Sermon
The Perils of Jealousy: Saul's Pursuit of David
Publisher transcript
Transcript
-
Well, let's go ahead and pick up our Bible study.
-
We are in 1st Samuel, chapter 19.
-
We've been verse by verse going through this book and it has
-
been a blessing to see God's hand as he's worked through various
-
individuals lives.
-
We've seen him work through the life of Samuel and even prior
-
to that his mom and in her prayers for having a son.
-
And then obviously we saw God working through Saul.
-
Even though Saul does not obey God in most instances, we do see
-
God's providential hands in his life.
-
And then we've now seen a God working through the life of David.
-
And now at this point in time we're, we're following after David
-
slays Goliath.
-
And David now at this point in time has become very famous in the
-
land of Israel.
-
And many people are following him, many people are celebrating
-
him, and many people are seeing God's power working through
-
the life of David.
-
And for most people that's a blessing.
-
But for Saul it's not because Saul feels threatened.
-
And, and Saul has a lot of negative characteristics that we
-
can see in these passages, but obviously one of the main ones that
-
is highlighted here in First Samuel is his jealousy against David.
-
He sees God working in David's life and there's jealousy.
-
Now we know that even in the New Testament, the Bible tells us
-
to celebrate with those that are celebrating too, to be joyful
-
with those that are joyful.
-
And in many cases, even within our own Christian life, we get into
-
places that maybe we see somebody else having victories, we
-
see someone else having blessings, and we're tempted in the
-
flesh to fall into a sense of jealousy.
-
And the jealousy that Saul has here in 1st Samuel chapter 19 and
-
in many other places, it doesn't just stop with jealousy,
-
it goes further.
-
His jealousy turns to bitterness, his bitterness turns
-
to anger, his anger turns to hatred.
-
His turn.
-
And we know what the New Testament says about hatred.
-
Hatred eventually leads to murder.
-
And now Saul is in this place where he is seeking to kill David
-
and whatever it takes, basically.
-
And we just got off of the first part of 1st Samuel chapter
-
19.
-
David is in there playing music to Saul to calm him down.
-
Saul throws a spear at him, almost kills David.
-
David escapes, he runs to his house and Saul says, okay, everything
-
that I have, I'm going to come at David, I'm going to send my men
-
and I'm going to go myself.
-
And the Bible tells us that in that process David relied on the
-
Lord.
-
And we saw a parallel in Psalm 59.
-
So if you have A chance at some point, go back and read Psalm
-
59.
-
Because it's a great parallel passage to this.
-
Because it really tells us what David's heart was all about
-
in the midst of this struggle, in the midst of running, in the midst
-
of fear, in the midst of being persecuted.
-
And it gives us a guide of how we should really respond in the midst
-
of pain and fear and struggles within our own life.
-
And we see that David's wife helps him.
-
She escorts him out the window and basically puts this doll of goat
-
fur underneath the sheets there and delays Saul's people.
-
And then Saul comes, and Saul is obviously upset because that's
-
his daughter.
-
And he gets upset with her because she doesn't pick him, she
-
picks her husband.
-
And that's what we're going to pick up here.
-
Now we're going to see Saul pursuing David and Saul's men pursuing
-
David.
-
And we're going to see God do something really amazing here.
-
And this passage is very strange.
-
If you were just to read this passage, you might not, on the first
-
read, understand what's going on here.
-
Because in.
-
In one side of the passage, we see Saul going after David.
-
And at the end of this passage, we're actually going to
-
see Saul prophesying.
-
It's not going to make a lot of sense for us because we're going
-
to say, I thought that Saul was filled with evil.
-
How could he end this passage prophesying for the Lord?
-
And we're going to see, really, that this passage, among
-
many others in Scripture, speak to God's providence, God's
-
sovereignty.
-
Now, sometimes when we think about God's sovereignty, we get a
-
lot of different viewpoints in our mind.
-
Sometimes people take God's sovereignty and move it to a place
-
of determinism.
-
Basically, I don't have a choice in what I'm going to do.
-
I don't have a choice in my salvation.
-
I don't have a choice in my obedience.
-
Basically, everyone's robotic and God is overly sovereign over
-
all of us.
-
And there really isn't any free will or any responsibility or
-
any choice.
-
And I don't believe that that's a proper viewpoint of sovereignty.
-
What I do see within Scripture is that God certainly in many cases
-
intervenes in the life of individuals who have certain intentions.
-
But God is overpowering them and shifts their plan and stops their
-
plan.
-
And that's exactly what we see here.
-
Saul is completely focused, completely given over to killing
-
David here.
-
And we're going to see that God comes on the scene and changes
-
the heart of Saul, even for just a temporary moment, and really
-
preserves David.
-
Why?
-
Because God had already made a promise to David.
-
And it's good to know this as we study this.
-
But remember what Saul's or God's promise was to David.
-
God's promise to David was that he would be king one day, and
-
he was not king yet.
-
So this is an opportunity for David to see God's faithfulness so
-
that his faith will grow.
-
Remember, faith and confidence and hope is wrapped up in trusting
-
what God has said and believing that he will keep his word.
-
So for David, his faith is being tested here.
-
It would be similar to us understanding something in our life
-
that God has promised us in Scripture.
-
Maybe it's a passage that says that God will never leave us nor
-
forsake us.
-
Or maybe it's a passage of Scripture that says that nothing
-
can separate us from the love of God.
-
And then we have an instance in our life where that is tested.
-
We have a decision to make.
-
Am I going to trust what God has said and promised to me?
-
Or am I going to trust the way that I feel?
-
Or what I see before me?
-
So David, what he sees before him is.
-
Psalm 59 describes this.
-
There's these men that were working for Saul, these soldiers,
-
and they're basically standing outside of his house growling and
-
coming after him and saying they're going to kill him in the
-
morning.
-
And then he sees the king of Israel, very powerful man, coming
-
after him.
-
So for David, it could have been this.
-
This is what I see.
-
I can't see God's promise coming to pass because I know that
-
I'm going to get killed.
-
But he could have said a lot of different things.
-
But what does he do?
-
He trusts that God will preserve him.
-
And that's faith.
-
Faith is believing in something that we don't see, but
-
it's trusting in what God has said.
-
So for David, he knows that God has told him that he would be
-
king.
-
And so this is God providentially protecting David despite
-
all these people that want him dead.
-
So let's go to this passage and let's see where we left off last
-
week.
-
We left off last week with David, fleeing to a place called
-
Ramah.
-
Now, why is Ramah so important?
-
Ramah was the place where Samuel is from.
-
Why is Samuel important?
-
Samuel is important.
-
Why?
-
Because he was the mouthpiece of God to bring the promise to David.
-
Remember who told David that he would be the next king?
-
It was Samuel.
-
Now, obviously, Samuel was the prophet, which meant he was the one
-
to speak for The Lord, and he anointed David.
-
And that is where David is, associating this promise from God
-
through Samuel.
-
And so he goes to Samuel, there in Ramah, and he seeks the
-
Lord's word, he seeks the Lord's will.
-
And he comes to Samuel for spiritual advice.
-
And he tells him in verse 18 what Saul had done to him.
-
And he and Samuel went and dwelt in Naioth.
-
Naoth means residence.
-
So basically they're dwelling in Samuel's residence here in Rama.
-
And then it says in verse number 19, and it was told Saul saying,
-
behold, David is at Naoth in Rama.
-
So Saul hears what's going on.
-
Saul knows where David is.
-
And again, we're going to see the heart of Saul.
-
In his bitterness and his anger, he's going to chase after
-
David.
-
Verse 20.
-
And Saul sent messengers to take David.
-
And when they saw the company of the prophets prophesying and Samuel
-
standing as appointed over them, the Spirit of God was upon
-
the messengers of Saul.
-
And they also prophesied.
-
This is where for most people, this passage goes off the rails,
-
because it doesn't make a lot of sense.
-
There's these guys that are doing Saul's bidding.
-
They run to get David.
-
They're about to kill David, or at least take him back to Saul
-
so that Saul will kill David.
-
And they witnessed something.
-
What do they witness?
-
Well, it says here that they witnessed the prophets prophesying.
-
This actually says the company of prophets.
-
So most commentators believe that this would have been essentially
-
the students of Samuel.
-
Samuel would have been teaching other people to do what
-
he was doing.
-
And obviously it was an anointing from the Lord.
-
And this company of prophets, the school of prophets were prophesying.
-
Now we see this word prophesying.
-
And what usually comes to our mind when we hear the word prophesying
-
is people talking about the future.
-
And certainly that's part of prophecy.
-
Part of prophecy is obviously predicting what is to come.
-
But also, even in the Hebrew and in the Greek, the word prophesy
-
has a bigger meaning, which also means speaking forth the word
-
of God.
-
So whether or not they were talking about the future or whether
-
or not they were just prophesying or preaching the word
-
of God, it basically says in this passage that they were doing
-
it.
-
And then Samuel was standing as appointed over them.
-
Basically, he was preaching as they were preaching.
-
They.
-
They were all prophesying.
-
And we see something amazing happen at the end of verse 20.
-
The spirit of God was upon the messengers of Saul.
-
So we see that this is not a work of man.
-
We see that what happens here in this miracle is beyond what we
-
could understand as human beings.
-
It's.
-
It's a work of God.
-
And I think that's important to note because any experience that
-
we have in our life that is a spiritual experience or a miracle
-
that we witness, we have to understand that it's only through
-
God that these things can happen.
-
These men are changed here temporarily, and it's because of
-
the Spirit of God.
-
Oftentimes we try to attribute wonderful things happening to things
-
that we do as humans.
-
Like, well, you know what?
-
This church is good because this person does this or.
-
Or this happened in this person's life because this person
-
stepped in.
-
And though we know that God uses us as humans as vessels of honor
-
and dishonor, he uses us for good things.
-
He uses us when we make good decisions.
-
He uses us when we make bad decisions.
-
By the way, Romans chapter 9 says that God is glorified in obedience
Romans 9 chapter mention
-
and God is glorified in rebellion, meaning God can use whatever
-
is done in this world for his glory.
-
But we see that no matter what we do as humans, God is still going
-
to win.
-
And in this case, God oversees all of this and he allows for these
-
messengers who had a heart of evil.
-
And eventually we're going to see Saul having this heart of evil.
-
They come in and the spirit of God changes them.
-
So let's talk about a life lesson here for us in 2026 within
-
the church.
-
As Christians, anytime we see anything happen beyond our explanation,
-
anytime we see God doing things beyond what we would expect,
-
or maybe something that's against our normal character as humans,
-
we have to attribute it to the fact that God is more powerful than
-
us.
-
He knows more than us.
-
He is all, all present in our lives.
-
He's omnipresent, and he's able to do these things beyond our
-
comprehension.
-
So that's what's happening here.
-
And verse 21.
-
And when it was told Saul, he sent other messengers.
-
So Saul is hearing what's happened.
-
He hears that God stops this process.
-
And this is typical Saul.
-
This is typical anyone who's walking in the flesh, angry, jealous,
-
bitter.
-
We don't listen to God's plan here.
-
He doesn't heed God's plan.
-
God's plan is for David to be preserved.
-
And that's what happens here.
-
But Saul hears it, and he sends other messengers.
-
And the same thing happens.
-
And they prophesied.
-
Likewise, Saul should be understanding that it is not God's
-
plan for him to chase after David and to kill him, but he doesn't
-
listen to the Lord.
-
He's listening to himself here.
-
So what happens once, it happens twice.
-
And at the end of this verse, and Saul sent messengers again the
-
third time.
-
So it's three times that Saul is in rebellion here.
-
He's not taking the hint.
-
And it's not really a subtle hint.
-
It's a very open, broad, clear message to Saul that he is not doing
-
the right thing.
-
He's going against the Lord.
-
And they prophesied also.
-
So three times Saul sends these messengers to take David.
-
Three times God responds with, no, I'm changing their hearts.
-
I'm changing this plan.
-
And I don't know about you guys, but this passage of Scripture
-
again reminds me of all the times in my life where I have my
-
plans and I'm working on my emotions, I'm working on my feelings.
-
And then it gets to a place where God changes the script, that
-
God totally changes the way that I expected something to happen.
-
And oftentimes I read passages of scripture and I want to see myself
-
as the David like I. I'm the one who's the hero of the story.
-
But oftentimes we as people are the ones in the story that need
-
to learn a lesson.
-
And the lesson really here for Saul is you need to listen to the
-
Lord.
-
You need to see what God is doing.
-
You need to follow the work of the Lord.
-
And for us in our life, I think a point of introspection, a
-
point of evaluation would be, how many times in my life am I trying
-
to push forward with something because I feel a certain way about
-
somebody or because this is what I've experienced and this is
-
what I want and this is what makes sense to me.
-
And then God totally puts a roadblock there.
-
And I say, okay, yeah, but I need to do that.
-
I need.
-
I have to do this.
-
This happens a lot, even in our own home.
-
And my wife is a voice of reason.
-
In many situations in my life, there'll be something that I'm doing
-
and it just does not seem to be working out.
-
It is not happening.
-
And I'm like, well, I got to get this done.
-
And I'm.
-
I'm very perseverant in that.
-
Like, I'm just going to keep going, going to keep trying to figure
-
this out.
-
I'm a problem solver.
-
And Alicia speaks in with her wisdom and she says, maybe this is
-
God telling you that you're not supposed to do this.
-
Maybe this is God stopping us from doing this.
-
And I have to say, and typically, I Wish I could tell you.
-
Every time I'm like, yep, you're right.
-
But a lot of times I'm like, no, it just means I got to try harder.
-
And there is a time for perseverance.
-
There is a time for endurance.
-
There's a time to push ahead.
-
But there's also a time to be still and know that God is God.
-
And Saul does not heed that warning.
-
So what does Saul do?
-
He could have sent more messengers, but now he says, okay,
-
the big guy's got to come in.
-
I've got to take care of this.
-
You know, you can't find any good help anywhere.
-
I got to go ahead and just do this myself.
-
And that's what he's going to try to do here.
-
Verse 22.
-
Then went he also to Rama.
-
So now he takes it upon himself, and he came to a great well
-
that is in Senshu.
-
And he asked and said, where are Samuel and David?
-
And one said, behold, there at Naoth and Rama.
-
So he finds out where they are.
-
He recognizes that he is with Samuel.
-
He knew that he was with Samuel, but now he knows specifically
-
where he is.
-
Verse 23.
-
And he went thither to Naoth and Ramah, and the Spirit of God
-
was upon him also.
-
The very same thing that happened with the messengers happens
-
with Saul.
-
And he went on and prophesied until he came to Naoth and Ramah.
-
So as he's going along, like, even in the process of him trying
-
to do something bad, God intervenes, and he begins through
-
the Spirit of God to prophesy.
-
Now, we don't know specifically what he's saying, but
-
we do know that he's speaking the word of God and verse 24.
-
And a lot of times we read verse 24, and we might not understand
-
exactly what's going on here.
-
I know I had to read it many times and actually read a few commentaries
-
to get some type of context of what Saul is doing here.
-
So verse 24, he gets to Rama, he gets to Samuel, he gets to David.
-
And it says he stripped off his clothes also and prophesied before
-
Samuel in like manner, and laid down naked all that day and
-
all.
-
All that night.
-
And we'll stop there, because that's weird enough.
-
Okay, so what.
-
What.
-
What is he doing here?
-
Why did he do this?
-
Again, we have to understand the culture and the context.
-
I don't believe, and most commentators don't believe that he
-
stripped off all of his clothes.
-
The word there essentially means that he took off his outer
-
garments.
-
Now, there's A couple of reasons why he would have done that.
-
One is it was a very humbling thing for someone to take their outer
-
garments off.
-
And so this is a picture of God humbling Saul.
-
We don't believe that Saul does this in his own will because
-
we see that the Spirit of God comes upon him.
-
So this isn't a conscious decision that Saul is making to say,
-
well, you know what?
-
God is so powerful, I'm so weak, I'm in repentance.
-
Because the reason why we know that Saul doesn't do this is because
-
there is no indication.
-
But prior to this or after this instance where he is repentant
-
in his heart, there is no change in his lifestyle.
-
There is this intervention of God in this prophesying.
-
But really what this is, is that God is coming upon Saul and
-
humbling him.
-
And sometimes that's what happens to people, is that God has
-
to come in and humble them.
-
They won't humble themselves.
-
And so God humbles him here.
-
So that could be one explanation for the outer garments
-
to be removed.
-
Another way that we could look at this is that he was wearing his
-
kingly garments.
-
Okay?
-
So it would have been very evident that Saul was king because
-
of what he was wearing.
-
He would have marked himself as king as he was traveling.
-
And so for him to take off the garments also is a recognition of
-
that he is not the long term king, even though he will still be
-
king.
-
For a time, his kingship was being taken away from him and being
-
passed on to David.
-
So many commentators believe that this was God's way of showing
-
Saul that you know what it is going to come to pass, that you are
-
not going to be king, your family will not continue on, and
-
this is a way to humble him.
-
So if the most conservative way to see this passage in verse
-
24 is that God is humbling Saul, despite his heart, despite
-
his rebellion, despite his desire to take out David, he must
-
recognize that God is powerful because God essentially forces him
-
to come before him and allow himself to see the power of God.
-
So God stops Saul, and through God stopping Saul and the Spirit
-
intervening, we see that Saul comes to a place where he is humbled
-
and God demonstrates his power over Saul.
-
And really what it is is that God demonstrates that Saul cannot
-
accomplish what God has determined to prevent.
-
And I think that's a lesson for all of us.
-
Whatever walk we are in life, we might have our own determination
-
of what we think should happen, but God will always demonstrate
-
that we cannot accomplish what God has already determined to prevent
-
or bring in to pass.
-
And I think that what I have worked through within this passage,
-
as I've studied it, is that I certainly have plans that I want
-
to have happen in my life.
-
You know, I. I have goals, I. I have aspirations.
-
I have certainly a will that I want to have come about in my own
-
life.
-
But there is a time and a place that all of us as believers,
-
if we're walking with the Lord, have to submit ourselves to
-
God's plan.
-
Because no matter what our plans are, God is going to intervene.
-
And God might change the things that we are looking for in
-
our life.
-
And this fits right into the way that God has been protecting
-
David.
-
Think about all the instances in which David could have messed
-
this up, either on his own decisions or by the decisions of
-
others.
-
Saul could have killed him on many occasions.
-
David could have messed it up in many occasions.
-
But yet God preserves him.
-
Now, not all of us are called to be the king of Israel.
-
I don't think any of us are called to be the king of Israel.
-
So how does that work for me then?
-
Okay, so you're Christian 2026.
-
What does God promising David and preserving him to be king mean
-
for me today?
-
Well, it means that as children of God, even though we're
-
not called to be the king, physical king of Israel, God has
-
called us to something within our life.
-
All of us, as Christians, are called as children of God, to be
-
preserved until the end.
-
The Bible says that Philippians, chapter one, that we're
-
sealed unto the day of redemption.
-
And so as Christians, though we won't be sitting on a physical
-
throne necessarily, we'll all be one day with our Savior in a glorified
-
body, walking with him, serving him, worshiping him forever.
-
And the Bible says that God will preserve us in that.
-
That nobody can pluck us out of his hand, that nothing can separate
-
us from the love of God.
-
So as a Christian today, I can look at it from the perspective of,
-
though I might make mistakes, though others might come against
-
me, though others might want to steal away what I have, nobody
-
can take this away because God is protecting me and preserving me
-
throughout this life.
-
And so the overwhelming point that we see is that God stops Saul
-
and God preserves David.
-
And so what was Saul actually prophesying?
-
I think about that in this passage, and there's a.
-
If you read up on this, there's commentators that say all
-
different things.
-
And though we don't know specifically what he was prophesying,
-
we certainly do know that he was speaking forth, what God wanted
-
him to Speak.
-
And we even see at the very end.
-
This is so interesting.
-
At the end of verse 21, there's the statement, or excuse
-
me, at the end of verse 24, there's the statement.
-
And this is actually a statement that's restated from 1st
-
Samuel, chapter 10, verse 10.
-
So at the very beginning of Saul's ministry, if you will, God
-
calling him to be king, is anointing as king.
-
There was a statement back then that people were so shocked
-
that Saul was prophesying that they said, is Saul among the prophets?
-
Is Saul actually.
-
Could he actually be a prophet?
-
And that's exactly what's being said about him here at the
-
end of this passage.
-
And so there's a parallel here.
-
They.
-
They ask this question.
-
They say, is Saul also among the prophets?
-
And that actually became like a proverb in Israel at that time.
-
Basically, chapter 10 was Saul was newly anointed.
-
God's Spirit came upon him.
-
He prophesied, and people were shocked.
-
Now, chapter 19, Saul has now become a rebellious man.
-
God's spirit comes upon him again.
-
He's prophesying, and people are still shocked that God would
-
be speaking through him.
-
Now, that's a sad testimony for Saul that people would be shocked
-
that God would speak through him.
-
That's showing that his testimony was not about following
-
God.
-
His testimony was all about him.
-
Saul would never talk about God.
-
And so for the fact that Saul is talking about God shocks the people.
-
And they say, how could Saul do this?
-
You know, why would Saul do this?
-
Only because it's the power of God working through a broken vessel.
-
And we can even see that within our own culture, we can see
-
people who are broken, we can see people who are flawed, but God
-
can still speak through them.
-
And so the.
-
The story here is taking us back to the beginning of Saul's ministry.
-
But then we see that it's a reminder at the very end that it's
-
only because of the Spirit of God that anything good could come
-
from Saul as a broken vessel.
-
So there's a big question that a lot of people have, you know, is
-
this the moment where Saul comes before God in faith and is
-
restored because the Spirit comes upon him?
-
Here is this saying that Saul then is a believer, that he's walking
-
with God forever?
-
Well, if you've read the rest of the story, it's not that case.
-
He's not staying in the Spirit of God.
-
And that's one of the distinctions in the Old Testament
-
versus the New Testament is that the New Testament, when the
-
Holy Spirit comes upon an individual and indwells them, he
-
stays.
-
We're sealed.
-
The Bible says that we're secured in the Spirit.
-
And actually the Spirit is the earnest or the down payment and the
-
confirmation that one day we will be with the Lord forever.
-
But that's not how it worked in the Old Testament.
-
The Old Testament very clearly indicates that the Spirit of God
-
comes upon people and then leaves people.
-
And so in this case, this is an instance where God is intervening
-
in the life of Saul.
-
But it does not mean that God is giving him saving grace or allowing
-
him to enter into heaven because of this experience.
-
Because we see other experiences where God speaks to individuals
-
temporarily.
-
Think about Balaam and if you know anything about the story of
-
Balaam, Balaam speaks prophetically.
-
Um, there was an instance where Caiaphas actually, in the New
-
Testament with Jesus, prophesies about something in the
-
future.
-
Though I don't believe Caiaphas was a believer in the Lord.
-
It was an instance in which God spoke through a rebellious person.
-
Saul prophesies here and many other instances where this would
-
happen.
-
So what does this mean?
-
This means that God, in his ultimate power, will use the Spirit
-
of God to restrain individuals to accomplish his purposes, and even
-
in some cases, allow people to go the path of their choosing and
-
use that for his glory.
-
There's a lot of people that struggle with the fact that God used
-
a pagan nation to judge his own people.
-
Think about that.
-
Remember Babylon?
-
God can use.
-
And I don't think God forced Babylon to do that.
-
And Babylon sitting there going, we really wanted to serve
-
the one true God, but now God's forcing us to go do this.
-
No, God is using the rebellious heart of Babylon for his
-
glory, for his purpose.
-
It's the same thing with Saul.
-
God is using this rebellious heart of Saul to be used for his
-
glory by elevating David to the position that he had planned
-
for him.
-
And so that's a very interesting theological thing to
-
discuss.
-
And that might be for another day.
-
But the question that many people ask is that this is.
-
Is this Saul's change?
-
And we certainly don't see that because of the lack of repentance.
-
And by the way, repentance.
-
And that's an important thing to talk about as well.
-
And I know we're throwing out a lot of words here this evening,
-
but I think it's important for us to note repentance is not just
-
having a religious or spiritual experience.
-
Okay?
-
That's really what's happening here.
-
They have this spirit of God come upon them.
-
They're Very emotional.
-
They prophesy, but yet it doesn't change their lifestyle.
-
And that's not repentance.
-
I mean, we could have a service here and everyone could have
-
a lot of emotions running.
-
We could even feel the spirit of God in the room and feel certain
-
aspects of conviction in our life and comfort in our life.
-
But that doesn't mean that when we walk out of these walls that
-
everything's going to be right and where we need to be.
-
The Bible speaks of repentance is not just a feeling, but it's actually
-
a choice of turning away from something.
-
And so it's not just remorse, because you can feel remorse but
-
not have repentance.
-
There's plenty of people that can feel that remorse and say, yeah,
-
I shouldn't have done that.
-
I really don't want to get caught.
-
I really don't want to have this pain in my life.
-
I don't want to have this guilt in my life.
-
That's one thing.
-
But repentance is saying, I don't want this anymore.
-
I'm turning away from this thing my way, and I'm turning to
-
God's way, and I'm now going to turn my back and retreat from
-
that very thing.
-
We don't see that happening in the life of Saul, at least in this
-
instance.
-
We certainly don't see it.
-
And so the overall point that I think that all of us can take in
-
this passage, and I hope that it's something that can help us in
-
any other way, is that Saul had an intention.
-
His goal was to kill David.
-
But God intervenes and God works through Saul.
-
God preserves David and God has a plan for David, and he puts
-
David, obviously into a place of leadership later on.
-
And this isn't the last time that Saul and David are going to
-
have an interaction.
-
And though I think that Saul shows some level of having a spiritual
-
experience here, we don't see Saul repenting.
-
We don't see Saul confessing any sin.
-
By the way, I do believe that if our, you know, we talk about we
-
want rebel or we want revival.
-
Right?
-
Everyone talks about that.
-
You know, we need a revival in America.
-
And by the way, I think we do.
-
Okay?
-
So I'm not denying the fact that we need revival in America.
-
We need revival within our churches.
-
But I want to tell you that without repentance and confession,
-
we will never have revival.
-
Because what confession is, by the way, first John 1:9, if we confess
-
our sins, he's faithful and just to forgive us our sins and cleanse
-
us from all Unrighteousness.
-
That doesn't mean that we keep getting saved over and over again
-
every time we sin.
-
That word confess is a very interesting word in the Greek.
-
It's actually made up of two words, homo, which means the same,
-
logeo, which means word saying the same thing, basically.
-
And so what confession is.
-
It's not just telling someone something, though in our English
-
language, that's the understanding of confession.
-
Like, I'm going to confess that, you know, I ate an extra brownie
-
to you.
-
Okay, I was only going to eat one, but I ate two.
-
So there I'm going to confess that to you.
-
But biblical confession is agreeing with God about the thing
-
that I did.
-
So my sin is egregious.
-
God, I know that this is something that you don't want me
-
to do.
-
I know that this is harmful to me.
-
I know that this is what you saved me from.
-
And I know that I should not be bound by this.
-
And so confession is understanding and agreeing with God
-
and seeing it the way that God sees it.
-
And therefore, that confession brings repentance, and that repentance
-
of turning away from brings revival and renewal in our spirit.
-
So that's really what Saul needed to do here.
-
Saul could have had this experience, right?
-
And this should have changed his life.
-
Saul should have been at a place in his life where he said,
-
you know what, God?
-
You've told me one time after another time, this is not right for
-
me, Lord.
-
This is wrong.
-
I want you in my life.
-
I want to be right with you.
-
Who knows what God would have done, obviously, beyond what the
-
plan was here.
-
But ultimately, Saul does not do that.
-
Saul does not come to a place of repentance.
-
He does not come to a place of confession.
-
And I don't believe that Saul comes to a place of forgiveness because
-
of his lack of repentance and his rebellion against God.
-
So I think that that's something to think about when it
-
comes to this passage.
-
And so, as we conclude our thoughts here, what was Saul really
-
prophesying?
-
Was he really prophesying?
-
Yes.
-
I believe that God was working through him as a supernatural influence.
-
Was it evidence for salvation?
-
No.
-
I don't believe that every religious experience means that someone
-
is saved.
-
I do believe that there are many people in our world today that
-
have religious experiences, but they are not on the same level
-
as aligning themselves in faith with God.
-
The Bible actually says in the New Testament to test every spirit,
-
whether they come from God or from somewhere else.
-
That means theologically, what that means is that there can be Spiritual
-
experiences that are outside of an experience with God.
-
People can.
-
You've heard someone say, we've even heard some people say
-
this at the peach festival when we were talking to them about,
-
you know, do they go to church?
-
You know, are you a believer?
-
And they say, well, I don't go to church.
-
I'm not a Christian, but I'm spiritual.
-
Okay, well, first of all, what does that mean?
-
But I think we understand what people are meaning by that.
-
They don't want to admit that there is a God, but they do believe
-
that there is a spirit realm.
-
At least if they say they're spiritual, they believe that there's
-
something more than this physical body.
-
And if there's something more than this physical body and we're
-
not appealing to the one and true God, that must mean that there's
-
spiritual influences coming from other places.
-
Now, I would just caution you to think that a lot of times people
-
think that, well, God's working when there's this experience.
-
And though experiences are evident within God working, God's
-
work is always going to be aligned with truth.
-
God's work is always going to be grounded in something from his
-
word.
-
So let's say, for example, I got up here tonight, and I'll just
-
say that my favorite speakers, when I went, I went to a Christian
-
school and we had chapel twice a week, Tuesdays and Thursdays, 9
-
o', clock, I think it was 9 o', clock, something like that.
-
But my favorite speakers are the ones who are the most entertaining,
-
of course, right?
-
The ones that told the best stories, the ones that had the best
-
jokes, the ones that yelled the loudest, the ones that ran.
-
We had people running on the pew.
-
So, like, there'd be a guy here and he would jump to the pew
-
to pew and get in our face.
-
Those are always the best for me.
-
Like, wow, they were great speakers.
-
And they say, okay, what do they talk to you about?
-
Well, I have no idea what they talked about.
-
It was just fun.
-
It was good.
-
And I think that sometimes we equate the work of God with activity
-
and movement and motion and volume.
-
And though certainly volume and motion and activity can happen
-
in the work of God, it must be aligned with truth.
-
So tonight I could come up here and do something amazing.
-
Maybe do a magic trick for you or maybe tell you a very interesting
-
story.
-
Maybe run around the room and chase you around the room and you'd
-
remember that experience.
-
But if I never brought a truth of God to tie it back to a heart
-
of repentance, a heart of faith, a heart of, of.
-
Of revival or anything within Scripture.
-
We're not doing anything.
-
We're just spinning our wheels.
-
And so for Saul here, there's this emotional experience, but there's
-
nothing, truth.
-
There's no truth that's linked to it.
-
There's no substance linked to it.
-
And so we have to have substance with our spiritual experiences.
-
And that is, I believe the lesson that we see here is that the
-
power of God is working in their midst, but yet nothing has
-
changed.
-
God confronts Saul.
-
We see that here.
-
We see that God stops him, he restrains him, he humbles him, and
-
he gives Saul a, a divine revelation, really, a, a, A whole
-
truth here to see God working through him.
-
But the text doesn't point to anything about Saul genuinely changing
-
or coming to God and staying in that humble state.
-
And the New Testament principle is found in First Peter,
1 Peter 5 chapter mention
-
Chapter 5, and in other places that God resists the proud but gives
-
grace to the humble.
-
And that's always a verse that I think about all the time in my
-
own life.
-
Anytime I'm tempted to think that I have a reason to be prideful.
-
And sometimes I do.
-
I mean, all of us, I think to some degree can understand that.
-
Like we do something or someone attributes success to us.
-
We in our flesh want to say, yeah, you know what?
-
I did really well there.
-
I did accomplish that.
-
Anytime I feel that coming up in my life and I perceive it, I try
-
to go back to that verse that says, God resists the prideful and
-
gives grace to the humble.
-
And folks, I am in desperate need of God's grace.
-
And I hope that you understand that you are in desperate need of
-
God's grace, too.
-
I want to know God's grace more.
-
I want to live in God's grace more.
-
Therefore, I have to die to that pride.
-
And Saul had that pride.
-
I mean, it's evident in his life.
-
And Saul had every reason to be prideful in the human perspective.
-
Remember, he was head and shoulders above everybody.
-
I mean, Saul physically was a specimen there in Israel.
-
The interesting part about that is that he was a specimen until
-
he met Goliath.
-
And he didn't match up to Goliath.
-
And that was kind of aligned to a lesson that my dad used to teach
-
me.
-
He says, anytime you think that you're the best in something,
-
you're always going to find someone that's going to be better
-
than you.
-
And sometimes that's how it is as Christians.
-
Sometimes we think that we're pretty good Christians and we should
-
strive to be Good Christians.
-
But at the end of the day, there's always.
-
If I'm judging myself and how good I am, I'm always going to find
-
a Christian who's read more than me.
-
I'm always going to find a Christian who.
-
Who went to Christian school longer or prays longer.
-
And then we shouldn't judge ourselves off that.
-
We should judge ourselves off of how much our heart is growing
-
to the Lord.
-
And so in First Samuel, we see Saul elevating himself.
-
God puts him in a place of leadership, and instead of using
-
that as a.
-
As a mechanism to elevate the Lord, he elevates himself and gets
-
to a place in his life where that pride takes over.
-
And guess what?
-
Pride is very fragile.
-
And the reason why Saul is so fragile is because his pride, his
-
ego, kept getting hurt through David.
-
And up to this point, David had not been rubbing in his face
-
even.
-
We saw earlier on in this passage that David was in no way
-
sinning against Saul.
-
And still he wanted.
-
He wanted David dead.
-
And there's a lesson here for.
-
For David.
-
The lesson for David is that God would preserve him, that God
-
would keep his word.
-
We're going to talk about it In Romans, chapter 12 on Sunday,
Romans 12 chapter mention
-
there's a verse that says, vengeance is mine, I will repay,
-
saith the Lord.
-
Oftentimes we want to get even with someone who wrongs us.
-
And we.
-
If this was a Hollywood movie, we would completely understand David,
-
like, right here.
-
Just, like, take him out.
-
David, you know, you.
-
You have the right to do it.
-
Saul wants to get you.
-
And we know later on we're going to talk about this later on.
-
David has a chance to take out Saul.
-
He does.
-
He's like, I have him right here.
-
But he recognizes the principle, that it's God's timing.
-
It's.
-
That's God's plan.
-
And I think it's a New Testament principle for us.
-
Vengeance is mine, I will repay, sayeth the Lord.
-
And I'm not saying that we should sit back and go, all right,
-
God, I'm waiting for you to take out all my enemies.
-
Why aren't they gone yet?
-
That's not really the heart, and we're going to talk about that
-
more on Sunday.
-
But the heart is love on them, pray that they're changed.
-
And that's what we see with David.
-
David was always wanting Saul to come back.
-
And that's really what the whole lesson Here is in 1st Samuel.
-
But as God stopped Saul, we certainly see God continuously blessing
-
David's life and God repeatedly protecting David without
-
David needing to take vengeance against Saul.
-
And Saul had an army.
-
Saul had weapons.
-
Saul had authority.
-
He had resources.
-
Really, in this context, there was no one more powerful than Saul,
-
at least on the human side of things.
-
And so Saul had it all.
-
Saul could have done anything he wanted to David, but God had the
-
final word.
-
God is the one who has all the resources that we ever need in our
-
life for victory.
-
So if you feel overwhelmed, if you feel like there's someone against
-
you, if you feel like maybe God's plan isn't going to work out
-
in your life, just recognize that you might not have all of the
-
tools that you think you need, but God is in control.
-
And that God, if God is in control, he's preserving us and protecting
-
us and providing for us.
-
And I hope that that is a blessing for all of us as we continue
-
to study 1 Samuel, chapter number 20.
-
As we go into this passage and what we're going to be doing, and
-
this is something we've never done here, at least since I've been
-
here, we've never done this.
-
But what Pastor Ethan and I are going to be doing is as we go
-
through One Samuel, we're going to just be bouncing back and
-
forth between these chapters.
-
And, uh, so I did.
-
He did chapter 18.
-
I'm going to do.
-
I did chapter 19, and he's going to come back and do chapter
-
20 for you if all the plans go to pass.
-
And this way you can get different perspectives.
-
Now, we're not going to tell you contradictory perspectives.
-
Okay, so.
-
So, you know, you might think Pastor Ethan, he sees it from a different
-
perspective, so he's going to preach something else.
-
We're going to be aligned on the theological side.
-
But I do know that every person comes with maybe a different
-
angle on the spiritual lesson that we see within Scripture.
-
So I hope that it'll be a blessing for you as you come back
-
as.
-
As I know it will be.
-
And so David is going to have an opportunity to make a covenant
-
with Jonathan.
-
And that's a whole other beautiful story.
-
I'd love to get into that, but we'll talk more about that as we
-
go along.
-
But I hope that as we study David, that it.
-
It opens your eyes to more than just, you know, David is.
-
Is really popular.
-
David has movies, David has TV shows.
-
You know, a lot of times we know about David and Goliath.
-
We know about David and Bathsheba.
-
But there's so much more to David than just those highlight points.
-
They're highlight points for a reason.
-
But as we study this, I hope that we can see it through a new
-
lens, a new perspective, and really see that God is one who keeps
-
his promises.
-
And he makes a promise to David and he keeps that promise.
-
And we're going to see that there's a lot of ups and downs to
-
it.
-
And we're also going to see that in the life of David, God uses
-
flawed people.
-
We've already mentioned that David is not the type of guy that
-
even we see.
-
Like, you know, I don't know if you've ever read the book of Genesis
-
and read about Joseph or read even the book of Daniel.
-
The Bible doesn't bring up negative things about Joseph and
-
Daniel.
-
So I always look at them like, man, I could never be like Joseph
-
and Daniel.
-
Even though we know that Joseph and Daniel sinned because
-
the Bible says for all have sinned, we just don't see it that
-
highlighted.
-
But I don't want to say poor David, but David gets a lot of negative
-
things highlighted, particularly later on in his life.
-
And he didn't get it all right, But God certainly blesses
-
him.
-
And why?
-
Not because David was perfect, but because David sought after that
-
relationship with God.
-
And we'll talk more about that as we go along and go into 2 Samuel.
-
So this is going to be a long, extended study, but I hope that it'll
-
be a blessing for you.