Sermon
One Thing (Psalm 27)
Publisher transcript
Transcript
-
I'll never forget the first time that I saw the Grand Canyon a
-
couple years back. Buddy and I were spending some
-
time out in Arizona, decided to drive up to Grand Canyon
-
National Park for the day. I was excited about this because
-
I'd never seen the Grand Canyon before.
-
Now my friend, he had been a couple times.
-
And so as we're in the car, we're making our final ascent up
-
to the park. He says to me.
-
He says, OK, Brian, what I want you to do when you get out of
-
the car, I want you immediately to put your hand over your eyes.
-
Don't look. I don't want you getting any
-
glimpses of the Canyon on your way up.
-
I want to see your face when you take it all in at that first
-
glance. I'm going to walk you up there
-
step by step. Now, I was thinking in the
-
moment. Sure, that's a little a little
-
scary. I guess I'll trust you.
-
I did trust him. I'm glad that I did.
-
So we get out of the car and we're walking up step by step
-
and I can I can hear people around me gasping and awning.
-
They're probably like, what is this guy doing?
-
You know, blinders over his face.
-
And, you know, people are like, oh, look at that, Look at that.
-
There's so much anticipation. And we finally get up close and
-
he says, OK, Brian, take your hands off your eyes and you can
-
look. And if you've been to the Grand
-
Canyon, I'm sure you have this image coming back to your mind
-
now. What I saw in that moment was
-
something so vast, so incomprehensible, so beautiful,
-
that the first thing I did is I looked up to heaven and I said,
-
God, how beautiful and powerful must you be to make something
-
like this and to make it no problem.
-
I was captivated in that moment by what I was looking at.
-
I couldn't look away. Humans are captivated by beauty.
-
I've yet to meet someone else that doesn't enjoy watching the
-
sunset or staring out at a vast mountain range.
-
I've yet to enjoy someone that doesn't like watching an athlete
-
or a musician perfect and perform their craft.
-
Why is this? Well, I think it's because these
-
are experiences that captivate us.
-
They serve as little moments of satisfaction and delight.
-
They serve as an escape from the pains and the fears of everyday
-
life. So we hunt these experiences of
-
beauty. We long for them with our soul.
-
If you're here this morning and you wouldn't consider yourself a
-
Christian, I know you have longings that can't ultimately
-
be satisfied by anything in this world.
-
What are those things for you? What are those experiences of
-
beauty that you're chasing after?
-
And if you're honest, how does it feel when those things keep
-
ending time after time, back to the pains of the real world?
-
What do you do with that? And I challenge you this morning
-
to ask yourself, don't you want true and lasting satisfaction?
-
Well, for you this morning, my prayer is that as we walk
-
through our passage, you will be introduced to the glorious
-
beauty of the one true God and the satisfaction you can have in
-
him through His Son Jesus Christ and Christians, Brothers and
-
sisters of TBC, I've been praying for you this week that
-
you to be reintroduced to the beauty of our God and the
-
satisfaction that you do have in him and you'll enjoy one day
-
forever. Brothers and sisters, our
-
passage this morning is Psalm chapter 27.
Psalms 27 chapter mention
-
If you have a Bible, go ahead and please turn there now.
-
Psalm 27, it's about halfway point of the Bible, maybe a
-
little before. And if you don't have a Bible at
-
all, if you forgot to bring one, maybe you don't have one.
-
Feel free to put your hand up in the air.
-
Don't be embarrassed. We do this every single week.
-
We pass out our Bibles. Anyone All right, Micah's ready.
-
You're good, brother. Come sit back down.
-
You'll want to follow along as I look through, as I walk through
-
our passage verse by verse. So look at your Bibles.
-
The Psalms are where God's people go to praise him, to
-
confess their sins to Him, to renew their delight in Him, to
-
lament to Him. And Psalm 27 is about a man who,
-
when he looks all around him, all he sees are enemies.
-
He's confronted by fear, but when he looks up to God, he is
-
satisfied with a passionate renewal that revitalizes his
-
soul. He's filled with confidence.
-
So follow along as I read Psalm 27 of David.
-
The Lord is my light and my salvation.
-
Whom shall I fear? The Lord is the stronghold of my
-
life. Of whom shall I be afraid when
-
evil doers assail me to eat up my flesh, my adversaries and
-
foes, it is they who stumble and fall.
-
Though an army encamp against me, My heart shall not fear.
-
Though war arise against me, yet I will be confident.
-
One thing have I asked of the Lord that will I seek after,
-
that I may dwell in the House of the Lord all the days of my
-
life, to gaze upon the beauty of the Lord, and to inquire in His
-
temple, For He will hide me in his shelter.
-
In the day of trouble He will conceal me under the cover of
-
his tent. He will lift me high upon a
-
rock, and now my head shall be lifted up above my enemies all
-
around me, and I will offer in His tent sacrifices with shouts
-
of joy. I will sing and make melody to
-
the Lord. Hear, O Lord, when I cry aloud,
-
be gracious to me and answer me. You have said, Seek my face.
-
My heart says to you, Your face, Lord, do I seek.
-
Hide not your face from me. Turn not your servant away in
-
anger. O you who have been my help,
-
cast me not off Forsake me not, O God, of my salvation, for my
-
father and my mother have forsaken me, but the Lord will
-
take me in. Teach me your way, O Lord, and
-
lead me on a level path. Because of my enemies.
-
Give me not up to the will of my adversaries, for false witnesses
-
have risen against me, and they breathe out violence.
-
I believe that I shall look upon the goodness of the Lord in the
-
land of the living. Wait for the Lord.
-
Be strong, let your heart take courage.
-
Wait for the Lord. The superscription before verse
-
one tells us this is a Psalm of David.
-
David wrote about half the Psalms.
-
He served as the king of Israel in the 10th century BC.
-
David was a mighty warrior, and it's said that he was a man
-
after God's own heart. Now Psalm 27.
-
We're not really sure exactly at what point in David's life he
-
wrote this Psalm. As you heard just a moment ago
-
when I read clearly, this is a time when David has many
-
enemies. He's being pursued.
-
He's being slandered. But this was common throughout
-
most of David's life, so we're not really sure when it was
-
written. Couple of things are helpful for
-
us to know before we dive in. If you glance back down over
-
Psalm 27 with me, David makes 9 direct references to his
-
enemies. 9 But he makes 14 references to Yahweh, the
-
covenant Lord. Picture David surrounded by
-
enemies. An army is outside the gate and
-
yet he's confidently fixed on God.
-
Over and over again in our Psalm, he says I will, I shall,
-
I believe God will. This is a man who has a
-
confident and passionate pursuit of God in this life because he
-
knows his ultimate reward lies in the next life.
-
We might even say that David has his heart set on the right
-
beauty. He's pursuing God now by faith,
-
and this increases his longings to behold God by sight.
-
That's essentially our main idea this morning if you're taking
-
notes. Until faith becomes sight,
-
cultivate A passionate pursuit of God.
-
Until faith becomes sight, cultivate A passionate pursuit
-
of God. How do we do that exactly?
-
As we walk through our passage, we'll see four ways, four ways,
-
4 points. Point #1 be confident in God.
-
Be confident in God. This will cover verses one to
-
three. Look down at verse one with me.
-
The Lord is my light and my salvation.
-
Whom shall I fear? The Lord is the stronghold of my
-
life. Of whom shall I be afraid?
-
David begins his prayer with what he knows to be true about
-
his covenant God. He's going to use this covenant
-
name, Yahweh, throughout the whole Psalm.
-
Anytime in your Bible you see capital Lord, that's Yahweh,
-
God's covenant name, God's true name.
-
What's David doing in these first few verses?
-
He's going to preach truth to himself.
-
He's going to pack truth into his heart.
-
He's going to call to mind God's character when he's afraid.
-
He revives his confidence in God and so he calls him his light,
-
his salvation and his stronghold.
-
Now saying God is light is a massive truth the Bible unpacks
-
in so many different ways. God is light means he's the
-
source of all truth. God is light means he's totally
-
pure. Light represents God's self
-
revelation. His light exposes our sin and
-
points us to the salvation we have in Christ.
-
Jesus Christ came into the world and said I am the light of the
-
world. God's light also exposes
-
darkness for what it really is, nothing to actually be afraid
-
of. And I think that last one is
-
what's particularly in view here with David.
-
Picture a child scare of the dark, yet mom and dad come to
-
the room, flick on the lights and the monsters have to
-
scatter. God is David's light and
-
salvation. God's light exposes the problem
-
for David, and God's salvation offers the solution.
-
What's the result? Well, David has nothing to fear.
-
He's nothing to be afraid of. God's character makes him feel
-
safe. Verse one again.
-
God is also David's stronghold. Now David is a mighty warrior.
-
He's the king of Israel. The dude ripped a lion's jaw
-
apart with his bare hands, killed a lion when he was a boy.
-
If anyone could say I have confidence and strength from
-
myself, it would certainly be David.
-
But David recognizes that his strength does not come from how
-
sufficient he is, but how strong his God is.
-
Brothers and sisters, don't believe the lies of our world
-
that tell you strength comes from within yourself.
-
Oh, just do it yourself. Pull it up.
-
Pull yourself up by your own bootstraps.
-
Get it done on your own. The world is going to tempt you
-
to think that your problems are all outside of you and the
-
solution is right in here. And that is a lie, Church.
-
When you feel afraid or weak, run to God's strength.
-
Rely on God. When you're overwhelmed with
-
fear, call God's character to your mind and watch your fears
-
slowly shrink. And that's what happens to David
-
in verses 2 and 3. He's going to illustrate his
-
confidence in God with two extreme examples.
-
Look back at verse 2 with me. When evil doers assail me to eat
-
up my flesh, my adversaries and foes, it is they who stumble and
-
fall. Though an army encamp against
-
me, my heart shall not fear. Though war arise against me yet
-
I will be confident. Evil doers, adversaries, foes,
-
an enemy army. War right outside the gates.
-
If there's ever a reason to be afraid, I'd be terrified here.
-
This would be the moment. But these enemies are no match
-
for David because they're no match for David's God.
-
Still, they're definitely doing their worst.
-
David says these people are trying to eat me.
-
They're trying to eat up my flesh.
-
What's going on here? Well, there, there may have been
-
some sort of wartime practice during the day of cannibalism.
-
It's possible. I don't think it's likely.
-
There's not much historical record to demonstrate that.
-
But if you remember what Goliath says to David, he says, hey,
-
boy, come over here, I'm going to feed your flesh to the birds.
-
So whether it's a real literal thing that David is picturing
-
here or just a figure of speech, it's clearly something really
-
bad that David's enemies are wanting to do to him.
-
They're not just trying to stop David's heart from pumping blood
-
and kill him. They're trying to totally
-
destroy this man. But David says they're the ones
-
who stumble and fall. The evil that they're trying to
-
do to me, it's going to fall back on their own head.
-
I'm confident in God. My heart doesn't fear.
-
So notice here how fear is a unique struggle of the heart.
-
Now fear certainly has many outward manifestations, but
-
David locates fear in our hearts.
-
Brothers, sisters, fear comes from within.
-
And so how can David say that his heart doesn't fear when
-
there's likely thousands of people outside that want to
-
annihilate him? David can say it because he has
-
a right fear of God. Brothers and sisters, how do you
-
fight your fears, no matter what they may be?
-
You replace sinful fear with a healthy fear of Almighty God.
-
True knowledge, true knowledge of the one true God, always
-
drives out worldly fear. Now you might be thinking, I
-
don't have a little army surrounding me.
-
I don't have any sworn enemies. I don't think I have anyone
-
that's trying to eat me. How does this apply to me?
-
Well, that's true, but you do have a spiritual enemy warring
-
against you, and he wants to do far worse than these people want
-
to do to David. Pastor Michael Priest on this
-
last week from First Thessalonians, Satan warring
-
against Paul and the church in Thessalonica.
-
And you and I certainly have plenty of fears in this world.
-
All of us, no matter who you are, there's things you're
-
afraid of. So what are you most afraid of
-
in your life? What's your greatest fear as a
-
Christian? Maybe it's an evangelistic
-
conversation with that one family member or friend you know
-
you need to have, but every time in the moment, your heart is
-
just pumping and you can't get yourself to do it.
-
Maybe it's a part of your life being exposed to what it really
-
is. If, if church members knew this
-
about my life, if they saw this, then they'd think I'm being
-
unfaithful. They'd they'd think I'd look
-
like a failure. Are you fearful that God isn't
-
going to provide for you in the future?
-
Are you afraid of persecution? As a Christian, I don't know
-
your exact fear, but I know the way you fight it.
-
It's knowing God's character. That's where our confidence
-
lies. Church.
-
And just generally speaking, how do you get to know someone's
-
character? You spend time with them, you
-
share your life with them. They prove that they have a
-
track record of trust. You can rely on friends.
-
This is what we do with God. Share your life with God.
-
Bring your heart before the Lord.
-
Go to the Lord and see his faithfulness over the
-
generations in the thousands of years, and you can trust your
-
God and rely on him. So practically, when you're
-
afraid, when you go out here this week and you're confronted
-
with something, you should consider which of God's
-
attributes, what part of God's character shines light onto your
-
fear? And then you just cling to God,
-
grab hold of him there, wrestle with him in prayer over that.
-
Renew your confidence in God because of who He is.
-
And the more you know your God and has proven faithfulness to
-
you, the more you just want to spend time with him, the more
-
you want to run after him hard and pursue Him.
-
Which brings us to our second point.
-
Pursue God. Point #2 Pursue God.
-
So cover verses verses 4 to 6. So look down to verse 4 and
-
imagine for a second that you got to ask God one thing.
-
What would you ask? What is your greatest desire in
-
the entire world? Here's David's verse 4.
-
One thing have I asked of the Lord that will I seek after,
-
that I may dwell in the House of the Lord all the days of my
-
life, to gaze upon the beauty of the Lord, and to inquire in His
-
temple. The one thing David wants the
-
most in the world is to be in God's presence, so that he can
-
see his beauty and inquire or or meditate on God.
-
That word means now if you've read ahead in our passage,
-
particularly verses 7 to 12, David's about to ask God for
-
many more things. So what does he mean here by I'm
-
going to only ask God for one thing and yet then he's going to
-
go on to ask God like 10 more things.
-
Well, I think this one thing is David's ultimate request, his
-
greatest desire, his highest need, the thing that most
-
satisfies his soul. David is, is passionate and
-
confident to pursue God. So remember the context here.
-
David's being pursued by his enemies, but in the midst of
-
that, David is going to pursue his God.
-
So he's going to ask the Lord, verse 4.
-
And he's going to seek the Lord where he may be found.
-
So David's hope is not in a change of circumstances.
-
David's hope is not in a worldly solution.
-
David's hope is in God himself. And notice David says he wants
-
to be there all the days of his life.
-
Second-half of verse 4. This isn't just a one time
-
spiritual high for David. This is a settled, regular
-
desire to pursue God with passion.
-
Now certainly David could have met with God anywhere.
-
God's presence is not contained by any physical space within the
-
entire universe. But there were certain places
-
under the old covenant where God was more specially encountered,
-
like the Tabernacle or like the temple.
-
In David's day, this would be the Tabernacle.
-
The temple wasn't yet built. This would be be started and
-
finished by David's son Solomon years later.
-
So this is the Tabernacle for David.
-
And in verses 4 to 6, David, he's basically using any word he
-
can think of. He's like scouring the Hebrew
-
language for any word he can think of that denotes God's
-
dwelling place. Look down to the passage again.
-
Four to six house temple, shelter, tent rock.
-
These are the places where God uniquely dwelt with His people
-
on earth. Really, this is the place where
-
God is corporately worshipped with His people.
-
We'll return to that idea in a moment, how this relates to
-
corporate worship. First, let's look at why David
-
wants to dwell in God's house. second-half of verse 4.
-
He wants to gaze upon the beauty of the Lord and to inquire in
-
His temple. Now, if you're like me, you read
-
that and you think, well, that sounds incredible.
-
And also what in the world does that mean to to gaze upon God's
-
beauty? Are we actually going to see
-
God? You might be thinking, I thought
-
no one can see God and live. I thought God is invisible.
-
And you'd be right partly. In Exodus 3320, God tells Moses.
-
Moses asked to see God's glory. God says you cannot see my face,
-
for man shall not see me and live.
-
First Timothy 6 says no one has ever seen God or can see God,
-
and yet there are tons, tons of Bible verses that say redeemed
-
sinners will see God face to face one day.
-
Here's just a few. I had a hard time picking out
-
just three because they're all so good.
-
First John 3 verse 2 says we shall see him as he is in Job
-
19. Job says, Yet in my flesh I
-
shall see God, whom I shall see for myself, my eyes whom I shall
-
see for myself, and my eyes shall behold the passage Carissa
-
read earlier from Revelation 22. Four.
-
This is where we're all headed. Church, the heavenly city.
-
They will see his face. So how do we put these two
-
truths together? In some sense it's a paradox,
-
but I think they do. We can't make sense of them.
-
You can't see God, but you can see God.
-
Let's start with this. You cannot see God.
-
No one can see God with their physical eyes because God is not
-
a, he's not a material being. He's not made-up of physical
-
stuff. God is not made-up of anything
-
in the created world. He's invisible.
-
He's spirit. John 424 So we can't see God in
-
the same sense as I'm looking at like that basketball goal,
-
there's the goal, the back board's a rectangle.
-
I can see the rim kind of. I can see the net.
-
It's made-up of physical stuff. I could go up there and I could
-
touch it. But you can't see God because
-
he's invisible. He's not a material being like
-
us, but he is the most absolute being in the universe.
-
So there's nothing to see with your physical, literal eyes.
-
So in verse 4, when David wants to gaze upon God's beauty, he's
-
not going in there to look at something with his physical
-
eyes. He's seeing God on earth by
-
faith. And that is no less glorious
-
right now at least. So that's kind of Part 1.
-
You can't see God Part 2 of that.
-
Morally speaking, you and I can't see God because we still
-
have indwelling sin in this life.
-
If you and I were to see God right now, we would be totally
-
destroyed, incinerated. We can't see God because we
-
still have indwelling sin and He is totally pure.
-
Without holiness, no one shall see the Lord.
-
OK, so that's you can't see God. Now what do we make of all these
-
glorious passages that promised believers are going to see God?
-
Well, theologians call this the beatific vision, the beatific
-
vision BEATIFIC if you want to look it up later, beatific
-
vision. This is you and I seeing God
-
face to face in heaven. It's really the fulfillment of
-
Jesus promise in Matthew 5 when he says blessed are the pure in
-
heart for they shall see God. We actually sang about this
-
earlier. We sang about this in in
-
multiple songs, but particularly Jerusalem, my happy home, thy
-
Saints are crowned with glory. Great.
-
They see God face to face. How glorious.
-
Friends, if you didn't know, this is the whole point of
-
heaven. This is the ultimate goal of
-
every single Christian. This is the moment when like I'm
-
walking up to see the Grand Canyon and my friend says you
-
can take your hands off your eyes and look.
-
This is the moment when you step into glory and God says I'm
-
removing the veil. Brother or sister, see my glory?
-
Look at me face to face and you will immediately be filled with
-
the maximum amount of joy and satisfaction that is possible
-
for a creature to possess. And it'll never run out.
-
God will keep giving more and more of himself.
-
The joys of heaven will continue to increase as you behold your
-
God. It's impossible to over
-
exaggerate the joys of heaven. Brothers and sisters, this is
-
the happiness that you were made for.
-
OK, but what is it? What are we actually going to
-
see in heaven? Well, this has been debated for
-
thousands of years, I'm sure. As you can imagine, most agree
-
it's not a physical sight with your literal resurrected eyes.
-
Again, God is. God's not going to suddenly take
-
on a physical form in heaven, but I think we can say, based on
-
the Bible's teachings, that redeemed sinners will have
-
direct apprehension of the very being of God.
-
In that sense, we will see God's essence.
-
We will see God's being now. We're not going to see him
-
comprehensively. We're still going to remain
-
finite creatures in heaven. God will always remain
-
incomprehensible, but we will see him truly.
-
This will be a perfect spiritual vision with the eyes of your
-
heart. How can this happen?
-
Because if we've seen Christ, we've seen the Father.
-
In John 14, Philip asked Jesus a great question.
-
He says, Jesus, I want to see the Father.
-
And Jesus says, have I been with you so long and you still do not
-
know me? Philip, whoever has seen me has
-
seen the Father. Brothers and sisters, we know
-
like Paul says in 2nd Corinthians 3 and four, that
-
through Christ we will see the glory of God with an unveiled
-
face. So what does all this have to do
-
with you today, this beatific vision?
-
Because if you're honest, I've thought this before as well.
-
You may be thinking, OK, so is heaven just going to be staring
-
at God all day? You may be so bold to say, isn't
-
that going to get a little boring or old for billions of
-
years, but let me ask you this and kind of flip it back to you.
-
How beautiful must God be if all you're going to want to do is
-
stare at Him and praise Him forever and ever and ever?
-
Our minds can't even fathom the joy and delight that we will
-
have beholding our God in heaven one day and remember back to our
-
passages. This is David's greatest desire
-
in life. This is his one great ask, His
-
one great thing. It most satisfies his soul.
-
And if you're sitting in the seats today, this is the one
-
thing that most satisfies your soul.
-
So practically, when you go out from here the next few weeks,
-
the next few months, think of all the experience of beauty
-
that you enjoy in this life. Maybe it's something like
-
hiking, enjoying a nice meal, just delighting in your children
-
and playing with them, a nice cup of coffee.
-
All those experiences like staring at the Grand Canyon
-
should lead you. They find their ultimate
-
fulfilment in God himself, your desires, your good desires in
-
this life. They're on a track somewhere,
-
they're marching along and they have their ultimate fulfilment
-
point in that day when you behold God face to face.
-
So make those experiences Worshipful.
-
When you stare out at that vast mountain range, when you delight
-
in your children, when you come to corporate worship, praise God
-
for who He is. Allow those desires to drive you
-
closer to Him. As Richard Baxter put it, help
-
me desire until I may possess it.
-
And friends, the beatific vision is good news for sufferers, too.
-
This is what David meditates on when he's afraid.
-
This is where David goes when he's suffering.
-
Brothers and sisters, if you're suffering here, seeing God's
-
face is the moment when you realize all my suffering is
-
over. And more importantly, I think
-
you realize that all your suffering was worth it.
-
It was worth every bit of it. Seeing God is the moment when
-
you realize all sin and death and pain and tears are gone and
-
banished. The former things have passed
-
away. So cling to God in this great
-
vision of seeing Him. If you're suffering, brothers
-
and sisters, look down to verses 5 and 6.
-
David tells us the outcome of this passionate pursuit, pursuit
-
of God. David will be hidden in God's
-
shelter. He'll be concealed in his tent.
-
He'll be lifted up upon a rock. His head shall be lifted up
-
above his enemies. David feels safe now because he
-
knows he's going to be safe in the arms of God forever.
-
Church, we have no reason to fear those who can kill the body
-
but cannot kill the soul. And because of this, in verse 6,
-
David is fired up. He's filled with so much
-
confidence that he says, I want to shout for joy.
-
I want to worship God some more. I'm going to go sacrifice my God
-
and I'm going to sing his praises again.
-
This should make us think of corporate worship.
-
What is the place on earth? Moreover, what is the gathering
-
of people on earth that God has most uniquely tied His presence
-
to? It's the Lord's Day worship here
-
this morning. We behold God's beauty most
-
intimately in our gathering today.
-
When we sing, we behold God's beauty.
-
When we read His word, we behold God's beauty.
-
When we praise Him for his attributes, we see God's beauty.
-
Brothers and sisters, this should be our greatest desire at
-
TBC. When you come into this room,
-
examine your desires. Have I come in to be seen by
-
others? Have I come in to check a box?
-
Have I come in just to hear my favorite preacher?
-
No, we come in to behold our great God.
-
We come in to pursue God's presence and see His beauty in
-
the face of Jesus Christ. Well, how about you
-
individually? Could you say that pursuing God
-
is your 1 great desire in life? If not, what's getting in the
-
way of that? What's at the end of the road of
-
your desires? If you're honest, which of your
-
desires, if they were fully grown, may lead you to abandon
-
your God? That's what Paul laments about
-
his dear friend Demas and Second Timothy 4 for Demas in love with
-
this present world has deserted me.
-
Friends, are you pursuing the world or are you pursuing God?
-
We have to admit, no matter where we're at and our walk with
-
the Lord, that this is a struggle.
-
It's a struggle to passionately pursue God in this life.
-
How do we, how do we maintain this passionate pursuit in this
-
life? We need a desperate prayer life.
-
We got to wrestle with God face to face in prayer.
-
That's point #3 wrestle with God in prayer.
-
Wrestle with God in prayer. This will cover verses 7 to 12.
-
So here, here's kind of the logic of our passage so far.
-
In verses one to three, David declares that goddess his light
-
and his salvation. So where does David want to be?
-
Well, he wants to be in the presence of his God.
-
And now in verses 7 to 12, as he is pursuing God's presence, he
-
wants to remain there, and he wants to see God's face.
-
Look down at verses 7 to 12. Real quickly glance over them
-
with me. David petitions the Lord 10
-
times in these verses 10 asks of the Lord.
-
And friends, this is what we do in prayer.
-
We wrestle with God face to face.
-
Look down at verse 7. Hear, O Lord, when I cry aloud,
-
be gracious to me and answer me. This is David's intro to his
-
prayer petition. If you're not a follower of
-
Jesus, you may ask God for a lot of things in a moment of need,
-
but you don't actually want God for God.
-
You just want God for what he can give you.
-
Once God answers your request, you don't want his ear anymore.
-
You don't want to seek his answer.
-
But believers, followers of Jesus, want to be heard by their
-
God. They demand their God answer
-
them. And God does answer David in
-
verse 8. You have said seek my face.
-
My heart says to you, your face, Lord, do I seek.
-
In verse 4, David asks one thing of the Lord.
-
Now in verse 8, God commands one thing of David, seek my face.
-
Now the Hebrew word here for seek, it's actually plural.
-
So this is God addressing all readers, all listeners, folks at
-
TBC here this morning. God's one command of you here is
-
to seek his face. And David responds on behalf of
-
God's people and says, My heart says to you, your face, Lord, do
-
I seek? Now, what does God mean by this
-
here, seek my face? Well, look at what David says in
-
verse 8. My heart says to you.
-
So again, this is not a physical site here, but cultivating an
-
intimate relationship with your God from the heart, knowing his
-
character more fully, pursuing him in prayer, passionately,
-
being vulnerable with God. God mentions this in other
-
places as well. In Second Chronicles 7, God says
-
that if only his people would humble themselves and pray and
-
seek my face. In Psalm 24, a few chapters
-
earlier, Davis says that those who seek the face of the God of
-
Jacob receive blessing. One of the things Michelle and
-
I, my wife, tell our kids when we're instructing them or giving
-
them correction, we tell them, we say, sweetie, son, look at my
-
face, look me in the eyes. Now why do we do that?
-
Well, we're trying to have an intimate and vulnerable moment
-
with them. We're trying to communicate
-
affection with them. We're trying to ultimately have
-
a sense of accountability with them and think about how how
-
accountable it must be when you look in the face of another
-
human being, there's nowhere you can hide, for instance.
-
That's what God longs for with us.
-
He wants a face to face, vulnerable, intimate
-
relationship with us. This is David's one thing in
-
verse 4, and it's the one thing that should drive our lives here
-
as well in verse 8. Knowing our God deeply.
-
A passionate pursuit of knowing who God is.
-
Charles Spurgeon in his first published sermon at 20 years
-
old, 20 years old, he preached on the duty of a Christian to
-
know their God. Spurgeon said the highest
-
science, the loftiest speculation, the mightiest
-
philosophy which can ever engage the attention of a child of God
-
is the name, the nature, the person, the work, the doings and
-
the existence of the great God whom he calls his Father.
-
In other words, TBCA passionate pursuit of God's face.
-
And kids in the congregation, this is for you too.
-
You are in a phase where you're learning so much.
-
You're having different unique desires, different seasons of
-
life. You're into a lot of things.
-
For example, my daughter, she is very into right now, magnet
-
tiles, helping her mommy cook and the many adventures of
-
Winnie the Pooh and the 100 Acre Wood.
-
And she's passionate about this. She won't let me skip a page
-
that I'm reading. And this is great, but kids, as
-
you're into so many cool things, remember that your God commands
-
you to seek his face. So talk to your parents for what
-
that means. On the drive home, ask your mom
-
and dad, what does that look like?
-
Mom and dad, what does your vulnerable relationship with God
-
look like? How do you seek God's face
-
through Jesus Christ and children in here, You can seek
-
him today through Christ. You can have that relationship
-
with your God with confidence. Look down at verse 9.
-
God commands David to seek his face.
-
But now David is asking God not to hide his face from him.
-
He just told him to seek him. Now David's praying that God
-
wouldn't hide what's going on here.
-
He says don't turn your face away in anger.
-
Don't cast me off. Don't forsake me.
-
I think this is David recognizing that in his flesh
-
he's still a Sinner in this life, so he needs to wrestle
-
with God by prayer. David knows the covenant
-
commandments and promises to Israel that if the covenant gets
-
broken, God's going to turn his face away from them.
-
And yet so David is begging that that would not happen.
-
He knows in his flesh he can't keep himself in the presence and
-
the love of God. David knows that God, because of
-
his sin, would have every right to be angry with him and forsake
-
him. If you're not a follower of
-
Jesus here this morning, I wonder what you think when you
-
hear that? That God has a right to be angry
-
with you because of your sin. Well, friend, as you've heard,
-
God lovingly invites you to himself this morning.
-
Do you want that? Do you have any interest of
-
that? I hope that you do, but there is
-
a problem. First, because of your sin, you
-
don't want to seek God. Because of your sin, you remain
-
an enemy of God. In Psalm 53, God says he looks
-
down from heaven to see if there is anyone who seeks him, anyone
-
at all. Is there anyone that does good?
-
And God says I haven't found a single one.
-
No one does good. No one seeks me.
-
No, not one. Friends, we've all rebelled
-
against law, God's law. We've rebelled against him, and
-
because of this, God has a right to turn his face away from you
-
and to pour out his wrath on you in hell.
-
And friend, God is just. God is righteous.
-
He will do it. What a terrible threat.
-
I mean there, if you're here this morning, there could be
-
nothing worse, no worse news that you could hear in the
-
universe than that your God will turn his face away from you and
-
in His justice pour out his wrath upon you.
-
What is our hope? What is any of your hope?
-
To dwell with God and be him, be with him forever?
-
Well, God has to make himself known and thank God that he has.
-
God has sent true light and true salvation into the world.
-
God has sent his one and only perfect Son, Jesus Christ, into
-
the world. He lived a perfect life.
-
He died a death on the cross in the place of sinners.
-
And what David is praying here would not happen to him, happen
-
to Jesus Christ on the cross. Jesus cried out, My Father, my
-
Father, why have you forsaken me?
-
The Father turns his face away from Jesus and pours out his
-
righteous wrath onto the perfect Son of God in the place of
-
sinners. When it should have been poured
-
out on me and you, Sinner, it was poured out on Jesus Christ.
-
Jesus was swallowed up in death by our greatest enemy.
-
He actually died, but God did not abandon his Son.
-
Jesus rose victoriously 3 days later.
-
He reigns from heaven now, having paid the price for sin,
-
and he looks out and he commands everyone everywhere.
-
From our pastors this morning. If you don't know him, repent
-
and take Jesus by faith today. The only way you can see God,
-
the only way you can be made right with him, the only way you
-
can have an intimate relationship with your Creator
-
is that if you repent of your sin and put your faith in Jesus.
-
So respond to the call, Respond to God's loving command.
-
Come to him today and seek His face.
-
Make Christ your one great desire for him and church.
-
Consider the gift of God, even allowing us to commune with Him
-
in prayer. Because of Christ, we can cry to
-
God. ABBA Father David's prayer in
-
verses 7 to 12 is a model. When we pray to God, we can be
-
confident in His promises. We do hold fast to His
-
character, but we know we're still sinners.
-
We know our God is still holy. So we desperately ask to remain
-
in God's presence. Friends, one of the markers of a
-
growing Christian is a desperate and passionate prayer life.
-
Would that describe your prayer life?
-
Is your prayer life too comfortable, or are you
-
passionately pursuing God? Are you wrestling with Him?
-
Are you desperate for Him like David?
-
It may feel like God is going to cast us away sometime like it
-
says in verse 9, but because of Christ, we know that He never,
-
He never will cast us away. Even if those in life who are
-
supposed to be most loyal to us, who are supposed to love us the
-
most, if they forsake us, God never will.
-
That's what David says in verse 10.
-
Look back down to verse 10 for my father and my mother have
-
forsaken me, but the Lord will take me in.
-
Now, there's no evidence of this happening to David in First and
-
Second Samuel. There's no evidence that his
-
parents forsook him and sided with his enemies.
-
It may have happened, We're not sure.
-
A lot of translators render this as even if my father and my
-
mother forsake me. I think that's more of the
-
point. It was going on here.
-
Even if the people who you would never imagine turning their back
-
on you do. God will take you in.
-
God will be there for you. And I know that this has
-
happened to some of you in this room today, whether it be your
-
family actually disowning you for your faith or maybe it's
-
just a slow relationship being severed over time because of
-
your commitment to follow Jesus. Friend, if that's you, take
-
heart. Your brothers and sisters of
-
TBC, we've got your back. We will take you in.
-
But most ultimately, most importantly, God has taken you
-
in. God will never leave you or
-
forsake you. In verses 11 and 12, David
-
concludes his petitions by asking God for guidance.
-
In order for David to pursue God, he's got to be careful to
-
walk in God's ways. Look at verse 11.
-
He's desperate to be taught and to be LED on a level path.
-
David needs this because if he gets off the path, his enemies
-
are waiting there to devour him. His enemies are waiting there to
-
kill him. False witnesses are slandering
-
his character and breathing out. Violence brings us a reminder to
-
us to never assume we have nothing left to learn.
-
Every single one of us, no matter where you're at and your
-
maturity with the Lord, we all need to continue to have a
-
teachable spirit. We all need to be relying on
-
brothers and sisters in the body that we can learn from.
-
You never should think you've arrived.
-
So would that describe you? Would you say this morning you
-
have a teachable spirit? Friends, we cultivate A
-
passionate pursuit of God by wrestling with Him in prayer.
-
But once we've wrestled with him, brought our request to him
-
in this life, sometimes all that we're left to do is wait.
-
Is wait. That's our last point point #4
-
wait for God, wait for God. Verses 13 and 14.
-
David's passionate pursuit of God leads him to this final
-
triumphant statement in verse 13.
-
Look down at verse 13. I believe that I shall look upon
-
the goodness of the Lord in the land of the living.
-
What preserves David's life through his trials, through his
-
fears in the midst of his enemies, is this one great
-
vision that he's going to see God's goodness in the land of
-
the living. Now maybe where David's at,
-
right here on earth, he might be first referring to the fact that
-
God's going to deliver him. He's going to see God's goodness
-
in the land of the living and that God is going to prove his
-
goodness to him. David's going to make it out of
-
this situation that he's in, and he's going to actually be alive.
-
He's going to live through this. And I think that's partly true,
-
but I think ultimately David here is hungering and longing
-
for heaven. David starts the Psalm in verses
-
one to three by clinging to God's character in this life,
-
and he finishes the Psalm here by banking on God's character in
-
the next life. Again, this is language of the
-
beatific vision. In verse 4 David wants to gaze
-
upon God's beauty. In verse 8 David wants to see
-
God's face, and now he wants to look upon God's goodness. 3
-
images that I think are all saying the same thing.
-
One great and passionate desire to see God again.
-
What does David mean here by I'm going to see God's goodness.
-
You can't see goodness like you see, like you see that
-
basketball goal or like you see a building.
-
You can't see goodness pass by you like you see a rabbit
-
hopping through your backyard. So what does he mean by this?
-
Well, I think if we circle back to Exodus 33 for a minute, I
-
think this will help us flesh this out more.
-
And I think that David may have this passage in mind here.
-
He's reflecting on in Exodus 33, Moses asked God to show him his
-
glory. What's God's response?
-
He says I will make all my goodness pass before you and
-
will proclaim before you my name, the Lord.
-
But God says you can't see my face and live, so I'm going to
-
protect you. I'm going to put you in the
-
clutch of the rock, and I'm going to put my protective hand
-
over you, and you're going to see the backside of my glory.
-
You're not going to see it in full, friends, but I think what
-
David longs to see here, or excuse me, what Moses saw in
-
part, David longs to see here in full.
-
He knows he's going to see the fullness of the glory of God.
-
He's going to see God's goodness because it is who God is.
-
God does not have goodness outside of himself that he
-
latches onto, or justice or mercy or love.
-
No, God is in himself good. You can see God's goodness
-
because it is the very being of God.
-
Well, how do you prepare for that day?
-
You remind yourself of God's goodness now.
-
Cultivate a grateful spirit, Cling to God's character.
-
Passionately pursue God today. It's not like when you're
-
preparing for a big meal at night or something.
-
You may not eat as much during the day.
-
I did this once years ago. I was prepping my stomach to eat
-
the Tomahawk steak at the Angus Barn.
-
It's 44 oz. I tried it once and I failed and
-
I told Michelle I'm I'm going back and I'm finishing that
-
thing. I had too many appetizers before
-
and so I prepped all day. I didn't eat that much and I
-
finished the whole thing 44 oz. I got to take home the big bone.
-
It's massive. And yeah, pursuing heaven,
-
pursuing God is the opposite of that.
-
You fill up on God now as much as you possibly can and let God
-
let that whet your appetite in this life because you know
-
that'll increase your longing to feast on him in heaven.
-
Well, here's an overview of our pastors.
-
David has renewed his confidence in God.
-
He's pursued God, he's wrestled with God's face.
-
And now in verse 14, he turns towards Israel and he gives them
-
one command. Wait, wait, look at verse 14.
-
Wait for the Lord. Be strong and let your heart
-
take courage. Wait for the Lord.
-
Friends, most of the Christian life is waiting, but it's it's a
-
joyful waiting. It's an expectant waiting.
-
It'd be like if today you got tickets to the Super Bowl, but
-
there's no date on it. You'd be so excited.
-
You'd be longer for that day. You'd be joyfully waiting.
-
And notice how active this waiting is in verse 14.
-
Wait, be strong. Let your heart take courage.
-
Sometimes I think we can be tempted to think that waiting
-
for the Christian is just like, well, there's not much else I
-
can do. I'll just kick my feet up on the
-
couch and I'll just, I'll just wait.
-
That's not what the Bible ever means by wait on the Lord.
-
You wait by filling up on God's promises.
-
You wait by pursuing God now with passion.
-
You wait by reminding yourself of God's character.
-
You wait with your church family.
-
Remember that David is addressing all worshippers here.
-
He turns towards the crowd. Anyone that's going to read or
-
hear this Psalm, he turns towards you, TBC, and he says,
-
wait on the Lord. I think by God's grace, we've
-
been doing a great job of this. We're discipling one another.
-
We're prioritizing the Lord's Day gathering.
-
We're helping to bear each other's burdens.
-
We're singing a lot of songs about heaven or marching
-
together towards the King's city.
-
In the early church there was a man going through something
-
similar. As David was here, he was living
-
for Christ. He was preaching the gospel and
-
his enemies hated him. His name was Stephen.
-
In Acts 7, Stephen preaches a bold sermon to the Jewish
-
leaders. His passion for the gospel of
-
Jesus Christ was too much for them, it says.
-
They were enraged and they ground their teeth at him as
-
they were picking up stones to stone him.
-
It says that Stephen gazed into heaven and saw the glory of God
-
and Jesus standing at the right hand of God.
-
And he said, behold, I see the heavens open and the Son of Man
-
standing at the right hand of God.
-
Even in his darkest moment, Stephen knew he would see God's
-
glory. Even as he's being murdered,
-
Stephen is captivated by heaven. Brothers and sisters, you may
-
never be surrounded by a literal army.
-
You may never have people prepared to stone you for your
-
faith like Stephen, but you will face opposition for following
-
Jesus. The burdens of life will
-
overwhelm you. At times it may feel like you're
-
walking around blindfold just looking for the Grand Canyon.
-
And yet one day soon, God, when you see Him in glory, is going
-
to remove the veil from your face, and you're going to see
-
Him in His fullness, and you will be satisfied.
-
All your suffering will be worth it.
-
All your longings and desires will be fulfilled.
-
So pursue Him today by faith. And one day soon God will turn
-
your faith into sight. Let's pray.
-
Heavenly Father, we cling to your promises that we will see
-
your goodness in the land of the living.
-
Comfort us with that truth. Help us to pursue you hard by
-
faith. Renew our longings to see Christ
-
face to face. Father, what a glorious and
-
great God you are. We know you will answer these
-
prayers in Jesus name, Amen. Friends, our last hymn is Behold
-
our God on the last page of your bulletin.
-
We're going to behold Him now by faith, as we sing.
-
Would you please stand?