Sermon
Door to Life (John 10:9-10)
Publisher transcript
Transcript
-
Good morning, friends. It's so good to be here.
-
Thank you so much for inviting me to speak here to you all.
-
Friends, greetings from Capitol Hill Baptist Church.
-
I know you've had pastors come and preach to you and they came
-
back encouraged by you and by your ministry here in Chapel
-
Hill. I've gotten about a dozen texts
-
this morning praying for you all, letting the say, letting
-
you guys know that the Saints at Capitol Hill Baptist Church are
-
praying for you and the preaching of the ministry.
-
So great to be here with you all.
-
And I've been a part of church planting kind of stage in LA.
-
And I just want to say thank you for the volunteers for setting
-
up the chairs, cleaning up afterwards.
-
You guys are serving and helping the church in so many different
-
areas. So thank you guys so much.
-
I know we just prayed, but before we begin, let me just
-
pray quickly one more time. Oh Father, we pray now by your
-
Spirit that you would reveal to us what we need to hear and that
-
your gospel will be clear to all of us and that your Son will be
-
exalted high in our lives. We pray these things in your
-
name, Amen. Standing on the truth and doing
-
the right thing sometimes bring disappointment and
-
discouragement. Standing on the truth and doing
-
the right thing sometimes bring disappointments and
-
discouragement. In 1847, the Vienna General
-
Hospital had two maternity wards, one that was run by
-
midwives. The mortality rate from childbed
-
fever was around 2%. But in the ward run by esteemed
-
doctors and medical students, the death rate was a staggering
-
16%. Ignaz Semolize, one of the
-
doctors in the hospitals, discovered the horrifying
-
reason. The doctors we're walking
-
directly from performing autopsies on corpses straight to
-
delivering babies. They were the ones literally
-
carrying death to their patients.
-
So Ignaz made a revolutionary and shocking proposal to their
-
community. Ready.
-
Doctors should wash their hands before surgery.
-
But the experts and leaders of the medical community completely
-
rejected his findings because to them it was unfathomable that
-
doctors were causing illness to their patients.
-
It hurt their pride. So they simply rejected what was
-
so obvious and continued in their horrible practice.
-
You know the rest of Semmelweis's life.
-
It's tragic and it's heartbreaking.
-
The rejections ultimately caused him to multiple mental
-
breakdowns and erratic behaviors, which eventually led
-
him to a mental asylum, driven away from his own family and
-
friends. Standing on the truth and doing
-
the right thing sometimes bring disappointments and
-
discouragement. This isn't that true, especially
-
for Christians. You know, in John 9, the
-
Pharisees begin to question a blind man who has been
-
miraculously healed. This blind man's story doesn't
-
ultimately highlight a physical washing.
-
He experienced something much greater.
-
He experienced the spiritual washing of his blindness, which
-
led him to see Jesus as someone worth following, as a Son of
-
man, as a great, true prophet. But like Semmelweis, this blind
-
man's story isn't entirely rainbows and butterflies.
-
He's quickly interrogated by the Pharisees, the religious leaders
-
of the day. And John.
-
The author, describes her questioning to be tame, right?
-
John simply records they asked him and the blind man said the
-
religious leaders answered, but all of a sudden in John Chapter
-
9 verse 29, their conversation becomes hostile.
-
John Rice, the religious leaders reviled against a blind man.
-
Why? What has turned this
-
investigation to denunciation is the man's innocent and earnest
-
question to the Pharisees. Do you also want to become his
-
disciples? Offended and raged, enraged by
-
this man's question, they cast him out of the synagogue, which
-
represented the social and religious currency of the day.
-
He experienced supernatural healing.
-
He told the truth about the Messiah.
-
He was doing the right thing. Yet he's locked out, driven
-
away. Following Jesus, both
-
individually and corporately, is worth it.
-
But friends, we all know sometimes it's costly.
-
I wonder if that's how you feel this morning.
-
You're doing the right thing of following Jesus, but you're
-
disappointed and discouraged. You believe following Jesus is
-
worth it. You counted the cost.
-
You really want to follow Him. But it's been three months,
-
three years, 30 years, and you feel like you're left in the
-
dust. Friends, are you discouraged in
-
your walk with the Lord this morning?
-
If that's you, friends, hear what Jesus has to say to you
-
this morning. Our passage is in direct
-
response to the man who's been accepted by God yet lost so much
-
and it's discouraged. His words in John 10, verses 9
-
through 10 is like an injection of vitality to those who are
-
weak. His words are like opening all
-
the windows, letting all the fresh air rush into a house
-
that's filled with black smoke. John 10 verses 9 through 10 is
-
Jesus holding your weary hands and your long journey by giving
-
you 2 reasons why you should continue to follow Him in your
-
discouragement. And that is my prayer for us
-
this morning as we hear Jesus telling us why we should follow
-
Him, that He would open our eyes from the things that are
-
distracting and discouraging us, and that we will be faithful in
-
following Him. So if you have your Bibles,
-
please turn to John chapter 10, verses 9 through 10.
-
John, chapter 10, verses 9 through 10.
-
I am the door. If anyone enters by me, he will
-
be saved and will go in and out and find pasture.
-
The thief comes only to steal and kill and destroy.
-
I came that they may have life and have it abundantly.
-
Friends, why is it worth following Jesus and your
-
disappointments? First, because He's the only
-
door. Don't be discouraged and
-
following Jesus because you have entered the right door.
-
We see this in His own words. I am the door.
-
Notice he doesn't say I am a door or I can show you the door.
-
No, he's clear in letting us know that he is the door.
-
There's no confusion. Jesus is the door and the only
-
door. But where does this door lead
-
to? It leads to a relationship with
-
God. Jesus is the only way to enter
-
into the covenant community, the flock of God that He himself is
-
gathering. And Jesus makes it clear that he
-
is the only one who decides who gets to go in, and he's the
-
exclusive way to God. As Jesus says later in John 14,
-
six, I am the way, the truth, and the life.
-
No one can come to the Father except through me.
-
Only Jesus can lead us to the Father, because Jesus himself is
-
God. Most of us are familiar with the
-
I AM statements from the Gospel of John.
-
This phrase I AM is a very same way that Yahweh of the Old
-
Testament has revealed himself to Moses back in Exodus 3.
-
And Jesus teaching himself, revealing himself to be that
-
very same God of Moses, uses the same phrase I AM.
-
So here we see the I AM, the door and the verse that I
-
mentioned in John 14, six I am the way, the truth, the life.
-
John 10 I am the Good Shepherd, I'm the light of the world, I'm
-
the bread of life. All these I AM statements are
-
being used by Jesus to show the different aspects of Jesus's
-
fulfillment but also singular aspect that Jesus himself is
-
God. Only God the Son and only Him
-
can lead you to the Father. And if you're in Christ, you are
-
in. You have entered into this
-
covenant community and relationship with God and all
-
those who have already entered and will enter into the future,
-
you belong with them. We see that we have not listened
-
to the thief and the robbers, but by his mercy and grace that
-
we have heard his voice and followed him.
-
You know, if you don't consider yourself to be a Christian,
-
thank you for being here with us.
-
I'm usually not the preacher here.
-
Michael is. But don't let Jesus's
-
exclusiveness keep you from coming to Him.
-
Friends, this door has a sign. It doesn't say keep away.
-
It says come in when Jesus says if anyone enters by me, he is
-
inviting people to come in. You don't need a stacked resume.
-
You don't need experience. You don't need the approval of
-
others. All you need to do is enter and
-
trust and believe in Him and know that this invitation is for
-
you. This morning.
-
Maybe you feel like you're too bad to be loved by God, or you
-
think yourself to be too good, that you don't need him.
-
But when Jesus called himself the door, he wasn't talking
-
about you, He was talking about himself.
-
He means that there is only one door, one way of salvation.
-
It's not Jesus plus your resume. It's not Jesus plus your
-
ministry. It's not Jesus plus your
-
success. It's Jesus and Jesus alone, you
-
know, if you're not a Christian, maybe what I said earlier
-
sounded off putting, right? Am I saying that Christians
-
should be happy because we chose the right thing?
-
We made the right decision. That's why we that's why we
-
should be half happy as we sound awfully proud when we say that.
-
But I actually mean the very opposite.
-
As Christians, we believe that we're terrible and we are not
-
deserving of God's love. The door to God was once barred
-
shut and locked because of our rebellion against our Creator.
-
We in fact deserve the very opposite.
-
We were walking on the road that led not to the door of life in
-
heaven, but door to hell and eternal punishment.
-
But Jesus Christ, through his perfect death and resurrection,
-
has become that door which humanity, you and I, can have a
-
relationship with God. And how do we enter this door,
-
friends? We simply trust.
-
We trust that Jesus did what we could not have done.
-
We don't enter into this relationship by relying on our
-
own works, but instead trusting in His work, His perfect work on
-
the cross. Friends, if you're not a
-
Christian, trust in Jesus today. Enter by this door today.
-
If you don't know what that looks like, talk to the person
-
next to you or I'll be standing right in the back.
-
I would love to talk to you about what it means to trust
-
Jesus, but what does this have to do with Christians, right?
-
What does this have to do with Christians who have already
-
entered this door who already follow and trust him?
-
I have two applications for us. Application one, some of us were
-
used to 1 door leading to another door leading to another
-
door, right? Some of us, if I know this
-
person, this person is going to help me know that person, and
-
that person is going to help me know that person.
-
If I get this job, hopefully it'll lead to that job and that
-
job will lead to this job. Door after door, after door.
-
You know, sometimes we approach God like that, don't we?
-
We trick ourselves into thinking that we need to go door after
-
door after door to really know God, to really be loved and
-
accepted by him. Friends, what is that door for
-
you? Is it spiritual disciplines like
-
Bible reading, prayers, gathering with your people?
-
You know, they're meant to be like windows where we could see
-
God and commune with him. But a lot of us are tempted to
-
treat them as doors and replace Jesus.
-
Many of us are tempted that more Christian things we do, the more
-
will be accepted and loved by God rather than sisters fight to
-
remember this week. There's only one door and it's
-
not you. And just like you didn't do
-
anything to deserve to enter in this door, our eternal security
-
and status are only because we have entered through the
-
sufficient work of Jesus Christ. Rest assured, in Christ and His
-
work alone. You know, one way we could do it
-
is by simply changing the posture of our hearts.
-
You know, it's so easy for Satan to attack our motives to make us
-
stop doing the good work that we're doing.
-
Oh, I know you struggle with pride whenever you serve others,
-
so why don't you just stop serving altogether?
-
Just do that later. Oh, I know you feel like you're
-
just checking off the list when you pray and when you read your
-
Bible. So why don't you just hold that
-
off until your heart gets right? You know the enemy is so good at
-
stopping us from doing good works by pointing out our bad
-
motives. Brothers and sisters, instead of
-
stopping good work, pray that the Lord would even use our
-
feeble and impure hearts like ours and friends do that good
-
work today. You know, the second application
-
is that some of us construct our own doors that apply to other
-
people. Yes, of course, believe and
-
enter by Jesus, but and also enter this door of reading
-
Puritan books and dare I say 9 Marks books.
-
Or what kind of political party that you align yourself with or
-
how you discipline your kids or lead your family or how much
-
you're involved at church. Friends, be aware of setting up
-
doors that Jesus didn't set up. This is exactly what the
-
Pharisees have done, and Jesus condemns them.
-
Be the church, brothers and sisters.
-
Be the church that celebrates one door and only one door.
-
So why should we trust in Jesus despite disappointments and
-
discouragement? Because he's the only door to
-
salvation. He's the only door to God.
-
But I imagine with a room this big, there's some of us who are
-
disappointed in entering. Some of us regret trusting in
-
Jesus today. The world that you stepped out
-
of it looks enticing. The lifestyle that you left
-
behind seems brighter. And maybe this week we found
-
ourselves looking backwards to where God saved us from more
-
than looking ahead where God is taking us.
-
If we're honest, some of us, we want to go back.
-
If that's you this morning, I have one more good news for you.
-
Jesus gives you one more reason why you should keep trusting
-
Him. He promises that you won't
-
regret following him. So point #2 you won't regret
-
following Jesus. Look at our verse again.
-
If anyone enters by me, he will be saved and will go in and out
-
and find pasture. The thief comes only to steal,
-
kill and destroy. But I came that they may have
-
life and have it abundantly. Why do we regret or get
-
disappointed in life? Most of us regret in life
-
because when things don't meet our expectations right?
-
When things don't meet our expectations, we get
-
disappointed. We regret making that choice.
-
So for some of us, we've been studying for this job interview
-
for weeks and months and you land that job only to realize
-
that work hours are longer than you expected.
-
The Co workers are not as kind. You really were looking forward
-
to college and you studied for all these tests, but you're
-
there. You got in, but your friendship
-
is rocky. Classes are not as interesting,
-
you change your majors, and you're not satisfied.
-
Or maybe some of you guys were rooting for UNC.
-
I don't need to say any more than that.
-
But friends, what Jesus points out is that what we hoped for
-
when we decided to follow Him will never let us down.
-
How? Well, first we see that the
-
treasure and benefit that we have in Christ is that we're
-
saved. The thieves and robbers who are
-
trying to kill, destroy. But Jesus has come to give life.
-
This word saved and life remind us that we are saved from the
-
wrath of God and we're saved into eternal life and salvation.
-
He says I came that they may have life and have it
-
abundantly. Friends, these two words I came
-
contain the most perplexing mystery and the greatest gift
-
combined. Jesus came because he wanted to.
-
Jesus came to dwell with sinners because he loved them.
-
Jesus came to die so that if you trust in Him, you will have this
-
life that He promises. The fullness of life that
-
existed before time began. The life that can't be taken
-
away by anyone or anything. The life that gives life to all.
-
This life can only come from Jesus.
-
This life is yours, friends. Not only is our future life
-
guaranteed, we can be sure that our life here on earth will also
-
be marked by our communion with Him.
-
You know, he says he will go in and out and find pasture.
-
That's a picture of a sheep that has access to both inside the
-
sheep pen and outside where the food is.
-
Not only does his sheep experience protection at night,
-
he is free to wander around, explore, and enjoy the abundant
-
life in the day. You know, I don't think this
-
verse is implying that going in is staying in God's protection
-
and going out is going out of God's protection.
-
I don't think that's what Jesus is saying.
-
Rather, I think Jesus is conveying the freedom and
-
accessibility and protection that the sheep have because
-
they're always under his care. So this is what Psalm 121 says.
-
The Lord is your keeper. The Lord is your shade on your
-
right hand. The Lord will keep you from all
-
evil. He will keep your life.
-
The Lord will keep your going out and coming in from this time
-
forth and forevermore. Going in and out, both in Psalm
-
121 and John 10, is a metaphor of showing us the protection and
-
the accessibility that we have in God.
-
And friends, when He's talking about the pasture and the
-
abundant life, Jesus certainly had the Old Testament in mind.
-
Your Psalm 23 is perhaps one of the most familiar passage in
-
Scripture. How does it begin?
-
The Lord is my shepherd, I shall not want.
-
He makes me lie down in green pastures, Ezekiel 34, where God
-
indicts the wicked leaders and promises that he will lead his
-
people to the pasture. This is what Ezekiel 34 verses
-
11 through 14 says. For thus says the Lord God,
-
behold, I myself will search for my sheep and will seek them out.
-
I will bring them out from the peoples, and gather them from
-
the countries, and will bring them into their own land.
-
And I will feed them on the mountains of Israel by the
-
ravines and all the inhibited places of the country.
-
I will feed them with good pastures.
-
And on the mountain heights of Israel shall be their grazing
-
land. There they shall lie down in
-
good grazing land and on rich pasture.
-
They shall feed on the mountains of Israel.
-
Whether it's the green pasture in Psalm 23 or the good and rich
-
pasture in Ezekiel 34, the point that Jesus is making in John 10,
-
the point is that the pasture, it's not so much about a place,
-
it's about a person. The pasture is not so much about
-
a place. What about the person, friends?
-
What good? It's a green pasture if there's
-
no one to lead us. What good is rich pasture if
-
there's no one to feed us? Psalm 100 tells us that we are
-
His people, the sheep of His pasture, and the pasture that we
-
long for and that we need can never be a part from Jesus
-
Christ. As you may feel like you're not
-
in a pasture right now, but He promises you the everlasting
-
pasture in the heavenly city. Friends, did you notice the
-
certainty of this pasture? If anyone enters by me, he might
-
find pasture. He should find pasture.
-
Oh friends, no, he will find pasture.
-
And in that pasture, all your disappointments and regrets that
-
this life has caused will be repaid, will be repaid by our
-
Heavenly Father. The cries and tears that you're
-
having right now are not only heard in this moment in heaven,
-
but later. Our God will dwell with us and
-
we will be his people. God himself will be with us as
-
our God. He will wipe away every tear
-
from our eyes. Friends, you may feel like
-
you're not in a pasture right now.
-
You may feel like you don't have that life.
-
But friends, when we get to heaven, we will not complain how
-
the Lord brought us there. Brothers and sisters, this isn't
-
true for just individual Christians.
-
This is true for you as a church, Trinity Baptist.
-
You have covenanted together. You have met together over the
-
months and years to follow Jesus faithfully to proclaim the good
-
news to those around you. Yet some of us, I imagine you
-
guys, are discouraged. You guys are confused.
-
Abundant life and green pasture as a church seems like a thing
-
of the past and distant in the future.
-
Oh friends, just like you will not complain when you get to
-
heaven, friends, you will not complain how the Lord brought
-
Trinity Baptist Church to heaven.
-
Yes, there are ups and downs. Yes, there are trials and
-
temptations, but brothers and sisters, in Jesus there is only
-
life. There's no death or decay, only
-
life and abundant life. Trust in Him.
-
Trust that He is bringing life through your trials.
-
Encourage one another. Point each other to the life
-
that is in Christ Jesus. Bear one another in this season
-
and let every trial be the testimony that you are clinging
-
to Jesus because you trust him, because you trust that he could
-
give you life. You know, the story of Samuel
-
Wise is tragic. It's tragic because it shows
-
that someone can be so right and yet rejected.
-
Some might say the true thing about.
-
Some might say the same thing about the blind man in John 9.
-
He was so right about Jesus. He was so right and following
-
him, yet he was rejected. He's discouraged.
-
But friends, we know his story is not tragic.
-
It's not tragic because even though he was rejected by man,
-
he was accepted by the Creator. And this Creator of the universe
-
welcomed him, accepted him, and promised him that he won't
-
regret following him. And this Jesus, who encouraged
-
and cared for this blind man, encourages and cares for you
-
today. Friends, Jesus is worth
-
following despite the discouragement that we face
-
today. Keep trusting in Him because
-
He's the only door, and keep trusting in Him because you
-
won't regret it. Let's pray.
-
Our Father in Heaven, we marvel at Your grace and mercy
-
displayed through Jesus Christ. We pray by Your Spirit that You
-
would cause us to be faithful to You.
-
Help us to keep looking to You for all that You have given us
-
through Christ and what You will give us in the end.
-
We pray this in Christ's name, Amen.