
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whether it be good or bad.
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You know, when we, when we have someone like Saul who is plagued
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by anxiety and fear and insecurity, what's going to eventually
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happen is that the people that he leads are going to follow in that
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suit and be in fear and anxiety.
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And, and ultimately that's what we see happening here.
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And then when it's when Jonathan steps up in faith and eventually
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David stepping up in faith, that the people will have boldness.
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I mean, you guys even remember of the story which we're going to
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talk about in, in a few weeks is going to be the story of, of David,
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right?
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David goes out into the battlefield against Goliath, and
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nobody in the army was willing to go out against Goliath except
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for David.
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Why?
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Because he was a man of faith.
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And so we see in this case the difference between faith and fear.
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Faith drives people to hide and to run away from the problems.
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And that's what fear does.
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And then faith draws people out into boldness and to confront
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the issue at hand.
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And that's exactly what we're going to see here.
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So verse 12 tells us what the, what the Philistines did.
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And the men of the garrison answered Jonathan and his armor bearer
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and said, come up to us, all right?
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There's their invitation.
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All right.
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Remember, Jonathan said, if they said we'll come to you.
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We'll just wait and see what happens.
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If they say, you come to us, that's our, that's our ticket.
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That's our welcome.
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We're going to go in.
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And that's exactly what they do and say, come up unto us and we
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will show you a thing.
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Basically, this is, you know, the Philistine way of what we would
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say is talking trash.
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They said, hey, come down here and we're going to show you something.
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We're going to show you what it means to really fight.
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We're the Philistines.
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We've got the, we've got the true power.
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We've got the true victory.
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And, and this is really follow suit to the way the Philistines act.
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I mean, even Goliath mocked the, the Israelites and mocked their
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God.
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And so Jonathan said to his armor bearer, come up after me.
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Here we go.
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Come up after me.
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For the Lord hath delivered them into the hand of Israel.
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Now, the end of verse 12, we see Jonathan exercising faith, right?
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Because they haven't had the victory yet.
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I mean, literally, they haven't had the victory.
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They're about to go into the battle.
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But because of Jonathan's belief in the Lord, he already says,
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hey, we've got the battle.
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And what, what, what kind of faith is that?
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That's.
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That's amazing faith.
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I think for me, sometimes I struggle.
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I. I look at a situation and I say, okay, Lord, I'm gonna do this,
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but I don't know how it's going to turn out.
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And if I, if I would be transparent with you here this evening,
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which I try to be transparent as much as I can be, there's a lot
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of times in my life that I'm going through the motions.
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I know God calls me to do this, but the whole time I'm going,
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lord, I don't know.
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I'm not sure if this is going to work.
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I'm pretty sure I'm going to fall on my face and it's not going
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to be a success.
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I know that this is going to be a failure because I'm looking
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at it from my perspective.
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I'm looking at it from my human perspective.
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It doesn't add up for me.
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And so willingly I'm doing it.
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But I'm kind of like the fellow in the New Testament that
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says, lord, I believe, but help my unbelief.
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And, and I'm not saying that's a bad thing.
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I mean, better than just turning away from what God tells
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us.
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But it would be better if we had the type of faith that Jonathan
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has that says, okay, Lord, you're going to give us the victory.
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We're going in and we're going to trust in you before we even go
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into the battle.
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And I think that's.
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That's an indication of a testimony of prayer.
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That's an indication of someone who is walking with the Lord.
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If I'm walking with the Lord and I'm prayed up and I'm going into
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a situation, I'm going to be ready to say, you know what?
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I've done everything that I possibly can to trust in the Lord.
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Now the Lord takes over, and as the Lord takes over, he gives
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us the victory.
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And so that's what's going to happen in, in this case.
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So verse 13.
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And Jonathan climbed up onto his hands and upon his feet and his
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armor bearer after him.
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And they fell before Jonathan and his armor bearer slew after him.
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And so at this point in time, Jonathan, he climbs up on his hands
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and his knees with his armor bearer after him and a difficult
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climb up on one of these rocks.
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But they do that.
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And ultimately what we see is that the battle comes in.
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They're.
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They're going to be fighting.
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And he knew that God was going to use him to fight, but ultimately
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God was going to extend his power upon the situation.
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And so I think this is interesting too, because when we're
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in a situation that we're exercising faith, we don't just lay
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down our sword.
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You know, a lot of times we think that there's a phrase, and
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I know what we mean by it, and I don't think it's necessarily wrong
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when we say it, but there's some, probably some negative implications
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with it.
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But we say let go and let God, and we say, okay, I'm going to trust
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God and I'm just going to put everything down and I'm just going
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to wait for it all to transpire.
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But that's not always what we see when we see actions of faith.
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We see people trusting in the Lord and then acting in that faith.
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So Jonathan could have thrown his sword aside and said, okay, Lord,
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where's the victory?
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But no, Jonathan had the sword.
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And Jonathan went into battle trusting that as he was acting, God
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was acting for him.
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And, and I think that's something too, in our life that there
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might be times where we come to the end of our rope and we can't
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do anything.
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And that's, of course, when God steps in.
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But in many cases, God wants us to do the work, and he will then
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intercede for us in the midst of the battle.
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And so Jonathan knew that the battle was the Lord's, but he acted
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in it.
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And we see in verse number 14, and in the first slaughter which
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Jonathan and his armor bearer made was about 20 men within, as
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it were, a half acre of land which a yoke of oxen might plow.
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And so we see that as he is fighting there, he.
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He and his armor bearers slay 20 men, which doesn't seem like a
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lot, but we're going to see that that has a huge impact to those
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that are the Philistines.
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And they see this happening, verse 15, and there was a trembling
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in the host.
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And so what's happening here is that as Jonathan and the armor
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bearer are fighting, it seems that the Philistines had some sort
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of confusion, they had some sort of a fear.
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And many commentators believe that this was the work of God in
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the midst.
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As Jonathan's fighting and as the armor bearers fighting, that
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God is working in there, and he's allowing them to feel this fear
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and trembling in the field.
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And among all the people, the garrisons and the spoilers, they
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also trembled in the earthquake.
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So obviously that's an indication that God is at work.
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And so as Jonathan is fighting, so God is fighting.
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So it was a very great trembling.
-
And so it didn't matter.
-
The Philistines had more people.
-
It didn't matter that they had better weapons.
-
Obviously, God was more powerful than the Philistines, weapons
-
and their numbers.
-
And that's the same thing for us today.
-
I mean, God is more powerful than the enemies that we face.
-
God is more powerful than any addiction that we might face, any
-
fear that we might face, any enemy from the outside or within.
-
God is more powerful.
-
And so we don't look at it like, well, you know what?
-
I don't have the strength to overcome this.
-
Well, the reality is, is that in many cases, and probably most
-
cases, we don't have the strength to overcome these things
-
in our life.
-
But what we do know is that God's strength is more powerful than
-
any, any enemy that we might face in our life.
-
And that's exactly what we see happening in this passage.
-
So verse 16, and the watchmen of Saul.
-
So remember, Saul and his people are kind of sitting up in
-
a camp, and they can see the Philistines, they can see those enemies
-
across the way.
-
And it says that verse 16.
-
And the watchmen of Saul and Gibeah Benjamin looked, and behold,
-
the multitude melted away.
-
So he's looking, and all of a sudden he sees the Philistines begin
-
to scatter.
-
He sees the Philistines begin to tremble, and he sees the Philistines,
-
actually some of them dying.
-
And there's a question here.
-
He says, they see them melting away, and they went on beating down
-
one another.
-
And so they're actually fighting against each other.
-
And so the reality is, is that God has confounded the enemy beyond
-
what they could expect.
-
Verse 17.
-
Then Saul Then said Saul into the people that were with him.
-
Number now and see who was gone from us, Meaning who left?
-
Who's doing this?
-
It's not us.
-
It's not me, son.
-
I, I who who left.
-
And when they had numbered, behold Jonathan and his armor bearer
-
were not there.
-
And so and Saul said unto Ahaya, bring hither the ark of God.
-
And for the ark of God was at that time with the children of Israel.
-
And so this is an interesting thing that Saul does here.
-
As.
-
As the watchmen of Israel are watching this huge army of the Philistines
-
begin to melt away, they start figuring out who's actually doing
-
this.
-
And obviously, Saul is going to make a decision here.
-
And the decision that he has is to bring the ark of God to their
-
midst.
-
And Saul is.
-
I believe that Saul was trying to do some kind of spiritual.
-
Like he was jumping, trying to jump on the bandwagon.
-
He.
-
He sees the Philistines being defeated.
-
He goes, oh, let's bring the ark in.
-
Let's.
-
Let's make this a spiritual experience.
-
Let's.
-
Let's jump on this and let's have the victory.
-
And there is a time and a place to.
-
To have that moment of religious experience.
-
But at the same time, what Saul should have done is said, hey,
-
they're on the move.
-
Let's go get them.
-
Let's go.
-
But.
-
But he doesn't in this case.
-
And so he brings this ark here.
-
And what.
-
What happens next is.
-
Is also very interesting.
-
Verse 19.
-
And it came to pass while Saul talked unto the priest that the noise
-
that was in the host of the Philistines went on and increased.
-
And Saul said unto the priest, withdraw thine hand.
-
So what's happening here basically, is that Saul goes to the
-
priest and there would have been these.
-
Basically there would have been like, this pouch on the front
-
of the priest garments, and there would have been two stones
-
inside of the pouch.
-
And it would have been.
-
They basically would reach down in the pouch and they would
-
ask God to say yes or no, basically, should we go into battle?
-
Should we not go into battle?
-
And then there would be.
-
Most commentators believe that there would have been a dark stone
-
and a light stone.
-
And like, let's say the dark stone was yes, the light stone was
-
no.
-
And so there's like reaching in the pouch and trying to see what
-
God would say.
-
And ultimately what we see here is that it kept saying, no,
-
don't go, don't go.
-
And Saul said unto Ahaya, bring hither the ark of God.
-
For the ark was at that time in the children of Israel.
-
And then eventually he says, withdraw thine hand.
-
And Saul and all the people that were with him assembled themselves
-
and they came to battle.
-
And behold, every man's sword was against his fellow.
-
So they're fighting against each other.
-
And there was a very great discomfiture.
-
Moreover, the Hebrews that were with the Philistines before
-
that time.
-
So what we see here actually is very interesting.
-
In verse 21 that there were actually Hebrews that were joining
-
in with the Philistines prior to this.
-
So these would be like the compromisers.
-
These would be the one that had sold themselves out and were
-
basically slaves or servants to the Philistines.
-
And they see all this happening and they actually turn
-
and start fighting with the Hebrews.
-
They start fighting for the.
-
The quote, unquote, right side.
-
So moreover, the Hebrews that were with the Philistines before
-
that time, which went up with them into the camp from the country,
-
round about even, they also turned to be with the Israelites
-
that were with Saul and Jonathan.
-
So we see Saul and Jonathan in two different ways.
-
We see Jonathan stirring the hearts of the people in the battle.
-
And then we see what happens is that Saul, he.
-
He does not stir the heart of the people into battle.
-
I mean, eventually he gets to the battle, but he should have been
-
the one that was fighting like Jonathan.
-
And this shows how we as believers can miss the boat if we're
-
sitting back and feeling comfortable about what we have and
-
we don't want to make a move for the Lord.
-
And so we see verse 22, it says, likewise, all the men of Israel
-
which had hid themselves in Mount Ephraim when they heard that
-
the Philistines fled, even they also followed hard after them
-
in battle.
-
So the Lord saved Israel that day, and the battle passed over into
-
Beth Haven.
-
So what we can see here, long story short, is this.
-
Saul was the leader of Israel, but it took him a long time to start
-
leading.
-
It was Jonathan who took the initiative, and eventually he follows
-
God into battle.
-
But it took for his son to be the leader.
-
It took for his son to take the initiative.
-
And really, it was not that.
-
It should not have been that way.
-
Saul should have been the one leading Jonathan, but instead, Jonathan
-
led his father into battle, for in a good way.
-
And.
-
And we see that at this point in time, there were many people that
-
were either living with the Philistines or they were in hiding.
-
And it seems that many of the people had the same insecure heart
-
that Saul had, that maybe God's not winning, maybe we need
-
to join the other side.
-
And that would speak to those that have compromised themselves
-
and have turned to the ways of the world to say, well, you know
-
what?
-
It seems like the world is winning.
-
It seems like the Philistines are winning.
-
It seems like my better route is just to go that way.
-
But it took for the power of God to be working through Jonathan
-
for them to see this and to turn away from those wicked ways
-
and turn ultimately to the power of God.
-
And they only came out when Israel was winning and the victory
-
was assured.
-
So these people are moving late on the.
-
On the game here.
-
And so God, I believe, really uses Jonathan here.
-
It wasn't Jonathan's victory.
-
It was God's victory.
-
Because we see that at the.
-
At the end of this passage, verse 23.
-
So the Lord saved Israel that day, and the battle passed over unto
-
Beth Haven.
-
And so it doesn't say Jonathan saved Israel, even though it.
-
In our perspective, it could have been.
-
It says, no, the Lord saved Israel.
-
And so God uses Jonathan to do his work.
-
And so God was waiting on someone to take the step of boldness,
-
to take a step of faith, because the victory had already been
-
promised to them.
-
And so we're going to see next week, when we come back to this passage
-
of Scripture, that Saul, he takes credit for this and he makes
-
this, and he jumps ahead and he basically says, we gotta keep
-
fighting and no one can eat till we get done.
-
You know, killing these Philistines.
-
Like what?
-
And he tries to make it like a spiritual thing.
-
He says, we're all gonna fast as we're battle.
-
And.
-
And he makes an unwise decision to refrain.
-
To have his.
-
His army refrain from eating, making it like a spiritual experience.
-
But what ends up happening is all of his people end up getting
-
super weak because they don't have any nourishment.
-
And we see that he just makes a decision outside of the realm of
-
God.
-
And it just.
-
He's trying to do a physical, external, religious show that has
-
no internal meaning.
-
And eventually what we see happening in that regard is that
-
it actually causes it to be more devastating for the people.
-
And they're led into sin because they get to a place where
-
they're starving so much that he finally tells them that they can
-
eat, and they go eat a bunch of food that's not clean.
-
You know, they don't.
-
They don't bleed the meat.
-
They don't do the sacrifices, right?
-
And he actually leads his whole people into sin.
-
And we're going to see how that transpires next week.
-
But what I want us to do is I want to kind of summarize these thoughts
-
that we've been looking at here in this first 23 verses.
-
And essentially what we see is that Jonathan moves in faith.
-
And because of Jonathan's faith, he made decisions that were
-
not what we would say.
-
What.
-
What many people would say if they're looking at from a human perspective,
-
is that they would not be Decisions that were wise from the
-
human perspective.
-
He went against the numbers.
-
He went against normal tactics of the day by telling them that he
-
was there.
-
And he went ahead outside of what many people would think was
-
a wise decision.
-
But we know that when we're walking in the will of God, we know
-
that when we're following him in faith, that's the wisest decision
-
that we can ever make.
-
And so we in many cases might be making decisions that people are
-
confused with or maybe even come against and maybe even question.
-
But ultimately, if we're following God and, and we're trusting
-
in His Word, it's the right decision.
-
And, and we have to believe that what God says He will do.
-
And we talk about having confident expectation.
-
We talk about having hope.
-
And biblical hope is that confident expectation.
-
So what Jonathan says is, I don't care if the Philistines are
-
outnumbering us.
-
I don't care if they have more weapons.
-
I don't care if they have more horses.
-
I don't care if what we're doing here doesn't seem right.
-
God's leading me to do this, and so I'm going to believe that
-
he's going to give me the victory.
-
And some of the key verses that I think will give us the picture
-
of that type of faith is verse 12.
-
He says, Come up after me, for the Lord hath delivered them into
-
the hand of Israel.
-
He.
-
He had confidence that God had given him the victory.
-
I mean, we could even go back to the verse that, that he mentioned.
-
He basically says, this, God's gonna do his work.
-
God's going.
-
He says, God may.
-
He says that the.
-
May the Lord will work it out for us.
-
For there is no restraint to the Lord.
-
This is verse six.
-
There is no restraint to the Lord to save by many or by few, meaning
-
this.
-
I don't care what we're against.
-
God is more powerful than the numbers.
-
I've.
-
I've often sat down at a table looking at the numbers, either for
-
the church or for my own family and looking at things and
-
going, I don't know how this is going to add up.
-
I remember those days when we started out in Christian ministry
-
in Florida, and I would look at my salary and I would look at
-
what we needed to have, and I would say, I don't know how this
-
is going to work.
-
And it really shouldn't have worked when you look at the numbers.
-
But God worked it out in such a way that he would provide for us
-
in creative ways.
-
Same thing goes for the Church.
-
I mean, there's been times, frankly that we've looked at the
-
numbers and through the year and we're going, I don't know how
-
we're going to make it.
-
Giving's been down.
-
I don't know how we're going to provide.
-
I don't do this.
-
And every time God comes through and provides, because if
-
he is working, it doesn't matter what the numbers are.
-
He's going to do what he needs to do.
-
And even if he doesn't give us the numbers that we expect, he'll
-
always provide for us in the ways that he provides for us in.
-
Because the Bible says that he will supply all of our needs, not
-
all of our wants, but all of our needs.
-
And so Jonathan goes into battle saying this, I know God's
-
going to deliver me.
-
I know he's going to give me the victory.
-
I know that he's given Israel the victory.
-
And we see that in verse 23.
-
So the Lord saved Israel that day.
-
And it's that faith that saves.
-
It always is faith that saves.
-
It's never works.
-
It was never Jonathan's works that saved the people of Israel.
-
It was not, it was not Jonathan's works that saved himself.
-
It was not Jonathan's works that gave him the victory.
-
It started all with the faith.
-
Even prior to the battle, it was his belief that God would do
-
what he said he would do.
-
And we, and we look at Hebrews chapter 11 and we see story after
Hebrews 11 chapter mention
-
story of individuals that didn't know what the outcome would
-
be, but they trusted that God would handle it.
-
They trusted that God would do it.
-
And so again, it's impossible to please God without faith.
-
And so you see really two men that are contrasted against each
-
other.
-
It's Saul, man with really little faith.
-
I mean, there's a few glimpses of Saul with his faith throughout
-
his life, but very few times in which he exercises faith.
-
It's usually he exercises out of fear and anxiety and he just makes
-
a rash decision or he makes a decision that doesn't align up with
-
what God's word does.
-
We saw that last chapter with the fact that he made that sacrifice
-
when he shouldn't have made the sacrifice.
-
Now we saw here in this chapter by him just holding back
-
from going to battle, which he, he was just wasting time sitting
-
under the pomegranate tree.
-
And then we're going to see in a few passages ahead, well, even
-
next week, he makes this, this oath that basically he condemns his
-
son.
-
He says the next person who eats is going to die.
-
And then his son didn't hear the oath, and his son eats some honey.
-
And now he's got himself in a situation that he's going to curse
-
his own son to death.
-
That's a terrible decision.
-
Then we're going to see that he makes a decision not to kill all
-
the people that God calls him to kill and take out all the leaders.
-
He thinks that he can figure out his own way with the Amalekites,
-
and that comes back to haunt him.
-
And so we know over and over again, Saul is just not a man of
-
faith.
-
He's a man of the flesh.
-
And really, that's the.
-
That's the contrast.
-
At the end of the day.
-
Are we going to work in faith and follow the spirit?
-
Are we going to work in the flesh and follow what we feel is
-
the right way to go?
-
And we'll study more about that as we continue on with Saul.
-
I know Saul is.
-
Is considered to be.
-
He's considered to be a king who was.
-
Who is not leading his.
-
His people.
-
Well, David's going to come along, and David certainly is known
-
to be a better king, even though David is not perfect.
-
And I was having a discussion with.
-
Actually, I think it was Micah recently.
-
The.
-
We watched the movie David.
-
So the cartoon one that just came out, and he was asking questions
-
about Saul and David.
-
He's like, david was a better king, wasn't he?
-
I was like, yeah, he was a better king.
-
And he goes, yeah, he didn't do as much bad as Saul.
-
And I'm like, well, actually, no, David did a lot of bad things.
-
It wasn't that David was better than Saul in the fact that
-
he just did less bad things.
-
The difference was that David was a man after God's own heart.
-
As we saw a few chapters ago, where Saul was not a man after God's
-
own heart.
-
Saul was a man after his own heart or the people's heart.
-
And so again, we look at this, and it's not a matter of performance.
-
It's not a matter of that David was just a better person.
-
It was the fact that David had a real relationship with God.
-
And we see Saul, his relationship with God is very shallow.
-
And in many cases, it's disobedient.
-
And we see that's what Saul's issue was.
-
And so we always think about that even in our own life.
-
You know, I don't look at someone in the church and say, well,
-
you're a good Christian because you're a good person.
-
Or.
-
Or you're seeing blessings in your life because you're just so
-
talented.
-
The Bible very clearly tells us that every good thing that we
-
receive from God.
-
This is the book of James.
-
James, chapter one.
-
Every good gift and every perfect gift comes down from God.
-
And so everything that we have in our life that is good is not because
-
of me.
-
It's not because of you.
-
It's not because of our, our skills.
-
It's not because of our experience.
-
It's not because every blessing that we have in our life
-
comes from God.
-
And that's what we have to understand is that our growth doesn't
-
come from just being a good person.
-
Our blessings that we have with our family and our friends and
-
our church is not just because we deserve it.
-
It's everything that we get is a gift of grace.
-
And we have to thank the Lord.
-
And every blessing that we have is because of our relationship
-
with Him.
-
He is the vine.
-
We are the branches.
-
You can't have the branches without the vine, okay?
-
Because they would die.
-
So it's the vine that brings life to the branches.
-
And so we, as the branches, have to tap into the vine so that
-
we can understand the blessings and the fruit that we hopefully
-
desire.
-
And so we see Saul fruitless, we see Jonathan fruitful.
-
Really, the test of the fruitfulness was not their action
-
as much as it was the faith that drove the action for Jonathan.
-
So if we want fruit in our life, and I hope that we do.
-
You say fruit.
-
What are you talking about?
-
Like, I, you got an apple tree or.
-
No, I'm not talking about, like, literal fruit.
-
I'm talking about biblical fruit.
-
Fruit meaning the blessings that we see working through us.
-
But if we want to be fruitful Christians, we can't be Christians
-
that are all about ourselves, because then the, then the, the fruit
-
would be man made fruit, and it'd be fruit that's rotten.
-
It'd be fruit that isn't lasting.
-
So the fruit that we want to see from God, the Bible speaks of
-
that fruitfulness.
-
And First Corinthians, chapter three, it doesn't say that the fruit
-
comes from man.
-
It says, there are some that water, there's some that plant, but
-
it's God who gives the increase.
-
It's God who gives the fruit.
-
And so we can sow the seed, we can water the seed, but ultimately,
-
it's the power of God that gives us that fruit.
-
And so for Jonathan, it was the power of God that gave him that
-
victory.
-
And really, as we saw in that passage, it wasn't his victory.
-
It Was the Lord saving Israel?
-
And I love the fact that when we take a step in faith, God works
-
ahead of us, God works around us.
-
I know that there's been times in my ministry and in my life that
-
I have felt so inadequate and I have felt so concerned that I'm
-
not enough.
-
And I was talking to somebody one time, I was actually talking
-
to a pastor friend of mine, and he says, what.
-
What are you struggling with?
-
I said, you know, I'm just.
-
I'm struggling.
-
I'm going to fail.
-
And he was like, okay.
-
And I said, you know, I. I'm struggling.
-
I. I feel like I'm going to let the Lord down.
-
And, and, you know, he looked at me and he said, I didn't know
-
you were holding him up.
-
And I was like, oh, that's a good point.
-
Because I was like, you know what?
-
I.
-
We.
-
We put that burden upon ourselves to kind of be the one that's
-
way, like, holding all the weight on us.
-
But what does the Bible say?
-
Cast our care upon him.
-
He cares for you.
-
So we don't have to.
-
We don't have to hold all that weight thinking that we're performative.
-
All we have to say is just, lord, I'm giving it all over to you.
-
That's all I can do.
-
I'm broken.
-
I am.
-
That's the most.
-
I don't know about you guys, but the most.
-
I, I would say this.
-
I'm gonna get a little emotional here, but probably the
-
most freeing comfort that I've ever experienced in my life was when
-
I looked at the Lord and I said, I can't do it any.
-
I can't do this.
-
I can't.
-
I can't control this.
-
It's out of my.
-
It's out of my hands.
-
I'm lost.
-
I'm at the end of my rope.
-
That's really when I felt the presence of God come in and start
-
to guide.
-
Because when we think we've got it under control, we in some
-
ways are trying to manipulate a situation to make it seem like
-
we've got it, but really we don't have it.
-
It's God who has it.
-
And when.
-
When.
-
Sometimes it takes a drastic situation.
-
Sometimes it takes what some people call rock bottom, or sometimes
-
we just need to be awake.
-
Something, maybe life threatening comes in our life and,
-
and.
-
And.
-
Or someone that we love and it really wakes us up to what really
-
matters in life.
-
And I can tell you there was.
-
There was one experience in my life that it's hard to explain other
-
than the fact that I realized in that moment what matters and what
-
doesn't matter.
-
And for many years of my life, there were things that I thought
-
mattered so much.
-
And when God woke me up in that moment, he illuminated my eyes
-
to the fact that all the things that I've been spending time
-
on stressing about really don't mean anything in the grand
-
scheme of eternity.
-
There's certain things that do, and there's certain things that
-
don't.
-
And we can't allow ourselves to get so burdened with the things
-
that don't matter for eternity and forget about all the things that
-
do matter for eternity.
-
And for Saul, he was so caught up on people's opinion of him.
-
Saul was caught up on whether or not the people would agree with
-
his decisions.
-
Saul was all about his own comfort.
-
And then we see Jonathan saying, we're just going to go.
-
Let's go see what happens.
-
This is what matters.
-
And so I hope that that's something that you can do, take a
-
step of faith in some capacity.
-
I don't know where that's at in your life.
-
For all of us, we have to exercise faith daily.
-
I don't know where your stretch of faith is right now.
-
For me, I know where it is.
-
I'm thinking of something right this very second that I'm thinking,
-
okay, Lord, give me the strength to have faith, to trust
-
in you in this.
-
But all of us have some degree of a leap of faith right now, a step
-
of faith.
-
There's a book out there called the Experiencing God.
-
And he.
-
He calls that decision the crisis of faith, which basically,
-
like, there is this pinch point that we really have to put
-
the rubber to the road, and we have to say, this is really me making
-
a decision, a crisis belief moment.
-
And sometimes that's a difficult thing because it's easy
-
for me to exercise faith when my whole freezer is full and my.
-
My refrigerator's full and I got my.
-
My third free.
-
My fridge and my garage is full.
-
And that's easy for me to think, oh, give us this day our daily
-
bread.
-
And I'm thinking, well, you know what?
-
It's just a real struggle.
-
It's really not a struggle.
-
We don't.
-
I don't struggle with that.
-
I know where my next meal is coming.
-
I know where my next 10 meals are coming from.
-
Probably.
-
That's not really exercising faith.
-
Well, with exercise, faith is.
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I've got nothing in the fridge.
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I got nothing in the freezer.
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I don't know what's going to come my next meal that's exercising
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faith.
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Now, I'm not saying that that's what we all should do.
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I'm not saying we should go throw away all of our food in our
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fridges.
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I'm saying we're greatly blessed in our country.
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We're good.
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And many times the.
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The nature of all the abundant material blessings in our life make
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us so numb to the fact that we should be tested in our face of.
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And sometimes God has to allow us to be tested in other areas of
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our life when we have so much material things.
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And sometimes God takes those material things away.
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Sometimes God takes the physical away.
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Sometimes God gives us a spiritual struggle that we have to
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really come down the line and say, lord, I have to really believe
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in you for this, and I don't want you to go through a trial to
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see that.
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But nevertheless, it's not what I want, it's what happens.
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And sometimes we do have to go through those trials, those tests,
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so that we can see that true faith.
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And so we don't want necessarily to go through pain in
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our life, even though sometimes we see in the New Testament,
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there's guys that say things that I wrestle with.
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Count it all, joy when you fall into diverse temptations, you
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know, and there's guys that say, I, I look forward.
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Paul talks about I glory in my infirmities.
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And I don't know if I'm completely there yet.
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I want to be there, but I'm not there yet.
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I certainly struggle with my infirmities.
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But what the Bible says is that at some point in time, as we
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mature, we see our weaknesses as God's strength in our life.
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And that's when we can cling to him.
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So we'll stop there and we'll come back next week looking at the
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end of 1st Samuel, chapter 14, Saul and the decisions that he makes
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that he leads other people into sin with.
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And hopefully it could be a lesson for us in the life of Saul
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not to do things right.
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We know there's things in the Bible that are prescriptive, like
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we should do those things, like, I think we should act like
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Jonathan bold.
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But also there's things that are, are, are descriptive or warnings,
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you know, like I, I try to tell people, you know, the book,
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the Book of Hosea.
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You know anything about the Book of Hosea?
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I don't.
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I, I would not coach young men to follow the book of Isaiah or,
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excuse me, Hosea when it comes to marriage.
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Okay, that was a descriptive passage to talk about something else.
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Okay.
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If you know about Hosea God called Hosea to marry a prostitute
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and go through a life of pain and struggles with that whole decision.
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I'm not saying that that's something that we all should do.
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Okay, so we have to understand when we're reading the Life of Saul,
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it's not about following Saul's example.
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It's actually warning ourselves against the description
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of what Saul did in his life so that we can avoid those pitfalls
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that he fell into.
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And we're going to see him spiral worse and worse to the fact
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that, like, he gets so deviant in the fact that he wants to kill
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David that he's willing to chase him all over the known world
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to get him.
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And it becomes becomes an obsession, really, which we'll talk
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about later.
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Thank you again for listening to the Middletown Baptist Church
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podcast.
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I hope that this sermon has been a blessing for you.
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You would like to find out more information about our church
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or this sermon, you can find us at middletownbaptistchurch.org
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or find us on Facebook or YouTube.
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YouTube.
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You can also email me directly at Josh Massaro at middletownbaptistchurch.
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Com.
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If you've enjoyed this podcast.
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Please subscribe and follow along for future podcast and updates.
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Thank you so much.
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God bless.
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Have a wonderful day.