Sermon
Saul's Downfall: Understanding the Dangers of Pride
Publisher transcript
Transcript
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Hello and welcome to the Middletown Baptist Church Podcast,
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where we are proclaiming the truth to the world.
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My name is Pastor Josh, and I want to thank you for listening to
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this podcast.
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I hope that this podcast can be a blessing to you and strengthen
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you in the word of God.
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Now, come along.
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Let's look into the Bible and see what God has for us here today.
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Let's get right into our Bible study here this evening.
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We have been going through the book of First Samuel, and we're in
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First Samuel, chapter 14.
1 Samuel 14 chapter mention
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This will be our third study in First Samuel, chapter 14.
1 Samuel 14 chapter mention
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It's a long chapter with a.
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With a lot of information.
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And we certainly have seen the example of what not to do in the
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life of Saul.
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Saul.
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King Saul has exhibited in this passage of scripture many different
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negative traits, one being pride.
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And that's what we're going to be talking about here this evening.
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Last week, we talked about how he rushed right into an oath he spoke
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before he thought he let his feelings dictate his actions.
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And we're going to look at this week how his pride continued
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to hinder him to make the right decisions for the Lord, which
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ultimately brought him destruction in his life.
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And so there's a couple of passages I want us to go to first
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before we start looking at first Samuel, chapter 14 that will
1 Samuel 14 chapter mention
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amplify our study with looking at the topic of pride.
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Now, the first one we're going to go to is in First John, chapter
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two in the New Testament.
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So if you're in First Samuel, turn all the way to the New Testament.
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We're going to look at a couple verses here in First John,
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chapter two, which speak of the source of pride.
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And I think a lot of times in our life, we can identify pride in
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other people.
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Like, if we're looking at people and we can say, wow, that
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person's really prideful by the way that they act, by what they
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say, by all the different indicators of their pride.
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But oftentimes it's difficult to identify pride in our own lives
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because sometimes we have those blinders on that we don't see
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our own flaws.
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But ultimately, what the Bible tells us is that we have to identify
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the source of our pride and what that looks like.
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And so in First John, chapter 2, verse 15, the Bible tells us that
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we can really love two things.
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We can love the things of God, or we could love the things of this
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world.
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And it says in First John, chapter 2, verse 15, Love not the
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world, neither the things that are in the world.
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So the Bible tells us that we should have a disdain for the world.
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That doesn't mean that we should hate the planet or hate the
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trees and the ground that are around us.
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No, it's talking about the ways of the enemy, the ways of the
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wicked one that have been set out in this world.
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So he says, don't love the things that are in the world.
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If any man love the world, the love of the Father is not in him.
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Meaning you can't love the things in this world and love the
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things of God and have those two come together and coincide in
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one place.
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The Bible says in the book of James that that's what is the definition
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of a double minded man.
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A double minded man is unstable in all of his ways.
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A double minded man or woman thinks about things from this perspective.
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I want to have the blessings of this world.
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I want to love the things that are around me in this world.
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The material things that I think are going to give me fleshly
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benefit or material benefit.
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But then I also want to have the blessings of the things of God
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in the spiritual realm and, and obey him and follow him.
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And the Bible says that's unstable thinking because how could
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we love the things of the world and love the things of God
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and think that they're going to come together?
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So he says don't do that.
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Verse 16 for all that is in the world, this is the object of
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your love.
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When you love the things of this world for the love of the world
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is the lust of the flesh, what makes me feel good, the lust of the
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eyes, what looks good to me.
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And what we're really going to be talking about this evening.
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And the pride of light, pride of life is a self focus.
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It's, it's elevating yourself above the things of God.
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So it's the pride of life, it's not of the Father, but is of
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the world.
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And so the lifestyle of Saul was a lifestyle of pride.
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It was a lifestyle of selfishness.
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It's a lifestyle of the world.
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And so we see here that the love of God and the love of the world
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cannot coincide.
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And so one of the elements of the source of pride in our life is
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a love for this world, a love for ourselves above the love for
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God.
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We're going to take you to another passage of scripture.
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We're going to actually turn back to the Old Testament and look
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at the book of Proverbs, Proverbs, chapter 16.
Proverbs 16 chapter mention
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And the Bible tells us here what the outcome of pride will bring
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to us in our life.
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What, what the outcome of pride really is because sometimes
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people might think, well, you know what?
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Yeah, I've got an issue with pride, but what.
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What is that going to do for me?
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How is it going to hurt me?
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I can be prideful.
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I can love the things of this world and be okay.
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Well, in the Book of Proverbs, we see that there is an outcome to
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the pride that we have in our hearts.
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We'll start in Proverbs, chapter 16, verse 16, and we'll read
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verses 16, 17, and 18, and maybe even go to verse 19.
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We'll see here it says in verse 16, how much better is it to
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get wisdom than gold?
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And so obviously, we all know that the Book of Proverbs is a book
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of godly wisdom.
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And so what is he.
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He's saying here is he says godly wisdom is better than anything
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material, anything that we think has value like gold and to
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get understanding rather than to be chosen than silver.
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And so the Bible speaks of the value of the type of wisdom that
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we find in God.
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It's more valuable than anything that we can find in this
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world.
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Then verse 17, he says, the highway of the upright or the righteous
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is to depart from evil.
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So wisdom in our Christian life, godly knowledge is the application
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of what God gives us in truth.
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And that would be wisdom.
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Right?
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I've used this example before.
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I lived in Florida for most of my life until I moved to Delaware.
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And one of the things that I like to do is I like to get out into
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the wilderness.
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I like to be around the wildlife, and I like to interact
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with wildlife.
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One of the things that you need to be aware of when you're in
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Florida is that there's wildlife that can actually really
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hurt you and not just temporarily hurt you, but can actually
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take your life.
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And so there are venomous snakes there.
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And one of the things that my dad did very early on in my life
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is he knew that he couldn't tell me to stay away from these animals,
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so he started teaching me, okay?
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These are the ones that you need to be aware of.
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The other ones, you just have at it, all right?
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If it's not venomous, just grab it.
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It can't hurt you too much, okay?
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So one of the things is that we would identify, okay?
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Now that snake that has the rattle on its tail, that's making
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this noise, okay?
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That's a bad snake.
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That's a warning.
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Don't touch that snake.
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Don't get anywhere near that snake.
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So knowledge is knowing that that snake could hurt me.
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Wisdom is staying away from it.
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And separating myself.
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Okay, so wisdom is the application of knowledge.
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So God gives us all these truths in his word in the area of
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godly knowledge.
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And when we apply those truths, that's godly wisdom.
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And so he says here the.
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The highway of the upright is to depart from evil.
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So wisdom is departing from evil.
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He that keepeth his way, preserveth his soul.
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He that, meaning the.
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The one who follows God's plan is going to be able to preserve his
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soul.
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Now, ultimately, it's God preserving our soul.
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It's not ourselves.
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But the wisdom here is that if we want to have a soul that is unmarred
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from the things of this world, we need to walk in the way that God
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has given us.
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And so he says verse 18.
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And this is the keynote verse here.
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Pride goeth before destruction in a hottie spirit, before it falls.
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Meaning what is pride going to bring?
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Pride's going to bring destruction, pride's going to bring
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a fall.
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A pride's going to give us, give us an opportunity to think that
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we're in control, to think that we have it all figured out.
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But pride will eventually have the floor fall out from underneath
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us.
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And we find ourselves really not in godly wisdom, but in what
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we call worldly wisdom, which brings destruction.
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Then he says in verse 19, better it is to be of a humble spirit
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with the lowly, with the people that are humble, than to divide
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the spoil with the proud.
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Meaning we never want to be identified as a prideful person,
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and we don't even want to be around those types of people because
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that can rub off on.
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On us.
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And so what he says here is, be aware of the dangers of a prideful
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spirit.
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And so we know that in First John, chapter two, the source of
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that prideful spirit is the ways of this world.
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Evil, destruction, the opposite way of the Lord.
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And what we see In Proverbs chapter 16 is that the end of that
Proverbs 16 chapter mention
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will be destruction and pain, hopelessness.
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So with all of that being said and having that in our minds, let's
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go to First Samuel, chapter 14.
1 Samuel 14 chapter mention
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1 Samuel, chapter 14 is a chapter here that speaks of Jonathan,
1 Samuel 14 chapter mention
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which is Saul's son, his faithfulness, his willingness to
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go out and fight the Philistines, and trusting in the
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Lord for victory.
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And God gives him the victory.
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But at the same time, it's also a story of Saul's pride and
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his lack of humility to the place where he.
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He was just going to make an oath.
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He.
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He wanted revenge.
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If you remember, he said, we've got to keep pushing against
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The Philistines.
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Why?
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Because I need revenge.
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Not because we are going to get this victory in the Lord that
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we want to honor God.
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And so Saul's focus was never ultimately honoring God.
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It was honoring himself.
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And so he makes this foolish, hasty oath which basically says,
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anyone who eats before the battle is over is going to die.
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Now, he doesn't know what the implications of that oath really
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will be.
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Really, what he does is he condemns his son to death.
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And his son Jonathan, who wasn't there for the oath, comes
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in and he sees all this honey on the ground, and he says, well,
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I'm really tired.
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I've been fighting all day, so I'm going to take of this honey.
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He takes of this honey.
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And all the people know what that means.
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Now, Saul doesn't know that yet.
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And ultimately, Saul continues to exercise his sin by removing his.
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His troops from the food.
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And it eventually drives them by way of what we would call empty
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faith, empty religious acts.
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He says, let's all have a fast.
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Let's continue to fast.
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Which sounds somewhat spiritual, except remember, the motivation
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is not in honoring God, it's honoring himself.
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So it's an empty religious act essentially aligned with legalism,
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that leads the whole army to go sin by eating meat that was not
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properly prepared.
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And so Saul not only has affected himself by his poor actions
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and his attitude, but now he's affected his whole army and really
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affected his son.
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So where we left off last week was that seemeth good unto thee then,
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said the priest.
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Hey, by the way, Saul, before we go do this, let us draw near hither
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unto the Lord.
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God.
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Unto God.
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Now, it's interesting that that's brought up now.
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That should have been what Saul did at the very beginning.
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But again, he's acting and hoping that God will bless instead
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of going to the Lord and taking his guidance.
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Again, that's pride.
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Pride is I'm going to do what I'm going to do.
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And hopefully God just blesses.
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That humility is saying, lord, I can't act until you give me clarity
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and understanding.
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Verse 37.
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And Saul asked counsel of God, so he goes to the Lord.
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Shall I go down after the Philistines?
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Wilt thou deliver them into the hand of Israel?
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But he answered him not that day.
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So God doesn't answer him, which means there's more to happen.
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There's going to be some things that God needs to teach Saul
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in the midst of his pride.
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And so God does not give him the answer that he's seeking after.
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And I think we all understand that sometimes when we seek after
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the Lord, there's many reasons why he might not answer us right
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away.
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Sometimes it's a test.
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Sometimes it's because we're regarding iniquity in our heart,
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as the Bible says.
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And in this case, we understand that Saul has some unfinished
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business that he needs to handle.
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And it's that oath that he said about someone eating.
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They might die or they should die.
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That's what's going to happen.
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Now, Starting in verse 38, we're going to talk about how this
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all comes to pass and how really God steps in and intervenes
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in Saul's bad decision and ultimately spares Jonathan's life
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through other people, not Saul.
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So let's look at verse number 38, and we're going to pick it all
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up here tonight.
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And I hope that that gave you enough context to understand what
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we're talking about here.
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So Saul does go to the Lord eventually, but now God is not answering
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him.
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So Saul, instead of waiting on the Lord like he should.
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Right.
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So what's the proper response for us when we go to the Lord and
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ask him for something and he doesn't respond right away?
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Well, it's not to just go act then.
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It's not to say, well, God didn't answer me, so let me just
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come up with my best idea.
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It's if God's telling us to wait, then we should wait.
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That's called biblical patience.
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So, so tied to humility is patience.
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And we talked a little about the.
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The dichotomy of patience and what we would call passiveness.
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A lot of times we think that patience is passiveness.
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No, the Bible very clearly teaches that patience is waiting
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on the Lord and being prepared for when he speaks.
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I move passiveness is.
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I don't care what the Lord says.
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I'm afraid, I'm doubting, I'm concerned, I'm prideful.
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And so I'm just not going to do what I know I need to do.
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So in this case, what we really see is that Saul isn't passive
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or patient.
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He's just.
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He's.
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What we would say is that he just takes action right away.
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He.
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He would be impulsive.
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He would be filled with anxiety.
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And in his anxiety, he starts making these strange decisions about
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casting lots to decide who is this man who's in sin?
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He says, basically, here we know that there's someone in sin.
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Let's figure this out.
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He's not aware and humble enough to see that he's the one that's
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causing all these problems in his sin.
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So he goes along blaming other people, and again with pride.
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That's another character trait.
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We have issues in our life, and because of our pride, we want
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to blame somebody else for our problems.
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So verse 38.
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And Saul said, draw ye near hither, all the chief of the people,
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and know and see wherein this sin hath been this day.
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Meaning, let's find out who's the problem.
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Why isn't God answering us?
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Well, it must be because someone ate.
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And now we need to know who to put to death.
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And that's what Saul's going to do here.
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He's going to try to find out who's the one he needs to put to
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death.
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And so Saul is.
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Is always really good at making these strong decisions and
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making what seems to be like a strong religious decision.
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But ultimately we know that it's an empty decision that ultimately
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is going to fall in.
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In a way of destruction.
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Verse 39.
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For as the Lord liveth which saveth Israel, so he identifies that
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God saves Israel, though it be in Jonathan, in my son, Jonathan,
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my son, he shall surely die.
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So he says, jonathan was used by God to have this victory.
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But whoever did this is going to surely die.
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But there was not a man among all the people that answered him.
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And so the people that were around knew that Jonathan was the
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one who ate the honey.
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And so they understand that Saul is sentencing his son to death.
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And.
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And basically they're waiting for this all to come to light.
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And we know that God always brings to light the truth.
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And we see here that Saul is just going to make more oaths.
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He's going to make more what he would consider to be religious
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professions before these people.
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So let's look at verse number 40.
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He says, Then said he unto all Israel, be on one side.
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So he says, okay, everybody go to that side.
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And then he says, and I and Jonathan, my son will be on the other
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side.
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So he immediately says that he and his son are innocent.
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So there's an assumption here.
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He makes an assumption that's not true because obviously Jonathan
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is the one that is guilty of eating the honey.
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He doesn't know that even though it's not necessarily sin against
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God in this case.
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Saul says, it's definitely not us.
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We're not the ones that are the problem.
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So he makes an assumption by saying, everybody separate from us
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because we're the innocent ones.
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And he says, and I and Jonathan, my son, will be on the
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other side.
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And the people said unto Saul, do what seemeth good unto Thee.
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It's almost as if they're like, okay, Saul, you're going to
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see this isn't a good decision, but he makes this decision.
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So Saul wanted to find the wrongdoer, and the way that he was
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going to do it is by casting lots.
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And so he separates the people into two groups.
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And essentially what would have happened is they would have
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rolled some kind of dice, and they would have realized, okay, each
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one of these roles would eliminate different groups.
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And that's really what he wanted to do.
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So what Saul was trying to do, Saul wanted everyone to know that
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he and his son were innocent.
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And so he makes that first decision to divide, and we're going
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to find out that he's going to see that he is actually part of the
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guilty party.
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So let's see what happens here.
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Verse number 41.
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Therefore, Saul said unto the Lord God of Israel, give a perfect
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lot.
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He says, basically, give us the truth.
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And Saul and Jonathan were taken, but the people escaped.
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And Saul cast lots between me and Jonathan.
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And Saul said, cast lots between me and my Jonathan, my son.
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And Jonathan was taken.
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So what happens here is basically Saul finds out that Jonathan
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was the one who ate.
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So now he realizes that because of his oath that he made,
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this fleshly sinful, selfish oath that he made about getting revenge,
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has now condemned his son in his mind and in his eyes, to death.
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And so Saul obviously was shaken here.
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There's a huge implication to his oath that he didn't even know.
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So basically, he's pronounced death over his son whether he knew
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it or not.
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And so at this very point, the right answer for Saul, okay, he's
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already made a bunch of bad decisions.
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But the right answer for Saul at this very moment should be the
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fall before God in humility and in repentance, and say, lord,
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I made a terrible oath.
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I made a mistake.
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I recognize my.
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My hastiness in that oath, Lord, please.
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And.
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And begging the Lord to save his son.
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I mean, he.
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He should be the one who is taking responsibility.
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He should be the one that is in humility, coming to the Lord in
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repentance.
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And really, the Bible calls us to have a repentant spirit.
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God calls us to have a repentant heart.
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And one of the things that we were talking about before is that
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if we have a prideful spirit, we will not be repentant.
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Why?
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Because remember, in our prideful heart, it's not our fault.
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It's someone else's fault.
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And so therefore, I'm never going to come to a place of Repentance.
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And by the way, I think we need to define what repentance is.
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Repentance is a term about turning away from something.
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Turning away from something.
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And I would even add turning to something.
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So turning away from my sin and my failures and turning to the
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Lord for his forgiveness, that's biblical repentance.
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And so we.
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We.
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We talk about revival.
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We talk about aligning ourselves in the will of God.
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Well, that always means that we have to come to a place of repentance.
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Well, with the place of repentance comes humility.
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And so Saul should have, at this very point, recognize that it's
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his fault that his son is now condemned to death in his mind because
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of his fleshly prideful decision.
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So Saul should have been humble, and he should have recognized
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that he made a mistake.
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But what does Saul do?
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He hardens his heart and basically doubles down on the commandment.
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He basically doubles down and says, well, if my son's gonna die,
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he's gonna die.
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And really doesn't ever take a place of humility.
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So let's see what happens here in verse number 43.
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Then Saul said to Jonathan, tell me what thou hast done?
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So he's like, what did you do?
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Said he should have said, you know, look what I've done.
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And Jonathan told him and said, I did but taste a little honey
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with the end of the rod that was in mine hand, and lo, I must
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die.
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I think the reality here is this, and I think that what we have
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to take into account is that Jonathan did not know about this
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oath.
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It's not about Jonathan disobeying his father or disobeying
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the king.
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Jonathan was unaware of this oath.
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And so it's not like Jonathan was walking in rebellion to God and
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to the king and to his father.
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But now Jonathan's like, do I have to die for the decision that
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I made?
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I'm the one that took the honey.
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He admits it.
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Jonathan doesn't try to hide it.
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Verse 45.
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And the people said unto Saul, shall Jonathan die?
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And what really, I skipped verse 44, Saul answered, and this
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is key.
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I think we should note verse 44.
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And Saul answered, God do so and more also, for thou shalt surely
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die, Jonathan.
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So basically, verse 44 tells us that instead of Saul saying, you
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know what?
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It's my fault, and asking the Lord for some type of relief and
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having a repentant heart, Saul is.
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Is willing to kill his son rather than humbly admit that he
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was wrong.
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And this shows you how prideful Saul really Is Saul's like,
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okay, yeah, I made the mistake.
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But I guess Jonathan, yeah, you have to die.
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Because that's what Jonathan asked at the end of that verse.
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In verse 43, he was like, do I have to die now?
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And basically he says, yes, Jonathan, you have to die because
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of this oath that I made.
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And so Saul was willing to kill his son rather than to humbly
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admit that he was at fault.
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And this is a.
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A.
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A.
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A strong contrast from where Saul started.
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If you remember back in 1st Samuel, chapter 10, Saul was somewhat
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of a humble man when it came to the way he dealt with being anointed
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as king, but with this absolute power that he felt that
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he had, it corrupted his heart and gave him a false sense of elevated
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pride that he continued on with for the rest of his life.
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And so he had humility at one point.
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But we're never exempt from the temptation to be overtaken by
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pride because of the circumstances that are around us.
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And it's so easy to fall into pride.
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I mean, if we're not careful, one compliment, one.
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One recognition of our good work could allow us to kind of taste
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that sense of pride, and we can fall right into that trap.
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And no doubt, Saul got a lot of fanfare.
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Saul got a lot of praise because of the role that he had as
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the king of the people.
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Remember, the people wanted him, and he was head and shoulders
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above them, and he was strong.
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And we're going to see at the end of this chapter that he does
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act in many victorious victories in battle and does conquer
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a lot of people.
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And so Saul is being fed all of these things about how great he
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is, how strong he is, how powerful he is.
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And now he's at the place where he's like, yeah, I made a mistake.
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But you know what?
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You're gonna have to pay for it, Jonathan.
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And so it's a deflection of responsibility.
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And again, with pride comes that deflection of responsibility.
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Well, it's not me.
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It's it's you.
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It's your problem now.
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And so really, what we see at the end of this passage is that Saul
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is stuck in his pride.
-
He's not willing to repent of it.
-
And the challenge for us as believers is where do we come to
-
in our life where we recognize those instances where pride has taken
-
over?
-
Now, it might not be totally pervasive in our lives.
-
I mean, maybe we're humble in certain avenues, but when we get
-
to those places in our life that we're really confident in, that's
-
when the pride comes out, and I, I want us to think about, really,
-
we're going to pause here because we're going to see that God
-
still intervenes as he always does.
-
But we're going to see that when we are Christians and when we're
-
walking in the goodness of God, it's very easy for us to walk
-
in humility when we understand the great gift that God has given
-
us that we did not deserve.
-
But it's when we start to walk and think and believe a certain way
-
that we have accomplished something, that we can fall into
-
the trap of getting into that prideful spirit.
-
So what do we do to combat ourselves against this level of pride?
-
Well, we make sure that we put everything into a gospel perspective.
-
What do I mean by that?
-
I've been talking a lot about this, even on Sunday morning on,
-
on the sermon with Eunice and Lois.
-
It's seeing everything through a gospel lens.
-
And if we see our accomplishments, if we see our families,
-
if we see our houses, if we see our job, if we see any good thing
-
in our life through the lens of the gospel, what we realize is
-
that we never really deserved any of it.
-
What do we deserve, Biblically speaking, in a theological sense,
-
what do we deserve as human beings?
-
Well, the Bible says for the wages or the payment of sin, which,
-
for all of sin to come short of the glory of God, what do I deserve?
-
The wages of sin is death.
-
The only thing that I deserve is death.
-
That's a hard pill to swallow for us in our society because we,
-
what we've been told throughout our whole lives is that,
-
you know, we're pretty valuable in the sense that we're
-
created in the image of God.
-
We are valuable, but at the same time, we've marred the image
-
of God by the sin that we have committed in our lives.
-
But the beauty is, and that's why Christians across the world celebrate
-
the gospel, is that the beauty is, is that though we've sinned,
-
though we've all fallen short of the glory of God and deserve nothing
-
in, in spite of that, God has extended grace to us and given us
-
salvation and given us Blessing.
-
And James 1:17 says that every good thing that comes down as a gift
-
is coming down from God and is a blessing from God.
-
And when we see it that way, every little thing that we have is
-
a blessing from God.
-
That brings us back to a place of humility.
-
Meaning this.
-
I didn't deserve this.
-
It could be taken away.
-
The reality is, is that God keeps us secure in our salvation.
-
But the truth is, is that a lot of times when we feel entitled
-
and we think that it's something that we've done and that
-
we're better, we.
-
Or that we've earned something by our works or by our attitude or
-
by whatever we do in our life that we think brings value, then
-
that's when we start to seep back into that level of pride.
-
And so Saul thought, I did a lot of good things.
-
Look, look how much I'm doing.
-
And there's a justification to the pride.
-
But we have to always go back to that Gospel perspective.
-
And when we're resting in the Gospel perspective, we're a lot more
-
likely to walk in fellowship with the Lord and humble ourselves
-
instead of leading ourselves in a state of pride and basically
-
self exaltation.
-
So let's go to the rest of this passage, because it doesn't
-
look good for Jonathan.
-
It might mean that, you know, Saul maybe thinks that God's gonna
-
kill Jonathan or that maybe Saul even needs to do it himself
-
because he's the King.
-
Verse 45.
-
And the people said unto Saul, shall Jonathan die.
-
So this is really unique.
-
The people actually question their king.
-
They say, really, Saul, are you going to really go through with
-
this?
-
Are you really going to kill Jonathan?
-
He says.
-
They say this, who hath wrought this great salvation in Israel?
-
Meaning it was Jonathan who exercised faith, not you.
-
It was Jonathan who we saw the power of God resting in when he went
-
into battle, not you.
-
And so they're really challenging the king here.
-
They're saying, how could you kill him if you understand that it
-
was really Jonathan, the one that was acting in faith.
-
They say, God forbid, as the Lord liveth, there shall not one
-
hair of his head fall to the ground.
-
For if he hath wrought with God this day.
-
So the people rescued Jonathan that he died not.
-
And so the people stand up to Saul's foolish actions.
-
They stand up to his pride, and they don't allow Jonathan to
-
be executed there.
-
They.
-
They knew, they could see the reality that it was Jonathan that
-
was walking with God and not Saul.
-
And so for them to go with Saul, they would be the ones that
-
were involved with this execution as well.
-
And they say, we're not going to stand for that.
-
And so there.
-
There were some obvious reasons why they did that.
-
Obviously, Jonathan didn't know that he was breaking this oath.
-
The oath itself was a faulty oath.
-
It wasn't from God.
-
And.
-
And ultimately we know that Jonathan was blessed by God in this.
-
And so it was Jonathan's faith that brought the victory, not Saul's
-
oath.
-
And so they saw the.
-
The difference there.
-
And so what do we see here?
-
We see that they stand up for him.
-
Verse 46.
-
Then Saul.
-
So what's Saul's response to this?
-
Instead of saying, guys, you're right, I. I need to humble
-
myself.
-
I need to get this right with God.
-
Then Saul went up from the following.
-
Went up from following the Philistines, and the Philistines
-
went to their own place, meaning basically, Saul backs off.
-
And what we can see here is that they had a chance here in this
-
very passage to wipe the Philistines out, which God called
-
them to do.
-
But yet we see that there could have been a greater victory
-
if Saul would have been walking with the Lord.
-
And so what we see through this passage here is that in many
-
ways, Saul missed the greater victory that was available to him,
-
and he hindered the other people to see that great victory.
-
So when we walk in pride, oftentimes we.
-
We miss out on the greater blessings that God might have for
-
us in our life.
-
And we might, even if we have some level of leadership, we might
-
even hinder other people from seeing that great victory in the
-
Lord because of our foolish, prideful decisions.
-
And so really, what we all need to do, what I need to do, what.
-
What every believer needs to do, is come to a place to say what
-
areas of my life is pride really coming into play and hindering
-
the victory that God really has for me in my life?
-
How many times have I missed the will of God in my life because
-
of my prideful heart, because of my prideful decisions?
-
And I don't feel like doing that.
-
That doesn't seem to make sense to me.
-
Or.
-
Or maybe acting on something in pride and missing the blessing
-
of just waiting and not moving forward.
-
God works in various ways and in many ways because of our pride,
-
we miss that.
-
So we see more about Saul's victorious battles.
-
Verse 47.
-
So Saul took the kingdom over Israel and fought against all of
-
his enemies on every side.
-
Against Moab and against the children of Ammon and against Edom
-
and against the kings of Zoba and against the Philistines.
-
And with us, whoever he turned, he vexed them.
-
Meaning Saul was a real problem for the people around him.
-
I mean, even though Saul had a lot of pride and flaws that we see
-
in his life, God still has a blessing upon him.
-
He was.
-
He was a strong military leader.
-
And we see that he gave a lot of problems to the people around
-
him, all these different groups of people.
-
So we See that Saul is strong.
-
We see that Saul has a lot of strength.
-
But at the same time, how is Saul using that strength?
-
Is he using that strength for the Lord or is he using that strength
-
for himself?
-
We're going to see that later on here in the next chapter.
-
But verse 48.
-
And he gathered in host and smoked the Amalekites and delivered
-
Israel out of the hands of them.
-
That spoiled them.
-
So there are some victories here.
-
But what we're going to see is that later on in this book of First
-
Samuel that Saul misses the greatest victory that God has laid
-
out for him.
-
So it gives us a little character of.
-
Of Saul there, but then it tells us more about his family.
-
Now, the sons of Saul were Jonathan and Issue I and Melchi,
-
Melchizedek.
-
And the names of his two daughters were these.
-
The name of the firstborn Merab and the younger McCall.
-
And the name of Saul's wife was Ahinonam, and the daughter of
-
Ahimaaz.
-
And the name of the captain of his host was Abner, and the son of
-
Nur, Saul's uncle.
-
And Kish was the father of Saul.
-
And Nur, the father of Abner was the son of Abil.
-
Verse 52.
-
This is the last verse in this passage.
-
And there was sore war against the Philistines all the days of Saul.
-
And so we do see that throughout Saul's life there was
-
always this ongoing conflict with the Philistines, which we know
-
in greater.
-
In the greater story of, of David and Goliath, that, that that
-
battle was still raging with the Philistines.
-
But we see here, and when Saul was.
-
Saw any strong man.
-
So anytime Saul sees anyone strong around him or any valiant
-
man, he took him unto him, meaning there.
-
There was a lot of insecurity with Saul.
-
So when Saul saw anyone else strong, he tried to attack them.
-
And sometimes that might be what God would have for him, and
-
other times maybe it wasn't.
-
But ultimately we see that Saul was not a man after God's heart.
-
He was a man after his own heart.
-
He was a man after his own passions and his own decisions.
-
And that kind of kingdom does not stand because it's based in pride.
-
And remember what Proverbs 16:18 said, Pride goes before destruction.
-
And so one of the many reasons why Saul found himself in destruction
-
and the kingdom being lost to his family was because of his pride.
-
And so we're going to see that coming to pass completely in 1st
-
Samuel, chapter 15.
-
Because God wanted more than just outward adherence to what he
-
called him to do.
-
He wanted his heart.
-
And that's how it is with all of us.
-
God doesn't just want our outward actions.
-
Sometimes we think that if we just check all of our boxes off,
-
that God is pleased.
-
But really, at the end of the day, God wants us to commune with
-
him, to fellowship with him, to.
-
To grow in a relationship with him.
-
And so, like I said, verse chapter 15 in 1st Samuel is going
-
to be a revelation or a manifestation of how weak Saul really
-
was and how empty his heart was.
-
And I'll read just the first few verses here because we're going
-
to see kind of a.
-
We're going to tee it up for next week.
-
Samuel comes back and talks to Saul and remember who Samuel was.
-
Samuel's role, Samuel was obviously he was a judge.
-
Actually, the Bible tells us that he was a judge prior to Saul
-
being king.
-
But also, in many ways, Samuel was a prophet.
-
He was the mouthpiece of God to Saul as the king.
-
And so Samuel also said unto Saul, the Lord sent me to anoint
-
thee to be king over his people, over Israel.
-
So remember, Samuel is reminding Saul where he started.
-
And if you remember back to when God calls Saul, he reminds Saul
-
that, Saul, even though you're the king, I'm in control.
-
You're not God over these people.
-
You're king, but you always are going to be submitting to me
-
now.
-
So Saul has lost that perspective, and now Saul thinks
-
he's the absolute ruler.
-
So Samuel coming back is reminding him of that role that he
-
has with the Lord.
-
He says, now, therefore, hearken thou unto the voice of the
-
words of the Lord, meaning it's time for you to listen to what
-
God has for you to do.
-
Verse 2.
-
Thus saith the Lord of hosts, I remember that which Amalek did
-
to Israel, how he laid wait for him in the way when he came up
-
from Egypt.
-
Now, this is God's marching orders.
-
He's very clear to Saul about what he should do.
-
He says, now go and smite Amalek and utterly destroy all that
-
they have and spare them not, but.
-
But slay both man and woman, infant and suckling, ox and sheep,
-
camel and ass.
-
And Saul gathered the people together and numbered them at Tilliam.
-
200,000 footmen and 10,000 men of Judah.
-
Now we'll stop there because Saul has a decision to make.
-
Is he going to obey God Now God has given him the command.
-
God has given him the.
-
The scope of the victory.
-
The victory was not just to defeat them in a partial way, but
-
to completely wipe them out.
-
Now there's a lot of commentators that struggle with this
-
passage, because a lot of times people will look at this and
-
say, how.
-
How unfair is that?
-
That must not be the God of the New Testament, because the God
-
in the New Testament was the of grace.
-
He was not a God of judgment, but we see a God of grace throughout
-
Genesis to Revelation.
-
We see a God of judgment from Genesis to Revelation.
-
This is God enacting judgment against people who had rejected him
-
and fought against his people.
-
So the marching order from God, who was holy, righteous, eternal,
-
has said, Saul wiped them all out.
-
Don't ask questions.
-
Don't come up with your own plan.
-
And Saul really has a choice here to obey God or he has a choice
-
to think about what makes sense to him.
-
And we're going to see that his heart of pride and his selfishness
-
really manifests itself in this next chapter, which we're going
-
to really see that there's judgment upon him.
-
He's already made the wrong decisions and lost the opportunity
-
to keep the kingdom forever.
-
Now what we see is that Saul, even though he heard from God that
-
the kingdom would leave his family, Saul's not going to give
-
up.
-
We know that Saul fights tooth and nail to keep the.
-
The crown and his family.
-
And we know that that's going to fall to the wayside and be for
-
not because God's in control.
-
And we see countless times in Saul's life where he tries to dictate
-
to God what to do or tries to fight against what God has for him
-
and what God has promised.
-
And again, that's a.
-
That's a heart of pride.
-
A heart of pride is always going to be saying, I think I know
-
better.
-
I think this makes more sense.
-
So therefore, I'm going to act this way, even though I've heard
-
it in another way.
-
So how does that look for us?
-
Because like many of us probably haven't had a guy named
-
Samuel.
-
Maybe you have, but maybe you haven't had an old man named Samuel
-
come up to you and give you exactly what you're supposed to do
-
by wiping out the Amalekites.
-
Okay, but how does God speak to us today?
-
Well, predominantly God speaks to us through his work.
-
So if we were to equate Saul's situation to our situation today,
-
it would be that when God speaks to us through His Word, are
-
we going to respond without asking questions and trust in faith
-
and work and obedience, or are we going to look at God's Word and
-
say, I know that it says this, and I know that you Call me to do
-
this, but it makes more sense to do that, or I'm going to go ahead
-
and go above and beyond the word of God and make my own oath
-
and make my own decisions and make my own way.
-
And ultimately what happens is that as a Christian, many times we
-
fall into that trap of seeing thus saith the Lord, but yet we come
-
up with every justification not to obey God or maybe to partially
-
obey God.
-
And if any of you have ever had kids, you understand that you
-
want to teach them not just to partially obey, but to obey completely.
-
You know, sometimes, you know, if you're pressing somebody and they
-
tell you a part truth, like half truth, those.
-
Those half truths are just as bad because sometimes there's just
-
enough truth to kind of bring some validity.
-
But at the end of the day, there's some really big things that
-
are being left out.
-
So what we see here is that God is not just wanting us to partially
-
follow him.
-
God wants us to give up, give our whole hearts over to him as.
-
As we see with the replacement for Saul, and that would be David.
-
Though again, I have to repeat this over and over again.
-
When we talk about Saul and David, we don't see one king who
-
was sinless and one king who was just completely sinful and prideful.
-
We see two kings dealing with sin later on.
-
David deals with pride, but there's a difference in how he responds.
-
And we'll look at some of the psalms that correspond with David's
-
story, and we see his heart of brokenness where we don't see that
-
with Saul, we don't see Saul just sitting there broken and repentant
-
and communicating with God.
-
We see Saul actually pushing away from God in many cases, when
-
God comes and judges him and reveals his sin.
-
And I think that's another biblical lesson for all of us to
-
take, is that being a Christian is not about being perfect.
-
I wish I could tell you that if you just try really, really hard
-
and love God enough, you'll never sin again.
-
But the truth of the matter is that we're fighting against the old
-
man.
-
We're fighting against the flesh.
-
So a mark of a biblical Christian is not just sinless perfection,
-
but a mark of a biblical Christian is how we respond to when
-
God reveals those sins in our life.
-
How do we deal with conviction?
-
I think one of the major things that gets overlooked within
-
the American church, within the church at large, is the biblical
-
definition and really the biblical mandate of how a Christian
-
should respond to conviction.
-
Because a lot of times we run away from conviction.
-
If a pastor preaches too hard about a certain sin, we, you know,
-
call him.
-
You know, he's just narrow minded.
-
He's, he's on a soapbox today.
-
And sometimes pastors can go too far.
-
Sometimes they can take it over the Bible and put their own
-
imparted decisions and wisdom upon certain preaching.
-
But what I would say is this.
-
Sometimes what we see is that when conviction comes, people turn
-
away and run or reject it or mock it.
-
But biblically speaking, when the conviction of the Holy Spirit
-
comes, we're supposed to embrace the conviction and actually
-
allow the conviction to teach us where to change and where to turn.
-
And so conviction is not something that we should run away
-
from.
-
Conviction is actually something that we should welcome
-
and celebrate and eventually find comfort in when we come back
-
to the Lord in repentance.
-
And, and that's something that we need to talk about.
-
It's something that we need to preach about.
-
It's something that we need to live in, is understanding and embracing
-
biblical conviction.
-
If you don't know about that, read, read some of the psalms that
-
David writes after his episode with Bathsheba.
-
I mean, he's torn up with it.
-
But there's hope.
-
There's hope.
-
And so the response of a biblical Christian to sin is not
-
to push away, because that's pride.
-
That's Saul going, nope, don't want that.
-
I'm going to find my own way.
-
I'm going to work it out myself.
-
The biblical response, the proper response to conviction in
-
our life is to embrace it and allow the Lord to teach us, comfort
-
us, and guide us to truth.
-
One of my favorite passages of Scripture is found in 2nd Timothy
-
3, 16.
-
All scripture is given by inspiration of God.
-
And it's profitable for doctrine, that's teaching, for reproof,
-
telling us where we're wrong, for correction, how to get that right,
-
and for instruction and righteousness, meaning how to walk
-
in that path.
-
And so it's a relationship with the word of God.
-
It's, it's a response to the word of God.
-
And so I would challenge you here this evening to inspect your
-
life.
-
I know that's something that I'm doing, inspecting my life to
-
see where those little areas of pride start to reel, rear their
-
ugly head up, okay?
-
And when we see that pride, just to squash it.
-
And how do we squash it?
-
We go back to that Gospel perspective.
-
We submit ourselves to the Lord and realize that he's in control.
-
I am not the king of my life.
-
Saul had to realize that, yes, he was the earthly king of Israel,
-
but he was not the spiritual king of Israel.
-
And though I am responsible for the decisions that I make in
-
my life, I am not the ultimate king of my life.
-
The ultimate king of my life is Jesus Christ.
-
And I submit myself to him.
-
And that's the challenge that all of us must come to when it comes
-
to that pride that we all probably face in our life, to some
-
capacity.
-
And where I'm tempted to find myself, I'm not prideful when I go
-
into a situation that's beyond my comfort zone.
-
Okay, so let's say, for example, I'm going into a workplace
-
that I'm not aware of and I don't know anything about.
-
I'm not going to be prideful in that.
-
I'm going to be very humble and say, I have no idea what you
-
guys are talking about.
-
I'm going to trust you guys.
-
But where I'm tempted, okay, Personally, where I'm tempted to
-
find myself in pride is in areas that I'm comfortable with and
-
I know a lot about.
-
That's when sometimes I do fall into a sense of pride, because
-
I can do this.
-
I've done this a hundred times.
-
I've done this a thousand times.
-
And I don't need God for this.
-
But that's the very moment that Satan gets a grip and a foothold
-
in our life.
-
And that's when we start to drift, is when we think that we don't
-
need God, but we need God every single day.
-
I love that song.
-
I need the every hour.
-
And you know, I.
-
When I sing that song, I always in my own mind and I don't
-
sing it out loud, but I think about I need you every second.
-
Because daily, hourly, I find myself in temptation to fall back
-
into that pride.
-
So may we all think about that as we.
-
As we go about our week.
-
Thank you again for listening to the Middletown Baptist Church
-
podcast.
-
I hope that this sermon has been a blessing for you.
-
If you would like to find out more information about our church
-
or this sermon, you can find us at middletownbaptistchurch.org
-
or find us on Facebook or YouTube.
-
You can also email me directly at Josh Massaroiddletownbaptistchurch
-
dot com if you've enjoyed this podcast, please subscribe and follow
-
along for future podcast and updates.
-
Thank you so much.
-
God bless.
-
Have a wonderful day.