Sermon
12th April 2026 - Dan White
Publisher transcript
Transcript
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Good morning everyone. It's been a while since
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I've been up here. I'm hoping you'll all be better
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behaved than the people I'm normally in front
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of each week. Don't count on it. Thanks Karen.
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On the day of Edith's birth, our eldest and firstborn,
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I enjoyed a peaceful sleep in until about 7 .30am.
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Now usually I was the first to awake so when
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I woke and felt that Lucy wasn't there, I went
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looking for her. She'd been awake since 2 a .m.
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with contractions. Now feeling rather guilty,
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I snapped into action. I massaged her lower back,
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I retrieved food and water, offered heat packs
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and added the last -minute items to our hospital
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bag. There was excitement, nerves and... Great
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anticipation for this day. Today was the day
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we would get to meet our little girl. But a few
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hours pass and things weren't progressing as
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fast as I thought they might. So my mind began
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to wander. And I remembered that we took our
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dinner to the beach the night before and I parked
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the car under a tree. And when we came back from
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dinner, the car was covered in bird poo. So I
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took the opportunity to go and wash the car Yeah,
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I did Now when I returned I was straight back
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into the back rubbing and the heat packs And
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phoning the hospital just to let them know that
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we weren't far away But the hospital staff said
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it wasn't quite time and they asked us to wait
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Now I figured given that it wasn't time to head
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in yet. Well, we might as well just watch a little
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bit of television After all, if we're going to
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sit here, we may as well be entertained, right?
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By 1pm, contractions were consistent and quick,
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so we got in the car and we headed in. Now this
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was go time, and I returned to peak levels of
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alertness. I packed the car, messaged the mothers,
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drove in super carefully, dropped Lucy off, parked
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the car, escorted Lucy to the ward and into our
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room. I was right back in there alongside my
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wife helping to see this through to the end.
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I helped Lucy by holding her hair, applying the
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gas mask and offering reassurance. Hours of this
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passed by, and it's about 6pm now. My stomach
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makes itself known to me and reminds me that
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it's dinner time. Lucy can't move because of
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the epidural, so I head across the road and go
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to get some food. After all, a man has to eat,
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right? I browse the restaurants, sit down, order
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and eat, and when I'm finished, I return to the
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hospital. Things still don't seem to have progressed,
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so I wander the room, fiddling with things, looking
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out the window, and eventually I lay down on
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the couch and drift off to sleep. A couple of
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hours later, I'm woken when the nurse exclaims,
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ooh, I see a head. Here she comes. I leapt out
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of bed and sprung back into action. I was bedside,
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attentive and fully alert and it wasn't much
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longer until our beautiful Edith was born at
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about 10pm. Well, waiting and delays can draw
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out all sorts of responses in us. They can make
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us lose interest, look for alternatives, become
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frustrated or even grow cold and indifferent.
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Now I've obviously told that story in a particular
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way for emphasis, but the reality is here I was
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in one of the most joyful moments of my life
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and I still couldn't sustain my attention for
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even 15 hours. I drifted, I got distracted, my
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interest faded, and that's what waiting does
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to us. If something doesn't keep us going, we
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begin to lose heart, don't we? And in many ways,
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the Christian life is a life of waiting. We are
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waiting for Jesus to return and make all things
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right, but that waiting can feel long, almost
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2 ,000 years long. And it can produce the same
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responses in us. We lose heart, we grow indifferent,
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we become distracted, or we begin to wonder,
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is he really coming back? And the Bible itself
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acknowledges this struggle. In 2 Peter 3 verse
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4, the people scoff, where is this coming? He
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promised. Ever since our ancestors died, everything
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goes on as it has since the beginning of creation.
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And in Matthew 24 12, Jesus warns that the love
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of most will grow cold. And maybe you felt that.
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Because while we wait, life keeps happening.
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Suffering, injustice. temptation, grief, and
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we seek answers to these things but sometimes
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they don't seem to come and so slowly and quietly
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our faith erodes. We might not say it out loud
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but we begin to wonder why keep praying? Why
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keep going? And this is the struggle which Jesus
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addresses in today's passage. Very graciously
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Jesus tells this encouraging story to his disciples
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to remind them and us to keep going because Jesus
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will sort everything out. And we're going to
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explore this big idea today in two points. Be
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persistent in prayer and be confident in God's
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character. But before I go any further, let's
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just pray. Heavenly Father, I pray that we might
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find these words of yours a great encouragement
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in our walk with you. Lord, may they meet us
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where we're at and may they move us to treasure
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you and to persist in faithfulness to you. Amen.
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The parable of the persistent widow shows us
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a woman who has no power, no status and no protection.
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Having lost her husband, she is socially and
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economically vulnerable with no one to advocate
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for her. Yet she has one thing, persistence.
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She returns again and again to the judge refusing
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to give up and her persistence reveals her faith.
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She keeps coming back because she believes justice
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will be done. Jesus draws our attention to this
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widow. Her example shows us how we are to approach
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God with relentless, dependent prayer. Like her,
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we are called to always pray and not give up.
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Prayer is a declaration of our dependence on
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God. It's an acknowledgement that we cannot ultimately
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provide for or sustain ourselves. Culturally,
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we don't like the terms dependence and vulnerability.
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We prize independence and self -sufficiency.
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We prefer not to be found in need of others.
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Yet, while we like to think of ourselves as self
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-sufficient, the reality is life brings our way
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many difficult things outside of our control.
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Suffering, broken relationships, chronic illnesses,
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grief, persecution, unrelenting sin. And of course,
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there is one inescapable event common to all
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of us. Death. So in reality, we really are no
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different from the widow in need of help. Now
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when the widow faced rejection and the cold uncaring
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silence of the unjust judge, what did she do?
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She didn't let rejection drive her away. She
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didn't stop believing he could help. She didn't
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think asking was futile. She simply kept going.
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She returned again and again believing that justice
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could be done. And Jesus is calling us to do
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the same. A true faith is tested and revealed
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in our persistence, continually returning to
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Him, crying out day and night, trusting that
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He hears and will respond, whether in this life
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or the next. In that persistence, our faith is
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deepened and proven. In Tim Keller's book on
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prayer, He wrote about a time in his family's
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life when they realised the importance of prayer.
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He and his wife described it like this. He said,
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imagine you were diagnosed with such a lethal
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condition that the doctor told you that you would
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die within hours unless you took a particular
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medicine, a pill every night before going to
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sleep. Imagine that you were told that you could
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never miss it or you would die. Would you forget?
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Would you not get around to it some nights? No,
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it would be so crucial that you wouldn't forget.
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You would never miss. Well, he says, if we don't
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pray to God, we're not going to make it because
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of all we're facing. I'm certainly not, he says.
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We have to pray and can't let it just slip our
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minds. If we truly understand our need, we would
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pray. like our lives depended on it, because
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they do. Prayer is the pill that can cure us
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from giving up in the face of a lifetime of troubles.
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And prayer is the pill that can cure us from
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giving up and facing an eternity of troubles
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without God. We need to adopt the widow's posture
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of helpless, dependent prayer and persistently
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pray so that we can keep going. But we would
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be crazy to persistently pray if we weren't confident
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in who we were praying to. Which brings me to
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our second point. Be confident in God's character.
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In the story, the unjust judge relents and delivers
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justice, but not because he becomes righteous
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or develops compassion for the widow. No, he
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relents because he's worn down and no longer
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wants to be bothered. In this parable, Jesus
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is not saying that God is like this, bother him
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enough and we can bend him to our will like a
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child who nags their parent. Rather, Jesus is
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drawing a sharp contrast. He's saying, if even
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a corrupt, uncaring judge eventually brings justice,
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how much more will a loving and righteous God
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bring justice for his chosen ones? You see, it's
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God's character. that gives us the assurance
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to keep coming to him in prayer. By contrasting
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the unjust judge, Jesus highlights what God is
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like. Unlike the unjust judge, God has a personal
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relationship with his elect. We are not strangers
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to him, nor are our troubles hidden from him.
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Unlike the unjust judge, God is honorable, fair
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and righteous. Unlike the unjust judge, God wants
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what is good and right for his people. Unlike
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the unjust judge, God is not bothered by our
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persistence. He invites us to come boldly and
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delights in our dependence on him. And unlike
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the unjust judge, God is loving, generous and
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compassionate. And we see these attributes not
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just in this passage but revealed all through
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scripture. When we consider the sum total of
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God's character from the Bible, we can, as difficult
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as it might be, start to understand that God's
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delays in answering our prayers are not His absence.
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His silence is not indifference, and His timing
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is not neglect. Here are a few examples from
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Scripture. Romans 8 -28 tells us that God works
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for the good of those who love Him. Isaiah 55,
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8 -9 says, For my thoughts are not your thoughts,
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neither are your ways my ways, declares the Lord.
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As the heavens are higher than the earth, so
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are my ways higher than your ways and my thoughts
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than your thoughts. And Proverbs 3, 5 and 6 remind
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us to trust in the Lord with all your heart and
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lean not on your own understanding. In all your
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ways submit to him and he will make your paths
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straight. In the midst of our suffering it can
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be difficult to comprehend how God wouldn't give
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us what we want. But we can find assurance in
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His character. He is the all -knowing, very wise
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God. We can trust His plans and trust that it's
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good for us because His character shows us this
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time and time again. Parents will know this struggle.
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Sometimes my children ask for something and it's
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not necessarily bad. But I have to say no. Recently
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they asked to visit our elderly neighbour and
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spend some time with her. And I said no. To them
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it can seem very harsh and unnecessary. They
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would even try to make out to you that it's tyrannical.
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But in my head... I'm thinking it's 4 .30 now,
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if you go over, she's going to give you treats
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galore, ruining your appetite for dinner. Extracting
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you from the house will be a half hour operation
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as you negotiate more time. We won't get back
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home until 5 .30, then we've got to clean up
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the toys, have a bath, I won't have put the dinner
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on, that'll push back dinner, that'll push back
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teeth, stories, Bible, prayer, and bedtime, and
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the early night I know you need will be lost.
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So no, you're not going. In this situation, I
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know the best. But it would be futile to try
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to explain that to them. In this situation, my
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wisdom and my knowledge of what lay ahead exceeds
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theirs. And likewise, what feels like delay or
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denial to us is often his good and careful provision.
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But it's not just about what God is like. Our
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assurance comes from what he's done and what
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he will do. Verses seven to eight of the parables
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say, And will not God bring about justice for
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His chosen ones who cry out to Him day and night?
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Will He keep putting them off? I tell you, He
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will see that they get justice and quickly. God
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has already secured justice for us. He has taken
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up our cause and acted decisively to vindicate
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us. Like the widow, we were helpless and without
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hope. yet in His mercy God intervened in the
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most extraordinary way by sending His perfect
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Son to the cross so that we might be justified.
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In this sense justice has already been carried
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out. Out of great compassion for us, God has
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addressed our greatest need, eternity. The sufferings
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of this world are real and painful, but they're
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not final for His chosen ones. They will pass.
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Eternity will not. God has made our deliverance
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certain through his son Jesus, the very one telling
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this parable. And so we can add to the list,
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unlike the unjust judge, God has delivered justice
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at great personal cost and out of deep love for
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us. If this is the God we pray to, then we can
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be sure he is for us. You see, God's character,
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who He is, what He's done, and what He will do,
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reveal to us His faithfulness and trustworthiness.
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When we offer requests to a man such as the unjust
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judge, we can expect to be left bitter, resentful
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and disinclined to keep going back to Him. But
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when we pray to God, we anchor ourselves to His
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good character and His faithful promises. It
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guards our heart from contempt. bitterness, frustration,
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and a willingness to give up. Our confidence
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in him gives us hope, and our hope keeps us going.
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When I'm out at the playground with my girls,
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it's interesting that most of my illustration's
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about a father -child relationship, isn't it?
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When I'm out at the playground with my girls,
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I often see them pause in their play, and they
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look for me. They briefly seek me out, lock their
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eyes onto me, and then simply return to their
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business of play. It's like a check. Are you
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still there, Dad? Have you still got me, Dad?
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Are you still protecting me and looking out for
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me? It's the little boost of confidence they
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need to keep going. And in a way, our prayers
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to the Father are like that. His character provides
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assurance like the assurance a parent provides
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for their child. Therefore, our persistence in
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prayer even in the face of delay, is founded
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on our assurance of God's character and his care
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for his chosen people. We can be confident God
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will deliver because of who he is. If the unjust
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judge gives justice, how much more would a loving
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father? Before we move on to the application
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of today's passage, I want to just briefly mention
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the word quickly, which is in verse 8. I have
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to apologize to you and say I can't explain.
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The quickly part. Two thousand years doesn't
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seem quick and neither are our answers to prayer
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always quick. So I haven't been able to logically
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make sense of why Jesus uses that word. In all
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the commentaries I've read they reference 2 Peter
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3 8. With the Lord a day is like a thousand years
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and a thousand years alike a day. Perhaps it
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is as simple as that. Or perhaps it's also worth
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remembering that this is a parable. a story Jesus
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is telling to make a point. And the point is
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that God is better than the unjust judge, even
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in his speed. So, in light of this passage, what
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do we do? Well, unlike other parables, the writer
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Luke, before Jesus begins telling this story,
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makes clear what we are to do. Always pray and
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don't give up. But here's a few things that I
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got to thinking about in the application of this
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passage. My first point is quite simply pray.
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If you've never prayed, pray. If you've stopped
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praying, come back and start praying. If you
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don't feel like praying, just pray and tell God
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that you don't feel like praying. No perfect
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words are required in your prayers. Just get
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started and keep going. Secondly, cry out day
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and night. We often feel like prayer needs to
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be refined or controlled and sophisticated in
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some way. I like this verse because I think it
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calls us to be honest and real in our prayers.
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And scripture is full of raw prayers. It's full
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of lament. There's confusion. There are prayers
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that challenge God. There are prayers for people
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calling for punishment for wicked people. There
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are prayers where people wrestle with God. There's
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no point putting on a show in your private, personal
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prayers to God. Be honest with him and cry out
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day and night. And that might mean telling him
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that you're tired. It might mean telling him
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that you don't feel like praying. And it might
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even mean telling him that you're struggling
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to trust him. My third point is trust God's character,
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not your circumstances. Don't pray in some vain
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hope to bend God to your will, but remember to
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pray to a loving God who wants to hear your prayers,
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who wants to give you justice and has given you
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justice. If it seems like God is not answering
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you, remember God's wisdom far exceeds ours and
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trust in his good character. And lastly, use
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the Lord's Prayer as a template. Brendan has
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just finished an excellent sermon series on the
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Lord's Prayer. And it's a great tool for how
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to pray. It reminds us that prayer is not a shopping
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list to get the things we want. Instead it reminds
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us that prayer is about aligning ourselves with
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God's divine purpose and will for our lives.
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And it reminds us that it's about praying God
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things. So I encourage you to go back and listen
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to all those sermons from that series and to
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just touch base with them again. and they have
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lots of encouraging application points in each
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of those as well. You can access those on Spotify
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or through our website. But you can't go past
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the simplicity of Luke's message in verse 1,
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when he says, pray always and don't give up.
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Now, as I prepared for today, I came to love
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this parable's ending. Jesus doesn't say, when
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the Son of Man comes, will He find perfect people?
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He says, when the Son of Man comes, will He find
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faith on the earth? So the real question isn't,
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will God answer your prayers? The real question
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is, will you keep trusting Him while you wait?
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Faith manifests itself through persistent prayer.
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It is persistence in the waiting and persistence
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in the face of unanswered prayer that tests and
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proves our faith in God. Sometimes when we pray,
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our situation changes. Sometimes when we pray
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our situation doesn't change but always when
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we pray our faith deepens. So when Jesus returns
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will he find people whose faith eroded because
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they gave up or will he find people who always
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prayed and never gave up?