Sermon

When Heaven Moves: The Power of Prayer That Changes Everything

Middletown Portland Seventh-day Adventist Church

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  1. Good morning, it's a pleasure to be here, Middletown, Portland

  2. 7th Day Adventist Church. I bring you greetings from three

  3. angels in Newington. We love our sister church.

  4. This church will always have a special place in my heart.

  5. It's one of the earliest memories I have of, of church.

  6. Those are fond memories. And I'm I'm happy to see that

  7. every time I'm asked to preach, there's more people here.

  8. Your congregation is growing. Praise God.

  9. OK, so the title of my message this morning is called When

  10. Heaven Moves, the power of prayer.

  11. So prayer is foundational, yet it's often misunderstood.

  12. Is prayer for just a last resort or something more?

  13. Is it just for emergencies or a daily source of power?

  14. Today, my goal is to to help us discover what makes prayer

  15. truly, truly powerful and help build a powerful and effective

  16. prayer life. Let me have a word of prayer.

  17. Heavenly Father, we thank you, Lord, for all of your many

  18. blessings. We thank you Lord, for bringing

  19. us up, bringing us here today, waking us up, and for all of the

  20. ways that you keep and sustain us.

  21. I ask Lord, that you would give me the words to speak and that

  22. the message would be heard that you intend for each intended

  23. person. Please forgive us of our sins.

  24. In Jesus name we pray. Amen.

  25. So first, I like to start all my messages with a disclaimer that

  26. I don't claim perfection and I don't want to come off

  27. hypocritical. I personally have much room for

  28. improvement, but I and I'm often feel too impressed, impressed to

  29. talk about things that I personally might be lacking in.

  30. So please pray that these messages permeate my life as

  31. well as your own. So grounding in James 516

  32. through 18 as Joe just read. Therefore, confess your sins to

  33. each other and pray for each other so that you may be healed.

  34. The prayer of a righteous person is powerful and effective.

  35. Elijah was a human being even as we are.

  36. He prayed earnestly that that it would rain and that it did not

  37. rain on the land for 3 1/2 years.

  38. Again he prayed, and the heavens gave rain, and the earth

  39. produced its crops. So unpacking the fundamental

  40. points there we have the promise of powerful, effective prayer.

  41. And the example of Elijah, important to note that it's easy

  42. to think of these people as mythical figures, but Elijah was

  43. a human being just like us. So the power, the same power

  44. that was accessible to Elijah is is accessible to us.

  45. And it is important to note the caveat of prayer of a righteous

  46. person, but more on that later. So the key points that I hope to

  47. leave with you today, the 1st is that first prayers, first

  48. miracle is changing us and talk about how prayer transforms us

  49. from the inside out. Second key point is God's power

  50. is beyond human measurement. Why faith sees what science

  51. can't measure. And 3rd, the call to to fervent

  52. and faithful partnership and our role in a powerful prayer life.

  53. So on that first key point regarding prayers.

  54. First, miracle is changing us. We often think of prayer as a

  55. way to change our circumstances, but the first most reliable

  56. miracle is how it changes the world within you.

  57. A proper prayer requires us to acknowledge God's sovereignty.

  58. Prayer begins with surrender, not strategy, and prayer trains

  59. us to trust rather than control. When I personally have pride out

  60. the God in desperation from impossible circumstances, when

  61. God answers that prayer and delivers me from the enemy,

  62. these are circumstances that help me understand.

  63. When when Paul writes to the Corinthians, my strength is made

  64. perfect in weakness. It's these moments of weakness

  65. that it would be hard for me to appreciate the true strength and

  66. majesty of God when He comes and delivers me from the situation

  67. that I might otherwise feel self-sufficient in managing all

  68. my problems. It's in our weakness that God's

  69. strength is made perfect. So remember to give thanks and

  70. praise God in all circumstances, even the trials.

  71. I remember, and I think it was actually at this very church

  72. wondering, it was a in a Sabbath school when I was very young

  73. asking why do we have to ask God for things that he already

  74. knows? He already knows everything that

  75. we need. So why do I have to ask for

  76. these things? And recently, I've gained an

  77. appreciation for the importance of asking.

  78. Personally. There's some people in my life

  79. that have gotten accustomed to simply airing grievances, with

  80. the expectation that those grievances or unspoken requests

  81. will be solved for them, either by myself or someone else.

  82. I've started holding these people accountable.

  83. To make a request. Sometimes I need to be very

  84. direct and ask is there anything I can do to help?

  85. And I've learned that if a direct request for help is never

  86. made, it's also very unlikely that you'll receive a thank you.

  87. So if somebody says, oh, the tire is something's wrong with

  88. my car or oh, I'll go fix it or, you know, something like that,

  89. there's not as much appreciation that comes, it seems, in my

  90. experience anyway, when that request is satisfied.

  91. I think that if we don't ask directly, ask God for things,

  92. we're not likely to thank him or even attribute the asked outcome

  93. to his power. So important takeaways is first,

  94. ask God for help. 2nd and very importantly is thank Him when he

  95. answers. It's very, very easy to pray for

  96. something out of desperation when it's solved.

  97. Forget that this was God who who answered our prayer, who who

  98. showed up for us. So this is foundational to

  99. acknowledging His power and sovereignty in our lives.

  100. So a divine invitation, prayer isn't just an option, it is a

  101. command and a loving invitation from God.

  102. Jeremiah 33 three says, call to me and I will answer you.

  103. Answer you. Prayer wasn't our idea, it was

  104. God's. He doesn't just permit it, He

  105. commands it. And this is one of those

  106. situations where God commands us to do something because for, for

  107. our own good. The 4th commandment, remember

  108. the Sabbath day to keep it holy. This is an important command

  109. that I didn't fully appreciate when I was younger.

  110. When I was younger, it was a day that I couldn't do certain

  111. things that I enjoyed doing. As I'm older, I appreciate

  112. respecting and honoring that command for my own good, for my

  113. own rest. If it weren't for this command,

  114. I would probably just work myself into an early grave.

  115. So the command to rest, the command to pray, all of these

  116. commands are are are actually for our own benefit.

  117. So God knows our propensities and he knows we're known we're

  118. we're prone to stray as sheep. So This is why it's important to

  119. study His words. Pay attention to His commands

  120. for our own good. Know that God's commands will

  121. always yield a better outcome for ourselves, even if we don't

  122. yet understand the why. Prayer is a God-given tool for

  123. mental and emotional health. It acts as a psychological

  124. anchor, calming our minds and bringing peace.

  125. Now, there have been many conflicting scientific studies

  126. on the external efficacy of prayer for others, and I'll talk

  127. about that in a little bit. However, there's no scientific

  128. or medical dispute of the internal and personal benefits

  129. of a prolific prayer life. Now these are things that have

  130. been confirmed by medical journals, studies about the real

  131. measurable improvements in the life of someone who has a strong

  132. prayer life in terms of mental and emotional well-being.

  133. There's reduced stress response. Prayer can calm the nervous

  134. system, analogous to meditation. It suppresses fight or flight

  135. reactions and reduces reactivity to negative emotions like anger

  136. has, yields lower physiological arousal, it yields enhanced mood

  137. and life satisfaction, and it yields post traumatic growth and

  138. resilience. Spiritual practices, including

  139. prayer, are linked to better psychological outcomes,

  140. especially in trauma or crisis, promoting meaning, optimism and

  141. emotional resilience. In terms of physical health and

  142. longevity, healthier lifestyle and possible protection against

  143. illness, Frequent spiritual engagement is associated with

  144. lower bread blood pressure, better immune function, and

  145. possibly reduced risk of cardiovascular disease and

  146. mortality. Longer life lifespan, especially

  147. with communal practice. Regular religious service

  148. attendance has been linked with significantly lower mortality

  149. rates over time, possibly due to social support, optimism and

  150. life purpose in terms of brain function and cognitive benefits,

  151. improved attention and perception and greater empathy

  152. and reduced negativity and meaning belonging.

  153. There's a very, it's actually a very long list.

  154. If you, if you look on the Internet, there's no shortage of

  155. evidence supporting the measurable physiological

  156. benefits of of the perilite. So in terms of the anatomy of

  157. connection, the most beneficial prayer is relational, not

  158. transactional. It involves worship and

  159. adoration, recognizing God's greatness and expressing love

  160. and reverence, confession and repentance, acknowledging our

  161. shortcomings and turning toward God, and Thanksgiving,

  162. expressing gratitude for God's blessing and presence.

  163. A powerful prayer life is more than a list of requests.

  164. It's about honoring God, being honest with Him, and cultivating

  165. a grateful heart. It's easy to get into a routine

  166. and take relationships for granted.

  167. This is true of all relationships, spousal, family,

  168. friends, just as our interpersonal relationships

  169. require intentional work. If, for example, you neglect to

  170. keep up with a friend, don't call for a while, don't maintain

  171. regular connection, that friendship, that relationship

  172. decays. Erodes can even happen with

  173. someone you live with, with your spouse.

  174. It requires intentional effort to maintain these these

  175. relationships. And it's the same with our

  176. relationship with God. One thing that I've tried and

  177. not always succeeded, but I continue to try is to make sure

  178. that I don't get out of bed without saying a prayer or even

  179. reach for my phone and check my notifications before I say

  180. prayer. And I think that's a practical

  181. thing that could benefit everybody because if we start

  182. our day with prayer, there's a pretty good chance it's going to

  183. go better. In my experience, generally

  184. start with a a better mood and maintain that that connection

  185. with our God moving on. It's important and I've heard

  186. Elder Bill Reinwald say this a lot and I love it.

  187. It's a quote from Ellen White that says prayer does not bring

  188. God to us. It brings us up to him.

  189. And so the quote is key to understanding prayers purpose is

  190. the main goal is connection with God.

  191. Peace is the beautiful result. Second key point, and this key

  192. point is about saying about how prayer, efficacy of prayer is to

  193. an extent beyond measurement. Make a case for that.

  194. So faith allows us to see what science cannot measure.

  195. God's power operates beyond the limits of the laboratory.

  196. And let me unpack that statement a little bit.

  197. So faith versus science, two different tools and we must

  198. recognize that faith and science are different tools for

  199. discovering truth. My mom recently shared a message

  200. with me. She said that there was a a

  201. message from a pastor purporting that he heard of a study that

  202. said that measurable correlation in brain activity there, there

  203. was somebody to this study that there was people prayed over

  204. here and they were able to measure brain activity happening

  205. as a result of those prayers over in a completely different

  206. location. And so that sounds pretty

  207. amazing and it's attractive at first, but I was skeptical and I

  208. had to do some research. So I found that there are many

  209. conflicting studies on this topic with varying degrees of

  210. conformance to the scientific method.

  211. I don't believe there's anything wrong with the scientific

  212. method. I personally think that it's an

  213. excellent way of simply being able to have a hypothesis and

  214. perform a test and see if your hypothesis is confirmed.

  215. This is a logical process. And so I don't believe true

  216. science and logical observable facts of our world conflict with

  217. God's word. Many scientists will try to use

  218. one against the other, but many other scientists show science is

  219. just an evidence of God's power and majesty.

  220. Everything that we can observe through sciences is more

  221. evidence of, of God's wonderfulness and what he's

  222. built, what he's done, than it is to say, oh, we understand

  223. this now. So therefore, you know, but

  224. anyway, I don't think they're, they're in conflict with each

  225. other. But I have concluded that it's

  226. pointless to try to validate the power of prayer through using

  227. the scientific method. And because there are some

  228. fundamental limitations about the scientific method in terms

  229. of measuring prayer. And this slide's not loading,

  230. but I remember, oh, hang on, it is OK.

  231. So there's some key flaws. One is that if you want to do a

  232. true scientific study about whether or not something works,

  233. prove a hypothesis, you have to create a control group.

  234. You have to be able to say, OK, we're going to have this group

  235. that has people praying for them, and we're going to have

  236. this other group that has nobody praying for them.

  237. First of all, how can you guarantee that nobody's going to

  238. be praying for these people? And even if you could, why would

  239. you do that? But you can't.

  240. So. So that is creates A fundamental

  241. flaw in the scientific scientific method.

  242. How do you measure because you know our our Scripture reading

  243. says the prayer of a righteous person.

  244. How do we know that the people who are praying are righteous?

  245. How do we know that we have no way of measuring these spiritual

  246. things. Only God can measure the heart.

  247. So these are these are things that that make it really kind of

  248. pointless and futile to try to say, aha, we have proof that

  249. prayer. And that's a little bit of what

  250. faith faith is for. But I have a better test.

  251. I call this slide the Power of testimony.

  252. Our evidence isn't found in lab reports, but in life reports

  253. from the Bible to today. Our faith is built on the

  254. stories of an act of God. Is there anyone here who has

  255. experienced something in their life or seen something happen

  256. around them that can only be explained as God's intervention

  257. in response to prayer? I personally can.

  258. And don't be shy because we're asked to be His witness.

  259. It's through our witness and our testimony that God is made, is

  260. made real and shown to others. Acts 18 says you shall receive

  261. power when the Holy Spirit has come upon you, and you shall be

  262. witnesses to me in Jerusalem and in all Judea and Samaria and to

  263. the end of the earth. This is why our personal

  264. testimony of what God has done for us is so powerful.

  265. Nobody can dispute my personal experience with God, so I

  266. encourage you to share your testimony with anyone who will

  267. listen. Often times I've heard a quote

  268. that said don't tell me about your religion, show me about

  269. your religion. Live your life.

  270. You can give a Bible study to someone without quoting a single

  271. scripture by showing someone how you live.

  272. And God's hearing isn't random. He hears the righteous.

  273. He rejects the prayer that clings to sin, but always hears

  274. A sincere seeker and acts according to his his will.

  275. So he hears this. Here's the righteous reject sin,

  276. hears the sincere seeker, and acts according to his will.

  277. The Bible shows us that there is a framework to answer prayer.

  278. First, know that he rejects the prayers that are linked to our

  279. sinful human condition. Prayers to win the lottery.

  280. Prayers for a new exotic supercar.

  281. Does your prayer glorify God? I've often heard, I don't know

  282. if I've even fallen into this fallacy, but people, you know,

  283. they get a lottery ticket and they pray earnestly to God.

  284. God, if I had $20 million, whatever the number may be, I

  285. could do so much for your Kingdom.

  286. But, and that's there's a fallacy there because the

  287. question is we currently have resources.

  288. We currently have time, a resource that everybody has, no

  289. matter what kind of financial resources you have.

  290. Are you using that resource? What?

  291. How you're using that resource is a direct reflection of how

  292. you would be using abundant resources.

  293. So if you there's a little lesson there.

  294. If you want God to bless you with much, prove that you can be

  295. trusted with little. So we know that God answers the

  296. righteous, the prayers of the righteous, but God also hears

  297. and answers the prayer of all who pray according to His will.

  298. And he always hears prayers from sincere seekers.

  299. When I started coming back to church, probably about 15 years

  300. ago, 20 years ago, I was raised the Adventist.

  301. As an Adventist, I went out into the world, started coming back

  302. to church. I was baptized.

  303. My wife, who had very little experience exposure to church,

  304. started coming to church with me.

  305. Praise God. And this was at Plainville.

  306. And they had a prayer box. And in that prayer box they

  307. would say anybody can write a prayer on a piece of paper and

  308. leave it in that box. And after the service, the

  309. elders pray over the pray over the box.

  310. They don't read them. They pray over the box and the

  311. contents are burned. So she put a prayer in that box

  312. that was very personal and power and, and impossible, frankly.

  313. I mean, nothing's impossible with God.

  314. But this was something that like, I don't know if it was

  315. intended to be like a litmus test, but it wasn't anything out

  316. of, you know, personal, like it wasn't cling to human sin.

  317. It was something that she legitimately wanted and it was a

  318. so she put it in there and got answered.

  319. And that like the answer to that prayer, like was, was the

  320. foundation of her faith. Like that was her first

  321. experience. And now, I mean, she's, she's

  322. baptized now and she's currently over at 3 angels because she's

  323. the treasurer over there. That's why she never comes with

  324. me. She's got treasury

  325. responsibilities over there. But that's, that's a personal

  326. testimony to God answering his sincere seeker, even though she

  327. had no, not very little, only only knowledge of, of God

  328. through my personal, you know, testimony and, and and whatnot.

  329. And I was just, you know, wasn't firmly rooted in faith other

  330. than my foundational understanding that it has a

  331. child. Anyway, personal testimony there

  332. that God answers the sincere seeker, regardless of whether or

  333. not they can be qualified as a, a righteous person.

  334. So my third key point here out of my three points is a call to

  335. fervent and faithful partnership with God.

  336. This was a quote I've heard of a lot from Jamaican speakers, and

  337. I could be imagining this, but I think that this might have been

  338. something that I heard Ernie Elder, Ernie Byron say a lot.

  339. Phil, you can you can keep me honest here.

  340. Did he say no prayer, no power? Little prayer, little power,

  341. much prayer, much power. It's simple.

  342. So this is where the message becomes personal.

  343. The invitation is to move from a passive faith to an active daily

  344. partnership with God. This is a call to move from

  345. lukewarm faith to an active, powerful prayer life that

  346. cooperates with God and a call to action.

  347. We have not sure sure people are familiar with the Laodicean

  348. warning of the Church of Laodicea that we believe the

  349. time that we're living in is a lukewarm faith leads to lukewarm

  350. powerless prayer life. The call is to move from routine

  351. to a fervent hot relationship with God.

  352. If our prayer life and and I think that in the closing key

  353. point is the ABS time that you know, we're first Sabbath of the

  354. new year. There is a New Year's resolution

  355. worth making and keeping. This is this is probably one

  356. that everyone, myself included, could benefit from if our faith

  357. life, if our prayer life feels powerful and may be a symptom of

  358. the Laodicean condition. A faith that is neither hot nor

  359. cold produces prayers that feel the same.

  360. And today's call is to turn up the spiritual heat as we pray to

  361. God, rely on God, and watch God act on our prayers, and our

  362. faith will grow. And in turn, our prayer life and

  363. relationship with God will grow. So I encourage you to talk to

  364. God the same way. Well, maybe not exactly the same

  365. way, but the way that you would talk to a close friend.

  366. Don't just, it's very easy, especially if it's something

  367. that you're doing every morning. It's a good thing to do at night

  368. too, to not get in the routine of just reciting the same

  369. phrase, the same prayer, every time.

  370. If you had a friend that said the exact same thing every time

  371. you saw them, that relationship might, might decay.

  372. So talk to God about your day. Talk to God about your anxiety,

  373. the things that are bothering you, things you need help with.

  374. Praise God for when he comes through for you.

  375. Here's a quote that my mom shared with me as I was

  376. preparing this sermon the first time they gave it for three

  377. angels. That's it's sobering.

  378. But this is a quote from Sister White.

  379. She says, and I'd never heard this prior to her telling me

  380. this. So hopefully this is, you know,

  381. but it's it's a bit sobering. It says I have been shown the

  382. angels of God, the prayers of the Saints to heaven.

  383. But they were. Grieved.

  384. That so few prayers were offered.

  385. So let that sink. In if the angels are, you know,

  386. like, why aren't they asking? Why aren't they asking God for

  387. stuff? So at that moment, some of you

  388. know, you know, my, my brother's condition.

  389. I, I, at that time, I said, OK, well, we got to pray now after

  390. hearing that, then what a better time to pray than right now

  391. because frankly, I don't pray enough.

  392. So, so I had a prayer with my mom about keeping, you know, my

  393. brother who's struggling with a number of things to forgot to

  394. continue to work on him. And so we did that, and I asked

  395. for for continued prayer for anyone who is or isn't familiar

  396. with that situation as well. So our role.

  397. Is to combine faith in action, and this is a uniquely Adventist

  398. approach. Pray with faith and.

  399. Persistence. Align with God's.

  400. Perfect will and cooperate with God through wise choices.

  401. The final invitation. The ultimate invitation is to

  402. embrace. Embrace prayer as the opening of

  403. the heart to. God as to a.

  404. Friend, a constant, vital connection for all of life's

  405. circumstances. Let's end by returning to the

  406. heart of prayer. Not a machine, but a friend.

  407. The invitation is to talk to God as your closest, most trusted

  408. friend and to commit to move from lukewarm to a fervent

  409. prayer life. Heavenly Father.

  410. Thank you, Lord, for all of your many blessings.

  411. Ask Lord that. And we know, Lord, that even the

  412. faith that we have, little as it may be, comes from you.

  413. It's a gift from you, Lord, and it's on us to to foster that

  414. faith, grow it into more faith so that you can trust us with

  415. more and you can work bigger in our life.

  416. Please, Lord, give us the. Conviction to have a better

  417. relationship with you and talk to you more often so that you

  418. can influence our character, make us better people, make us

  419. healthy. Ultimately, Lord, to win souls

  420. for your Kingdom, grow your Kingdom and answer your Great

  421. Commission. Please forgive us for our sins.

  422. In Jesus name we pray. Amen.

  423. Amen.