Sermon

Distorted Wisdom - Brendan Hurley - 14th June 2026

Northern Hope Anglican Church

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  1. Well, if you could keep your Bible open to Proverbs

  2. 26 and let's pray, let's ask God for help as

  3. we look at His Word now. Gracious Heavenly Father,

  4. we thank you that you give us wisdom and we pray,

  5. Father, that you would help us to see what true

  6. wisdom looks like. Guard us against the distortions

  7. that exist in this world. That we may live joyful,

  8. godly lives, trusting you until Jesus returns.

  9. And we ask this in his name. Amen. Well, as a

  10. kid I grew up in Sydney and occasionally we'd

  11. go to Luna Park. and at Luna Park you've got

  12. the Big Dipper, or they used to back then, there

  13. was the merry -go -round, the showbags, which

  14. was just a genius idea to find another way to

  15. make you part with more of your money once you'd

  16. already paid for a ticket. But one of the fun

  17. attractions I remember was Coney Island, a old

  18. school fun house, and in there they had those

  19. special mirrors. You know those ones? They don't

  20. reflect reality. They distort it. And some were

  21. quite good. I really like the one that made me

  22. look taller and skinnier. But as nice as that

  23. was, and as nice as it was to imagine, it wasn't

  24. real. It was a distortion. Now, it's a bit of

  25. fun going to the fun house and looking at the

  26. mirrors, but if you used those sort of mirrors

  27. in regular life, that could be incredibly dangerous,

  28. couldn't it? Imagine your rear view mirror was

  29. one of those distorted mirrors, or your reverse

  30. camera, you know, if you're that way inclined.

  31. It would lead to a praying, wouldn't it? Or if

  32. you're here and you've got glasses, you know

  33. what it's like, how much... How much better it

  34. is living in a world with glasses on, because

  35. your vision is naturally distorted. So having

  36. it corrected makes life so much better and safer,

  37. doesn't it? Seeing reality as it really is, is

  38. important. And that's what wisdom is meant to

  39. do. Wisdom is meant to help us see reality as

  40. it really is. It's meant to be like a reality

  41. mirror, but like the good kind in the bathroom

  42. or in your walk -in wardrobe, you know, it's

  43. there to reflect to you what is actually going

  44. on. But there are forms of wisdom today that

  45. are like those distorted mirrors. They don't

  46. reflect reality, they warp it, they twist it.

  47. They're distortions that masquerade as wisdom.

  48. But they're actually made up of mirages and half

  49. -truths and lies. And they cause great harm and

  50. hurt. Are you aware of them? What distortions

  51. would you likely be caught out by? Are there

  52. any that have got a hold on you now? Well, Proverbs

  53. 26 makes us wiser by exposing that distorted

  54. wisdom of the world. And there's going to be

  55. one big thing that we see today as we look at

  56. Proverbs 26. Don't be fooled by folly when it

  57. masquerades as wisdom. What's Proverbs 26 saying

  58. to you today? Don't be fooled by folly when it

  59. masquerades as wisdom. And there's four types

  60. of folly, four of these distortions that we're

  61. going to look at. Do not honour the fool. Do

  62. not envy the sluggard. Do not ignore the agitator.

  63. And do not trust the flatterer. Do not honour

  64. the fool. Do not envy the sluggard. Do not ignore

  65. the agitator. And do not trust the flatterer.

  66. So let's look at the first one. Do not honour

  67. the fool. See, folly looks so good today. The

  68. fool rejects God and his wisdom, he does whatever

  69. he wants or whatever she wants. And it looks

  70. like freedom. I get to do whatever I want, how

  71. good's that? But it's not freedom, it's actually

  72. a damaging distortion. And so to honour someone

  73. who's doing that is actually a really unhelpful

  74. thing. Have a look at these verses. Like snow

  75. in summer, or rain in harvest, honour is not

  76. fitting for a fool. Or like tying a stone in

  77. a sling is the giving of honour to a fool. How

  78. good is that imagery? Snow in summer, rain in

  79. harvest. It's saying it's not good for the crops.

  80. It's actually really damaging when you have things

  81. not fitting for when they're meant to be. And

  82. when you've got a fool... who's getting honoured,

  83. that's not fitting. The fool should not be honoured.

  84. They should be restrained. They should be corrected.

  85. They should be told to quieten down. But when

  86. you have fools honoured in a community, it's

  87. actually really bad. It gives the impression

  88. to people that rejecting God and his wisdom is

  89. good. Or tying a stone to a sling. So you've

  90. got your sling. You know, you're spinning it

  91. around above your head, but you've tied the stone

  92. to it. Think about, you know, the physics of

  93. that. How's that gonna go? The sling won't work.

  94. The sling's meant to cast the stone at someone

  95. else. But if you've tied the stone... ..boonk!

  96. ..on your own head, it won't work and you'll

  97. hit yourself. That's the picture. Honouring a

  98. fool... undermines your goals, undermines what

  99. you're trying to achieve and will likely harm

  100. you. See, honour is meant for the honourable,

  101. meant for the wise and the just. Because honour

  102. shows us who to admire, who to value and who

  103. to copy. But if fools are on it, people think

  104. folly is not damaging and harmful. They start

  105. to think it's actually wise. Think of Johnny

  106. Knoxville and the Jackass franchise. Have you

  107. ever come across that? It was a TV show in 2000

  108. that spawned three seasons of TV shows and a

  109. bunch of movies. I think they even made a video

  110. game. And it's all about painful, ridiculous

  111. stunts and pranks. They'd get people in a shopping

  112. trolley and push it down a massive hill and see

  113. how hurt they can get. It was all sorts of stupid

  114. stuff like that. It's absolute folly, yet it's

  115. on it. Watched by many, it made millions and

  116. millions of dollars. And actually many people

  117. were severely injured and some even died copying

  118. some of the stuff in it. Here's something that

  119. masquerades as wisdom. Oh, it's freeing, it's

  120. fun, you know, you're hanging out with your mates,

  121. having a good time doing stupid stuff, but it's

  122. actually harmful. And it happens all the time

  123. in our society, whether it's adultery, whether

  124. it's violence, whether it's greed, whether it's

  125. some other thing. All sorts of folly gets on

  126. it in the media, on it by people. And so it's

  127. so easy for us to go... Oh yeah, that's actually

  128. pretty good. If I want to get ahead in life,

  129. I've got to be like them. No. No. Folly should

  130. not be honoured. It distorts reality. Be on guard

  131. against it. So if we don't honour it, what do

  132. we do instead? Well then, folly should be restrained

  133. and corrected. Have a look at these verses. A

  134. whip for the horse. a bridle for the donkey and

  135. a rod for the back of fools. Do not answer a

  136. fool according to his folly or you yourself will

  137. be just like him. Answer a fool according to

  138. his folly or he will be wise in his own eyes.

  139. So it's saying fools, rather than being honoured,

  140. they need to be restrained and managed. Give

  141. them a short leash, not a platform. And then

  142. you get this funny little one here where it seems

  143. like it's contradictory, doesn't it? You know,

  144. don't answer a fool according to his folly. Oh,

  145. answer a fool according to his folly. It's not

  146. contradictory, it's a contextual response. So

  147. it's a bit like, you know, when you say, too

  148. many cooks boil the broth. You know, in a context

  149. having too many people trying to lead it and

  150. control it, it just, it ruins it, doesn't it?

  151. But then you have other proverbs like many hands

  152. make light work. And we go, oh, that's a good

  153. bit of wisdom. Not in the Bible, but good bit

  154. of wisdom, isn't it? They're not contradictory,

  155. but you've got to know when to appropriate each

  156. one into life, don't you? Sometimes too many

  157. cooks, come on, let's get less people on this

  158. one. Sometimes it's like, let's get more people

  159. on that helping out. Well, it's like that here.

  160. The first one, do not answer a fool according

  161. to his folly, is saying, Avoid the fool or you

  162. yourself will be just like him. Avoid them. If

  163. you go in and do what they're doing and engage

  164. with them and get into, you're gonna sink to

  165. their level. They're gonna bring you down. So

  166. don't engage. But then the second one saying

  167. there are times in life where the fool needs

  168. to be corrected. Because otherwise they're going

  169. to be wise in their own eyes. You know, not only

  170. a fool rejecting God, but they're going to be

  171. so stubborn and hard -hearted in it. That's what

  172. wise in their own eyes is about. That they're

  173. going to be so stuck. They're going to be like

  174. a cancer to the community and dangerous to themselves.

  175. So call it out. Sometimes the right thing to

  176. do is to talk to them and rebuke them. Now how

  177. does this play out in our lives? Well, I think

  178. this is telling us we've got to be thoughtful

  179. and careful about how we choose to respond to

  180. folly, and it's a warning to not be foolish ourselves.

  181. But especially how we respond to folly. We don't

  182. want to honour fools. We want to see through

  183. that. We want to see actually there's a different

  184. way we approach them. So let me give you some

  185. examples how this might play out. your spouse

  186. might be raging at you. They're just angry and

  187. upset and they're yelling at you and it's folly,

  188. right? It's folly. And so the temptation is that

  189. you want to yell back. What would that be? Be

  190. sinking to their level, wouldn't it? It would

  191. be being just like them. Do not answer a fool

  192. according to his folly. So the best thing to

  193. do is to Walk away. Say, we can talk about this

  194. in 20 minutes, but once everyone's calmed down.

  195. Walk away. Or maybe you're there on Bookface,

  196. you know, on the internet. What is it? Bookface?

  197. Something else. And someone says something rude,

  198. and you feel your keyboard warrior -ness rising

  199. up within you. No, don't answer a fool according

  200. to their folly. Give a thoughtful measured response

  201. or say nothing at all. Or maybe you see a growth

  202. group member drifting away into the things of

  203. this world and you give them a phone call and

  204. you lovingly rebuke them. There's a time to call

  205. it out, isn't there? There's a time to avoid

  206. a time to call it out. Or maybe sometimes we

  207. restrain. You know, maybe your kids are watching

  208. some famous influencer on the telly or on YouTube

  209. or something and they're pushing some selfish

  210. ideology, you know, look out for number one and,

  211. you know, all this sort of stuff and you sit

  212. down with them and you question it and you go,

  213. oh yeah, what do you think about that? And you

  214. say, maybe we need to watch a little bit less

  215. of them. You know, there's all sorts of things

  216. you can do, tools that we've got to use depending

  217. on how we're going to deal with this folly. But

  218. we don't honour the fool. They're distorting

  219. reality. They're trying to drag us into their

  220. distortion. So instead, we've got to thoughtfully,

  221. carefully think about how to restrain and correct

  222. folly when we see it. But folly is not the only

  223. distortion to watch out for. There's another

  224. one that we need to address. Do not honor the

  225. fool, but also do not envy the sluggard. The

  226. life of a sluggard or a lazy leech can appear

  227. really wise. I mean, think about our world. Our

  228. world is stressful and dangerous. How good would

  229. it be to just stay home, sleep in, binge Netflix?

  230. Oh, so good. So it would be easy to envy the

  231. sluggard and copy them. But the slug life isn't

  232. as sweet as it first appears. It's a warped wisdom.

  233. It's a distortion of reality. Have a look at

  234. these verses. A sluggard says, there's a lion

  235. in the road, a fierce lion roaming the streets.

  236. And as a door turns on its hinges, so a sluggard

  237. turns on his bed. A slugger buries his hand in

  238. the dish, he's too lazy to bring it back to his

  239. mouth. A slugger is wiser in his own eyes than

  240. seven people who answer discreetly or sensibly

  241. as some other translations have it. So notice

  242. how things get worse and worse for the slugger.

  243. Their irrational fears keep them from leaving

  244. the house. But then they can't even leave their

  245. bed or they get so worn out they can't even bring

  246. food back to their mouth. The picture here is

  247. of someone whose world becomes smaller and smaller

  248. and smaller. They lose capacity to function.

  249. But they think they're being wise. Because they're

  250. going, I'm keeping myself safe. I'm nice and

  251. comfortable. You know, nothing's going to get

  252. me if I'm in here. Do you know, it reminds me

  253. a bit of the dystopian humanity in that Disney

  254. movie, WALL -E. Remember that? They're floating

  255. around in little chairs all over the spaceship.

  256. They won't leave their chairs. They won't look

  257. past their screens. Lunch is given to them in

  258. a cup because it's more convenient. So you don't

  259. get your burger as a burger. You get your burger

  260. in a cup. They miss and stop experiencing the

  261. world because it's safer and comfier and easier

  262. not to. And when you see what they've become,

  263. it's not enviable, is it? It's actually sad.

  264. But what's worse is I reckon this is like a bit

  265. of a mirror to us today, isn't it? Modern technology

  266. more and more is conditioning us to be sluggards.

  267. I mean, it feels so convenient and helpful having

  268. your phone there all the time, doing so much

  269. for us, but our phones and our screens and so

  270. many of these other things, they're changing

  271. us. I mean, with AI, one of the things they say

  272. about AI is that, yes, it's such a great tool,

  273. but it's actually causing people to stop thinking

  274. for themselves. All our tech, we've got to be

  275. careful with it, don't we? There's a distorted

  276. wisdom where we rely so much on it that we actually

  277. lose who we are. Maybe for some of us this is

  278. a little reminder, now and again it might be

  279. good to reduce the screens or even have a screen

  280. fast. But it's not just technology. Sometimes

  281. it's retirement that makes sluggards of us. You

  282. stop working, you retire, you get out of routine,

  283. and all of a sudden your world starts to shrink

  284. more and more and more. That can be a real problem,

  285. can't it? Sometimes it's young folk who have

  286. the problem. I'm trying to be fair to everyone,

  287. you know. We've all got issues. But sometimes

  288. they're allergic to work. They just want to party.

  289. That's not good either. And now you can just

  290. party from home all the time because everything's

  291. on demand, isn't it? Now, in many situations,

  292. a firm line or rebuke is needed. And that's what

  293. Paul does in 2 Thessalonians 3. 2 Thessalonians

  294. 3 .10, he says if someone's not going to work,

  295. they're not going to eat. You know? There's a

  296. helpful rule there, going sometimes boundaries

  297. just need to be drawn so that people learn you

  298. can't keep living like that. But at the same

  299. time, we need to be careful. Because we can go

  300. too far the other way. Some people look like

  301. sluggards, but aren't. Some people have health

  302. conditions, you know, chronic fatigue or burnout

  303. or something like that. My wonderful wife Laura

  304. has struggled with chronic fatigue. And I can

  305. tell you, after being married for 16 years, she

  306. is the hardest worker I know. She is no sluggard.

  307. There are people like that who struggle and they

  308. don't need shame and pressure, they need compassion

  309. and support. Sometimes shame and pressure actually

  310. backfires and makes things worse. I think it's

  311. important that we discern who's who. Sometimes

  312. there are sluggards who don't want to work Their

  313. world's getting smaller and smaller. They've

  314. got irrational fears. That's a different kettle

  315. of fish to someone who really wants to work and

  316. their body's letting them down. We need to be

  317. discerning. But this is also a challenge to us

  318. to not envy. It's saying, let's wake up to the

  319. fact that modern life is trying to make us more

  320. and more comfy and lazy in a lot of ways. Let's

  321. not see that as a purely good thing. Let's see

  322. that there can be a distortion there that needs

  323. to be dealt with and avoided. But just as there

  324. are many mirrors in a fun house, there are many

  325. distortions of wisdom. And so we've got another

  326. that we need to deal with. Thirdly, do not ignore

  327. the agitator. Do not ignore the agitator. Have

  328. a look at these verses. Like one who grabs a

  329. stray dog by the ears is someone who rushes into

  330. a quarrel not their own. If you grab a dog by

  331. his ears, how's it gonna go? You got about a

  332. moment of safety until they turn and bite on

  333. you, don't they? Or like a maniac shooting flaming

  334. arrows of death is one who deceives their neighbour

  335. and says, oh, I was only joking. See, this is...

  336. talking to us about the agitator. Some folk insert

  337. themselves into arguments where they're uninvited.

  338. They think they're wise and helpful because,

  339. hey, I'm coming along and I'm sorting everything

  340. out. But it's a distortion. They're not sorting

  341. anything out. They're putting themselves in the

  342. crosshairs, aren't they? And some lie, which

  343. is already a distortion of reality. But if caught,

  344. They distort it further by just saying, oh, I

  345. was only joking when they really weren't. It's

  346. the same with gossip. Gossip seems wise. Oh,

  347. I've got my spies, and they're going to tell

  348. me all the juicy insider information. And you

  349. know what? Sometimes there might be wisdom in

  350. that. But if their words are unloving and untrue,

  351. or even half true, that's not helpful. It's harmful.

  352. Because often they cause more fights than they

  353. snuff out. Have a look at these verses. Without

  354. wood, a fire goes out. Without a gossip, a quarrel

  355. dies down. As charcoal to embers and as wood

  356. to fire, so is a quarrelsome person for kindling

  357. strife. They light it up wherever they go. The

  358. words of gossip are like choice morsels. They

  359. go down to the inmost parts. In Broken Hill,

  360. when we were living there, it would get really

  361. cold in winter. And so sometimes what we'd do

  362. is we'd have a fire pit in the backyard with

  363. the kids. And me and the kids, we'd go and collect

  364. wood and kindling from a nearby bush area. And

  365. we needed it to get the fire going. And we'd

  366. keep it going. We'd just add more wood and cook

  367. up some of those delicious s'mores. You know,

  368. with the digestives and the marshmallow. It's

  369. good. But that fire pit scene sums up what gossips

  370. and agitators are like. See, some people are

  371. like kindling. They like fires. They just light

  372. fires all the time. As soon as they go anywhere,

  373. it seems like another fire is about to set off,

  374. isn't it? Some people are like gossips. They're

  375. like logs. They fuel fire all the time. They

  376. fuel quarrels. And some are like my kids with

  377. smores. Anytime there's a juicy word of gossip,

  378. we go, yum, I can't wait to hear it. And people

  379. who do this, no one's there thinking, well, I'm

  380. being really foolish right now. They think, I'm

  381. being really wise. I'm raising issues. I'm sharing

  382. what I'm feeling. I'm, you know, I'm keeping

  383. alert to what's going on, all of it. But actually

  384. it fuels conflict. Now what makes this so hard

  385. is that there is a time to intervene. There is

  386. a time to speak up. There is even a time to pick

  387. a fight. Think of Jesus turning the tables in

  388. the temple. There is a time to do it. But if

  389. that's a constant pattern, if you're always asking

  390. to see the manager, if you're always going, I

  391. can't wait to hear another tidbit of what's going

  392. on, it's okay, we'll just call it prayer points.

  393. If these are your patterns, that's not wise.

  394. Now I see some of these patterns, occasionally

  395. popping up in me. I don't know, do you see any

  396. in yourself? We mustn't ignore it. If it's in

  397. us, we've got to do that hard work and work out,

  398. what's driving it? What's making me want to do

  399. this? And if it's happening in others, we need

  400. to call it out and go, hey, I don't want to be

  401. part of that. You're there at work and someone,

  402. you're standing at the water cooler. if you've

  403. got a water cooler. You're standing at the water

  404. cooler and, you know, someone comes over, oh,

  405. did you hear what happened with Smith the other

  406. day? Da -da -da -da -da. And what do you do?

  407. You can go, oh, yeah, look, I don't really want

  408. to be part of that. I'm just going to stay out

  409. of it. And you walk away. There's so many options,

  410. isn't there? You could say, oh, actually, I think

  411. Smith's a pretty good guy. There's all sorts

  412. of things you can do that stop you from engaging

  413. in that sort of agitating behaviour. What are

  414. you going to do when that sort of thing crops

  415. up? But that's not all the distortions. We've

  416. got one more. Our final one is do not trust the

  417. flatterer. Do not trust the flatterer. See, flatterers

  418. have a warped wisdom. They want to tear someone

  419. down. Rather than sorting out the hate in their

  420. hearts and what's going on within them, which

  421. would be wise, they just want to tear people

  422. down. And if they were open about it, at least

  423. you could try and work out some reconciliation

  424. or something. But they hide it under charm and

  425. smooth talk and flattery. And it looks really

  426. strategic. I'll hide it. I'll just say nice things

  427. until I can get to them. It's patient and calculating.

  428. I mean, those are the sort of things that we

  429. think, yeah, that sounds pretty wise, but it's

  430. not wisdom, it's a distortion. Have a look at

  431. what Proverbs says. Like a coating of silver

  432. dross on earthenware, a fervent or smooth lips

  433. with an evil heart. Enemies disguise themselves

  434. with their lips, but in their hearts they harbour

  435. deceit. Though their speech is charming, do not

  436. believe them. For seven, which is like complete,

  437. you know, the full amount, seven abominations

  438. fills their heart. Their malice may be concealed

  439. by deception, but their wickedness will be exposed

  440. in the assembly. Whoever digs a pit will fall

  441. into it. If someone rolls a stone, it will roll

  442. back on them. A lying tongue hates those it hurts,

  443. and a flattering mouth works ruin. Now I reckon

  444. verse 27 is pretty key there. Whoever digs a

  445. pit will fall into it, and if someone rolls a

  446. stone, it will roll back on them. And when I

  447. read that, I couldn't help but think of one person.

  448. Wally Coyote. It's saying that hateful flatterers

  449. are like Wally Coyote. Remember how he's there,

  450. he's always trying to catch the road runner and

  451. he sets up these elaborate traps and, you know,

  452. he gets it from ACME and he sets up this trap

  453. and it always backfires on him. There's always

  454. this poetic justice, you know, he tries to get

  455. him off the cliff and he falls off the cliff

  456. or whatever it might be. He's always caught in

  457. his own traps. And Proverbs is saying, what happens

  458. to those that hate the godly is that they fall

  459. into their own trap. God won't always let it

  460. stand. Whether it's now, whether it's in eternity,

  461. he will deal with it eventually. But with that

  462. said, in this life, the wise still need to be

  463. on the lookout for such hate -filled flattery.

  464. They need to be the sort of people who don't

  465. practice it as well. But they need to be wary

  466. of such deceit toward them. And part of being

  467. wary is working out what's going on within me

  468. that makes me want to believe it. That makes

  469. me believe that someone's on my side when they're

  470. not. I mean, I've been burned by flatterers plenty

  471. in my life. And you'd think I would have wised

  472. up by now, but no. I don't. I think part of it's

  473. because I wear my heart on my sleeve and I often

  474. assume that others do the same. So I take people

  475. at face value, especially when they're complementary.

  476. But as I get a little older and a little wiser,

  477. I start to spot the vague praise. I start to

  478. spot the strings attached. I start to spot the

  479. words that don't match the actions. The way that

  480. they compartmentalise what they say to me, but

  481. then say something different to someone else.

  482. And I go, I need to be a bit more careful. I

  483. need to be a bit more discerning. Actually, that's

  484. something we all need to do, isn't it? There

  485. are plenty of people out there who will talk

  486. nice to your face, but stab you in the back.

  487. It's a challenge. It's a challenge to try and...

  488. Be discerning and then do what Jesus did and

  489. love your enemies even if they treat you like

  490. that. So let's wrap up. We asked, what does distorted,

  491. warped wisdom look like? And we saw today four

  492. things. Do not honour the fool. I don't think

  493. the fool's got it made, they don't. Do not envy

  494. the sluggard. The sluggard's not living the good

  495. life. They're actually getting worse and worse.

  496. Do not ignore the agitator. We shouldn't put

  497. up with that sort of thing, gossip and things

  498. like that, and we don't want to be doing that

  499. ourselves. And do not trust the flatterer. Don't

  500. buy into people's smooth talk. I mean, hey, there's

  501. a place for encouragement. Let's not go so far

  502. the other way, but be wary, be discerning. See,

  503. Proverbs is teaching us to be wary of these things

  504. in others because folk like this who do these

  505. things, these distorted wisdoms, will bring you

  506. down. But it's also saying to be wary of it in

  507. ourselves. Yet no matter how well on guard we

  508. are, we all struggle with these things and fall

  509. short, don't we? We all still get seduced and

  510. hurt by these distortions of wisdom. We often

  511. look at them and think yeah, that is wise. We

  512. think folly is wisdom. And I could spend an eternity

  513. trying on my own and I would still make the same

  514. mistakes again and again and again. But that's

  515. why Jesus came. He came to save us from our folly

  516. From the warped and distorted wisdom on of this

  517. world and we see this in his life and his teaching

  518. To have a look at those four things Do not honor

  519. the fool. Well, Jesus didn't honor the fool he

  520. exposed the folly of the religious leaders in

  521. his day and that was a pretty gutsy thing to

  522. do because in his day the religious leaders were

  523. the honoured ones weren't they but he challenged

  524. them oh Jesus you're you're going to heal this

  525. guy on the sabbath yep yep no i'm going to because

  526. shouldn't we save life that that's that's what

  527. we're here to do isn't it oh you do that with

  528. your animals but you're not going to do that

  529. with a person He exposed the folly of the religious

  530. leaders. He went, I'm not going to honour that,

  531. I'm going to expose it. He wouldn't envy the

  532. sluggard. He actually warned about the envy of

  533. the rich and the comfortable. He warned about

  534. spiritual sluggishness. Do you remember in Matthew

  535. 25, you know, there's a lazy servant, Jesus,

  536. they're saying, don't be spiritually lazy. take

  537. seriously the things of eternity. Or he wouldn't

  538. ignore the agitator. I mean, just think about

  539. the number of quarrels Jesus had to sort out.

  540. And who with? Usually his disciples. Oh, who's

  541. greatest? Well, no, I'm great. And there he is.

  542. And hey, guys, actually, greatness is completely

  543. different to how you think. It's about serving

  544. others. Oh, yeah. Jesus comes in and he sorts

  545. it out. And sometimes, though, he'd withdraw.

  546. When the Pharisees and the religious leaders

  547. are trying to agitate him, he'd sometimes give

  548. an answer, he'd sometimes withdraw into the desolate

  549. places. He did what Proverbs was telling us to

  550. do. He was very thoughtful about how he approached

  551. those sort of things. And he wouldn't trust the

  552. flatterer. There's so many times where the religious

  553. leaders would come to Jesus and they'd say, oh,

  554. you're such a brilliant teacher, Jesus. Oh, you're

  555. the best teacher around. And he'd go, no, no,

  556. no, I see through what you're doing. You're trying

  557. to trap me. See, Jesus did these things, but

  558. why? Because he was doing it to save us. We see

  559. his wisdom ultimately in his death and resurrection.

  560. Because it's there he saves us from the ruin

  561. of our folly By experiencing God's judgment for

  562. us poured down onto him for our sin for our folly

  563. You know what Jesus was like at the cross? It

  564. would be like the roadrunner Springing the trap

  565. on himself to spare Wiley Coyote But that's what

  566. Jesus did And he proves that fools and flatterers

  567. won't triumph because he rises again in glorious

  568. majesty, showing that the way of God's wisdom

  569. truly is the right way. So what's this mean for

  570. us? It means don't be fooled by folly when it

  571. masquerades as wisdom. Now if you're here today

  572. and you're not yet a Christian, Can I suggest

  573. to you the wisest thing you can do if what I'm

  574. saying is true is submit to the Lord Jesus? And

  575. if you're not sure if Jesus really is Lord, can

  576. I suggest you get curious? Read Mark's Gospel.

  577. We've got copies up the back. Grab one of these.

  578. Read it. Come have a chat with me. I'd love to

  579. talk to you about it. And find out. if the wisdom

  580. of this world truly is distorted, if it really

  581. is folly. But if you're here today and you're

  582. a Christian, I hope the challenge for you today

  583. is to expose and guard yourself against the warped

  584. wisdom of this world. We need to. Distorted wisdom

  585. is bombarding us all the time. Whether it's...

  586. The people we talk to and interact with, whether

  587. it's the media, whether it's our technology,

  588. whatever it might be, it's everywhere. All sorts

  589. of distortions. And I'm not saying, hey, let's

  590. become Amish. Don't mishear me. But I'm saying

  591. there are distortions everywhere. And we're sinful.

  592. Distortions are appealing, aren't they? And we

  593. need to expose them. We need to see them. Make

  594. sure you do things that will help you with that.

  595. Get in a growth group so that if you're not already,

  596. so that you've got that support, that encouragement,

  597. that accountability. Or maybe try this, maybe

  598. each Sunday, what do you do when you leave church?

  599. When you get home, just have a little notebook

  600. where you write down one thing that you learnt

  601. from today's sermon that you're going to try

  602. and do in the week. That can be really helpful,

  603. just so it doesn't get lost into the ether of

  604. 20 ,000 sermons that you've heard, so that you

  605. can actually put things into practice. But we

  606. need to find ways to expose the distortions and

  607. guard ourselves against them. How are you going

  608. to do that? See, if we do, if we guard ourselves,

  609. we won't fall for the world's distortions. will

  610. actually become like a regular mirror reflecting

  611. reality back to the world showing them how glorious

  612. life with Jesus is. Let's pray that we do that.

  613. Heavenly Father, please help us to see the distortions

  614. of wisdom for what they are. Please open our

  615. eyes, expose them, and help us to live according

  616. to your wisdom. Help us to be discerning and

  617. thoughtful as we try to navigate the folly of

  618. this world. And Father, when we do fail, when

  619. we fall into folly, help us to run back to Jesus

  620. and find forgiveness and grace. And we ask this

  621. in His name. Amen.