Sermon
Blessing & Temptation (Numbers 21-25)
Publisher transcript
Transcript
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I became a dad. Six years ago.
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I immediately felt a desire to protect my daughter.
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I was immediately met. With the realization that her.
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Safety is. Ultimately out of my hands today
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in numbers we consider. God's.
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Perfect protection. Of his children, please turn
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your Bible. To Numbers 21 to 25, if you
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don't have a Bible, maybe you didn't bring one.
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Maybe you don't have one at home.
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Just raise your hand. Someone would be glad to bring a
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Bible to you. One there in the back, one up
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here in the front. Friends, we're back in the Book
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of Numbers. After the Lord delivered his.
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People from slavery to Egypt, he.
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Prepared to lead. Them to the promised land.
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But they had to go. Through the wilderness, the
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journey that should have taken a few weeks.
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Took 40 years because. When the first generation
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arrived at the promised land. They refused.
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To enter numbers is the. Story of how the Lord led his.
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People to the promised land. Despite.
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Their rebellious refusal to enter.
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It was written over 3. 1000 years ago and Paul tells us
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these things took place as examples for us.
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Where have we been so far? We've covered a lot of.
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Ground we focus on Moses. As prophet.
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And the outer camp that. Was chapters 13 to 15.
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Then we took another. Step into the camp.
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And we looked at Aaron as priest and the inner camp of.
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Levites that was last. Time, chapter 16 to 20.
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To do today. We move one more step.
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Towards the center of the. Camp where the Lord is.
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King in. Every single chapter in numbers
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21 through 25. Israel's attacked by their.
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Enemies and in every single. Chapter.
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Israel's King, the Lord. Protects her.
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Here's the point of these. 5 chapters.
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Here it is. God will protect us.
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On the way to the. Promised Land, he will.
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How? Three points if you're taking
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notes .1 by providing for us in every trial, chapter 21.2 by
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turning curses into blessings, chapters 22 through 24, and .3
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by saving us from our greatest enemy, Chapter 25.1 by providing
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for us in every trial in numbers 21, Israel.
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Faces trials on every. Side and the Lord provides for
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them in every way and. Church, he'll do the same.
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For us, look at verses. 1:00 to 9:00 When the Canaanite, the
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king of Arid, who lived in the Negev, heard that Israel was
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coming by the way of a therein he fought against Israel, and
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took some of them captive, and Israel.
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Vowed A Vowed to the. Lord and said, if you will
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indeed give this people into my. Hand then I will.
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Devote their cities to destruction.
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And the Lord. Heeded the voice of Israel.
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And gave over the Canaanites, and they devoted them and their
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cities to destruction. So the name of the place was
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called Horma from Mount Hor. They set out, by the way, to the
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Red Sea. To go around the land of Eden.
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And the people became impatient on the way.
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And the people spoke against God and against Moses.
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Why have you brought us up out of Egypt?
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To die in the wilderness for there's no food.
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And no water. And we?
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Loathe this worthless. Food.
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Then the Lord sent fiery serpents among the people, and
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they bit the people, so that many people of Israel died.
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And the people came to Moses and said, We have sinned, for we
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have spoken against the Lord and against you.
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Pray to the Lord that he take away the.
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Serpents from us. So Moses.
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Prayed for the people. And the Lord said to Moses, make
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a fiery serpent, and set it on a pole, And everyone who is bitten
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when he. Sees it shall live.
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So Moses made a bronze serpent and set it on a pole.
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And if a serpent bit anyone? He would look at the.
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Bronze Serpent and live we see the second generation is
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attacked in the very beginning of the.
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Chapter They're attacked by the king of arid, but they.
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Turn to the Lord. He hears their cry.
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He saves them the. King of Arid, no match.
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For the king of Israel. So they name the place.
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Horma. Do you remember Horma in chapter
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14? The first generation was.
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Defeated there when they tried to take the promised.
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Land. Without the Lord's help.
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But the second generation is different, but not so different.
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As you saw, they're still. Prone to the sins of their
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parents in verse 4, the. Lord.
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Sends them on a divine. Detour.
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They had to go. Around the land of Eden and they
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became impatient. On the way.
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Parents, have any of you heard this chorus in the.
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Car. Are we there yet?
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I'm hungry. There's no food.
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I'm thirsty. I hate this food.
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Kids, we're not picking on you. I wonder if your parents sang
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that same chorus when they were your age.
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We are all. Prone to complain.
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For Israel, 1 detour reveals 3 sins.
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They're impatient. Because they refuse to submit to
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Providence, they're fearful about the.
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Future, so they speak, against Moses and God.
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They're ungrateful. For the Lord's provision, how
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quickly we forget His works. They were born in the
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wilderness, but they questioned God's wisdom to.
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Bring them out of Egypt. And So what?
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Does the Lord do He releases a taste of Egypt fiery serpents?
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Personally, I hate snakes. Some people have pet snakes.
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Maybe some of you not. Me, I've read Genesis 3.
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I know how the story. Goes this wilderness was filled
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with. Snakes.
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The British officer. And archaeologist Lawrence of
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Arabia. Said in his time in the desert,
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it was plagued. With snakes.
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Horn Vipers. Puff adders, cobras, Black
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snakes. Sometimes his guides would kill.
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20 snakes a day. Can you imagine that in Egypt
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snakes were a symbol of evil and power?
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Pharaoh's headdress. Featured a snake.
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On the front, the snake. Bites here symbolize the. 2nd
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generations experience of. Egypt, they experience the
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oppression. That their parents.
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Lived under but they're delivered from Egypt too they.
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Repent. They ask Moses to pray.
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For them, the Lord tells. Moses to make a serpent, place
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it on the pole. If someone's bitten, they just
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need to do one thing. They just need to look.
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And they'll live, brothers and sisters, the wilderness.
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Exposes the. Hidden sins of our hearts, one
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divine. Detour.
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It's all it takes. The last time the Lord disrupted
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your plans. How'd you respond?
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Grumbling reveals. That our grip is a little too
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tight. We need to learn to release.
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Our plans and submit to Providence.
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Grumbling reveals that our gratefulness to God is often
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tied to. What he gives, not who.
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He is. We need to.
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Learn to bless God whether He gives or He takes.
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Grumbling. Reveals our hope is short
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sighted. We need to learn to fix our.
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Gaze on a better country, a true and lasting 1A Kingdom that
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can't be shaken. But how can we learn in John 3?
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Which was our call to worship. Jesus tells us as Moses.
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Lifted up the. Serpent in the wilderness.
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So must the. Son of Man be.
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Lifted up that whoever believes. In him may.
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Have eternal life. Jesus is saying here the snake
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on the pole points to him on the cross.
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So, brothers and sisters, think about that.
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What does that mean? For you, it means you deserved
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eternal death. But you look to Christ.
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And you receive eternal life. Imagine with me.
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If you're one of those. Israelites.
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Bitten by a deadly snake. If you're left there untreated.
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You're dead. What do you think Moses was
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saying? Look, look, look and live.
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It's that simple. Look and you'll live.
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Friend, if you're not a. Christian your.
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Sin if left untreated. Leads to death, but.
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You can look to the cross, you can look where the Son of God
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was lifted up and. Crucified, you can look.
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Where Jesus? Bore God's wrath.
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In the place of sinners, you can look where there's an empty.
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Tomb because he rose. From the dead you can look and
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live. And brothers and sisters.
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Won't looking to the. Cross keep.
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Our hearts from grumbling against God.
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In the rest of chapter. 21 The grumbling turns.
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To singing, even though the trials continue.
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Look at the rest. Of chapter 21, we won't read it.
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But. Israel's transitioning from the
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wilderness to the promised. Land in verse 16 the.
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Lord gives them water in verse 17.
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They sing. He satisfies their thirst, they.
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Sing his praises. King Sihan of the Emirates
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attacks them. But they easily defeat.
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Him and take his land once again They sing, then king.
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Ogg of bashin attacks. In verse. 34 The Lord
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encourages. Them don't fear him, for I have
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given him into your hand. Augs defeated, too.
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If you're keeping score, that's three to zero.
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Or, as we said in Dubai, Three Nil Trinity Baptist Church.
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We're on a journey to heaven together.
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But we have to go through the wilderness.
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We'll face trials of various kinds along the.
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Way divine detours the consequences of our own sin.
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The opposition from the. World God does not promise to
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take away our trials. But he.
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Promises to provide for us. To sustain us to.
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Protect us. As the 18th century pastor John
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Newton once wrote to a church member, everything is needful
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that God sends. Nothing can be needful.
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That he withholds do you believe that if we truly believe that
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like Israel, our. Grumbling will turn to singing.
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God will protect us on the way to the promised Land.
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He will provide. For us in every trial, how else
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will God protect us .2 By turning curses into blessings.
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Chapters. 22 through 24 friends. This is the longest.
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Point. Just a heads up.
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It's 3 chapters in chapters 22 through 24.
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All eyes are on the King of Moab and his military medicine man,
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Balaic and Balaam. It's king.
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Moab. Versus the King of Israel.
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Balak and Balaam, they're by. Far Israel's greatest foe so
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far, you know. Balak hires Balaam.
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A notorious sorcerer to curse Israel.
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Now, if you're not familiar. With this story.
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If you're not familiar. With the previous stories.
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You need to know 1 crucial. Detail before we dive in.
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Israel was enslaved to Egypt for 400 years before.
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That. God made a.
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Promise to their forefather Abraham in Genesis 12, God said.
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I will make of you a great. Nation and I will bless.
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You. And make your name great.
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So that you will. Be a blessing.
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I will bless those who bless you.
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And him who dishonors you? I will curse.
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And in you all. The families of the earth.
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Shall be blessed. So about. 400 years before this.
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God promised to bless Israel. The tension of these.
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Chapters is will God. Change his mind.
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As we'll see, God will bless us. He'll.
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Even turn curses into blessings now.
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Chapters 22 through 20. Four are two.
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Acts so heads. Up if you're taking notes, these
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are my sub. Points in Act 1 Balaam.
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Is called by Balak to curse Israel.
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That's chapter 22 all the way. To verse 35.
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In act. Two, Balaam is constrained.
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By the Lord to bless Israel. That's chapter. 22 verse 36.
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All the way to the end of chapter. 24.
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I'll read. Act One, which is chapter 22,
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verses 1 to 35. Straight through look at
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chapter. 22 verse one. Then the people of Israel set
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out and camped in the plains of Moab, beyond the Jordan, at
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Jericho and Balak, the son of Zippor.
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Saw all that Israel had. Done to the Amorites and Moab
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was in. Great dread of the people.
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Because they were many, Moab was overcome with fear of the people
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of Israel and Moab said to the elders of Midian.
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This horde. Will now lick up all that is
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around us. As the ox licks up the grass of
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the field, so. Balak, the son of Zippor, who
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was king of Moab at that time, sent messengers to Balaam, the
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son of Bior. At.
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Pathor, which is near the river in the land of the people of
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Almah, to call him, saying, Behold, a people, has come out
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of Egypt. They cover the face of the
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earth. And they are dwelling.
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Opposite me come now, curse this people for me, since they are
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too mighty for me perhaps. I shall be.
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Able to defeat them and drive them from the land.
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For I know that he whom you bless is blessed, and he whom
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you. Curse is cursed verse 7.
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So the elders of Moab and the elders of Midian.
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Departed with the fees for. Divination in their hand.
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And they came to Balaam. And gave him Balak's message and
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he said to them, Lodge here tonight and I will bring back
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word to you as the Lord speaks to me.
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So the Princess of Moab stayed with Balaam, and God came to
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Balaam and said, Who are these men with you and Balaam?
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Said to God, Balak the. Son of Zippor, king of Moab, has
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sent to me saying, Behold, a people has come out of Egypt and
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it. Covers the face of the.
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Earth now come curse them for me perhaps.
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I shall be able to. Fight against them and drive
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them out, God said to Balaam. You shall not go with them.
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You shall not curse. The people, for they are
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blessed. So Balaam.
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Rose in the morning and said to the Princess of Balak.
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Go to your own land. For the Lord has refused to let
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me. Go with you.
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So the Princess of Moab. Rose.
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And went to Balak and said Balaam refuses to come with us.
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Once again, Balak sent Princess more in number and more
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honourable than these. And they came to Balaam.
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And said to him Thus says Balak, the son of Zippor.
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Let nothing hinder you from. Coming to me.
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For I will surely do you great. Honour and.
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Whatever you say to. Me, I will do come.
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Curse this people for me. But Balak answered and said to
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the servants of Balak. Balaam answered and said.
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To the servants of Balak, though Balak were to give.
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Me, his house full. Of silver and gold I could not
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go beyond the command of the Lord my God to do.
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Less or more, So you too, please stay here.
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Tonight that I may know what more the Lord will say to me.
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And God came to Balaam at night and said to him, If the men have
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come to call you, rise, go with them.
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But. Only.
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Do what I tell you. So Balaam rose in the morning
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and saddled his donkey, and went with the Princess of Moab.
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Verse 22 But God's anger was kindled because he went and the
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Angel. Of the Lord took his.
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Stand in the way. As his adversary.
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Now he was riding on the donkey, and his two servants were with
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him, and the donkey saw the Angel of the Lord standing in
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the road. With a.
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Drawn sword in his hand and the donkey turned aside.
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Out of the road. And went into the field, and
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Balaam struck the donkey to turn her into the road.
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Then the Angel of the Lord stood in a narrow path between the
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vineyards with a wall on either side.
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And when the donkey saw the Angel?
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Of the Lord, she pushed. Against the wall and pressed
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Balaam's foot against the wall. So he struck her again.
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Then the Angel of the Lord went ahead and stood in a narrow
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place, where there was no way to turn either to the right.
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Or to the left. When the donkey saw the Angel.
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Of the Lord she lay. Down under Balaam and Balaam's
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anger was kindled, and he struck the donkey with his staff, then
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the. Lord opened the mouth.
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Of the donkey. And she said to Balaam.
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What have I done to you? That you.
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Struck me these three times, Balaam said to the donkey.
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Because. You have made me a fool, made a
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fool of me. I wish I had a.
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Sword in my hand. For then I would kill you and
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the donkey said to Balaam. Am I not your donkey on which
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you have ridden? All your life long.
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To this day. Is it my habit?
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To treat you this way. And he said no.
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Then the. Lord opened the eyes of Balaam.
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And he saw the Angel of the Lord standing in the way, with his
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sword drawn in his hand, and he bowed down and fell on his face.
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And the Angel of the Lord said to him.
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Why have you? Struck your donkey these three
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times. Behold, I have come out to.
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Oppose you because your. Way is perverse before me.
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The donkey saw me and turned aside before me these three
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times if she had not turned aside.
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For me, surely. Just now I would have.
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Killed you? And let her live then Balaam
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said to the Angel of the Lord, I have sinned, for I did not know
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that you stood in the road against me now.
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Therefore, if it is. Evil in your sight I will turn
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back, and the Angel of the Lord said to Balaam.
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Go with the men. But speak only the.
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Word that I tell you. So Balaam went on.
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With the Princess of Balaam. Quite a narrative a talking.
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Donkey the Angel. Of the Lord with sword in hand,
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ready to strike. What do we make of Balaam?
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Is he? Caught.
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Between good and evil, he wants to do the right thing, you know?
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A couple. Clues are written throughout.
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This passage that tell us. Balaam is not who he seems.
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Starting with where? Israel is so Israel camps.
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In the plains of Moab, like Pharaoh back in Egypt, Moab is
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overcome with fear because Israel was many.
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Balak's already watched 3 Kings. Fall, he knows that he.
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Could be next, unless he seeks aid from the spirits to strike.
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Down his enemy, so that's. Why he sends?
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For Balaam to curse Israel. It takes 2 rounds of
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negotiations for Balaam to come. First, they show up.
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With money and a. Message but.
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Balaam says he needs to consult the Lord.
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Seems like a wise thing. To do, but God tells.
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Him. Don't go.
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Don't. Curse Israel, they're blessed.
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Balaam though, only relays the first part.
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Of the message to the messengers, he.
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Starts to show his true colors. So Balak.
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Starts the second. Round of negotiations.
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He sends more Princess and presumably more money.
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Balak knows. If the price is right.
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He can get Balaam to change his mind.
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On the surface again, it seems that Balaam.
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Knows the right answer, he says. Hey, even if you gave me all
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your money. I can't go beyond.
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The word of the Lord. But look what he says.
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Next verse 19, he says we'll stay here tonight.
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That I may know what more the Lord.
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Will say to me. Interesting someone.
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Asks you to rob a bank tomorrow. Would you respond?
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Well, God says I shouldn't. But I should really pray about
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it. Probably not.
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That's Balaam here in this passage.
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So God gives. Balaam over to his sin.
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So he permits him to go, you can go.
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But only. Say what I tell you to say.
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Balaam starts the journey to Balak on his donkey.
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And God's anger is immediately. Kindled in verse 22.
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You might still be confused. God told him to.
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Go God's angry that he went. The reason is clarified at the
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end. Of Act One.
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Notice a couple things in this scene.
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Three times the Angel stands in. Balaam's.
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Way with sword in hand. 3. Times the donkey sees the Angel
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and turns away. Three times Balaam strikes the
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donkey for turning. The passage is riddled.
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With irony, the donkey. Sight is.
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Better than the sorcerer's? And notice the last time, the
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third time. The Angel stands in a place
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where there's nowhere to. Turn so the donkey lies down.
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Balaam strikes again. Then the Lord opens the donkey's
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mouth. What does the donkey say?
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He says. What have I done to you?
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Balaam responds. While you're making me.
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Look like a fool. Keep in mind there's two
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servants. With him, he says if I had a.
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Sword, I'd kill you right now. Then the Lord opens Balaam.
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'S eyes, he sees the Angel. He bows to the ground.
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Here we find out why the Lord's anger was kindled.
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Look at verse 32. The Angel.
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Says your way is. Perverse before me.
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Balaam was told to go, but to only speak.
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What the Lord says. Balaam went and he intended.
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To curse, he hoped the Lord. Would change his mind, so the
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Angel. Warns him again.
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Verse 35. Go, but only speak.
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What I tell you, we see here this sorcerer.
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Balaam he is. Caught.
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Between 2 Kings 1, Balak is offering him.
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All this wealth, he wants that. But there's another king, the
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king of Israel, who is warning him.
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Of his wrath. Balaam doesn't know what to do.
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Friends this. Is a true story God?
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Can really. Make a donkey speak.
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And in act. Two, he even turns a crooked
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sorcerer's curses. Into.
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Blessings, so act. Two, Balaam is constrained by
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the Lord. To bless Israel.
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Act 2 is chapter. 22 verse 36. All the way.
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To the end of chapter 24, it contains 7.
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Oracles or. Sayings.
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You can see them if you look at. Those chapters.
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Each time it says balaam. Took up his.
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Discourse. So those are the.
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Signals. There's seven of them.
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They're really grouped into. 4 though, so we'll.
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Look at them in in sets of four first.
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In the first Oracle, Balak takes Balaam up on a mountain.
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He sees a. Fraction of the Israelite camp
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Balaam asked Balak to build. 7 altars with seven bulls.
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And seven. Rams, he's trying to persuade.
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The Lord to curse Israel. In Balaam's eyes, God's.
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Made in his image, he. Thinks.
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God is greedy for gain. Just like him.
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Look at chapter 23, verses 8 and 10.
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Balaam asks how can I curse whom God is not cursed and he asks.
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Who can count? The dust of Jacob, God's already
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told Balaam Israel is blessed. Not.
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Cursed. When Balaam looks down on.
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Israel He. Sees God's evident blessing as
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God promised Abraham in Genesis 13, just a fraction of the
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people. Or as the dust.
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Of the earth they entered. Egypt with 70 people, they.
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Exited with hundreds of thousands.
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God has blessed them after the first Oracle Balak.
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'S not. Happy with his purchase, he's.
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Paying Balaam to curse. Israel not to bless.
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Israel, I thought that was clear, he says.
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But in the second Oracle, the blessings continue to pour.
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Down again, Balak goes. Up a high.
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Place with balaam they see a fraction.
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Of the people. Again, they make sacrifices.
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And again. The Lord blesses 2 key verses.
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In the second Oracle verse. 19 and 21 verse 19 God is not a
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man. That he should lie, or a son of
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man that he should. Change his mind, has he?
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Said And will he not do it? Or has he spoken?
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And will he not? Fulfill it all along.
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Balaam's been hoping, praying, pleading for God to change his
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mind. God's not a man.
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He won't change his mind. He's.
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Immutable. Unchanging.
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As James says, there's no variation.
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Or shadow of turning in God. This means for.
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Israel, that God's. Promise to them is irrevocable.
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Balaam can do whatever he wants, it doesn't matter.
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And look at verse 21, the Lord. Their God is with.
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Them, and the shout of a king is among them when?
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Balaam looks down at the camp. He sees the Lord with his
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people. Guiding them safely to the.
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Promised land, perhaps? He saw the pillar of cloud.
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Or the fire by night. He even hears the shout of a
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king among them. Here's what's crazy here.
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This is the first time in the Bible.
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That the Lord. Is named King.
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And who does it? It comes from the lips of a
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Pagan prophet. After the second Oracle.
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Balak's Really. Not happy, he tells Balaam.
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I get it. You want to bless them.
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Don't curse them, forget that. Just don't bless them either.
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But Balak still thinks it's. Worth one more try.
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They climb another mountain. They sacrifice.
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Again, but there's a few. Key.
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Shifts in the third Oracle. Look at chapter 24 verse one
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Balaam. 'S been looking for omens.
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In other words. He's been practicing divination,
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but clearly it's not working. In verse 2, Balaam sees the
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entire camp of Israel, and surprisingly the Spirit of God
-
comes upon him. Now he is constrained.
-
By the Spirit to speak when He. Sees Israel's Camp Balaam
-
showers down the. Blessings, he pictures their
-
future. They're like the garden.
-
Of Eden, their tents. Are lovely.
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God is like a. Fountain in their midst, God is
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endlessly. Supplying water as they wander.
-
Through the wilderness, God will take care of them.
-
You know if a politician. Hired an outside firm to run a
-
smear. Campaign on their opponent and
-
then they turn the TV on to watch the ads and all they saw
-
was this glowing endorsement what do you.
-
Think they would say after the third Oracle balak.
-
'S mad. He says I called you.
-
To curse them, you keep. Blessing them.
-
Get out of here. I'm not going to pay you
-
anymore. No honor for you.
-
It's interesting, Balaam responds by a kind of appealing
-
to the fine print. He says, Hey, didn't I say that
-
I couldn't go beyond the word of the Lord?
-
You know it's not my. Fault.
-
Balaam leaves. But before he does he.
-
Can't. Help, but speak one more.
-
Set of oracles, look at verse. 17 Balaam sees God raising up a
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coming king. A star shall come out of Jacob,
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and a scepter shall rise. Out of Israel.
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It shall crush the head. Of Moab and break down all the
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sons of Shaft. Who is this conquering king who
-
will crush? The head of Moab Balaam's
-
prophecy points to King David, who struck down the Moabites.
-
Second Samuel 8. Balaam's prophecy points beyond.
-
David. As Jesus said.
-
In Revelation 22, I am the root and descendant of Jacob the.
-
Bright morning star God is. Sending a coming king to.
-
Crush his enemies. If you look at the end of.
-
Chapter 24 There's three. Final oracles.
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They're all short, and they're all about God coming to commit
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his enemies. To utter destruction, He will
-
protect his people. Now you might be wondering.
-
As you should. Why did God place these three
-
chapters here? Why are we taken out?
-
Of the Israelite camp. Why do we go behind enemy lines
-
and observe? Moab's military tactics.
-
What's the .2 things first God wants us to observe?
-
His constant protection of his. People, what is Israel doing
-
during all these attacks? Sleeping, eating, drinking, just
-
going about their business. They have no clue the enemy.
-
Is watching their every step. Trying to breathe down curses.
-
They just sleep soundly in their tents while the Lord protects
-
them. 2nd. God wants to assure us.
-
Of the. Certainty of His blessing. 2
-
words are repeated throughout this narrative.
-
Bless and. Curse Curse is mentioned 14.
-
Times. Excuse me?
-
Curse is mentioned 7 times. You can probably guess how many
-
times Blessing is mentioned. 14 the Blessings.
-
Far outweigh the curses they. Cannot negate or do.
-
Away with God's. Promised blessing.
-
To Abraham for his people. You know when Moses.
-
Reflects back on this attack. It's so sweet.
-
Listen. Deuteronomy 23, he says.
-
The Lord your God. Would not listen to Balaam,
-
instead the. Lord, your God turned the curse.
-
Into a blessing for you. Why?
-
Moses says because the Lord your God loved you, brothers and
-
sisters, how did? We receive Abraham's blessing in
-
other. Words, How are we blessed?
-
And not cursed as we just encourage one another.
-
A moment ago, because Christ became a curse.
-
For us, for it is. Written cursed is.
-
Everyone who is hanged on. A.
-
Tree, you are blessed in Christ. Years ago, we stayed.
-
At some friends we were staying. Overnight and they told us.
-
Here's the fridge. Here's the pantry.
-
Help yourselves, raid it all, it's all yours.
-
You know, and you think when you hear that, Are you sure?
-
And then they reminded us we actually want to see you.
-
We want to come home and. Catch you raiding our pantry?
-
We want you to know everything is yours.
-
Brothers and sisters, if you're in Christ.
-
Every spiritual blessing. In the heavenly places belongs.
-
To you, you are blessed. Are you in Christ?
-
Then you're blessed, the Lord. Shines his face upon you, the.
-
Lord's been gracious to. You the Lord's lifted.
-
Up His countenance upon you, and given you peace.
-
You shall look. Upon the goodness.
-
Of the Lord. In the land of the living, I am
-
sure. That neither death nor life.
-
Nor angels, nor rulers, nor things present, nor things to
-
come, nor powers, nor height, nor depth, nor anything else in
-
all creation. Will be able to separate.
-
You from the love of God. In Christ Jesus our Lord.
-
Are you in Christ? Then you're blessed.
-
You can declare. Boldly, even though I walk
-
through the valley of the shadow of death, I will.
-
Fear no evil. For you are with me.
-
Friend, you're protected. You may be completely unaware.
-
Of Satan's devices. But you can sleep soundly,
-
knowing that behind the scenes Christ himself is defending you
-
and restraining all your enemies until that day when he will
-
crush them under your feet. Are you in Christ?
-
Then you're blessed. You don't need to.
-
Bribe God or pester. Him or manipulate him or cut any
-
deals you. Couldn't even if you tried.
-
The storehouse of. Heaven's blessings have been.
-
Poured down on your. Head Satan himself that great.
-
Accuser could never change God's mind about you.
-
We need to bask. In God's faithfulness, he is.
-
Faithful, he is steadfast. He is committed to his promises.
-
He is committed. To his people, he will protect
-
us. On our way to the promised land,
-
turning curses into blessings along the way.
-
Point #3 Third and finally, and the shortest point.
-
How will God protect us by. Saving us from our greatest
-
enemy. Stop and consider God's
-
faithfulness to His bride, Israel.
-
Now look at verse 1 of chapter 25.
-
Behold. Israel's adultery.
-
God protects us. From our greatest.
-
Enemy ourselves, I'll read. Chapter 25 verses 1 to 9 While
-
Israel lived in shittim, the people began to.
-
Whore with the daughters. Of Moab.
-
These invited the people. The sacrifices of their gods.
-
And the people ate and bowed down to their gods.
-
So Israel yoked himself. To bail of payor.
-
And the anger. Of the Lord was.
-
Kindled against Israel, and the Lord said to Moses.
-
Take all the. Chiefs of the people, and hang
-
them in the sun before the Lord, that the fierce anger.
-
Of the Lord. May turn away from Israel and.
-
Moses said to the judges of Israel, Each of you kill those.
-
Of his men who have yoked themselves to bail.
-
Of payor and behold. One of the people of Israel came
-
and. Brought.
-
A Midianite woman to his. Family in the sight of Moses,
-
and in the sight of the whole congregation of the people.
-
Of Israel while they were. Weeping in the entrance of the
-
tent of meeting when Phineas, the son of Eleazar, son of Aaron
-
the. Priest saw it.
-
He rose. And left the congregation and
-
took a spear in his hand, and went after the man of Israel
-
into the chamber, and pierced both of them, the man of Israel
-
and the woman. Threw her belly, thus the.
-
Plague on the people of Israel was stopped.
-
Nevertheless, those who died by the plague were 24,000.
-
We returned back to the camp. What's God's bride?
-
Doing bowing down to Baal. Whoring with the daughters.
-
Of Moab. Committing spiritual adultery?
-
It's right. That the Lord's anger.
-
Is kindled. He orders Moses to hang all
-
those. Chiefs in the sun, so his wrath
-
can be turned away, Moses relays the message.
-
But before we learn the outcome, the narrator turns our gaze in
-
verse 6. Behold, an Israelite brought
-
home a Midianite woman in the sight of Moses, in the sight of
-
the whole congregation near the tent of.
-
Meeting no one did anything. Except one zealous priest,
-
Phineas, who's Aaron's grandson, sees.
-
Rises, leaves, takes a spear. And he pierces them.
-
Both. He stops the plague.
-
But 24,000 die. What should?
-
We think of Phineas. 'S zeal look at.
-
Verses 10 to 13 the. Lord.
-
Says Phineas turned back my wrath in that he was jealous
-
with my jealousy. And so the Lord rewards Phineas.
-
He gives them the covenant of peace because Phineas made
-
atonement. For God's people when?
-
Israel falls dead in the. Wilderness it's not.
-
Because of the enemies around. Them it's because of the enemy
-
within them, most of you know. We used to live in Dubai when a
-
taxi would pick me up, do you know it would be sitting on the?
-
Dashboard near the driver, his idol David.
-
Powerson says we're all idol. Makers.
-
Idol buyers. Idol sellers.
-
You might be thinking idols. What idols?
-
I don't see any idols and I assume as you drove to church
-
this morning there was no idol sitting on your dashboard.
-
Where might they be hiding? In Ezekiel 14 three.
-
God charged the elders of Israel with.
-
Setting up idols in. Their hearts.
-
Oh, friends, we're we're clever creatures.
-
We do not. Display our idols publicly we.
-
Hide them in the corners of our hearts.
-
Where even we are often unaware of their control.
-
Over us What or who does your heart?
-
Bow down to friend. What?
-
Tempts you to act irrationally. What blurs your sight between?
-
Right and wrong, What good thing is fighting with God for the
-
throne of your? Heart so often idols.
-
Our good things, our. Career.
-
Our relationship. Our own children.
-
Our own. Health whatever you can't live.
-
Without. That's your God, Gavin.
-
Ortland once asked our church. Staff, we were sitting in the
-
office. Such a good question.
-
If Satan was going to. Take out Trinity Baptist Church.
-
How would he do it? What would be his?
-
Tactic according to chapter 20. Five, we have to say he'd work
-
through us. We are our greatest enemy.
-
Now this reality is made. Explicit by a missing detail in
-
Chapter 20. Five at the end of chapter 25,
-
look at verse 14. Two culprits who were speared
-
by. Phineas are named.
-
The man is Zemri, son of Salu of the.
-
Simeonites the woman is. Cosby, daughter of Zur A.
-
Tribal head of Midian What is a Princess of Midian doing in
-
Israel's camp? We're not told in chapter 25 in.
-
Fact. We have to wait.
-
Until chapter 31, six chapters later to learn that, guess who
-
was behind it all? It was Balaam.
-
He sent the women in. It was on his advice that they
-
infiltrated the camp. Why is that detail withheld for
-
six chapters? It's so it's abundantly clear.
-
That Israel's adultery was their own choice.
-
They chose to whore after the daughters of Moab.
-
They chose to bow down before Baal We.
-
Are our greatest enemy. And so we need a.
-
Church of Zealous Phineas. What does it look like for
-
Trinity Baptist? Church to be filled.
-
With the zeal of Phineas. It looks like a church.
-
Where we're. Killing our own sin.
-
A church where we're privately and gently admonishing one
-
another. A church where we.
-
Bring others alongside when someone persists an unrepentant
-
sin. A church where we bring.
-
Those who persist. In unrepentant sin.
-
Before the whole church. And call them and cry out to
-
them to. Turn a church where as.
-
Jesus taught us in Matthew 18. We excommunicate unrepentant
-
sinners. We tell them we can no longer
-
affirm your profession of faith-based on how you're
-
living. We bar them from participation
-
in the Lord's Supper because we love them.
-
Because we must warn them. That their sin leads to.
-
Death. Because we are jealous.
-
For God's glory. And the fame of his.
-
Name above even our own friend if you're not a Christian.
-
Only Jesus can turn back. God's wrath for you.
-
He's the only one. No one in this room can only.
-
Jesus, that zealous priest. But when he came first, he did
-
not come to. Spear you through for your.
-
Sins when he. Died on the cross.
-
His side was pierced by a spear. By a Roman soldier over 2. 100
-
years ago in a sermon by Benjamin Grosvenor.
-
He imagined out loud. What Jesus might have.
-
Said to his disciples. If they ran across that Roman
-
soldier. Who?
-
Pierced him in his side. Benjamin, picture Jesus saying
-
this. If you meet that.
-
Poor Wretch who thrust the. Spear into my side tell.
-
Him, there is another way. A better way to get?
-
To my heart. I will.
-
Cherish him in that very heart he has wounded.
-
He will find the blood he shed an ample atonement for the sin.
-
Of shedding it. We are our greatest enemy, but
-
we're no match. For the grace that's.
-
Found in Christ. Jesus is there even.
-
Forgiveness for those who have broken their vows against the.
-
Lord, yes, abundant. Ample.
-
Atonement is available in Jesus. Christ, God will protect us.
-
On the way to the promised land, He will provide for us in every
-
trial. He will turn every curse.
-
To. Blessing, He will save us from
-
our greatest. Enemy ourselves, let's pray.
-
Father we. Do not deserve the matchless.
-
Grace that you've. Given us in Christ Jesus, we do
-
not deserve you're. Careful you're constant
-
protection. So often we are the cause of our
-
own misfortunes. Yet you are kind.
-
You are gracious. You.
-
Lead us to repentance. You will bring us safely home.
-
We. Pray in Jesus name, Amen.