Sermon
1 Thessalonians 4:1-8
Publisher transcript
Transcript
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You are impossible to please. Nobody wants that to be said of
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them, do they? And yet we all know a person who
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is impossible to please to them. You could get a 99 on your exam,
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but you didn't get 100. You could hit the game-winning
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home run, but you did drop that catch in the third inning.
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You could serve them a Michelin star meal, but you could have
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used a little more salt. Some people, it doesn't matter
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what you do, because whatever you do will never be enough.
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Some people are unpleasable, quick to critique you, difficult
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to read. It's hard to tell if they're
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ever happy with you. You wonder if it's even
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possible. At best, they're neutral,
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unmoved, indifferent. What is God like?
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God is so very different. You don't have to wonder what he
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thinks about you. You can know today if you're
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living a life pleasing to God because in God's Word he's
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revealed to us what's pleasing to Him, and by God's Spirit He's
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enabled us to do what is pleasing to him.
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Please turn in your Bible to the book, to the book of First
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Thessalonians. We're going to be in chapter 4,
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First Thessalonians, chapter 4. If you don't have a Bible, maybe
1 Thessalonians 4 chapter mention
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you left yours at home and maybe you don't even have one.
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There's some Bibles in the back. Raise your hand.
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We'd be. We'd love to get a Bible in your
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hand, one over here. We're in First Thessalonians.
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We've been studying Paul's letter to the first ever church
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in Thessalonica. It was planted by Paul and his
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missionary team just 20 or so years after Jesus's death and
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resurrection. The church was full of fresh
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converts. It was a church loved by God, a
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church chosen by God, a church pleasing to God.
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The Thessalonian church is the only church in the New Testament
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that Paul calls an example. You could say the Thessalonian
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church was a healthy church, a church others could look to for
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a model. But it was not a perfect church.
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Those don't exist this side of glory.
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In other words, it was a church with room to grow.
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It was a church like ours. In chapter 3, we saw Paul sent
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Timothy to check out on this new church plant.
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He planted the church, so naturally he wanted to hear how
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they're doing. By God's grace, in chapter 3,
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Timothy reported back good news. Paul, they're doing well.
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Then at the end of chapter 3, we heard Paul's pastoral prayer.
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Do you remember what Paul prayed for?
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Look at chapter 3, especially at verses 12 and 13, Paul prayed
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that their love for one another would increase and abound.
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And verse 13, Paul prayed that their hearts would be holy
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before God. Today in chapter 4, Paul exhorts
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them to be holy before God. What he just prayed for and
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originally I was supposed to preach verses 9 to 12.
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Also, I'm calling an audible. We're going to do that next
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week. So next week verses 9 to 12
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today, verses 1 to 8. Listen as I read verses 1 to 8.
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Finally then, brothers, we ask and urge you in the Lord Jesus,
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that as you receive from us how you ought to walk and to please
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God just as you were doing, that you do so more and more.
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For you know what instructions we gave you through the Lord
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Jesus. For this is the will of God,
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your sanctification, that you abstain from sexual immorality,
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that each one of you know how to control his own body in holiness
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and honor, not in the passion of lust like the Gentiles who do
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not know God. That no one transgressed and
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wronged his brother in this matter, because the Lord is an
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avenger in all these things, as we told you beforehand and
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solemnly warned you. For God has not called us for
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impurity, but in holiness. Therefore, whoever disregards
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this disregards not man, but God, who gives His Holy Spirit
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to you. How can you please God?
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Friend, you don't have to wonder.
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It's so clear in this text. Keep walking in holiness.
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Keep walking in holiness. The Thessalonians knew this.
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Verse 3 Paul says this is the will of God, your
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sanctification. Verse four, he tells them to
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control their own body in holiness.
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Verse 7 he reminds them God's not called us for impurity, but
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in holiness. Paul exhorted them to walk in
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holiness. But look at verse one, they were
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already walking in holiness. So Paul urges them, just as
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you're doing, do so more and more.
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They were already pleasing God. They were already walking in
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holiness. Paul's message to them is keep
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doing what you're doing. And brothers and sisters, what a
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joy that I can say to you, to this church, by God's Spirit,
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you're walking in holiness. Keep doing what you're doing.
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Do it more and more. That's the one exhortation I
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want to give you. Trinity Baptist Church 1
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exhortation. It will not be surprising.
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Keep walking in holiness, Keep going.
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And as we walk through the passage, I'll give 5
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applications of them. So one exhortation, keep walking
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in holiness. Do not forget that five
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applications we'll consider as we work through the passage
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around 400 AD. The Church.
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Father Agustin, pray, Lord, give what you command and command
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what you will. In verses 1 to 8, we'll see that
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God's will is that we're holy. God's command is be holy.
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God called us in holiness. God enables us to be holy by
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giving us the gift of the Holy Spirit.
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God cares about holiness. In other words, as Augustine
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prayed, if you're in Christ through the gospel, by the
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Spirit, God's made you holy and will make you holier until Jesus
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Christ returns. He who began a good work in you
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will bring it to completion on the day of Christ Jesus.
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Let's look at verse one. Paul urges the Thessalonians.
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He's like their coach cheering them on towards the finish line.
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He's like their personal trainer, pushing them on towards
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their gains. I did CrossFit briefly.
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It was only 8 weeks in seminary. I had a group on.
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My trainer's name was Rose. Rose regularly yelled at me.
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Come on, you got this. Keep going, friends.
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That's Paul. That's Paul right here.
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He urges them, but he urges them verse one in the Lord Jesus.
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The instructions he gave them, verse two, were through the Lord
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Jesus. In other words, Paul writes by
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the authority of the Lord Jesus, and these instructions he gives
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them are not new to the Thessalonians.
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Paul reminds them of what he taught them when he planted the
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church. Verse 3 of God's will.
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We can think of God's will when we think of it.
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We often think of questions like who should I marry?
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What should I do for work? Where should I live?
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Where should I go to school? What should I major in in
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school? What should I do with my life?
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For many of us, these are the most important questions of
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life. And they are important
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questions, aren't they? But they are not the most
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important. God's primary concern for you
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today is not where you'll live, not which job you'll take, not
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which spouse you'll find. It is verse 3, your
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sanctification. As Paul reminds them, this is
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the will of God. What is sanctification?
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We recited our statement on it earlier in the service.
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The moment you became a Christian, you were set apart by
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God for God. You were devoted to God.
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The theological term for this is called positional
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sanctification. It happens as we read in our
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statement of faith at the moment of your regeneration.
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But there's another aspect of sanctification and that that's
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that it's a process. 2 steps forward, one step backward.
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If you've been a Christian for a decade, Lord willing, people
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that didn't know you before you became a Christian, if they met
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you today, they would say, I mean you look the same but man,
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you're different. What is that?
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That's called progressive sanctification.
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It's growth in godliness. It's what Paul describes in 2nd
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Corinthians 3 verse 18. As we behold the glory of
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Christ, we are being transformed into Christ's image from 1° of
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glory to another. Over time the Christian sins
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less and realizes there is so much more sin left, sins we were
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completely blind to before we become exposed to.
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Over time we grow an understanding God's grace.
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We grow an understanding that our very life hangs upon the
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mercy of God, who is the only one who is always aware of every
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thought and intention and motivation.
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Sanctification. And this is key happens over a
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long time. We don't change all at once.
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God grows us organically. You can see a picture of
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progressive sanctification in the growth of a child.
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As many of you know, I just got back from a month of paternity
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leave as we celebrated the birth of our little girl Sunday, Don
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Abraham, just about a month ago. You know she's already in one
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month grown out of those first diapers we had that so many of
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you so graciously gave us. She's already lifting up her
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head. She's smiling.
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I don't know if it's at us or what.
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Now, none of that was observable overnight until it was.
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God does not grow us in godliness overnight.
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Sanctification is, as one brother said, a long obedience
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in the same direction. You can see a biblical picture
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for progressive sanctification in verse one.
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Look at verse one. They've been taught to walk and
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to please God walking. There it is.
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Most days after I finish work, my family goes for a walk.
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Now some of you in this room are fast walkers.
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We've got 4 kids under 7. We walk slow.
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After work, we head to the mailbox and back.
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It's about 10 minutes round trip.
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To some of you, that's unspectacular, but it's actually
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an unpredictable walk. You never know what's going to
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happen. We just take one step at a time.
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Sanctification, though, is a long walk.
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Not from my house to the mailbox.
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It's more like my house to Seattle.
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You have to cover 3000 miles. It will take you months, but if
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you just keep walking northwest, eventually you'd get there.
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Sanctification is a walk that takes a lifetime.
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It's a walk. God takes with us every step of
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the way. He's interested in how we take
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every step. He's interested in the direction
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that we're headed. And God Himself is taking us
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somewhere. He's taking us from earth right
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into heaven. But if you're here, you're not
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there yet. Until heaven, whether if you've
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been a Christian for 40 days or 40 years in the Christian life,
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there will never be a day when you can say I've made it.
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No more valleys, no more forks in the road, no more need for
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guidance, no more hard decisions, no more killing sin
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in the Christian life. There is no cruise control.
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In verses 3 to 8, Paul specifies that he's not talking about
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sanctification in general, but specifically about the
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sanctification of our sexuality. Look again at verse 3.
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Paul says God's will is that you abstain from sexual immorality.
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The term sexual immorality, it's one word in the Greek cornea.
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It's used throughout the New Testament to describe any sort
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of sexual sin for our holy God. Nothing in our lives is off
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limits. Even the most private and
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personal aspects of our lives must be lived corum deo, before
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the face of God. And in kindness, our holy God
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has given us limits for our sexuality.
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He warns us for our good that sexual morality is off limits.
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Before we consider Paul's exhortations in verses 4 to 6,
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it's worth answering one more question about sanctification.
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That is, how does it work? How do you grow in godliness?
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Colossians 3 describes sanctification as a continual
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putting on and a putting off. Because we've been raised with
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Christ, we must put on virtues like compassionate hearts,
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kindness, humility. Because we've been crucified
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with Christ, we must put off put to death vices like sexual
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morality, impurity, and evil desires.
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Think of sanctification like rowing a boat.
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Not many of us do this today, but you'll get the picture.
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To make progress in a rowboat, you need to use both oars.
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One or is putting sin to death, the other or is cultivating the
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fruit of the Spirit in your life?
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John Calvin, the reformer, he called this mortification and
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vivification. When God's holiness enters our
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lives, it kills whatever is evil in our hearts.
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Just like the human body was created to rid itself of every
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disease, when God's holiness enters our lives, it also brings
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to life what's already been born by the Spirit of God.
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Our duty in sanctification is continually to die to what's
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been put to death at Christ's cross and to live out what's
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been brought to life by Christ's resurrection.
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In other words, specifically with sexuality, there are
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aspects of your sexuality that will need to be starved to
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death, mortification, but there are other aspects of your
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sexuality that need to be fanned into flame vivification.
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And friends, look at verses 3 to 6.
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Both aspects are at play. Look again, verses 3 to 6.
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What do they need to fan into flame?
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Verse 4, self-control. They need to know how to control
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their own bodies in holiness and honor.
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They need to master their bodies, not be mastered by their
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bodies. And what do they need to put to
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death? Three things.
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Verse 3 one, they must abstain from sexual morality.
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They need to stay far away from sexual sin.
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Don't even go near her house. King Solomon wrote to his son in
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Proverbs 5. Second verse 5, They can't live
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in the passion of lust like the Gentiles.
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You might wonder how did the Gentiles live in the 1st
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century? It was not that different than
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today. Sexual morality was all too
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common. One second century Greek
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grammarian said we keep mistresses for pleasure,
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concubines for daily concubinage, but wives in order
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to produce children legitimately.
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That was their cultural worldview.
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Sexual morality was even a feature of idol worship in
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Thessalonica. These were those who had turned
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from their idols to the living God and that needed to include
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their idol worship, their sexual immorality.
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And the third thing he tells him to put to death, verse 6, they
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can't transgress or wrong their brother.
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Or you could translate it, brother or sister.
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Sexual sin steps over boundaries God's given us.
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It takes advantage of people made in the image of God.
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It devastates the church. It devastates society.
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It is deserving of divine judgement.
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Friends, our sexuality is a gift from God-given with boundaries
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and limits. It's a gift to be received.
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And steward it. How do we do this?
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Here's 5 applications, 5 applications to encourage us to
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keep walking in holiness. First, calibrate your conscience
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to Scripture. Calibrate your conscience to
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Scripture. In verse 2, Paul says he
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instructed the Thessalonians about what God thinks of
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sexuality. Then Paul reminded them we need
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to instruct ourselves with Scripture and rewind, remind one
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another of Scripture's teaching about sexuality.
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In other words, we need to take our consciences, which is what
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we think of as right or wrong, and we need to bathe them in
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Scripture to learn what God thinks is right and wrong.
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And we need to do all of this while walking through the Vanity
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Fair that is this world. The world catechises us with
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cultural mantras. Friend, if you're not a
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Christian, what do you think of these Born This Way, My body, my
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choice? Everything's fine as long as
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there's consent or the acronym that's ever growing LGBTQ plus.
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More importantly, we need to ask, what does God think of
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this? We need to study the scriptures.
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Study Genesis 1 and 2 closely. Before the 7th commandment, you
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shall not commit adultery. Before the 10th commandment, you
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shall not covet your neighbor's wife.
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God made Adam and Eve in the Garden of Eden, where they
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walked in perfect fellowship with him and with one another.
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He gave them the gift of their bodies.
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He gave them the gift of one another.
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Your body's a good gift from a good God, but your body is a
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terrible God. God made mankind in his image.
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He made us male and female. He called us very good Paul
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Warren, the Corinthian church. Do you not know that your body
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is a temple of the Holy Spirit within you whom you have from
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God? You are not your own, for you
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were bought with a price. So glorify God in your body,
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Christian. Your body is a temple of the
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Holy Spirit. Even if you're not a Christian,
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you've been fearfully and wonderfully made.
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As Brian said in Sunday school this morning, you are not a
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cosmic accident. God made you.
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Sex is also a good gift from a good God.
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But sex is a terrible God. God made sex for marriage.
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God ordered his creation so that man and woman are united in the
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gift of marriage. They become one flesh where they
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mutually give themselves to one another.
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They are naked and unashamed. Sex only thrives in the context
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of marriage, where there's safety and affection and trust
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and respect and mutual generosity.
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Is this what you believe? Are you calibrating your
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conscience according to scripture, or are the lines
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blurred because your mind is full of things from below?
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You don't need to binge watch R rated movies for this to happen.
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Suggestive content PG13 is enough to stir up your passions.
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Netflix is glad to present to you sin as entertainment and
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lust as love, as long as it pays their bills.
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Parents, teach your children about God's good design for our
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bodies and for sexuality. And be aware, be very aware of
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every contrary voice that whispers for your children's
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attention. It is through much practice and
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propaganda and social reinforcement that what God
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calls evil, the world calls good.
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God's good design is suppressed, distorted, ignored.
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God's been placed on mute. But God, not the President, not
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the Supreme Court, made your body and sex.
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He defines both. He evaluates both.
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Second application, Learn to control your body verses 4 to 5.
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In verses 4 to 5, Paul contrasts the Christian self-control with
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the pagan's passion. You need to learn to control
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your body. Jesus says that the source of
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your sin is your heart and his half brother James says your
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sinful conflicts arise from your passions that are at war within
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you. Every human being created lives
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as a morally responsible creature before the face of God.
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Behavior that doesn't conform to God's law comes from the heart
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and his sin. Your body, though, can provoke
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you to sin, but it cannot make you sin.
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In other words, don't blame your body for your sin.
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Now, we know this intuitively. For example, you don't sin
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because you're hangry. The circumstances of hunger
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provides an opportunity for sin. But sin arises from your heart.
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The hunger exposes your sin. So yes, the commercial eat a
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Snickers that could help you. But sin is a choice.
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You have moral agency. You don't also sin because
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you're tired. We've all been there.
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It's been a long day of work. That could be the reason that
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you are having trouble paying attention to your spouse as
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they're trying to talk with you. Weakness.
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It's not the reason, however, that you blow up and scream at
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your spouse after a hard day at work or apply this to sexual
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sin. If your friend confesses to you
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he stayed up too late, it is past 3:00 AM, and then he
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committed sexual sin. Your advice to just go to bed
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earlier? It's certainly not bad advice.
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I mean, not a lot of good happens at 3:00 AM.
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But it misses the heart, which is the Control Center of our
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motivations and our desires. Your body cannot make you sin.
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The world cannot make you sin. The world can tempt you to sin,
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other people can entice you to sin, but no one can make you
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sin. To paraphrase Augustine, we
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always do the thing we most wanted to do.
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So friends, don't blame your body, but learn to control your
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body. The Christian life is a self
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controlled life. Self-control is a fruit of the
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Spirit. A holy life is a life of
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restraint. So much so that in Titus Titus
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one Paul says self-control is a requirement for an elder.
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In Titus 2, Paul exhorts older women, older men to
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self-control. Then he tells older women to
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exhort younger women to self-control.
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Then he tells Titus to exhort younger men to self-control
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without self-control. Proverbs 2528 says a man is like
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a city broken into and left without walls open for
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devastation. Friend, if you're single, this
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means that even if you feel ripe and ready for love, you must
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restrain your sexual desires. As Solomon's bride adjures, the
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daughters of Jerusalem do not stir up or awaken love until it
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pleases. If you're married, this means
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that the only context to be naked and unashamed is with your
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spouse. You were to give yourself to
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your spouse and your spouse alone.
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As our statement of faith says, marriage is the only legitimate
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God ordained context for sexual union and procreation.
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Yet even in marriage, Ecclesiastes tells us, there's a
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time to embrace and a time to refrain from embracing.
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Whether you're married or single, how do you need to grow
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in controlling your own body before you think of what you
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watch on TV or what you swipe through on your phone, begin
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with your heart, which guides your eyes, and then your
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fingers. What desires need to be bridled
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and controlled? If you feel like controlling
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your body's hard work, you are absolutely right.
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Sanctification requires great effort.
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Sanctification is like learning to ride a bike.
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Now I've not taught any kids how to drive yet.
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I think that'd be illegal, but I have successfully raised 2 bike
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riders. When you're teaching your kid
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how to ride a bike, they need to pedal and you parent need to
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hold on. They ride while you run
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alongside, but if they don't put in the effort, if they never
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pedal, you can run them around the neighborhood all day long,
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but they'll never learn to ride their bike and you will look a
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little crazy. The New Testament consistently
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says that growth in godliness requires hard work.
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We need to peddle. Perhaps most explicitly, Peter
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exhorts us. Make every effort Christian fan
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into flame. The Spirit's gift and fruit of
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self-control in your life. Third application Confess sexual
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sin. Confess sexual sin.
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We strive for self-control. Sometimes we stumble and fall.
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Some visit the brothel downtown, others visit the brothel in the
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neighborhood of their minds. Sexual drift begins with a baby
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step, a second glance, then a wandering eye, a flirtatious
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text, then a secret thread, an adulterous thought, then a full
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blown affair with sexual sin. The more deviant dangers always
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seem so far away until you're knocking at their front door.
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Friend, has your sexuality been distorted and darkened?
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Has it become unhinged? What can you do?
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Confess your sins. If we confess our sins, He is
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faithful and just to forgive us our sins and to cleanse us from
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all unrighteousness. Lust thrives in the darkness, in
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privacy, in isolation, and in the darkness.
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It grows, it festers, it gets stronger.
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It is only in the light that lust will wither and even die.
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Brothers and sisters, take heart if that's you today.
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No darkness is too dark that it can't be overcome by light.
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Bring your sins into the light of our holy God, who is light,
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and in Him is no darkness at all.
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Confess your sins. When we confess our sins, it's
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like a little death. It rips down the polished image
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that we present of ourselves, and it reveals the true man, the
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Sinner, the person God already sees and loves.
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Confess how you've personally wandered off God's holy paths.
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Don't use vague language like I slipped up or I fell.
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Confess specific sins, adultery, fornication, homosexuality,
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pornography. Speak plainly.
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Aim for transparency. Risk oversharing.
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That's what it looks like to take God's side against your
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sin. Brothers and sisters, who in
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this congregation is helping you walk in the light?
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Brothers, confess your sins to a trusted brother in the church.
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Sisters, confess your sins to a trusted sister in the church.
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We are always either confessing our sins or suppressing them and
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hiding them. As Ray Ortland says, you can be
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impressive or you can be known, but you can't be both.
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Confess your sins. 4th application.
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Be warned of Christ's perfect vengeance, Verse 6.
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Be warned of Christ's perfect vengeance.
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Look again at verse 6. Paul already warned the
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Thessalonians don't transgress and wrong one another in this
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matter. But the warning was worth
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repeating and Paul grounds his warning in Christ's coming
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vengeance. Sexual sin, when done against
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another human being made in God's image is sexual assault.
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Sexual assault is a particularly heinous evil.
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Justin and Lindsay Holcomb in their book Rid of My Disgrace,
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they define sexual assault as any type of sexual behavior or
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contact where consent is not freely given or obtained and is
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accomplished through force, intimidation, violence,
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coercion, manipulation, threat, deception, or abuse of
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authority. At least one in four women and
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one in six men will be victims victims of sexual assault in
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their lifetime. Savvy.
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Sadly, those statistics are likely underreported because the
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crime itself is vastly under reported.
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Most victims, about 90% are female and most most victims are
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assaulted by someone they know and trust.
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Friend, if that's happened to you, you need to hear this.
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You are not responsible for the sins done against you.
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It's not your fault, and what's been done to you does not have
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to be the end of your story. If you're in Christ, He is both
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your refuge and your avenger. He promises vengeance for all
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who have harmed you and persistent on repentance.
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The sins done against you are sins done against God himself.
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He will not forget. He will not brush them aside.
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He will strike terror and pour out his wrath on that day when
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Jesus Christ returns. Friend, this is a day that Paul
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warns us of. If you're not a Christian, Paul
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warns of this day of coming judgment.
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God made you to walk with him and to please him.
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But you've displeased God. You've been a slave to your
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sinful desires. You, like all of us in this
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room, are a sexual Sinner. Jesus said, You've heard that it
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was said you shall not commit adultery.
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But I say to you, whoever looks at a woman with lustful intent
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has already committed adultery with her in his heart.
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So you, like all of us, are guilty before this holy God and
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deserving of his holy wrath. Friend, is there forgiveness for
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sexual sinners only in Jesus Christ?
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Jesus was like us in every way except without sin.
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He always did what pleased the Father.
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If you remember His baptism, the Father's voice boomed from
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heaven. This is my beloved Son, with
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whom I am well pleased. And this Son went to the cross
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and was crucified in the place of sinners.
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He, though he was innocent and perfect and spotless, bore God's
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just wrath. He took away our shame.
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Three days later he rose from the grave.
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But he will return to judge the living and the dead.
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Friend, turn from your sinful ways and trust in Him alone for
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salvation, and he'll wash you whiter than snow.
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And for those of you who have, If you've trusted in Christ,
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you're united to Christ. You are adopted into God's
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family. If you've trusted in Christ, you
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have God as your heavenly Father and he is pleased with you.
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If you've trusted in Christ, you'll find that the blood of
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Jesus is sufficient to cover every sin.
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If you've trusted in Christ, one day he will wipe every tear
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away. He will soothe every fear.
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He will remove every scar in the gospel.
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By the blood of Christ, sexual sinners are washed clean.
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Such were some of you, Paul says.
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But you were washed, you were sanctified, you were justified
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in the name of the Lord Jesus Christ and by the Spirit of our
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God. As we conclude, look finally at
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verses 7 and 8, fifth and final application.
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Do not disregard God's call to holiness if you've trusted in
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Jesus Christ. God has not called us for
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impurity, verse 7. But in holiness you are holy.
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Be holy, for our God is holy. This is now your identity.
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Yes, you're still a Sinner, but you are also now a St.
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Holiness is your destiny. Holiness is also your job.
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How do you need to fight today for holiness?
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Where are you slipping in sanctification?
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What are you doing today or thinking today that you're
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comfortable with that? Years ago you would have been
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shocked by Brothers and sisters. God has called you not for
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impurity, but for holiness. Your holiness is also the
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church's job. We are spiritually responsible
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for one another's growth and godliness.
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In other words, holiness is a team sport.
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If you played sports in high school, you know there's
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varsity, there's JV, there's the starters, and there's the bench
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warmers in the local church. There is no bench.
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Everyone is a starter. Your brothers and sisters need
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your holiness. When you pursue holiness, it
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rubs off on other people. It ripples throughout the
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congregation. When we watch you put your sin
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to death, we are strengthened and encouraged to put our own
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sin to death. When we watch you fight and
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wrestle for self-control, we are encouraged to do the same.
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You who are strong, help us who are weak.
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You who are mature, help us grow into maturity.
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Your holiness is contagious and it's the church's job, not just
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the elders, to keep this pulpit preaching what God says about
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sin and sexuality. Paul warns us, look at verse 8.
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Whoever disregards this disregards not man, but God.
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Years ago in Kansas City the biggest mega church in Kansas
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City change their stance on biblical sexuality.
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They became open and affirming of homosexuality.
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Their pastor wrote a blog post where he said I know what Paul
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says, I just disagree with Paul. Brothers and sisters, God not
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your preacher always gets the last say.
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Protect this pulpit. Any man who does not believe
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these things or is afraid to preach them preaches a different
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gospel. Don't let it happen here.
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Your holiness is finally God's job.
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It's your job. Sure, it is the job of the
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church also. It's God's job too.
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And what a relief. Surely you've been in that group
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project where you had that one friend who just carried the
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whole team. They basically did all the work
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and you get some credit. God is absolutely, unrelentingly
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committed to your sanctification.
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He works you degree after degree more into the image of His Son.
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So what happens when you, Christian, fall flat on your
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face in descent? God doesn't give up on you.
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God does not leave you to yourself.
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He's not driven away or repulsed by you.
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He has more mercy and grace for you.
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Still, He is better at sanctifying than you are at
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sinning. He is committed to your
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sanctification. So keep walking.
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It's a long walk, but we'll get there.
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By God's grace, be holy today. And friends, this day will turn
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into a month, and this month will turn into a year, and this
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year a decade. And soon, by God's grace, we
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will hear like those Saints who've gone before us.
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Well done, good and faithful servant.
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On that day our God will be pleased.
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Let's pray. Lord, you are our holy God.
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You've called us to holiness. Lord, strengthen us for this
-
work. Help us give an effort, help us
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strive. Help us work hard to rid
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ourselves of sin and to conform ourselves to your law and to
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your Son Jesus Christ. Do this work in us.
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We pray in Jesus name, Amen.