Sermon
Exploring the Depths of David and Jonathan's Friendship: A Divine Narrative
Publisher transcript
Transcript
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Chapter 21 Samuel, chapter 20.
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Now, it's important as you go through these chapters of the Old
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Testament, to put yourself in the place of the characters that
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we read about.
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It is quite interesting, the details that we get to know about
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the lives of those who lived in the Old Testament.
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You know, we get that special window into other saints, their.
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Their.
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Their lives, their connection to God, their.
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We get that window into their mistakes.
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We get that window into their success that they have at times,
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their fears, their failings, their.
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Their faltering emotions at times.
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And that's really, you know, what we see in the life of David
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here.
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But we also see this in the life of Saul and in Jonathan as they
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go through this narrative.
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And as you go through this narrative, studying this, it's important
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that you put yourself in this person's shoes.
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So that's what I want you to do tonight is put yourself in David's
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shoes tonight, so to speak.
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That's who we're mainly going to focus on, obviously, but it's
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really the relationship of David and Jonathan as they have went
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out.
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Now, a lot of us are probably familiar with this story.
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We've probably read through First Samuel, Second Samuel, We've
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probably read the end of the book.
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Obviously, you know, it comes at the end.
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But try to come at this as you are in his position, not knowing
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the end of the story, because that's the position that you are
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in tonight.
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You are in your own place, not necessarily David's place.
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It's great to get perspective, but you are in your own position,
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not knowing the end of your own story.
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We don't know who holds tomorrow.
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We do know that God does, that he holds tomorrow.
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But we know we don't hold tomorrow.
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All right, so we'll start here.
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In chapter 20, it says verse number one.
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And David fled from Naoth.
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And Ramah came and said before Jonathan, what have I done?
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What is my iniquity?
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What is my sin before thy Father?
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That he said, seeketh my life.
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And he said unto him, God forbid, thou shalt not die.
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Behold, my father will do nothing, either great or small, but
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that he will show it me.
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And why should my Father hide this thing from me?
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It is not so.
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And David swear, moreover.
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And said, thy Father certainly knoweth that I have found grace in
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thine eyes.
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And he saith, let not Jonathan know this, lest he be grieved.
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But truly, as the Lord liveth and as thy soul liveth, there is
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but a step between death and me.
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Then said Jonathan unto David, whatsoever thy soul desireth I will
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even do it for thee.
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Let's pray and we'll start this evening.
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Our Heavenly Father, Lord, we thank you that you are a good God
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and a God who is gracious to us, Lord, a God who leads us, guides
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us.
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And Lord, your hand is never off of our lives, Lord, not even
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for one second.
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But Lord, you are in control, Lord, and you have a plan.
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And Lord, I just pray that you would help us to see that tonight,
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that even in our own lives, just as in the lives of the saints
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that have come before us, you were in control then, you are in
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control now, Lord, and we can trust in in you, no matter what our
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circumstances may be bringing.
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Lord, I pray that we would find comfort in that and that we
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would step out in faith and trust you more in the smallest of
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things, Lord, not just the big things.
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But I pray that we would follow you gladly.
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Lord.
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I pray that you'd help us to see that in David and Jonathan's
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life tonight.
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Pray and ask these things in Jesus name.
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Amen.
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So we have Here in chapter 20, the story beginning to really intensify.
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You know, as David and Jonathan and Saul, as we're introduced
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to these characters and we see some of the deeds that they are accomplishing
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and some of the failures of Saul, you know, we get the outside
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look of it.
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But these are three people that are currently dealing with,
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with basically what God is trying to do.
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There's three people that are dealing with what God is trying to
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do and what God is doing in Israel at this time.
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And they're dealing with it in three different ways.
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And as the characters are developing and we start to learn
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more about Saul and as we start to learn more about Jonathan
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and David, we get to see their situation in some ways climax up
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to a point.
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Because this story, as we read it, we're trying to figure out what
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is happening with these characters, what is going to happen
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with David, what's happening with the prophecy that God has?
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We're told that David will be king.
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What is happening with, with Saul?
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Is Saul going to literally just fight against God, his entire
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kingship?
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It's not a long rule for Saul in terms of he was living pleasing
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in the eyes of the Lord.
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It really isn't.
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There's Saul becoming king and then there is Saul beginning to try
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to do things and then all of a sudden deciding to do things his
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own way.
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And it just goes completely downhill from there.
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And so we're asking some of these questions as we approach chapter
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20 of I don't Understand?
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That's how I feel as I read some of this.
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What is Saul doing?
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You know, in chapter 19, we plainly see that, okay, Saul is completely
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wishy washy.
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He's off his rock for just a little bit.
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Jonathan tries to convince him that, father, you know, why would
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you sin against your servant David?
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He hasn't done anything wrong.
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Then there's appeasing.
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And all of a sudden now Saul is okay, I swear by the Lord, I'm
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not going to hurt David.
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And then just he falters.
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And, and what is at the heart of all of this, you'll notice there
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in chapter 19, whenever he falters, it's right after David has
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success again.
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The jealousy of Saul, the understanding that God is no longer
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on my life, God is on someone else's life.
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The rejection of that idea, flat out complete rejection.
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That's what's going through in Saul's mind.
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And then we come here to chapter 20 right off the heels of
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God protecting David through physical means, through his wife's
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help, through Jonathan's help, through the spear, not pinning him,
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him to the wall, through divine help, whenever Saul and sends
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his servants to the Samuel, to Ramah, and they are compelled to
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basically by the Spirit, to prophesy and to not capture David.
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And then Saul himself saying, I'm going to take the lead here.
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I'm going to get this done, I'll do this myself.
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And then God once again humbling Saul.
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We see through all of that.
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We come here to this passage in chapter 20 and David asks the
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question, this is, if you will, a crossroad crossroads of what
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is going to happen.
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You ever been that place in your life where you've tried a bunch
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of different things?
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You have put effort into trying to maintain something or perhaps
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to fix something.
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And I mean, you've given it your all.
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I think every single one of us have been in that kind of situation.
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I've been in that situation more times than I would like to admit,
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where I really, really did my best and my best was not enough.
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That's kind of the understanding that we come to here
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in chapter 20, the Crossroads.
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It's kind of like, where do we go from here?
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What do we do from here?
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Because everything that we know is about to change.
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And that is what is happening here.
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In chapter 20, David comes to Jonathan asking basically, what have
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I done?
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Why does Saul want me dead?
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Is this really where things stand now?
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And as we look at this, this is bigger than just being scared.
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And it's the same thing with our Lives.
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Yeah.
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Sometimes we wonder how in the world we're going to get through
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this and how we're going to wake up tomorrow or how we're going
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to wake up in a week from now and where are we going to be?
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You know, we had that, that, that scared feeling, but this is
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a little bit further past that.
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This is past David just simply being scared.
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It's his entire future that he, for all purposes sake, thought,
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okay, this is planned out.
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God has his hands on this, and this is going to come to pass.
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I'm going to be king.
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By all understanding here, his entire future appears to contradict
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what God has already promised.
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Because as far as he can see in his future, Saul's going to kill
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me.
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And that's what he declares here.
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There is but a step between me and death.
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It's interesting he continues to make that statement throughout
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his life.
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Shortly down the road here in the few chapters following this,
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he says the statement again, this is a statement of pure depression,
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of pure depressed soul.
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And David is trusting God as the Lord liveth.
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God knows I could die at any moment, John, and that's where we
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find ourselves today.
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How can God's plan be true when David's circumstances seem to
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be moving in the opposite direction?
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Now put yourself in that shoe.
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How can God's plan for you be true when your circumstances are
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completely opposite?
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A lot of us in our life will face different things where it really
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does seem like what we are living is completely opposite of
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perhaps what we would believe God would have for our lives.
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You know, we will often pray in our prayer time.
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Lord, give us.
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Give us a good day.
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It's a simple prayer request.
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Give us a good day.
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What does that mean?
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Are you looking for blessings?
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Are you looking for the lottery to be, to come on your, you
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know, your lap?
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Are you looking for, you know, what are you looking for?
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But we pray for that.
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We get on the road.
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I'm not saying there's anything wrong with praying for this,
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praying for safety.
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We pray for safety for our kids.
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We pray in every single way for us to be blessed.
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And I'm not saying that that is wrong whatsoever.
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We should play pray and ask God for his blessings.
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There's nothing wrong with that.
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But sometimes we get wrapped up with the expectation that this
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is how this is going to go.
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Maybe because I prayed that way or maybe because I just.
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I think this is how life's going to go.
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We get wrapped up in that expectation.
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So as you put yourself in David's shoe, ask that question,
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how Can God's plan be true when my circumstances seem to be
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moving in the opposite direction?
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And then are we trusting in what God is doing?
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So as that tension begins to build in this chapter, we see David
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questioning his future.
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We see him asking his friend about this future.
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How can God's promises fit what is happening to me?
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The dilemma that David is facing and Jonathan is also facing
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is all the more painful because there's false hope constantly
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being given.
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There is the hope that, okay, well, maybe Saul is just having fits
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and he's going to get over this.
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A peaceful resolution had appeared well within reach.
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The last chapter in chapter 19.
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During the events of chapter 19, Jonathan interceded on David's
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behalf, prompting Saul to vow, as the Lord liveth, he shall not
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be slain.
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That was a confident vow that Saul did.
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Yet shortly thereafter, Saul launches another attempt on his life.
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And then, as chapter 20 opens, David begins to confront the harsh
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reality of what exactly is taking place, the harsh reality that
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any hope of lasting reconciliation has evaporated.
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He.
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He now realizes this is not going to be a peaceful transition.
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This is not going to be perhaps, you know, just.
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Just put yourself for a second.
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I would have thought if I was David.
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God has anointed me as king.
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That's the special, okay, I'm still a shepherd boy right now, so
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I'm probably not going to be king after all.
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King Saul is, and he's a good king from all outside perspective.
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Oh, King Saul wants me.
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He's already had me play for him in the heart.
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But in the door now I've killed Goliath now.
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Now Saul has me fighting his enemies, foot in the door.
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I mean, we're getting promoted here.
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Now I'm commander over armies.
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I'm winning these battles for Israel.
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Israel is seeing me, and I can see how God is moving and how God
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is setting that up.
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I think we could all say in our lives that we've seen how God
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has set things in motion.
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And I, at this point in my life, if I was David, now Saul's
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trying to kill me constantly.
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He's chasing me.
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He's literally doing everything he can for me to fail.
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I'd seriously be questioning what God is doing.
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God, is this your plan?
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It's interesting how we can do that.
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We can have great experiences.
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We can have spiritual highs, and we can be so confident in what
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God is doing because look at all the evidence.
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And then all of a sudden, we.
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We say to ourselves, God, where you at?
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This is this.
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This.
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I must have misinterpreted all of this completely wrong.
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And that's kind of what David is thinking here.
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At least that's what I would be thinking if I was David.
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So he flees.
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He's in rhema with Samuel.
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Saul is incapacitated by the spirit of God and he flees.
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So that brings us the question, why did he flee?
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You know, God is.
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The spirit of God is protecting David there in a powerful
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way.
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And you know, you have to ask that question.
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This is a safe place.
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He's with Samuel, Samuel is helping.
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This is probably a good place.
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Why does he flee?
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That's a great question we can ask.
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While Saul was under the constraining influence of the spirit
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of prophecy, David escapes and returns to Saul's court to commune
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with Jonathan.
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And this is where he asks that question, what have I done?
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And you really, you have to ask also, you know, why.
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What prompted David to flee back into Saul's court?
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Was that really a good idea?
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Because surely Saul's going to go back there eventually.
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But he asked Jonathan, what have I done?
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He's seeking the advice of his friend.
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He's going to the highest official, if you will, that he has
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on his side, and he's asking him for that godly wisdom.
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You know, you and I live our life in going through moments of
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up and down in those times, whenever we don't understand what
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is happening.
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Godly wisdom is very appreciated and it's very important
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for us to seek that out.
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And sometimes in our pride, we believe that, well, I've done this
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before, and so maybe I don't need wisdom.
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That's immediately the first thing you have to cast aside.
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Just because you've done something before doesn't mean it's
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going to help you now.
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It's good to have experience.
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But godly wisdom from other sources is always a welcome, welcomed
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bit of relief, if you will.
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And so seek that out as.
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As David sought this out.
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So he goes to Jonathan, what have I done?
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What is my iniquity?
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Why does your father seek my life?
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We should see in this that David is testing Jonathan's loyalty.
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In.
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In all of this, David is questioning why didn't.
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Why was I warned possibly about that attack in my house?
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Why.
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Why didn't I get news from somebody telling me that he was on
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his way to Rama whenever I was fleeing there with Samuel?
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In all of this, David is going to Jonathan because he trusts him.
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He's going to Jonathan because they made a covenant with one another.
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He's going to Jonathan because he loves him, because this is his
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friend.
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This is his companion.
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This is the person who, in a way, he has just devoted himself
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to and received the same kind of devotion, this discipleship, companionship,
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relationship that these two have.
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He goes through this question of not understanding.
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So we have David, who doesn't understand what Saul has against
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him.
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And Jonathan probably doesn't understand either.
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Jonathan doesn't yet understand how far Saul has deteriorated.
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Look there in that verse number two.
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He says, God forbid, thou shalt not die.
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Behold, my father will do nothing either great or small, but
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he will show it me.
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Why should my father hide this thing from me?
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What do you mean?
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He doesn't do anything great or small, Jonathan.
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He's already tried to kill me twice, and you didn't tell me anything
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about it.
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Obviously, he's hiding things from you, Jonathan.
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They need Saul's true intentions exposed.
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And that's the climax here of what exactly is going to happen?
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What is the future actually holding here?
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David swears, thy father knows, I found grace in your size.
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I'm about to die, Jonathan, and you're not going to know about
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it because he doesn't want to tell you.
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They need Saul's true intentions.
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Jonathan needs to understand Saul's true intentions.
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And so Jonathan reconsiders.
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And look here what he says.
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The fear is pouring out of David.
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He is asking Jonathan for help.
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Jonathan is trying to reassure him.
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But then Jonathan takes this place of practicality.
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And this is a lesson for us.
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When your friends are fearing, when people come to ask you for help,
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Scripture is always welcome.
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But there also needs to be a practical point of application.
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And this is what Jonathan does.
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He doesn't say, david, have faith, David, why are you fearing?
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Haven't you seen all the things that God's done for you?
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Haven't you?
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No.
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He just says, whatever you want, man, I'm going to do it for
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you.
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Whatever thy soul desire, I will even do it for thee.
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Take note from Jonathan.
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Practical help is always needed.
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Yes.
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Give the word of God.
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Yes.
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Try to encourage that person's faith.
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But ask them, what do I need to do?
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What do I need to do to help you right now?
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Because that's really what they need, you know.
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What good does it do, brother, if you have someone who's poor and
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needy and hungry and cold, and you say, be well, you know, go and
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prosper.
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May the Lord be with you, notwithstanding you didn't feed them?
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James says, what good is empty words of exhortation if you didn't
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do the things that were practical?
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And so Jonathan does the practical and this sets up the plan,
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the test to determine the heart that David has in mind.
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David wants to test two people's heart with this plan.
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That's plural.
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David says to Jonathan, behold, tomorrow is the new moon,
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and I should not fail to sit with the king of meat.
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But let me go that I may have myself in the field unto the third
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day at evening.
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If thy father at all miss me, then say, David earnestly asked leave
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of me that he might run to Bethlehem, his city, for there is
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a yearly sacrifice there for all the family.
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If he say thus, it is well, thy servant shall have peace.
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But if he be very wroth, then be sure that evil is determined by
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him.
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Therefore thou shalt deal kindly with thy servant, for thou
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hast brought thy servant into a covenant of the Lord with thee.
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Notwithstanding, if there be in me iniquity, slay me thyself,
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for why shouldst thou bring me to thy father?
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You see the inquiry, if you will, in David's voice in that last
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statement.
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I'm doing this, and let's test him.
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If you do this for me, Jonathan, you will show me a kindness
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of the Lord.
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Jonathan, do you remember the covenant that we have between you
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and I, Jonathan?
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Do you remember, Jonathan, if.
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If there's something wrong, if you're in agreement with your father.
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Why would you even bring me to your father?
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Just slay me now.
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Kill me now.
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To silent test, in a way, to see if Jonathan is honoring the covenant
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that he has agreed to since the beginning.
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And David has no way of knowing whether or not he's going
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to defect from his father's rule.
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He doesn't know this.
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He has confidence, perhaps as you would have confidence in trusting
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your own friend.
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He has reason to say that I don't think Jonathan would betray
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me.
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But this is Jonathan's flesh and blood.
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This is his father.
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I don't know what kind of relationship you have with your own
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parents, but to deny flesh and blood and choose a stranger, would
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you do that yourself?
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Would you choose someone who is not of your blood over your family?
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A stranger?
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How deep does this man's real friendship for me really go?
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That's the question that David ultimately poses to Jonathan.
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This is a test to reveal two people's hearts so that David may
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understand completely.
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The first is to completely understand Jonathan's heart.
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And if that is well, then he will get an accurate view of his
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position before Saul.
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Now, we have a couple of things here that need explaining
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as we go through this little description here.
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Some we can, others we can't.
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What?
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We can't.
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The question that many of us probably should have as you study
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this passage is, okay, the new moon festival is coming up.
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David is supposed to be there at the table beside Saul.
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Why would he ever do that?
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What.
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What kind of sense does that make?
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Why, after his life being so severely threatened, would David
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go sit inside Saul at this festival?
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First, we can't necessarily answer this completely because we
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just don't have the information here readily available.
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First, he might suppose that David maybe would ascribe this to
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frantic fits.
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He's had frantic fits in the past where the evil spirits come
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upon him, and then things seem to smooth out after that.
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Secondly, maybe we would think that David might not even think that
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Saul would.
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Would expect him to be at the feast at all, considering his late
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and great danger from Saul.
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Maybe this is one of those things of, okay, maybe he doesn't
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even expect me there at the festival.
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And this is gonna be basically not be a good test at all because
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Saul doesn't even care if I'm there.
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Or possibly another explanation is that when Saul came
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to Rhema, perhaps Saul was.
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Or that David rather was interceded by Samuel on behalf of
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David's life.
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Maybe Saul came and David said, he's coming for my life.
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And Samuel told Saul, hey, this isn't good idea.
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We've already seen that Saul is quick to have conviction in what
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he's doing.
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We actually see this on numerous occasions.
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This is a pattern in Saul's life.
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It'll be a pattern whenever David cuts off the hem of his garment
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in the cave.
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It'll be a pattern when David says, I was able to kill you.
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He says, okay, David, I'm not going to kill you anymore.
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Then he goes after him again.
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It was a pattern whenever Jonathan convinced his father.
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There's this conviction that comes over Saul that he says, I know
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that this is wrong and I'm not going to do it anymore.
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Does that sound familiar?
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Familiar?
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With our own lives, there is a difference between conviction and
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actual repentance.
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Saul expresses the conviction of wrongdoing.
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But that actual heart change of repentance is not found in the
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life of Saul.
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You'll see that in the very beginning of Saul's rule, whenever
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he gets confronted by Samuel for doing what's wrong.
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Pray to your God.
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That always strikes out to me.
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Ask your God.
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So saying that this wouldn't happen to me, what about our God,
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Saul?
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What about your God, Saul?
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There is the I am sorry I got caught.
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This is a.
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A constant theme with Saul.
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And then we come to this new moon feast.
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What is the new moon feast?
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This new moon fe.
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This new moon feast.
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Say that five times, real fast.
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It was happening at the beginning of each month.
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It was celebrated with special sacrifice, blowing of the trumpets.
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And this feast was kept as a day of gladness.
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According to Numbers 28.
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One of the feasts actually is mentioned there in the book of Acts,
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the new moon.
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Maybe it's actually Galatians when Paul's talking about the feast
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that we don't have to keep.
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It was a significant religious celebration involving sacrifices
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and feasting.
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All of Israel would have been celebrating this feast, participating
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in this feast.
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This was a religious festival that God had commanded that they
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do in remembrance and praise and offerings to him.
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That's what this was.
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And so David was a significant person, being an officer of Saul.
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And he was supposed to attend if from the outside perspective,
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if nothing bad would have been attending the happening between Saul
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and David, David should be there by all accounts.
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And so he asks Jonathan, this is the test.
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David's empty chair is going to be noticed.
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But he asked Jonathan, I want you to basically tell your father
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this if he asks.
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Now, this brings us to great conundrum of Scripture of trying
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to understand, does David ask Jonathan to lie?
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And the answer is absolutely.
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This is full deception that he is asking him to do.
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And as we read through Scripture, we have to understand
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the difference between reading about what happened and what God
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is endorsing.
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Okay, but one of the things that we can take encouragement of
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is that was this directly according to God's plan, that Jonathan
-
goes in there and just tells a big fib and Elias to his father saw,
-
I'm asking.
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No, probably not.
-
I don't think so.
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We know that lying is not what God wants us to do.
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That's thou shalt not lie.
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There is no workaround for that.
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But what we do see all throughout the Old Testament, because
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these things are written to us as an example, as Paul says, these
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things are written for our learning, for us to look at.
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What we do see is we see in perfect, imperfect, constantly doing
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things that we look at, and we're thinking, horrible decision.
-
Why would you do that?
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And yet God uses.
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God uses imperfect people because that's all he's got.
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And you and I, we are imperfect.
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I saw.
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I can't remember what church that was.
-
I feel like I was down in Tampa.
-
No perfect people allowed.
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I can't remember where that is.
-
It's in Tampa.
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That's where I've seen it.
-
That was the, that's the, that's the slogan of the Church.
-
No perfect people allowed.
-
I get what they're trying to do.
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Because none of us are perfect.
-
None of us meet that place of pure, holy, 100% good, no faults,
-
blameless, being able to just make it to heaven on our own righteousness.
-
None of us meet that criteria.
-
None of us have saved ourselves.
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None of us will be able to save ourselves.
-
It is by God and by God alone that we are able to even say we are
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children of God because of the blood of Jesus Christ.
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And whenever it comes to us in our life, God uses us and desires
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to use us as imperfect children to fulfill his will.
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And that's what he's doing here.
-
That even in the.
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The failures of man, God still is able to control and still to have
-
sovereignty in this.
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Jonathan at this point understands what David is asking.
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And so Jonathan begins to trust not necessarily David here,
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but God rather.
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Verse number nine, it says, and Jonathan said, far be it from
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thee, for if I knew certainly that evil were determined by my Father
-
to come upon thee, then would not I tell it thee Then, said David
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to Jonathan, who shall tell me?
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Or what if thy father answered thee roughly?
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And Jonathan said unto David, come, let us go out into the field.
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And they went out, both of them, into the field.
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David, come.
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You know, as we look at this again, you have to understand the
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age difference here.
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There's at least, I think there's at least 10 years worth of
-
difference of age.
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This is an older man who's been tutoring David, who has been
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making this influence on David's life.
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He has connected his heart to David.
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He has poured his life possibly into David.
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He's loved this David.
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He has done everything that he possibly can to save this man's life
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and this man's future, all the expense of his own future.
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And this relationship that they have is so sweet.
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This is the reason why they, that they.
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People talk about this relationship with Jonathan and David,
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the type of friendship and bond that these two people have.
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This is what people are jealous of, to have a friend this
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close, a friend that sticks closer than a brother.
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That's what these two men have here, a friendship.
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And this, that's where Jonathan comes at.
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David, come with me.
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Let's go take a walk, buddy, because I'm going to show and I'm
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going to prove to you my love for you, my friendship towards you.
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Let us renew our confidence once again, though there is no need,
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there's no need for that in Jonathan's mind.
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And David.
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David was questioning Jonathan.
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You do remember the covenant that we have, right, buddy?
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And Jonathan said, come on, David, let's.
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Let's walk.
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I'm desiring that you and I have certain confidence, one to another.
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And this is the crossroad.
-
Jonathan is at a crossroad.
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For what he could do and what he will do.
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Jonathan could take the route that leads to his success.
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There's evil found in me, Jonathan.
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Just slay me.
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Now you know what Jonathan's success looked like as far as man
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was considered rising to the throne, becoming the next king.
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That's the plan that we would look at and aspire to.
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Success, however, is not measured by what we think we know.
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Who are we to say that we know what is good for us, though we say
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it daily.
-
We often pursue something that we believe this is right.
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This is going to lead to my future.
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Woe to us if we believe we can take our future into our own hands
-
and gain success, though by our own hand.
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Book of James talks about this.
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Woe unto them that say that we will go into this city and buy and
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sell and get gain.
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Bible calls that person a fool.
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You should say, if the Lord wills, then you will get this or
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that.
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You don't know what tomorrow is going to bring.
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You don't know what God's plan really is for you.
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God knows God has a plan.
-
And God can turn your ideas on their head whenever you least expect
-
it.
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What a foolish move it would have been for Jonathan to defect
-
from his covenant with David and go in rather with his father
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and go after his, maybe his own desires for glory.
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We look at it here not even as a question because we know the story
-
so well.
-
But this is exactly what David wondered about in this time of his
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life.
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These are the thoughts that plagued David.
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He wondered whether Jonathan really would be loyal to him.
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A nobody says in verse number 12, and Jonathan said unto David,
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o Lord, God of Israel, when I have sounded my father about tomorrow
-
at any time, notice who he's talking to here.
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He takes David into the field.
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They're walking together.
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And Jonathan doesn't start speaking to David.
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He starts talking to God about the tomorrow at any time or the third
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day.
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And behold, if there be good towards David and I, then sin not
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unto thee and showeth thee the Lord do so, and much more to Jonathan.
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But if it please my father to do thee evil, then I will show it
-
thee and send thee away, that thou mayest go in peace and the Lord
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be with thee, as he hath been with My father and thou shalt not
-
only while yet I live, show me the kindness of the Lord that I die
-
not, but also thou shalt not cut off thy kindness from my house
-
forever.
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No, not when the Lord hath cut off the enemies of David, every one,
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from the face of the earth.
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So Jonathan made a covenant with the house of David, saying what
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the Lord even required at the hand of David's enemies.
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And Jonathan calls David to swear again because he loved him,
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for he loved him as he loved his own soul.
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Jonathan said, God has chosen this boy instead of me.
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He was perfectly fine with it.
-
What an honorable thing to emulate, to allow God to do with
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us whatever he wants.
-
Jonathan clearly saw the hand of God on David, the great victories
-
in his life.
-
And no doubt by some means Jonathan knew exactly what David
-
was set for.
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Even though we're not ever explicitly told that David revealed
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he would be king.
-
This was plainly note between Jonathan and David.
-
By the way Jonathan acts a few chapters later, Jonathan says, you
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will be king and I will be there right beside you.
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That was what Jonathan was looking forward to.
-
He wasn't looking forward to being the natural next heir of the
-
throne, the next king.
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He said, david, God has his hand on you.
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You're the next king.
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And I'm going to get to be there to watch and I'm going to get
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to be there to be beside you.
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Still, that is what Jonathan desired.
-
Yet that never happened.
-
That never came to pass.
-
Jonathan was excited to see his friend do something that he every
-
bit should have been the one to do.
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There was no question of why didn't God choose me.
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There was no question of God's displeasing my father, sure he would
-
be pleased with me.
-
Instead.
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Their hearts were knit because they loved the Lord.
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Their hearts were knit in a heart of friendship because these
-
were two people who had their heart after God's own heart.
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I truly believe Jonathan could be that other person who has.
-
He was a man after God's own heart.
-
I really believe Jonathan could be.
-
Then I believe that all of us should desire to be a person whose
-
own heart was so inclined to God, so taking so much delight in
-
God, that God would say, there is a son, there is a daughter whose
-
heart is after my heart.
-
That's who I believe Jonathan was.
-
And yet that question wasn't why didn't God choose me?
-
No, there was only acceptance and surrender to God's will.
-
So you'll be familiar with First Timothy, Chapter 6, Godliness
1 Timothy 6 chapter mention
-
with Contentment is great gain.
-
Jonathan was Godly but he was also very content in what God was
-
doing.
-
You see, a Christian can easily say God's will be done until
-
someone else gets the position, until someone else's ministry
-
grows, God's will be done until another family gets the opportunity,
-
another person is recognized, their own plan closes.
-
God seems to use somebody else more visibly.
-
And this is where Jonathan becomes painfully practical.
-
Because Jonathan was living a life that by all means was supposed
-
to be his, and yet he stepped aside.
-
So he's for him could have, because not necessarily his friend
-
had chosen it, but because he trusted God and he was relying on
-
what God had planned.
-
Be familiar with way John the Baptist talked about Jesus.
-
He must increase, but I must decrease.
-
That was the humility of Jonathan there.
-
So the covenant is renewed.
-
Jonathan promises to protect David's support, God's purpose for
-
him.
-
David promises lasting covenant kindness towards Jonathan
-
and his descendants, and both bind themselves and their descendants
-
before the Lord.
-
And then Jonathan acts on what he believes.
-
His loyalty to David is that expression of submission to what
-
God is doing.
-
And he says, this is what we will do.
-
Tomorrow is the new moon.
-
Thou shalt be missed because thy seat shall be empty.
-
Verse 19.
-
And when thou hast stayed three days, then thou shall go down
-
quickly and come to the place where thou didst hide thyself when
-
the business was in hand.
-
And thou shalt remain by the stone is hill.
-
And I will shoot three arrows on the side thereof, as though I
-
shot at a mark.
-
And behold, I will send a lad saying, go find the arrows.
-
If I expressly say unto the lad, behold, the arrows are on the
-
side of the take them.
-
Then come thou, there's peace to thee, and no hurt as the Lord
-
live.
-
But if I say thus unto the young man, behold, the arrows are
-
beyond thee.
-
Go thy way, for the Lord hath sent thee away.
-
And as touching the matter which thou and I have spoken of,
-
behold the Lord be between thee and me.
-
Jonathan fully accepts the plan.
-
He fully is on board with what it would take to reveal the true
-
intentions of Saul.
-
And this was that moment that would have to take place in order
-
to fully convince Jonathan and David that there is no hope.
-
And the chapter ends so sadly once we get to the end of that it
-
ends so sadly because there is that great realization of what we
-
have feared has come to pass.
-
What we have hoped for cannot be.
-
And there is this recognition that, as Jonathan says, here, go
-
thy way, for the Lord hath sent thee away, that this is the
-
path that God has us on.
-
So I ask you tonight.
-
What is the path that God has you on?
-
What happens when God's will doesn't look like the future we wanted?
-
Do we respond like Saul?
-
Because Saul's response is all through this and all through this,
-
this narrative through first Samuel, his response of I have to
-
protect what I think belongs to me.
-
Then we have the other response.
-
When God's will doesn't look like the future we want to, we see
-
Jonathan, if this is where God is leading, I can trust him with
-
what happens to me.
-
Can we trust God with our place when his plan gives someone
-
else the position, recognition, opportunity, or future
-
that we think should be ours?
-
You contrast between Saul's need to control the outcome and then
-
Jonathan, on the other hand, his willingness to trust the outcome
-
to God.
-
Saul essentially spends these chapters, I don't like where this
-
is going and I'm going to force a different result.
-
And then Jonathan does the opposite.
-
This gives us a question that ultimately says, when God closes
-
a door or changes the direction in our life, do I surrender
-
or do I start manipulating circumstances to get the outcome
-
I always want?
-
How comfortable are you in your trust for what God is doing?
-
We trust him in things throughout our life.
-
We trust him with maybe his plans.
-
At time we say, okay, looks like I know what God's doing, so
-
I'm going to trust him.
-
But how real does that come to us?
-
How does that really affect you and I as Christians?
-
I remember I was struggling with something probably a year ago.
-
And the question that was ultimately plaguing my mind is, is
-
God going to take care of me?
-
Is God going to take care of me?
-
And what I finally, as I was thinking about this, what came to
-
my mind was this one question.
-
Ethan, you trust God with your eternity.
-
I have zero doubt where I will spend a turn.
-
I don't think about that one second.
-
I haven't thought about that actually, since I've gotten saved.
-
Praise the Lord, that I haven't thought about that.
-
I've never doubted that.
-
And I don't know if everyone can say that.
-
I don't know necessarily if that's good or bad.
-
It's not me bragging about that, but I don't doubt where I'm
-
going to spend eternity.
-
Not one shred.
-
And that one thing is more important than anything else on this
-
earth.
-
Nothing else matters if you die and go to hell.
-
What will a man give in exchange for his soul?
-
Nothing else matters.
-
That one thing is so great, and I trust God 100% with that completely.
-
No doubt of understanding what God is going to do one day?
-
What about the smaller things?
-
If God can do greater things than these, why would we not trust
-
God in the smaller thing?
-
Why would we not trust him with our future?
-
Even our future is maybe as big of a thing that that may be your
-
ultimate future in heaven is already decided and you're trusting
-
him for that.
-
Why wouldn't you trust him for everything else?
-
It's a question that we have to ask ourselves.
-
Why am I not trusting God in this if I trust him in that one?
-
This is ultimately a test of our Christianity to force that answer
-
to say God gets to decide my place.
-
Will I trust in what he's doing?
-
Will you trust in what God's doing?
-
Let's pray.
-
Father, thank you so much for the grace that you give us that we
-
get to learn from you.
-
We want get to learn from the examples that you've given us in
-
Scripture.
-
I pray that we would trust you more every day.
-
Pray that we lean in on that trust and the grace that you give
-
us to do.
-
Jesus name, we pray.