Sermon
Absurd but True - Jesus is Risen!
Publisher transcript
Transcript
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Heavenly Father, give us faith to receive your word, understanding to know what it means,
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and the will to put it into practice.
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Through Jesus Christ our Lord, Amen.
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Some claims are absurd.
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You hear them, you write them off.
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For example, the claim that toothpaste made of your hair can fix tooth cavities sounds
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far-fetched.
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You grab your hairbrush, grab some hair, and just...
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Sounds like it's probably not real.
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But actually, you'd be wrong.
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In a journal article titled, with the roll-off-the-tongue name, Biomimetic Mineralization of Keratin
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Scaffolds for Enamel Regeneration, scientists have actually shown that keratin, which is
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an ingredient found in our hair, can replace enamel, which does protect against cavities.
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They're creating a hair-based toothpaste.
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Absurd, but true.
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Jesus is risen.
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Now this is where you get involved.
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Jesus is risen.
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Well now, that's quite the claim, isn't it?
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That this person, Jesus of Nazareth, has risen.
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Yet, this is what was declared 2,000 years ago on that first Easter Sunday, what Christians
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through the ages have been declaring ever since, what today billions of people across
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the world will declare, that Jesus is risen.
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Why do we make this claim?
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This claim can sound a little absurd, a man has come back from the dead, who is our saviour
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and our lord.
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But like the hair toothpaste scenario, what we will see as we look at Matthew 28 today,
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is it's true.
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The first thing we see in Matthew 28 is that the stone is rolled away.
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Jesus on Good Friday declared it is finished, he gave up his last breath, he was dead.
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The Roman governor Pilate, to check that Jesus was dead, had his soldiers pierce his side.
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Jesus was declared dead by the masters of death, the Roman soldiers.
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Then he was buried in his grave, a cave belonging to Joseph of Arimathea, where he lay, lifeless.
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And even though Jesus said it would end this way, no one believed him, not really.
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He said on at least three occasions that he would die and on the third day he would come
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back to life.
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Jesus died on the Friday, day one.
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Saturday passed, day two.
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Then Sunday, day three, the third day.
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At dawn, if the disciples had believed Jesus, that he would rise again, it would not have
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just been Mary and Mary going to the tomb that morning.
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It would have been Mary and Mary and the disciples and a whole crowd of people with high hopes
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and expectations expecting to see Jesus alive.
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But it's just Mary and Mary.
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We pick up the account, Matthew chapter 28, the two Marys are on their way to the tomb.
Matthew 28 chapter mention
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The supernatural starts to occur.
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There is an earthquake, not a natural earthquake, but a supernatural one.
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It was in verse two, an angel of the Lord came down from heaven, a divine messenger
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to deliver a divine message.
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The angel goes to the tomb, rolls the huge stone away, the angel shining bright as lightning
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across the sky, his clothes whiter than white, and then having done his job, just sits on
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top of the stone.
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It would have been something to see, wouldn't it?
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Meanwhile, the guards charged with guarding the tomb to ensure that Jesus' disciples don't
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come and steal the body, witness this angel and they are scared stiff, or more accurately
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in verse four, they shook and became like dead men, hardened Roman soldiers, afraid
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of the divine messenger.
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They couldn't respond.
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They definitely had no power to be able to stop the divine messenger from opening the
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tomb.
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And then Mary and Mary arrive.
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You can imagine that the first thing they see is the bright supernatural messenger perched
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on the stone that has been rolled away.
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On second look, they see the guards lying down as dead in a state of shock.
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And they see that Jesus' tomb is opened.
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This is not what Mary and Mary expected to see this Sunday morning.
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And they too are afraid and scared.
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So the angel declares in verse five, he says, do not be afraid for I know that you are looking
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for Jesus who was crucified.
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He is not here.
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He is risen just as he said.
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What an announcement.
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The man Mary and Mary are looking for Jesus who died is not where he is meant to be.
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But he's risen alive, breathing back from the dead.
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And I love that the angel points to Jesus' words as he says this.
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He says he is risen just as he said, just as Jesus knew would happen.
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Jesus knew he was going to die and on the third day be raised to life.
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And this was always God's plan.
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A resurrected king, a resurrected saviour.
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So then we come to the empty tomb.
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The angel invites Mary and Mary in to see the empty tomb.
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And after they've gone into the empty tomb, they see that Jesus is not there.
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They're told in verse seven, go quickly and tell his disciples, he has risen from the
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dead and he's going ahead of you into Galilee.
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There you will see him.
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As the angel declares it, so it will happen.
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Mary and Mary are tasked with declaring the resurrection.
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They get to go and tell the disciples.
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And that's how we hear about the resurrection of Jesus, isn't it?
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It is declared to us.
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It is told to us.
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And then we hear it and believe it.
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It's been declared to us in the Gospels.
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It's been declared to us by his followers for 2000 years.
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Now like the Marys, we can explore the evidence for the resurrection.
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They were invited to go in and see the empty grave.
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We too can investigate and see.
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And when we do, we find that the evidence for the resurrection of Jesus is overwhelming.
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The evidence stacks up.
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One small piece of evidence is here in our Gospel reading.
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And the evidence is actually that it was women, Mary and Mary, who saw the angels, who saw
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the empty tomb, who heard first declared that Jesus is risen.
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It is women who, on their way to telling the disciples, see the risen Jesus first.
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And it's evidence because in first century Rome, such as it was, if you wanted people
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to take notice of something that happened, you would not have recorded that it was women
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who witnessed this.
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The fact that the Gospel writers did record it as women witnessing this testifies to the
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fact that this is what happened.
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The scholar N.T. Wright, he's written a nice big thick book called Resurrection and the
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Son of God.
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He writes,
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The proposal that Jesus was bodily raised from the dead possesses a personal and historical
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probability so high that it can be called certain, in the same sense that we are certain
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of other major historical events.
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The gold rush in the 1850s Australia, we're pretty certain that happened.
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None of us was there though.
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We can have similar certainty that the resurrection of Jesus, it happened as it was declared to
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us in the Gospels.
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We can look at the evidence and the evidence points to what the angels say, that Jesus
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is risen.
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Now Mary and Mary, they're obedient to the angel.
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In verse eight, they hurry away from the tomb with mixed emotions.
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They are afraid, but they're filled with joy.
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Imagine what must be going through their minds, angels, divine messengers, Jesus being alive,
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the excitement, the elation, the questions, why is the tomb empty?
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Maybe Jesus really is the long awaited King who will save his people from their sin.
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And so then we come to the living Jesus.
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As they're rushing to declare to the disciples that Jesus is risen, they meet Jesus himself.
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Verse nine, suddenly Jesus met them and greetings he said.
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Now they really have seen the evidence, Jesus alive, breathing, speaking, welcoming them.
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And their response is beautiful.
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They came to him, clasped his feet and worshiped him.
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They recognize that Jesus in his resurrection is the son of God.
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It's not, oh, we're so glad you're back, Jesus.
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How was being dead?
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Is there life at the end of the tunnel?
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No, it's not a trivial event.
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They worship him.
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And that is what the resurrected Jesus requires of us all.
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We all ought to respond to Jesus with worship.
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The worship is knowing that Jesus is Lord and living with Jesus as Lord.
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It's not just about coming to church.
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It's not just about singing praise.
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It's not just about sharing in the Lord's supper, although all those things are important.
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But worship is an everyday affair.
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It's living knowing that Jesus is our risen king and living for him.
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I think of it just as a bit of an example.
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We went to Emu Park yesterday, went to the beach, it was really nice.
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But I didn't go for a swim, but I did get my feet wet.
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I put my feet in and the water was a bit cold and I went, no, I'm not going in.
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Lots of people treat worship of Jesus like that.
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They'll come and they'll dip their toes in every now and again.
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But actually, worship of Jesus is more like when you're jumping into a pool.
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You jump in, you commit, you're all in and there's no backing out.
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And it requires 100% knowing Jesus is Lord and living with him as Lord.
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See worshipping Jesus is not simply looking at the evidence and then concluding that Jesus
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is risen and then leaving it at that.
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But it's recognising that Jesus is the living Lord whom we owe our life to.
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Now you might have walked in today and you're thinking, well, maybe Jesus did rise from
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the dead.
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But this idea of worshipping him, of being all in, that's a little full on.
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And that's when we need to remember why Jesus died.
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See when Jesus died, he died for our sin.
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On the cross he declared divine forgiveness, Father forgive them.
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Right at the beginning of the Gospel of Matthew, Jesus is declared as the one who is God with
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us who has come to forgive our sin, to make us right with God.
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Sin separates us from God.
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Sin is us choosing not to worship God, to do things our own way instead of God's way.
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And what sin does is it puts a chasm between us and God, one that we can't jump across
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no matter how hard we try.
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Imagine trying to jump from one side of the Fitzroy River to the other side of the Fitzroy
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River without getting wet.
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You couldn't do it.
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Same with us and God.
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Sin separates us from God and you might be thinking, well, so what?
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God is real and sin deserves punishment.
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God is offended when we sin.
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And God will punish our sinful rebellion because he's a God of justice.
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It is good that God is a God of justice.
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It means that the evil that we see in our world will one day be brought to account.
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But it also means the evil in us will be brought to account.
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But God sent his son Jesus to die for our sin.
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Jesus took our place before God, took the punishment we deserve so he can offer us divine
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forgiveness.
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And when we turn to him and believe in him and worship him, that forgiveness Jesus offers
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becomes ours.
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And the resurrection proves it.
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If Jesus stayed dead, his death would be no good to us.
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But Jesus has risen and in rising he showed us that his death achieved exactly what he
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said it would.
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Forgiven sin, defeated death, but more than that, life with God forever.
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We too now have the promise of resurrection if our faith is in Jesus.
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See if we were to read to the end of Matthew, we would have read how Jesus has been given
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all authority in heaven and on earth.
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He's the risen Lord, the King.
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The King we need to worship.
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The King that bridges that gap between us and God so that we can be in relationship
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with him and have new life.
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Jesus is alive.
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That's the reality.
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As we spend time here this morning in church, maybe as we go off and do something this afternoon,
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have lunch, dinner, do exercise, I complain about the price of petrol.
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In the midst of that, Jesus is alive.
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He's risen.
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And one day Jesus will return and set everything right.
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It's as certain as the resurrection from the dead.
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And so we need to be all in like Mary and Mary and worship Jesus.
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And lastly, we need to declare that Jesus is alive.
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After Mary and Mary worship Jesus, Jesus reminds them of the task given to them by the
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angel.
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He says, verse 10, do not be afraid.
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Go and tell my brothers to go to Galilee, there they will see me.
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Go, go and announce that Jesus is alive.
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Don't go and tell them to go to the tomb, that'd be a waste of time, but go to Galilee
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because that's where they'll see him alive.
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Declare the truth, declare the message.
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And the disciples will see him.
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He appeared to the disciples and over 500 other followers in the period of 40 days.
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And their job then was to declare the truth of the resurrection.
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And that's the message that we Christians have to share with the world.
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Our King Jesus is alive forever.
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We do not make disciples of a dead King, but disciples of a living risen one, Jesus.
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And one day, like the disciples, we will see him.
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One day, Jesus will honour those who recognise him as King and welcome us into his kingdom.
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And so we declare with boldness, we declare without shame, we declare with urgency that
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Jesus is risen, that Jesus is alive, for we want more people to join with us in worshipping
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Jesus so that they too can have their sins forgiven, so they too can be brought into
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relationship with God.
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That's what Rockhampton needs more than anything else.
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To know that salvation is found in Jesus, our risen King.
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And so we will make the claim.
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To some it might sound absurd, but we are absolutely confident that it is true.
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Jesus is risen.
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He is risen indeed.
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Let's pray.
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Heavenly Father, thank you that this morning we can declare that Jesus is risen, that we
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can worship him as the one with all authority over heaven and earth.
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We praise you that through believing in Jesus and his death and resurrection, that he gives
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us new life.
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Give us boldness to declare this message in our world, that more than anything needs to
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be brought back into relationship with you.
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We praise you that Jesus is alive, and in his name we pray, amen.