Sermon
Salt and Fire: The Duality of Sacrifice in Christian Faith
Publisher transcript
Transcript
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Mark Chapter nine.
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I want to continue on with this theme of practical Christianity
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in a slightly different way this morning.
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And if my slide clicker here will work through it, we'll be able
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to be in a good place.
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But this morning, what I want to talk to you about is this a precious
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sacrifice.
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That's what we read out of Romans chapter 12.
Romans 12 chapter mention
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He says, I beseech you, therefore, brethren, by the mercies
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of God, that you present your bodies a living sacrifice.
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I don't know about any of you, but sacrifice is hard, and to God
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that means everything.
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It is a precious sacrifice, and it will be a precious sacrifice
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to you just as much as it is to God.
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Under the Old Covenant, we get some insights into how God thinks,
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how God works, the principles of how God interacts with man, what
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God thinks about.
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We see it all throughout the Law in Leviticus, and we get a picture,
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not necessarily of the things that we are supposed to do verbatim,
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but.
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But we get a picture of how God thinks, what is important to
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God.
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And under the Old Covenant, no sacrifice was accepted unless it
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was seasoned with salt.
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Paul tells us that we ourselves, in Romans chapter 12 here,
Romans 12 chapter mention
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are now living sacrifice.
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And then Jesus shocks us here in Mark chapter nine with this saying,
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every sacrifice shall be salted with salt, salted with fire.
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This morning I want us to see that God often uses the fires of
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life, the trials, the persecution, the utter hardships
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that we go through, from the smallest things to the very great.
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He uses every single bit of that in our life in order to work
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in us good, in order to make us into a pleasing sacrifice, in
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order to conform us to the image of Christ.
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What we're going to see in Mark chapter nine is number one,
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an essential call to turn away from sin and what that would lead
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us to, but also the countercultural understanding of
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what it means for a Christian to place themselves on the altar
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of God.
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You're there.
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In Mark chapter nine, we're going to read verse number 43, Mark
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chapter nine, verse 43.
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We get a series of shocking statements that Jesus begins to speak
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on.
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He says, if thy hand offend thee, cut it off.
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Is better for thee to enter into life maimed than having two
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hands to go into hell, into the fire that shall never be quenched,
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where their worm dieth not, and the fire is not quenched.
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And if thy foot offend thee, cut it off.
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It is better for thee to enter whole into life than having two feet
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be cast into hell for and to the fire that never shall be quenched
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where Their worm dieth not and the fire is not quenched.
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If thine eye offend thee, pluck it out.
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It is better for thee to enter into the kingdom of God with one
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eye than having two eyes to be cast into hell fire.
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When their worm dieth not and the fire is not quenched.
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For every one shall be salted with fire and every sacrifice shall
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be salted with salt.
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Salt is good.
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But if the salt have lost its saltness, wherewith will you season
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it?
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Have salt in yourselves and have peace with one another.
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Let's pray.
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Our Heavenly Father, we thank you so much for the grace that you
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would give to us, the grace that you showed us on the cross,
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Lord, the grace that you daily work in us.
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Lord, I pray and ask that you would help us to understand what
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it means to be a living sacrifice.
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This morning I pray and ask that you would help us with this
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hard, impossible thing of giving our all to you, laid it up
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on the altar.
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Lord, I pray that we would do that willingly and become that living
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sacrifice that you desire us to be, which is our reasonable service
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because of how merciful you have been to us.
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So, Lord, I pray that you'd help us this morning to understand
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your Word.
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In Jesus name we pray.
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Amen.
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That sacrifice there, in that saying of verse number 49, he says,
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Everyone shall be salted with fire and every sacrifice salted with
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salt.
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So you bring something to God, but the question is, what is acceptable
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to God?
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You know, we.
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We hear messages.
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Leftover Christianity, you gave your leftovers to God.
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You didn't give your first fruits.
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And we're supposed to give our first fruits.
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What is acceptable to God?
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What would be acceptable to you as a present?
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Would you like something that was mangled and completely used but
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touted as something that was brand new?
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Well, no.
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You would say, oh, thank you.
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Is it really acceptable?
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What's acceptable to us in general?
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Think about how we measure success in the world.
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The post Office.
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I don't know how many of you have had run ins with the Post Office.
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The Post Office has not always been kind to me.
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The Post Office and shipping companies deliver millions of packages
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every day.
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They boast success rates above 90% success.
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Now, if you're in school and you get a 90 on your test, that's
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an A.
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Some of you aren't happy with that.
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I would be happy with that.
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Some of you were probably just happy to get Cs.
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Like, I made it.
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I remember the last day of school in the ninth grade.
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I took French and I went in for extra credit because I needed
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it.
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I passed that, that last little bit of extra credit thing
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and my French teacher just looked at me and he said this is
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horrible.
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And he passed it and I passed that class.
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Barely.
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Just barely.
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What a success.
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90%.
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That sounds pretty good.
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If 90% is truly the measure, that means over a million packages
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arrive late or are misdelivered or not delivered at
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all, man.
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Ninety percent.
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A million packages.
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That's the package that you didn't get.
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And I actually ended up four states over your ups.
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Same way.
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All right, let's up the ante here.
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Brain surgery.
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What kind of success rate do you want your brain surgeon to have?
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100% please.
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Would be nice.
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A brain surgeon with a 99 success rate.
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Now I don't know about you.
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99 on the test, that is gold.
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I didn't get 199.
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It's just as good.
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Brain surgeon with a 99% success rate.
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If that surgeon performed a thousand operation over the course
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of their career, which the average brain surgeon performs about
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a little over 5,700 operations over the course of their lifetime.
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But let's just say normal number a thousand, that would still
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mean 10 patients lost their lives in surgery.
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That would be the course of over 50 people that died.
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Now we would have called malpractice practice after the first
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couple.
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We would have said this guy doesn't know what he's doing.
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He is failing.
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Now I really shouldn't say this one because my mother in law
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is going to fly out here this afternoon.
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But airlines safely transport millions of passengers every day.
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But even if 1% of the flights crashed, thousands of people would
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die every day.
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A 99.99% success rate with the airlines would mean that out of every
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10,000 flights, over 100,000 commercial flights operating each
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day, 10 plane crashes would happen every single day.
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Thousands of people would be dying from plane crashes.
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Would you fly anymore?
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No.
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You want 100%?
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We understand that in some areas almost right is not good enough.
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The question to this is what is acceptable to a holy perfect God
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when it comes to our sin?
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Do good works, our efforts, or our sincerity make us acceptable
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before him?
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The answer to that is no.
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99% almost right will cause you to get almost heaven and then
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fall straight down to hell.
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So 99% is not good enough.
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Even if our works were able to do that, we fall infinitely short
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of his perfect standard.
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Only Christ makes us acceptable.
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And that is why we need Christ and why Paul urges believers in light
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of God's mercy to present their body, that living sacrifice.
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I present you.
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I beseech you brother, present by the mercies of God.
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So Christians, God desires commitment and as Paul puts it, the
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mercy of God.
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Because of that, because of him bringing into you're his family.
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The question that we pose to you this morning is, is your sacrifice
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acceptable to God?
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And in some ways, some people in this room may be holding on to
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their sin, to where they are hoping that that 99% will get them
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to God or in God's favor, to where they can go to heaven or have
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a a time where they miss hell.
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And yet they're holding on to a 99%, a false security.
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Even if it was 99.99 a false security that I think everything
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will be okay.
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Now turn in your Bibles to Leviticus chapter 2.
Leviticus 2 chapter mention
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Because I want to go back to the Old Testament and I want to go
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to a passage of scripture that in the Old Testament it begins to
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describe what this sacrifice would do.
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It says In Leviticus chapter 2, verse number 13 is where we get
Leviticus 2 chapter mention
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this.
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It says in Leviticus chapter 2 and every ablation of thy meat offering
Leviticus 2 chapter mention
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shalt thou season with salt.
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Neither shalt thou suffer the salt of the covenant of thy God to
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be lacking from thy meat offering.
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With all thine offerings, thou shalt offer salt.
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So immediately, whenever you come to these three statements in
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Mark chapter nine, and just lucky for me, these are by commentators,
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supposed to be some of the most difficult verses to actually
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explain these last three little statements.
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We get three separate statements that we'll talk about,
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but salt is involved in every single one of them.
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Some of them can be explained in similar terms, but all three of
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them are going to be slightly talking about something different.
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But what is the purpose of salt?
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So any good research as you start looking up salt, or maybe you
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get a reference and you start getting into your concordance of
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where does salt come in?
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Why is salt being talked about here?
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Why is Jesus mentioning salt?
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Why are Christians supposed to be the salt of the earth?
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What is the purpose of salt?
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We get Leviticus chapter 2, verse 13 immediately.
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It's talking about in the context of the sacrifices.
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In Numbers chapter 18, it says, all the heave offerings, the
Numbers 18 chapter mention
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holy things with the children of Israel offer unto the Lord have
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I given thee, and the sons and the daughters with thee by statute
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forever.
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It is a covenant of salt forever.
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For the Lord unto thee, and to thy seed with thee.
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Second Chronicles, chapter 13.
2 Chronicles 13 chapter mention
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Ought you not to know that the Lord God of Israel gave the kingdom
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over Israel to David forever, even to him and his sons, by a covenant
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of salt.
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In Ezekiel, it talks about the salt for the offerings, for the heave
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offerings, for how they are to bring these peace offerings you shall
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sprinkle and cast them with salt.
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They shall offer them up to the burnt offering unto the Lord.
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Shall not let the salt be lacking.
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Salt, salt, salt.
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What is the significance of salt?
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Why was it an important part of the offerings and sacrifices that
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Israel was supposed to offer?
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Well, number one, it's a symbol of purity and cleansing.
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But lasting, perpetual and unending is also part of that.
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But you look here in our verse, In Leviticus, chapter 2, we
Leviticus 2 chapter mention
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see here three separate times the same idea being presented.
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Offerings shall be seasoned with salt.
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Don't let the salt be lacking.
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All thine offerings, thou shalt offer salt.
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God repeats this phrase three separate times.
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And so we get this idea of, number one, purity and cleansing
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from salt.
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And what it naturally does, endurance and perseverance keeps
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preserves.
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And then the value and the cost, number one is purity.
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Salt is pure.
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It has a very pure compound.
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It has a cleansing compound.
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I remember one time, time we were out on a boat in the, the sea
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down in Florida, and we hit a big wave and we, me and my dad were
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sitting at the front of the boat.
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We crashed onto the floor of the, the, the boat.
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And that boat had a rough texture to, you know, help with grip.
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And on my dad's knee, it, it gripped the skin.
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Nice good little ripping of the skin, Just, just great.
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And I remember my dad, he took his shirt dipped in the salt water,
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trying to cleanse and purify that wound.
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He put that on there.
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You just feel the pain.
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Salt.
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Ever had a gargle with salt water with a sore in your mouth?
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Salt cleanses.
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They would put salt on newborn babes to cleanse them as they came
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from the womb.
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So salt and its purity, salt purifies.
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Number two, what else does salt do is it endures.
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All of us have had beef jerky, yeah, that's made with lots of salt.
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Lots and lots and lots of salt.
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Salt has something that in it, that purifies, that cleanses, that
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it does and preserves meat.
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Without it, meat will spoil and go rotten and go bad.
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But then lastly, its value and cost.
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Now, the salt that you have today, that you probably have on
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your counter, it's not real salt, I hate to break that to you.
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It lacks all the minerals and all the good things that salt really
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would have had in it.
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Salt was mine.
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Salt comes obviously from seawater.
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Even the Sea salt that you buy at the store is not always fully
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pure of the minerals.
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That's a different story for a different day.
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Salt, though, was a commodity that was hard to get.
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It was not bought at the grocery store.
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It was mined.
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It was harvested from the seawater.
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Diligent care had to be taken.
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It was valuable.
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And not everyone had salt.
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Can you imagine your meals without salt?
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Saul spoke of friendship.
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Why?
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Because it's expensive.
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And if you don't like that person and call them your friend,
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you're not giving them your salt.
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They come to your house and you're not really that keen on them.
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No salt for you, Saul was too expensive for people that you would
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not call your friends.
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So, Zach, he said that once you had eaten a person's salt, you
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were his friend for life because he didn't give that stuff
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away lightly.
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So God wanted every sacrifice to be a reminder of covenant, to
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be a reminder of relationship.
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It was a sign of the covenant.
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There in numbers, chapter 18, salt sealed the agreement.
Numbers 18 chapter mention
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The salt of the covenant of your God.
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Therefore, that covenant and its characteristics was a pure covenant.
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It was an enduring covenant, and then it was a valuable covenant.
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You think about the way that we put value, endurance and purity
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on marriages.
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Why have a wedding ring?
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You have wedding rings, and what does that symbolize?
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Well, it symbolizes your marriage that it's pure, that it's
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enduring, it's going to last.
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You only use precious stones and precious meter metals to make
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a wedding band because you want that thing to last forever as
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the continual reminder of what that means.
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So the covenant of the salt meant the imperishableness and the
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irrevocable of the engagement made between two parties to the covenant.
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That's what God wanted the salt to represent.
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Then we come to the New Testament.
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The New Testament we are the sacrifices, as is in Romans, chapter
Romans 12 chapter mention
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12 and here in your verse and chapters of Mark, chapter nine.
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We have the understanding of a few different points that I want
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to look at our covenant with God, though, as a precious sacrifice,
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as a living sacrifice, should be number one, worth something.
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It should be worth something.
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Number two, it should be pure.
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Number three, it should be lasting.
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And all that we give to God.
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When we look here in Mark, chapter 9, verse 43 through 50, we
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see a few different statements.
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Back in the very first verses, we see God's drastic measure to escape
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hell.
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We see at all cost, leave everything to escape hell.
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So this is a call to sinners.
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This is a call to those who have not the blood of Jesus Christ.
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Washing and cleansing them from their sin.
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This is a call to those who are not leaving their sin behind
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to have the relationship with Christ, because that's really what
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it is.
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The battle is not do I want to go to heaven or hell?
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The battle is, do I want my sin or do I want Jesus?
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It's choosing Jesus over our sin.
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And Jesus in these verses is constantly trying to paint this picture
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of get away from your sin at all cost.
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And he goes into drastic measures to try to help us to understand
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what we should be willing to give up to forsake sin.
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Now, Jesus is not per se calling us to mutilate our flesh
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here.
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This is not a call to go and cut your arm off.
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It is not a call to beat yourself daily.
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To purge yourself from sin is not a cause, a call for you to take
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your.
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Your arm and chop it off because it's causing you to sin.
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But it is to drive home a point.
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If this is the case, if your hand causes you to sin, if your foot
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causes you to sin, if your eye causes you to sin, it really would
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be better to cut the thing off than to allow it to drag you into
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hell, because hell is to be avoided at all costs, whatever it
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takes.
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The seriousness of the fire, the seriousness of the judgment of
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the God of God, we then see in verse number 49, every one, everyone
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is to be salted with fire.
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And that means that's the unsaved and the saved alike.
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But then how are those two things different?
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And then we see that Christians are to be salted with
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salt.
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Sacrifices to God are salted with salt.
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We see salt can lose its saltness.
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We see it can become good for nothing.
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And then we see Jesus command to have salt.
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The salty salt, the salt that Jesus commands us to have is in ourselves.
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And this salt in ourselves does something to the world, but
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it also does something between you and I as Christians, brothers
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and sisters in Christ.
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It brings peace.
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A salty Christian brings peace.
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Therefore, what is salty Christianity?
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What is salty Christianity or salt Christianity?
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That got tied there wrong.
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Number one.
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We can say it in five different things here.
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Number one, we get from this.
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Repentant, Repentant in trials, repentant Christians.
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That makes a salty Christian.
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In James chapter one, we understand that we have to have that
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repentance in our life.
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We have to be.
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I'm sorry, patient, impatient in trials in Christianity, James,
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chapter one, we have to have that patience.
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What does James says?
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Let patience have her perfect work.
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Be patient about the trials and the fires that would come into
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your Life number two Repentant.
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There it is in heart and Christianity.
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Psalm chapter 51.
Psalms 51 chapter mention
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What does God desire over sacrifices of repentant and a contrite
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heart is what God desires.
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Having that attitude of being pure and clean in God's eyes.
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Keeping a short account on sin.
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Number two.
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Number three.
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Sin steadfast persevering in faith and Christianity.
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My beloved, think it not strange the fiery trial that comes
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about?
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You therefore persevere through those trials.
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Persevere through the fire that may come.
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It's interesting how many people talk about fire coming into
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the life of Christians.
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Fire hurts.
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Fire is destruction.
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Fire consume.
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We are to be spirit filled Christians as Galatians chapter 5,
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verse 25 tells us that we are to be Christians that are spirit
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led.
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Ephesians chapter 5 tells us this to be filled with the Spirit,
Ephesians 5 chapter mention
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led by the Spirit.
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And then lastly peacemaking Christians.
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We are to have peace with one another.
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There is nothing that tears up the body of Christ and believers
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like disunity.
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This is the reason why Jesus prays.
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In John chapter 17 does a whole prayer dedicated to God.
John 17 chapter mention
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Let them be one.
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Why?
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Because disunity breaks up the body of Christ.
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Salty Christians, Seasoned Christians.
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They are Christians who have been through the fires of life, who
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have come to be conformed to the image of Christ and who are exhibiting.
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Exhibiting Christ like behavior, Christlike behavior that
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allows the body of believers to work together.
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Mature believers in the faith.
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Mature Christians able to go through storms with still peace in
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their life.
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Able to teach and disciple other Christians to become more mature
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in their faith.
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And then we come to that great understanding of everyone shall be
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salted with fire.
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The two fires.
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And there's two different fires here because one fire consumes
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and that's the judgment and then the other is for the fire that
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refines, that is sanctification.
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The fire.
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In the life of the unsaved and in the life of Christians.
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You have number one, the fire that is judgment.
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This is that destructive fire.
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So everyone will be salted with fire.
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Everyone.
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It's just what fire is that going to be in your life?
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Is it going to be the fire that consumes you utterly in the
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life of the unsaved?
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That is what that fire is.
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It is a destructive fire.
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It is the fire of hell.
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Everyone will be salted with fire.
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In the life of the Christian.
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It is the fire that refine, not intending to burn you up and
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consume you, but rather to consume the dross that comes around
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the precious or the precious metal so that that can be revealed.
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But as we look at this, we have to understand, number one, there
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is the fire that consumes the loss.
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Those who are destined because of their sin, they are on that path
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to hell.
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There is that great truth that if we die without Christ, we are
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on our way to hell.
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Christ is the lifeboat.
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Christ is the salvation of the world.
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Calling out to sinners.
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Cut it off.
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Escape hell.
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Do all you can follow after Christ.
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Choose Christ rather than your sin, because that is the only sane
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thing to do.
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That great saying of John the Baptist, In Luke chapter three, verses
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17, he says in precisely similar fashion to this burning up
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and this salting of fire.
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He set side by side 2 conceptions of the chaff and the
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wheat.
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How many of you are familiar with that in Luke chapter three?
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Go there in your Bibles.
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Luke chapter three and verse number 17.
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Luke chapter 3 and verse 17.
Luke 3 chapter mention
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It says in Luke chapter 3, John the Baptist answering, preaching
Luke 3 chapter mention
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that hellfire sermon, if you will.
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He was a rough preacher.
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He was a. I'm not holding anything back preacher.
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He was the axes laid up against the roots of the tree.
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He was preaching it like it was.
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He was calling for repentance, that people would change.
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He said, John answered, saying unto them, I indeed baptize you with
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water.
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But one mightier than I cometh the latchet of whose shoes I am not
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worthy to unloose.
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He shall baptize you with the Holy Ghost and with fire, whose fan
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is in his hand.
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And he will thoroughly purge his floor, and he will gather the
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wheat into his garner.
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But the chaff he will burn with unquenchable fire.
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And that's what we see here, that gathering of the wheat, that
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picking up the whole.
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The whole grain stuff, the heavy stuff, and allowing that light
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chaff to fall out so that it gets blown over to the side, that
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all that remains is the good stuff.
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So imagine that farmer just harvesting that field of wheat.
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He has to separate the wheat from the chaff because the chaff
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is no good.
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And this is the exact example that John the Baptist uses in referring
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to believers.
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The wheat unbelievers the chaff, just as the heavy wheat kernels
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would be falling behind.
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The chaff being useless, unwanted, good for nothing.
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It's thrown into the fire to be burned.
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You remember the parable of the wheat and the tears, the enemy.
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It's like one of my favorite parables, the wheat and the tears.
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Enemy comes in through the night.
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Plants in this guy's garden, weeds.
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This is some petty, petty stuff.
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Like, you really got to hate someone to do this.
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He Plants weeds in the dude's garden.
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This grows up.
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And the servants said.
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And he said, we.
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I know we didn't plant this bad stuff.
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We planted good things.
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This is an enemy have done this.
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An enemy has done this.
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What do we do?
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Believe it.
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If we rip up the tares and it'll.
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It'll rip out the wheat as well.
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Whenever it all comes to harvest.
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Yeah, it'll be a smaller harvest, possibly because the tares
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will take from it.
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But we will save the wheat.
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And whenever that happens, we'll gather up the wheat and the
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tares separate.
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The wheat will go into my barn, and the tares will burn with
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unquenchable fire.
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In the same way, John describes Jesus as one who will baptize
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with the Holy Spirit.
-
And with fire, the Holy Spirit purges and cleanses us, separating
-
the good from the bad, just as the farmer separates the wheat from
-
the chaff.
-
The fire symbolizes judgment and purification, separating true
-
followers of Jesus from those who would only give lip service.
-
That is the difference.
-
You know, everybody's going to heaven in the South.
-
Y' all know that, right?
-
Everybody's going to heaven.
-
We all go to church.
-
Mama made us.
-
And we all go to Sunday service and we go home.
-
And.
-
And because of that, we're all going to heaven because we're all
-
saved.
-
We're all Christians.
-
We all believe in Jesus.
-
Everybody's a Christian.
-
Is that the truth?
-
After many Satans, the disciples came to the understanding
-
and asked the question, Jesus, are there few that be saved?
-
And the answer was yes.
-
Not everyone who says to me, lord, Lord knows I know.
-
Not everyone who calls upon my name saying they believe the Holy
-
Spirit is the one who does that work in the life of a person
-
so that they can be saved.
-
They are wooed by the calling of the Holy Spirit.
-
And without God the Father calling out to them, wooing their
-
heart, they have no option to get saved.
-
They will not.
-
They hate God.
-
There is none that do with good.
-
No, not one.
-
God has to call out to man.
-
And he does this graciously with the cross.
-
All of man can see the cross lifted up.
-
Yet the rejection sometimes is so magnificent and terrible that
-
becomes the chaff.
-
To choose in these few sayings here, to choose to keep our sin because
-
it's fun or it's pleasurable, or it feels good and be cast into
-
hell is a suicide fool is what it is.
-
The.
-
The fire symbolizes judgment and purification separating the true
-
followers.
-
Then we come to the fire of purification for the saved.
-
The fire of purification the refining of the saints.
-
You see, you and I are saved as Christians.
-
We are absolutely accepted into the family of God.
-
That is a wonderful thing.
-
And there are certain things that at the moment of salvation that
-
God immediately does in your life, but there's still a lot of
-
refining that comes afterwards.
-
We know we're not perfect.
-
We know that we don't look like Christ.
-
We know that we don't exhibit Christlike behavior all the time.
-
We know the fruit of the Spirit doesn't always come out of
-
us when we are squeezed in this life.
-
And so there's a refining that that has to be done.
-
The fire of purification in the life of the saints.
-
I beseech you, therefore, brethren, by the mercies of God,
-
that you present your bodies, living, sacrifice, holy, acceptable
-
unto God, which is your reasonable service, and be not conformed
-
to this world, but be transformed by the renewing of your
-
mind.
-
That you may prove what is that good, acceptable, and perfect
-
will of God.
-
That you may prove what is the good, perfect and acceptable of God.
-
You cannot prove what is the good, perfect and acceptable will
-
of God until you are transformed.
-
That sacrifice has to be refined.
-
We as Christians should then therefore desire to be before our
-
God a living sacrifice.
-
And that living sacrifice, we have to understand, is very precious
-
to our God.
-
And what he wants is a sacrifice that is salted well, a
-
sacrifice that has been through the refining of the fire
-
of life, of discipline, of persecution, of trials, of.
-
Of hardships, because it is better reflecting of our Savior.
-
It conforms us to our Savior seasoned with salt.
-
That salt is hard times.
-
It's roughness.
-
It's going through trials, roughness in our life that would
-
bring us to our needs.
-
Times in our life where patience breaks moment by moment.
-
Our journey out of Egypt, it seemed like to come over here, that
-
was some patient.
-
Okay, that was moments of God.
-
I know you can do this, God, you can't do this.
-
This is.
-
This is impossible.
-
They've just made the game completely, much harder.
-
A few moments later.
-
All right, God can do this.
-
I know he can.
-
Wow.
-
I've seen God work in my life before.
-
I've seen him do this.
-
All right, God's got this.
-
Oh, there's another email from the realtor saying that they want
-
something different that we can't give them.
-
I mean, it was just an up and down roller coaster we had at one
-
point.
-
Everything was good and in the clear, and we were thinking ourselves,
-
all right, we're good.
-
We've got.
-
We've got this.
-
The Lord has opened the way start praising and shouting.
-
And then all of a sudden the realtor emailed us back and said,
-
oh, there was a mistake.
-
The person false alarm, gave us the wrong email.
-
And the person was like, sorry, I put my foot in my mouth
-
and I spoke too soon.
-
They're actually wanting you to do something else.
-
That is absolutely ridiculous.
-
And it was like, wow, now what's happening?
-
What's, what's going to happen now?
-
That's what life is on the edge of your seat.
-
The patience, the wearing thin.
-
The places where you believe.
-
All the world hates me and my friends hate me.
-
Those who I would call my brothers and sisters in Christ are
-
doing me harm.
-
Where's the unity at God?
-
Where is the peace?
-
Lord, where are you?
-
Where, where is my advocate?
-
Where is my comfort from you, God?
-
Are you fighting for me through this?
-
Are you seeing what I'm going through?
-
Are you working on my behalf?
-
It's all of those questions.
-
It is the struggle with God, if you will.
-
We though these things bring us to our tears, though these things
-
bring us to our knees, we should desire God to have us and
-
to use us as he would see fit.
-
We should desire God to refine us.
-
We should desire God to burn away the draw so that our Savior
-
can be shown in all the fullness and the greatness of the
-
work that he has done.
-
We should desire to be conformed to Jesus and show Christ
-
at every turn of our life, no matter what that means.
-
And that means that we have to go away.
-
As John the Baptist said, he must increase.
-
I must decrease, but he must increase.
-
And right now, as a Christian, either as a new believer or as a
-
baby Christian, or as a Christian who is 20 years in their
-
faith, or even as a seasoned, mature believer, you still have flesh
-
that covers up the image of Christ, flesh that still gets in
-
the way from showing all that God has done for you.
-
We do not desire the pain.
-
We desire not the pain for pain's sake.
-
But we should desire whatever God must use to make us useful to
-
him.
-
So this is not a call of God.
-
Bring on the persecution, God.
-
Bring on the pain in our life.
-
I want some unexpected bill to come that makes me have to trust
-
in you.
-
I want my house to burn down.
-
I want my family to go into poverty.
-
I want what Job had in his life.
-
I don't think any one of us are praying for the life of Job,
-
okay?
-
And neither should we.
-
That is not what the call is.
-
We are not praying that God would literally take us to the bottom
-
of Our breaking point.
-
But there is a desire that God would change us.
-
The question is, how do you think that's going to happen?
-
How do you think you are going to show love if you're never put
-
into a position to actually show love?
-
And there's never an inconvenient need for you to have
-
to show what true love is?
-
How do you think that you're ever going to show patience or peace
-
if you're never put into a position where you actually have
-
to show patience or peace?
-
That annoying neighbor, that annoying coworker that completely
-
does their job wrong.
-
That is an opportunity to show patience.
-
That is an opportunity to show gentleness, the fruit of the spirit,
-
rather than the work of the flesh.
-
Harshness.
-
That is an opportunity that the fruit of the spirit has to come
-
out.
-
Without those opportunities, the fruit of the spirit can't come
-
out with you just sitting in a chair at home.
-
You have to be put into position for that squeezing, if you
-
will, of the sponge to happen.
-
And what is inside of you, the work of the Holy Spirit, day in,
-
day out, before you get to those circumstances, what is inside
-
of you when you are squeezed by the trials of life, it then comes
-
out in full.
-
We don't desire pain for pain's sake, but we desire to be
-
useful to our God.
-
Psalm 119 said, it is good for me that I've been afflicted.
-
It is good for me that I've been afflicted that I might learn
-
thy Statutes.
-
Verse 75.
-
I know, O Lord, that thy judgments are right, and that in
-
Thou, that thou in thy faithfulness hast afflicted me, beloved.
-
Why you think it's strange, think it not strange concerning the
-
fiery trial which is to try you as though some strange thing
-
happened to us.
-
You see, we do think it's strange when persecution happens.
-
We do think it's strange when the fiery trials come into our life.
-
Well, why did this happen?
-
Why bad things happening?
-
We think it's so strange.
-
Why we're constantly praying for peace.
-
We're constantly praying not the peace of the Holy Spirit.
-
We're praying for peaceful, calm circumstances.
-
We're praying that nothing bad would happen to us.
-
We pray for traveling mercies.
-
And I'm not saying that you shouldn't be praying for these things,
-
but we do pray that God would keep us absolutely safe and secure,
-
that nothing bad would happen.
-
Protect my family, God.
-
Protect my house.
-
Protect my job.
-
Protect me here.
-
Put a hedge of protection around me, God.
-
Keep me from harm's way.
-
Keep me out of the fire, keep me from this, keep me from that.
-
We're constantly doing that.
-
Where's the opportunity for us to grow, though?
-
If that is constant prayer?
-
How are we to be conformed to the image of Christ if there is never
-
any opportunity for God to squeeze us, us and make us and mold
-
us into something else?
-
Do you think if you're a piece of clay and God takes your head and
-
pops it off and puts it somewhere else and molds you into
-
something different or changes some feature and presses on you,
-
you think that that is painless?
-
Do you think that it is gentle and soft to have an arm removed and
-
placed and adjusted somewhere else?
-
Do you think that it is easy and painless for God to bring a circumstance
-
in your life that you can do nothing but cry, help God.
-
My faith is in you.
-
That is anything but painless.
-
And the Bible tells us this in Romans chapter 8, verses 28.
-
It tells us the work of the fire teaching of our statutes.
-
It proves our faith.
-
It removes our sin.
-
But the work that is to be done in our life is, In Romans chapter
Romans 8 chapter mention
-
8, considered good towards us.
-
The refining work of the fire.
-
It makes us useful to God.
-
Many of us know Romans chapter 8:28, though we probably quote it
-
wrong at times or out of context or maybe in a.
-
A way that isn't exactly accurate, but it says we know that
-
all things work together for good to them that love God, to them
-
that are called according to his purpose.
-
Usually we stop at for.
-
Well, there's three different points that we can stop here.
-
Most people say we know that all things work together for good
-
and that's where they stop.
-
If you are a little bit more spiritual and understand the verse
-
more, you keep going to them that love God.
-
Oh, you have to love God for this good thing to work out.
-
But then that second last part.
-
To them who are the called according to his purpose and what
-
is his purpose?
-
His purpose in your life is the conforming of the sun to make
-
you into that image.
-
The refining work of the fire is for us as Christians to be poked
-
through with holes, if you will.
-
We are as Christians, supposed to show the light that is within
-
us.
-
If you are a Christian, you have the light of the world inside
-
of you, right?
-
Right.
-
You have Jesus Christ living inside of you.
-
You have his spirit and you are that clay pot.
-
Don't get so consumed over your clay pot.
-
We have this treasure in earth and vessels.
-
Paul says sometimes we can get consumed over the clay pot.
-
And what happens when the fruit of the Spirit is trying to
-
come out of you.
-
That is the light coming out the holes of Jesus cut into our lives
-
not to display us, but to allow his glory to shine through.
-
And you know what we like to do as Christians?
-
When we get hurt by people, we, when there's an opportunity to
-
show love rather than self love or whether we have an opportunity
-
to show gentleness or meekness in our life or temperance, someone
-
hurts us.
-
And now the Holy Spirit says, okay, you are in this predicament.
-
You are in this situation.
-
I as a sovereign God have ordained this situation to be in
-
your life for the one purpose of conformity, conforming you to
-
the image of Jesus Christ.
-
I want you to now act like this.
-
You know what we do?
-
We cover that hole.
-
Whoa, whoa, whoa, whoa, whoa, whoa, whoa, whoa, whoa.
-
How dare you hurt me.
-
How dare you do that to me.
-
Instead of gentleness, harshness comes out.
-
Instead of love, oh, here's an opportunity to show love.
-
But I'm going to show self love instead.
-
I'll do this for you, but you've got to get me next time.
-
Peace.
-
Here's an opportunity for you to show all the people around you
-
in this horrible situation the peace of God that passes all understanding,
-
the comfort of God in your life.
-
Here's that opportunity.
-
The Holy Spirit says, I have ordained it.
-
I have caused you to go through this fire right now.
-
And peace is supposed to come out of that hole that I just opened
-
up.
-
And what we like to do in our flesh is we like to cover that hole
-
as soon as we possibly can because now we're vulnerable.
-
Now we have a empty place where we are not covered up.
-
And what Jesus would say is, no, no, no, no, no, no, no, take,
-
take your hands away.
-
Don't cover that up.
-
I'm trying to do something in your life.
-
I'm trying to show for Christ.
-
I'm trying to show forth the love of God.
-
Let men see your good works and glorify the Father that is above.
-
How can men see your good works if you cover the whole?
-
If you say, I don't want the fire of life, God, I don't want this
-
circumstance.
-
I don't want this salt.
-
This salt hurts.
-
This salt burns.
-
This situation in my life is painful.
-
God, don't you understand the pain that I'm in?
-
Take me away from it, God.
-
And God says, I've done all this.
-
I have ordained this for you to go through for a purpose.
-
Know the purpose.
-
The purpose is to be conformed.
-
The image of Christ.
-
The holes cut into our lives Jesus counseled the church at Laodicea
-
to buy of him gold refined in the fire.
-
Real spiritual fruit, real spiritual wealth.
-
He wanted them to know real fruit.
-
He wanted them to desire true maturity in their walk with him.
-
You don't get that by not reading your Bible.
-
You don't get that by spending zero time with God throughout the
-
week.
-
You don't get real maturity in your faith and able to exhibit the
-
fruit of the Spirit in your life when the circumstances become
-
drastic.
-
Whenever there is no relationship between you and your
-
Savior throughout the day to day, you must buy that real spiritual
-
well, it is worth it.
-
That is the discipline of every day, saying, I value my relationship
-
with God.
-
I'm going to give up my time.
-
This is a precious sacrifice that I'm going to give up.
-
Not the leftovers, the precious sacrifice.
-
It costs something and we give that up daily in, day out so that
-
we can have that real spiritual wealth, so that we can
-
allow the Holy Spirit to work in us to know real fruit to be worth
-
something.
-
McLaren said, Just as we take a piece of foul clay and put it into
-
the furnace and you can see as it gets red hot, I don't know how
-
many of you are smiths or have seen smiths work.
-
It melts stuff away.
-
You know, they put that, that, that hot iron, iron rod into the
-
fire and it, it begins heating up that, that metal.
-
And as they would make a sword and they start to beat on it or compress
-
and crush it, there's always stuff that cracks and breaks off.
-
That's not the pure metal.
-
That's the dross.
-
That's the excess.
-
That's the garbage.
-
That's the stuff you don't want in your steel.
-
It crushes it and that metal flakes off.
-
They put it back in the fire, bring it back out, crush it some
-
more, beat on it some more.
-
We should desire the stains to melt away.
-
So if we will plunge ourselves into the relationship of the one
-
that died for our sins, who gloriously saved us by the cross,
-
our sin and our impurities will melt off from us and we shall
-
be clean.
-
Part of Christians don't care about their sin like they should.
-
And then you have another part that are so fed up with their sin,
-
but they don't know how to be free from it.
-
Struggling in sin, struggling to be free from sin.
-
And the answer to this is no amount of scrubbing with soap and
-
water.
-
It's going to do.
-
You cannot do this in your own power.
-
You cannot do this in your own strength.
-
This is Not a message to try to do better.
-
This is not a message that you just got to work harder.
-
Some of us need to work because we're not doing anything
-
in our walk with Christ.
-
We don't offer any sacrifice.
-
Some of us need to offer that sacrifice.
-
But this is not a message that if you just read your Bible more
-
and more and more, you'll automatically grow.
-
This is the work of the Holy Spirit in your life.
-
This is the act of you yielding in that day to day reading
-
your Bible.
-
That yielding to God allows God to work on you.
-
Think of it like a heart surgeon.
-
Do you think you're going to get heart surgery in the waiting
-
room?
-
No, you have to go into the operating room.
-
Go into the operating room is like going in there to do your devotion.
-
You go in there but you don't do the work.
-
I don't think there's anyone that's operated on their heart while
-
they were awake.
-
No, you allow the heart surgeon to do that.
-
That is the yielding to God.
-
Going into the operating room.
-
We cannot chisel our sin away like we would want.
-
Because the sin is not just on the outside, as Alexander McLaren
-
said, it's mechanically.
-
It's not mechanically bonded, but chemically it.
-
Only by the fire can the iron be separated from the rock that it's
-
bound.
-
If we desire to be delivered, let us go into the fire.
-
It will burn up our evil, burn up that sin and nothing else.
-
Keep close to Christ.
-
Why?
-
We are as Christ had set before him, a great joy.
-
There is a great joy that was set before him.
-
There's a great joy that is set before us.
-
All that we do is to glorify God, because he is worthy to be put
-
on the spotlight, to be shown through us.
-
To make the world glorify the Father because of our daily conversation.
-
To make the world glorify the Father, because of our daily reaction
-
to the troubles of life.
-
And then we see here that as Christ acted, so should we for the
-
joy that was set before Him.
-
Wherefore, seeing we are also compassed about with so great a cloud
-
of witnesses.
-
In Hebrews, chapter 2012 Let us lay aside every weight in the
-
sin which the death easily beset us.
-
And let us run with patience the race that is set before us.
-
Looking unto Jesus, the author and finisher of our faith, who for
-
the joy that was set before him, endured the cross.
-
See, the joy comes after the cross.
-
He despised the shame, sat down on the right hand of the throne
-
of God.
-
For consider him that endured such contradiction of sinners against
-
himself lets you be weary in your mind.
-
Consider Christ.
-
See what he went through.
-
For the joy that was set before him.
-
He went to the cross.
-
For the joy that is set for us.
-
Before us we go and pick up our cross for the joy of the result,
-
the joy of the outcome.
-
This is the motivation of what Jesus had in himself as he bore that
-
cross to Mount Calvary to pay for our sins, to make a worthy sacrifice.
-
The joy of the reward according to him was considered too
-
great.
-
He despised the shame.
-
He thought very little of the cost.
-
It was not about the cost to him, it was about the outcome.
-
To say that it was worth it was an understatement to Jesus.
-
To say that you and I were worth saving, that was very little.
-
Wow.
-
The cross.
-
I'll do that.
-
That's exactly what I'll do.
-
For the sake of my.
-
Of these people, for the sake of dying for those whom I have loved,
-
I will gladly lay down my life.
-
That was the joy that was set before him.
-
And for us as Christians, we have a joy set before us.
-
We have a great reward set before us as in Christ, a great opportunity
-
to show forth a precious sacrifice.
-
Practical Christianity means we are led by the Holy Spirit in
-
all areas of our life so that we are able to go through fire of
-
life that he ordains.
-
And that will bring us to a place where we are made into the
-
perfect dear image of God's only Son.
-
That is the goal.
-
That is the predestination of every single Christian.
-
That's not a well.
-
God may throw you out if it just doesn't work out.
-
That's not a well.
-
If.
-
If you get halfway into your maturity of Christianity, God will
-
say, well, it's just not working.
-
No, he's the author and finisher of your faith.
-
And you have been predestined at the moment of salvation to be
-
like Christ.
-
Therefore you will be like Christ.
-
We will get you there one way or another.
-
God says.
-
And to do that, this is what I want you to go through.
-
To be led by the Holy Spirit in all areas of our life is a practical
-
Christianity.
-
But if you don't have Christ, how can you offer the perfect sacrifice?
-
You can't give enough to save yourself.
-
We know that.
-
That's what the Bible says.
-
For all have sinned and come short of the glory of God.
-
If you're here today and you don't know Christ, how can you offer
-
the sacrifice?
-
It's meaningless to you to do good things.
-
Jesus gives that solemn warning.
-
It is utter suicide to keep hold of your sin just for the pleasure
-
of it and lose your whole life?
-
What will a man give for his soul?
-
What will a man do?
-
Is there anything too small that you would say my soul is worth?
-
Is there any price that we could put on your soul that you would
-
say, yeah, it's worth this much?
-
No, you would say, it's priceless.
-
God says to those who would choose their sin, forsake it.
-
Choose to follow me.
-
Pick up your cross and follow Christ.
-
Choose Christ over your sin.
-
That is the option for salvation.
-
Repent from your sin and follow Christ and make that choice
-
today.
-
Have every head bowed, every eye closed.
-
If you're a Christian, you are predestined to be conformed to the
-
image of Christ.
-
The answer is, are you yielding to that work of the Holy
-
Spirit?
-
Do you want that work of God in your life?
-
It's not easy.
-
It's never going to be easy.
-
And there are hardships and trials all along the way.
-
But that is the reason why in this uncomfortable life, you have
-
been given the comforter.
-
Not to make life easy, but to help you through uncomfortable situations.
-
He is called to comforter because we need the comfort.
-
We need to be brought through the trials.
-
Lie.
-
What is God leading us to do in our life as Christians, as the
-
whole?
-
As the piano plays, what does the Holy Spirit want you to do?
-
Let us pray in our seats or come down the altar.
-
But let us come to God and make a decision to follow Christ.