Sermon

Humble Wisdom - Brendan Hurley - 28th June 2026

Northern Hope Anglican Church

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  1. Well, if you can keep Proverbs 30 open in front

  2. of you, that'd be really helpful. Let me pray

  3. and let's ask God for help as we look at His

  4. Word now. Gracious Heavenly Father, Your Word

  5. tells us that there are those who are pure in

  6. their own eyes and yet are not cleansed of their

  7. filth. That there are those who are wise in their

  8. own eyes. Please Father help us not to be like

  9. that. Please humble us today as we listen to

  10. your word and teach us how crucial and important

  11. humility truly is. And we ask this in Jesus name.

  12. Amen. Well years ago I came across the most fascinating

  13. book. You know there's sometimes you find a book

  14. that's You know, not just insightful, but it's

  15. really well written. It's nice when you get that

  16. rare combination of both, isn't it? And so I

  17. came across this book. You might have heard of

  18. it. It's called Good to Great by Jim Collins.

  19. It's a book about empirical research, which I

  20. know straight away turns a lot of people off

  21. when you hear the words empirical research, but

  22. it's actually really well written. It's a book

  23. about exceptional businesses. So what Jim Collins

  24. and his team did was they got together and they

  25. looked at some businesses that vastly outperformed

  26. other businesses and tried to work out what did

  27. these businesses that vastly outperformed the

  28. other ones have in common. These were the great

  29. ones. Why were these ones great and just the

  30. other ones good? They looked at businesses like

  31. Gillette, Nacor Steel, Fannie Mae and others.

  32. And after all this research and thinking that

  33. they did, they came with seven principles. Some

  34. of them were these businesses confronted the

  35. brutal facts but still wouldn't lose hope. Some

  36. of these businesses were very big on who then

  37. what. They'd go, let's work out who's driving

  38. the bus before we work out where to go. They

  39. had a thing called a hedgehog concept, a big

  40. sort of hairy, audacious goal. They'd use new

  41. technology to accelerate what they were doing.

  42. But one of the things that stuck with me in this

  43. book, more than the rest actually, was when they

  44. talked about level five leaders. These were the

  45. best CEOs. And they were saying in this book

  46. that the best CEOs were not the ... overflowing

  47. with charisma types like you'd expect. They were

  48. the ones who blended strong convictions with

  49. deep humility. These were the leaders that were

  50. great. And it's not what you'd expect. We think

  51. greatness is that larger -than -life kind of

  52. guy, the one who's got all the answers, who can

  53. sell ice to Eskimos, who breaks all the norms.

  54. But they found that the greatest businesses and

  55. the greatest leaders were the ones who had unwavering

  56. conviction blended with humility. Now Good to

  57. Great is not a Christian book, but it's tapping

  58. into something that the Bible is on about. It's

  59. there trying to show that humility is incredibly

  60. powerful and wise. So, what does it look like

  61. to be humble? Is humility really the wisest path?

  62. I mean, in our culture, humility is often overlooked,

  63. isn't it? The big and the brash, they tend to

  64. get ahead. That's how it seems to be. And the

  65. humble, well, they tend to be the ones who get

  66. hamstrung. Who needs humility? Well, Proverbs

  67. 30 reminds us that we do. Whether we're leaders,

  68. whoever we are, we all need humility. Proverbs

  69. 30 is trying to show us what humility looks like.

  70. Here's what it looks like. Listen humbly to God's

  71. voice, live humbly in God's world, and learn

  72. humbly from God's order. That's what humility

  73. is about listen humbly to God's voice live humbly

  74. in God's world and learn humbly from God's order

  75. and There's one big thing that ties these three

  76. things together that we're going to see today

  77. Jesus humbled himself to save us from our self

  78. exalting folly So that's what we're going to

  79. look at today. So let's start with the first

  80. thing that Proverbs 30 teaches us about humility

  81. Listen humbly to God's voice. If you got prose

  82. 30 there, come with me to verses 1 to 6. It says,

  83. the sayings of Agur son of Jakar and inspired

  84. utterance, this man's utterance to Ithiel. I

  85. am weary God, but I can prevail. Surely I am

  86. only a brute, not a man. I do not have human

  87. understanding. I have not learned wisdom, nor

  88. have I attained to the knowledge of the Holy

  89. One. Who has gone up to heaven and come down?

  90. Whose hands have gathered up the wind? Who has

  91. wrapped up the waters in a cloak? Who has established

  92. all the ends of the earth? What is His name?

  93. And what is the name of His Son? Surely you know.

  94. Every word of God is flawless. He is a shield

  95. to those who take refuge in Him. Do not add to

  96. his words or he will rebuke you and prove you

  97. a liar. These verses are reminding us to listen

  98. humbly to God's voice. Actually, it reminds me

  99. of Dirty Harry. You remember Clint Eastwood's

  100. Dirty Harry? A man's got to know his limitations.

  101. That's what this is trying to tell us. One of

  102. our limitations is we can't know as God knows.

  103. He says here that he's weary and brutish because

  104. he's feeling the limitations of human reason.

  105. But he says he will prevail at the start because

  106. he's able to listen to God's Word. And it lands

  107. on that idea that God's Word is perfect and protective

  108. because no one is like God. No one speaks like

  109. God. And so, His word should be heeded and not

  110. added to. And it takes humility to do that. Imagine

  111. going to the Louvre at night with paint and paintbrush.

  112. Because you're there and you're going, well,

  113. I saw this painting Mona Lisa, and it just, it's

  114. a bit subpar. And you're thinking, I'll go there

  115. and I'm gonna just jazz it up a bit, I'm gonna

  116. put some disco lights in the background, give

  117. her a proper smile, it'll make it really good.

  118. That'd be absurd, wouldn't it? Adding to the

  119. Mona Lisa would be very damaging, and not just

  120. to the Mona Lisa, but for your bank account too.

  121. Adding is subtracting sometimes, isn't it? What

  122. you should do is if you ever go to the Louvre

  123. is admire the Mona Lisa, learn from it, be inspired

  124. by it, let it move you. To add to it would be

  125. a disaster. Well, God's Word is like that. It's

  126. perfect and powerful as it is. It doesn't need

  127. changing. It needs to be taken in, absorbed and

  128. admired. We need to be humble before it. Now

  129. there's a balance here that we need to get right.

  130. We don't want to be cultish. We don't want to

  131. say that there's no place for human reason. That

  132. would be silly, wouldn't it? And even Proverbs

  133. has actually Egyptian wisdom literature included

  134. in it. So we know that there is great wisdom

  135. to be gleaned from the world around us. The Bible

  136. doesn't tell me about what to do when my head

  137. gasket blows. My mechanic does that. You know,

  138. it's good to go get wisdom from others. It's

  139. not a bad thing. But there is a recognition here

  140. that the scriptures are something else. They

  141. are God speaking. And therefore we need to humbly

  142. listen to them. I mean, have you ever thought

  143. about when you're reading your Bible, It's just

  144. the same as if you were there on Mount Sinai

  145. like Moses listening to God speak audibly. It's

  146. no different. The Bible is just as much God's

  147. Word as it is when you stand on Mount Sinai hearing

  148. God speak. We need to humbly listen to it. But

  149. this highlights also the great error of Roman

  150. Catholicism and some forms of charismatic theology.

  151. Because in Roman Catholicism, what they do is

  152. they say the Pope is equal to God's Word. He

  153. gets to interpret God's Word, which really is

  154. saying it's on the same level, isn't it? Well,

  155. that to me, that's adding to God's Word, isn't

  156. it? It's not a good place to be. And some charismatic

  157. theology, it's about, oh, I've had a prophecy,

  158. I've had a word from the Lord. Well, I mean,

  159. that's something we've got to be very careful

  160. with. Maybe you did, maybe you didn't. How do

  161. you know it's actually from God? How do you know

  162. it wasn't just the cheese that you ate last night?

  163. I mean, I'm not trying to be too silly, but I'm

  164. saying it is tricky, right? How do you know that

  165. it's not the voice of the evil one? So we've

  166. got to be careful. Are we adding to God's Word?

  167. I mean, I think that's to go around saying God

  168. spoke to me when he didn't is actually misrepresenting

  169. God in a big way, isn't it? So there's some real

  170. dangers there that we've got to be careful of.

  171. But for us, if we want to be humble and wise,

  172. we need to be teachable. I mean, this can be

  173. the era that we fall into in our tribe is that

  174. we don't let the Bible push us and unsettle us.

  175. We can easily get into a point where we think

  176. we know it all, don't we? That's equally a danger,

  177. isn't it? So we need to keep letting the Bible

  178. challenge us. That's the humble approach. You

  179. might be thinking, well Brendan, what's that

  180. look like? Well, if something in the Bible seems

  181. wrong to you, it looks like this. You come across,

  182. you're reading your Bible, something, you go,

  183. that seems wrong. It might be really uncomfortable

  184. and unsettling. It could be something like, hell

  185. is real, or homosexuality is a sin, or whatever

  186. it might be. You know, the genocides in the Old

  187. Testament, something like that. And it's so easy

  188. to go, okay, the Bible must be wrong here. That's

  189. not how we should think. If something in the

  190. Bible seems wrong to you, here's the humble approach.

  191. You think, either I've interpreted this wrong,

  192. or I'm wrong and I need to change. And I tell

  193. you what, if you've been reading the Bible for

  194. a long time, you'll see, you'll know, you'll

  195. agree with me that the Bible is right. It is

  196. perfect and flawless. It is powerful to protect

  197. us. If you haven't been reading the Bible for

  198. a while and you're saying, Brennan, that sounds

  199. a bit crazy, can I encourage you to go read it?

  200. Sit down and read one of the Gospels, Matthew,

  201. Mark, Luke or John. Check it out for yourself.

  202. See how powerful the Bible is. It's unlike anything

  203. else. And that's why we need to humbly listen

  204. to it. But humility is not just about listening.

  205. It's also about living. And here's the second

  206. thing we need to see from Proverbs 30. Secondly,

  207. we live humbly in God's world. Have a look with

  208. me at verses seven to nine. Otherwise I may have

  209. too much and disown you and say, who is the Lord?

  210. Or I may become poor and steal and so dishonour

  211. the name of my God. Now in this section, it's

  212. warning us about a wrong way to live, a distorted,

  213. arrogant way to live. And it starts with a prayer

  214. about two things. A petition for honesty. and

  215. humble provision from God. So he's saying living

  216. by deception, a lot of people think that's the

  217. way to get ahead in the world, that's the wise

  218. way. He's saying no, it's actually harmful because

  219. getting ahead is not everything. And then he

  220. goes on to say that really what we should be

  221. thinking is that we need a balance in life. We

  222. need to ask God to provide not too much and not

  223. too little. because either has the potential

  224. to damage our relationship with God, either will

  225. become self -sufficient and dishonour God, think

  226. it's all about me and myself and be arrogant,

  227. or will go steal and dishonour God. And so he's

  228. trying to walk this fine line. He's saying there's

  229. a balance to life. It's a bit like packing on

  230. a trip. The other day I went to Sydney for my

  231. uncle's funeral. And, you know, now you've got

  232. all these baggage limits. They seem to just go

  233. a bit smaller every couple of years, don't they?

  234. So, you know, I'm there and I'm trying to not

  235. overpack. So I don't want to get, you know, half

  236. my wardrobe in there and get all the heavy and

  237. bulky things that'll exceed the baggage limits.

  238. So that wouldn't be good. But I don't want to

  239. underpack. because I don't want everyone to put

  240. up with my smell from the unwashed clothes that

  241. I'm wearing for the third time. You know, you're

  242. trying to get the balance right. Packing well

  243. means getting the balance right. And life is

  244. like that. I mean, if this life is all there

  245. is, it makes sense to hoard, doesn't it? I mean,

  246. that's the most logical wise thing. If there

  247. is no God and we all die and that's it and you're

  248. just grey matter twitching, well then, hey, he

  249. who dies with the most toys wins. But if there

  250. is more to life, if there is a God who reigns

  251. over everything, who loves us, who sent his son

  252. to die for us, if there is eternity, well then...

  253. We need to be wise in how we balance things.

  254. This life is temporary. It's a trip to glory,

  255. isn't it? And we need to pack right. We don't

  256. want to overpack now. We don't want to underpack.

  257. We want to make sure we get there to eternity.

  258. That's the key. Now, I reckon this is a real

  259. blind spot for us who live in the West. Are we

  260. guarding ourselves against the dangers of lack

  261. and excess? I mean, I think we all see the real

  262. danger of lack, whether it's money or relationships

  263. or whatever it might be. We go, lack is a bad

  264. thing. We don't want to be missing out. And this

  265. is pointing out the wisdom of that. You know,

  266. we don't want to be lacking and then stop trusting

  267. God and do things that dishonour him. But there

  268. is also a danger of excess. That if you get way

  269. more than you need, it can go to your head. And

  270. you can forget God and stop thinking that you

  271. need him. You know, you could imagine two people

  272. and they're opening their mail. The person with

  273. lack, they open another bill and they're there

  274. and they're freaking out. How do I pay it? and

  275. they come up with some way, some dodgy way to

  276. take or do something wrong, that's dishonouring

  277. to God. But it's just as much a danger for the

  278. person who's there opening their mouth to find

  279. out that their great aunt or something has given

  280. them a large inheritance. And that, yeah, their

  281. life's so much different now. There's a great

  282. danger in that too, isn't there? Because both

  283. lack and excess can threaten humility and threaten

  284. our relationship with God. And so what does Proverbs

  285. 30 tell us to do? It tells us to pray. Pray we'd

  286. live humble and content lives. Is that your prayer?

  287. I was reflecting on this and I thought, it's

  288. funny, we pray for so many things, don't we?

  289. But we so often forget to pray for the state

  290. of our hearts. It's easy to have our list of

  291. things. Yes, God, I want that. Please do that.

  292. Please deal with that. But where's the prayer

  293. for humility and contentment? It's a great challenge,

  294. isn't it? I feel challenged by it. To pray more

  295. for humility and contentment. But thirdly, Proverbs

  296. 30 wants to tell us that we also need to do one

  297. more thing. We need to learn humbly from God's

  298. order. We need to learn humbly from God's order.

  299. If you got your Bible there, come with me to

  300. verses 15 to 23. It says, the leech has two daughters.

  301. Give, give, they cry. There are three things

  302. that are never satisfied four that never say

  303. enough. The grave, the barren womb, land which

  304. is never satisfied with water, and fire which

  305. never says enough. The eye that mocks a father

  306. that scorns an aged mother will be pecked out

  307. by the ravens of the valley will be eaten by

  308. the vultures. There are three things that are

  309. too amazing for me. Four that I do not understand,

  310. the way of an eagle in the sky, the way of a

  311. snake on a rock, the way of a ship on the high

  312. seas, and the way of a man with a young woman.

  313. And this is the way of an adulterous woman. She

  314. eats and wipes her mouth and says, I've done

  315. nothing wrong. And we could go on there. But

  316. here we have a bunch of numeric proverbs. They've

  317. got a pattern of three and then four. Did you

  318. see that there? There's these patterns of three

  319. and then four. And they're trying to teach us

  320. about the limits and boundaries of God's order

  321. in creation. And the trick is to try and work

  322. out what the three and four things have in common.

  323. So verses 15 to 16, they're things that always

  324. want more, they're never satisfied. And that

  325. this is the nature of things. We live in a world

  326. where these things are never satisfied. They're

  327. always going to want more. In verses 18 to 20,

  328. it's about effortless beauty. And you then get

  329. the adulteress in verse, at the end there, she

  330. corrupts that. She's the opposite of that, the

  331. way of a man with a young woman. And she's there

  332. saying, I've done nothing wrong. Or then in verses

  333. 21 to 23, it's the normal order gets broken and

  334. things are not good. In verses 24 to 28, it's

  335. things that are wee but wise. In verses 29 to

  336. 31, it's those that have a confident stride,

  337. that they feel very secure. And then the conclusion.

  338. In verses 32 to 33 is this, if you play the fool

  339. and exalt yourself or if you plan evil, clap

  340. your hand over your mouth. For as churning cream

  341. produces butter and as twisting the nose produces

  342. blood, so stirring up anger produces strife.

  343. It's saying life has an order and it's important

  344. that we humbly accept and respect that order.

  345. We don't exalt ourselves and constantly have

  346. endless ambition that we don't fight about everything

  347. and try and keep climbing over everyone, but

  348. that we humbly accept and be content with the

  349. way that God has arranged things. Think of it

  350. a bit like a playground. When we used to live

  351. in Broken Hill, there was a great playground

  352. called Sturt Park. Now, as a parent of five kids,

  353. what makes a great playground? I can tell you.

  354. A fence. A big fence so that the kids are contained

  355. and they're safe. And hey, all the other stuff

  356. is good too. You need the slides and the swings

  357. and all the other things, but the fence, the

  358. boundaries, the limits, that's a good thing.

  359. And they had a safe time. They loved Sturt Park.

  360. They had a flying fox as well. That was a good

  361. thing too. But it was great because they could

  362. enjoy themselves, but there was no risk of ...

  363. them getting out onto the road or anything. But

  364. I remember a church I worked at back in Geraldton,

  365. they had no fence and every Sunday was so stressful

  366. because kids would play out on the grass and

  367. there was no fence and the kids could easily

  368. run out onto the car park and even the road.

  369. Actually, about 30 years before we started working

  370. there, one kid actually did that and got hit

  371. by a car. It was tragic. And it kept reminding

  372. me, and we actually got a fence put in eventually,

  373. which was good, but it reminded me just how important

  374. boundaries and limits are. That we can actually

  375. flourish and thrive when there are good boundaries

  376. and limits in place. That there is an order to

  377. things that boundaries and limits provide. I

  378. mean, you can't have a good game of footy without

  379. boundaries and limits, can you? Because no one

  380. knows when the ball's gone out or anything like

  381. that. Well, it's the same with life. This is

  382. showing us that eroticism is bounded to marriage.

  383. It's showing us that there's a hierarchy which

  384. is a boundary for society. That there is all

  385. sorts of things that create good order. And understanding

  386. and accepting how the world works is humble and

  387. wise. And this is a challenge to us because so

  388. much of our modern society is built on hubris.

  389. And on the assumption that we need to deconstruct

  390. everything. That we need to remove boundaries

  391. and hierarchies that existed for millennia because

  392. they're damaging us all. And somehow, hey, you

  393. know, today we're just so smart, we know better

  394. than everybody. And don't mishear me, sometimes

  395. it is a really good thing. Sometimes there are

  396. things that need to be changed. challenge, there

  397. are good innovations. But I think often what

  398. we tend to do is use a hacksaw instead of a scalpel.

  399. We tend to throw the baby out with the bathwater,

  400. don't we? And when as a society or as individuals

  401. we do that, we end up creating chaos, disorder

  402. and anarchy instead of progress. This is a healthy

  403. reminder that restrictions in boundaries and

  404. limits can be good for us. I mean, think of the

  405. sexual revolution. There was probably some really

  406. unhealthy repression that needed to be challenged

  407. there. But they threw the baby out with the bathwater,

  408. didn't they? And it led to all sorts of hurt

  409. and problems as a society. Feminism has done

  410. some fantastic good. But sadly it seems like

  411. it's gone from women can do anything to women

  412. must do everything. That's really unfair on women.

  413. There's a utilitarian ethic that just exists

  414. in our society today that we need to be careful

  415. of. That we know better and we'll work it out.

  416. But again, it's built on arrogance, isn't it?

  417. This is a great reminder that we need to be discerning

  418. about things that have lasted for a while and

  419. we need to try and work out what is the good

  420. order that God has made and go that there is

  421. some beautiful things there that actually things

  422. that can feel restrictive may not be. They may

  423. be the perfect environment. thriving and flourishing.

  424. It's not that we accept everything but we need

  425. to be wise and thoughtful and humble most of

  426. all. So Proverbs presents a beautiful ideal of

  427. humility yet none of us live up to this ideal

  428. because all of us struggle to see this kind of

  429. humility as wise. We want to throw off the shackles.

  430. We want to be free. We want to do our own thing.

  431. And so listen humbly to God's voice. Well, often

  432. we read the Bible and it's easy to think we know

  433. better, or we add to it, or we just don't absorb

  434. it and treat it as God's word. And that's the

  435. heart of sin, isn't it? Is to not listen humbly

  436. to God and treat him as God. What a live humbly

  437. in God's world. We don't trust God as we should.

  438. We keep trying to keep up with the Joneses. Trying

  439. to get more and more and more. Or we don't learn

  440. humbly from God's order. We see the order that

  441. exists as a straight jacket. Rather than trying

  442. to understand how it truly works. Trying to understand

  443. the balance and the harmony. Yes, being discerning.

  444. Yes, seeing that some things need to change.

  445. But realising that God has built the world in

  446. a good way. and that we want to go back to how

  447. he has made everything. But Jesus, he did meet

  448. that ideal. We don't, but he did. He embodied

  449. humility. He was humility personified. He listened

  450. humbly to God's voice. He cherished God's word.

  451. Where the Pharisees and religious heavies of

  452. Jesus' day were adding to it and making rule

  453. upon rule upon rule, Jesus humbly listened to

  454. the Bible. He so humbly listened to God's word

  455. that he even went and died on a cross. And he

  456. lived humbly in God's world. He wasn't self -indulgent.

  457. He wasn't a thief or a liar. He trusted God to

  458. provide and he enjoyed and shared what he had

  459. with others. And he learnt humbly from God's

  460. order. He understood the created order. So he

  461. didn't overthrow society. He didn't revolt and

  462. rebel against everything in his day. But he went

  463. around and changed lives. Humbly, caringly, wisely.

  464. And because Jesus was like this, It led to him

  465. going to the cross. But why? Why leave heaven

  466. to be humble and humiliated? Why do that giant

  467. bungee jump going all the way down to the cross?

  468. Well, it's so that he could spring back up again

  469. in glory. But not only that. It was so that he

  470. could save us and serve us. Remember what we

  471. said the big idea of today was? Jesus humbled

  472. himself to save us from our self -exalting folly.

  473. He was like a bodyguard. You know how a bodyguard

  474. jumps out and dives in front and takes a bullet?

  475. Well a good bodyguard does anyway. Well that's

  476. what Jesus did for us at the cross. He humbly

  477. leapt in front of us so that we could be saved

  478. from our folly. So what's this mean for us? Well,

  479. if you're not yet a Christian, can I suggest

  480. you leave today taking a humble response? We've

  481. got up the back for free. You can grab one of

  482. these. They're Mark's Gospel. Grab one of Mark's

  483. Gospel and have a read of it and I'd encourage

  484. you to humbly read it. Look at it, check it out,

  485. see if Jesus is as humble and awesome as what

  486. I'm claiming today. If you've got questions,

  487. you know, scribble them in the margins or get

  488. a notepad and write all your questions down and

  489. come and have a coffee with me. I'd love to have

  490. a coffee with you and talk about what you found

  491. in Mark's Gospel about Jesus and answer any questions

  492. you might have. But if you're here today and

  493. you're a Christian, I want to remind you because

  494. we're saved, we need to strive to be humble.

  495. Jesus saved us from our self -exalting folly.

  496. It's not a good place to be. And so what's it

  497. mean for us to be humble? Well, we've looked

  498. at that today. It's to get deep into God's Word,

  499. isn't it? It's to read, think and pray on God's

  500. Word. And that's what we do at a church on a

  501. Sunday. It's something we need to be doing individually.

  502. It's something we do as well in a growth group

  503. or a one -to -one. So please make sure you're

  504. someone who's deep into God's Word, letting it

  505. teach you and change you and move you. But also

  506. we need to be people who pray for balance. Neither

  507. poverty nor riches. That we'd be content and

  508. generous and honest. And that we'd be people

  509. who don't just jump on the latest bandwagon of

  510. ideology or social norm. That we let God's Word

  511. and our observations help us critique traditions

  512. and movements. So that we can see what God's

  513. order is and how to live in a way that is honoring

  514. and pleasing to him and good for us Let me ask

  515. you will you be teachable thoughtful and not

  516. letting your ego run your life When I read good

  517. to great it surprised me that humility was such

  518. a powerful and effective aspect of great leaders.

  519. But it shouldn't have. Because you can't be wise

  520. without humility, can you? Not just leaders,

  521. but anyone. It's an essential part of wisdom,

  522. is that we be humble. So will you walk the path

  523. of humility? Will you seek to be humble too?

  524. Let's pray. Gracious Heavenly Father, thank you

  525. so much that you sent Jesus to save us from our

  526. self -exalting folly. And please, Father, help

  527. us to be people who humbly receive His salvation,

  528. who humbly receive Your Word implanted in us,

  529. who humbly live a contented life, trusting you

  530. to provide, who humbly respect and accept your

  531. order for the world. Please, Father, give us

  532. wisdom and help us to rejoice in you always.

  533. And we ask this in Jesus' name. Amen.