Sermon
The Death of the Flesh
Publisher transcript
Transcript
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Please remain standing now for the reading of
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God's word.
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We're This is Romans chapter 8
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verses
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5 to 8. Again, Romans chapter 8 verses
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5 to 8.
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Please listen to the reading of God's word.
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For those who live according to the flesh,
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set their minds on the things of the
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flesh.
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But those who live according to the spirit,
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set their minds on the things of the
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spirit.
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For to set the mind on the flesh
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is death,
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but to set the mind on the spirit
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is life
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and peace.
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For the mind that is set on the
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flesh is hostile to God for it does
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not submit to God's law. Indeed, it cannot.
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Those who are in the flesh
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cannot
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please God. This is the word of the
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Lord.
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Thanks to God. Please be seated.
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One of the most beautiful sights in the
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Galilee
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in Northern Israel is known as Mount Beatitudes.
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It's called Mount Beatitudes because it is believed
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that that was the side where Jesus delivered
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his most famous
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sermon, the Sermon on the Mount.
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And,
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that Sermon on the Mount, you may recall
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begins
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with blessings,
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which are the beatitudes,
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that that they're known as beatitudes because that's
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the the Latin term for blessing,
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is is based on that.
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That's where it gets the name Mount Beatitudes.
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The Mount itself
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provides a breathtaking
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panoramic view
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of the Sea of Galilee
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adorned with its lush
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vegetation and rich biodiversity
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that the Sea of Galilee's fresh water,
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sustains and nurtures.
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Today,
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a lovely Roman Catholic church sits amidst beautifully,
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manicured
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lawns
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and offers a serene atmosphere
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that are conducive to reflection,
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to prayer,
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and to a sense of peace.
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Now even though the setting is absolutely marvelous,
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it's picturesque
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landscape is not the reason
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why Mount Beatitudes is one of the most
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visited sites in Israel.
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What makes Mount Beatitudes
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attractive,
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it's that it's biblical and historical significance.
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After all, the Sermon on the Mount is
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one of the most well known and influential
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passages
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in the whole bible.
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It's found in chapters 5 to 7 of
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the gospel according to Matthew
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and it contains things like
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the beatitudes, such as blessed are the poor
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in spirit for theirs is the kingdom of
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heaven.
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It contains Jesus teaching on the ethics of
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the kingdom of God,
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where Jesus for example,
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calls Christians to love our enemies and to
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pray for those who persecute us.
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It contains the Lord's prayer, perhaps the best
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known prayer world worldwide. I remember the first
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time that I went to Israel,
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we were in the northern most part of
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of Israel,
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and,
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we visited a a Christian church.
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And the
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the pastor there,
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he he said who was,
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an Israeli citizen, but in but, from,
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he's a Syrian. He he said, pastor, would
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you come up here
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and lead everyone here in the Lord's prayer?
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Right? And and so the assumption was made,
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of course, that surely I know the Lord's
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prayer, and surely the people will be able
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to follow, and then he was gonna say
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it
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in in, in Aramaic.
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So it is just such a well known
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prayer that you just can just assume. If
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you're a Christian, you're gonna know the Lord's
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prayer. Well, that happens in the Sermon on
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the Mount and is given to us. It
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also contains the golden rule, Do unto others
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as you would have them do unto you,
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underscoring the importance
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of valuing and respecting
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others.
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But for all of the wisdom,
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of the sermons teaching
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and for all the beauty and tranquility of
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the landscape
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where it was the sermon was delivered,
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it is the terror of the sermons conclusion
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that I want to bring to your attention
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right now.
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Consider what Jesus says in Matthew 7 verses
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21 to 23.
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He says,
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not everyone who says to me, Lord, Lord
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will enter the kingdom of heaven,
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But the one who does the will of
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my father who is in heaven.
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On that day, many will say to me,
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Lord Lord,
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did we not prophesy in your name
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and cast out demons in your name
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and do many right works
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in your name.
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And then I will declare to them,
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I never knew you.
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Depart from me you workers
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of lawlessness.
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Jesus then concludes the sermon by imploring people
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to obey his teachings,
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building their house on the rock of God's
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word,
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which will withstand the storm whenever it comes.
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Unlike the house that is built on the
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sand of man's own ideas,
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which is doomed to collapse,
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and with it, everyone
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dwelling therein.
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On what foundation
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are you building
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your house?
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That's the question before us this morning.
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What are the things that you value?
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What are the things that you aspire
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to attain?
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Most importantly,
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what are the things
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you love?
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Because the main point that I want you
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to remember today,
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is that you are what you love.
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And our text will guide our thinking this
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morning, as we consider 3 headings.
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1st, our worldview.
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Secondly, our will.
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And finally,
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our worship.
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Our worldview,
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our will and our worship. So let's consider
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first
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our worldview.
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Look at verse 5 again with me.
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For those who live according to the flesh
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set their minds on the things of the
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flesh.
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But those who live according to the spirit
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set their minds on the things
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of the spirit.
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Notice that Paul divides humanity here into 2
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camps.
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Those who set their minds on the things
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of the flesh
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and those who set their minds on the
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things of the spirit. These two groups have
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different mindsets,
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which are shaped and guided by the way
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that they live.
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1 group lives according to the flesh.
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The other group lives according to the spirit.
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We'll consider how their wills are governed by
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different rulers when we look at our second
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heading. But for now, I want us to
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consider
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the different mindsets of these 2
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different groups.
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When Paul writes that they set their minds
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on something,
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he's not merely describing
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the content or the focus of their thoughts.
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It is that,
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but it is more than that.
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Paul has in view not only what one
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thinks about,
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but rather
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how one understands
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or evaluates reality.
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In other words,
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a mind that is set on the flesh
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for example,
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a fleshly mind
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is a mind that interprets reality
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according to the fleshly principles
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or values of this world.
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It's a mind that undergirds a worldview
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that is shaped and governed
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by the flesh.
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Remember as we discussed in Romans 7, the
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flesh is not a reference to the human
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body. It's not talking Paul's not talking literally
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about our flesh. It's not that the body
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is a bad thing and the spirit is
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a good thing. That's not the dichotomy
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that he is doing here. That's a Greek
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idea. That's not the biblical
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idea.
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Rather,
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the flesh refers to
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a to the fallen state of existence
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where individuals
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operate according to
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their sinful nature, in total bondage
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to the tyranny
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of sin.
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That's what the flesh refers to.
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How that person
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perceives life,
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what that person
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appreciates,
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why that person gets up in the morning.
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All of these are governed by fleshly,
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worldly
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principles.
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It's a whole mindset. It's a posture toward
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life. It's a worldview.
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Now if someone is involved in a life
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of debauchery
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or of crime
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or someone has given his life very clearly
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just to pursue
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his own selfish ambition,
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It is easy to recognize that such a
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person
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has set his mind on fleshly things.
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Since we are what we love,
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we can safely assume that that person is
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not a Christian.
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Since that person loves the world as it
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were more than he loves Jesus. Whatever Jesus
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calls us to do, that's not interesting for
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that person. He has other loves.
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So if that's not you this morning, you
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might say, okay. Well, that doesn't describe me.
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I don't have to worry about Jesus telling
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me someday, I never knew you.
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But you can be sure
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that hell's membership roles
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will include people who
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are just nice people.
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People who don't drink, people who don't smoke,
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that not that you're not a nice person
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if you drink or smoke, but you know
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what I mean. People who don't curse,
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people who attend church faithfully,
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people who receive the
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sacraments,
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people who affirm the creeds of the church
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like we just did,
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and even those who are given the responsibility
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of of preaching,
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of shepherding,
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and of ruling the church.
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There will be people that are described
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by like that
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on hell's
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membership roles.
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You see a Christian is not defined by
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directives,
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but by devotion.
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A Christian is not defined by commands,
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but by conviction.
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A Christian is not defined by laws,
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but by love.
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Christianity
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is a matter of the heart. Paul has
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told us that already in this letter.
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And this means that mere religiosity
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won't save you.
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Man looks at the outside,
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but God looks at the heart. So we
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might be able to fool one another,
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but we will not be able to fool
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God.
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But here's the question,
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are you fooling yourself?
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Are you fooling yourself?
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Under the cover of regular church attendance for
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example,
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might you be hiding a heart that is
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hostile to God?
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That's a scary question, isn't it?
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The way to get at this question is
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to consider
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the things that you love.
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What is your mind set upon?
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What are the affections
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of your heart?
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What kinds of things captivate your attention?
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What do you desire so much
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that you believe that you cannot live without
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it?
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What do you want so much
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that you are angry
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and bitter
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because such a thing isn't yours?
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How you answer these questions determines
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your walk in life.
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It sets your daily pursuits.
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It shapes the way that you look at
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reality.
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It defines what matters most to you.
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According to the worldview of our fallen fleshly
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society, you should devote yourself to the pursuit
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of wealth for example.
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You should purchase the latest
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technological gadget so you can truly find happiness.
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You should dress in the most expensive clothing
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brands
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so you can show people that you're worth
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something.
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You should obsess
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about your physical appearance because beauty is everything,
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isn't it?
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And you should order your life around your
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own happiness.
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And never mind the fact that at the
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end of their pursuit,
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the people who actually attain many of these
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things,
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tend to remain just as devoid of happiness
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and peace as when they first began.
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Now if you're a Christian,
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you must no longer see the world according
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to fleshly principles.
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Instead, you must heed the words the words
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Paul writes in Romans 12:2,
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where he says, do not be conformed to
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this world,
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but be transformed by the renewing of your
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mind that by testing,
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you may discern what is the will of
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God.
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What is good and acceptable
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and perfect.
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When the spirit changes our hearts
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in from from being hearts of stone into
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hearts of flesh,
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He transforms us by renewing our minds.
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So that we can for the first time,
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discern God's will.
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Enabling us to pursue what is good and
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acceptable
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and perfect.
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When we become Christians, our priorities and perspectives
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and pursuits
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change.
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Our minds are renewed and set
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on the things of the spirit and no
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longer on the things of the flesh.
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With this new world view,
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our thoughts are transformed
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and our values are redefined.
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You look at life in an entirely
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new light.
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When Samara was pregnant with Santiago,
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our oldest,
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I remember that a month before he was
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born, I went to the Walmart where we
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usually
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shop for groceries,
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except that this time we weren't I wasn't
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shopping for groceries. I went to buy diapers
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and baby bottles and other things so that
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we could be ready for Santiago's arrival.
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To my great joy,
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I discovered that there were several aisles dedicated
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to baby stuff.
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I bought everything that we needed and when
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I got home, I told Samara, you're not
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gonna believe this, but Walmart
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added a whole section in their store
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just for babies.
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Somebody gave me a puzzled look
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after a few seconds asked me, are you
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joking?
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I told her, no.
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I'm serious. Look look at I bought all
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these things.
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She just kept looking at me And finally
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said, one card of those Walmart has always
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had aisles dedicated to babies.
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And of course, she was right.
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The reason I had never seen this section,
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a conspicuously large section in that Walmart I
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may add, is that my mind had never
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been set on baby stuff.
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But now,
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I had a new love
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and my mind was set on caring for
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my son.
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So things that were hidden before
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were now visible
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and things that were insignificant to me were
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now valuable.
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And this new way of looking at the
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world,
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determine how and where
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I walked.
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Do you have a new way of looking
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at the world?
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Does this new way of looking at the
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world, this new worldview
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determine how and where you are walking?
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The things that captivate your mind,
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that intensify your passions,
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that drive your pursuits.
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In short, the things you love
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are the things that determine your character,
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the things that evidence
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who you are.
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The Christian must have his affections
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more and more calibrated to
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and directed toward
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the things of the spirit.
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It won't be immediate
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and it won't come without a struggle,
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but as you mature in your faith,
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you will find yourself strangely at odds with
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the values of this world.
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And increasingly at peace and at home,
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when your mind is set on things above.
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You should expect that.
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So having considered our worldview,
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the second heading I want us to consider
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this morning is our will.
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Look at verse 6 with me.
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For to set the mind on the flesh
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is death,
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but to set the mind on the spirit
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is life
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and peace.
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The original Greek is more direct. Paul literally
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writes,
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for the mind of the flesh is death,
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but the mind of the spirit is life
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and peace.
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Notice that every human being either has the
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mind of the flesh
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or the mind of the spirit.
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The mind is either of the flesh
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or is of the spirit because it is
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ruled by the flesh or ruled by the
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spirit.
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That is to say,
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either the flesh or the spirit
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exercise
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authority
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over our mind
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and they govern
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our will.
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When the flesh is in control of our
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will,
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our actions will be characterized
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by death.
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When the spirit is in control of our
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will,
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our actions will be characterized by life
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and peace.
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The contrast,
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thankfully,
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helpfully
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cannot be more stark.
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That's because the 2 masters governing the wills
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are antithetical,
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each to the other.
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Precisely in the Sermon on the Mount,
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in chapter 6 of Matthew,
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Jesus says that no one can serve 2
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masters
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because one will hate and despise the one
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and love and be devoted
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to the other.
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So which master are you serving?
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Which one do you love
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and which one do you hate?
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Which one are you devoted to and
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which one do you despise?
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1 of these masters, the flesh
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leads to death.
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The other master, the spirit leads to life
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and peace.
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Also, the sermon on the man is helpful
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here in chapter 7, where Jesus says that
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one can recognize false teachers
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by their fruit.
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So what fruit
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is the garden of your will
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yielding?
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Is it fleshly
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or is it spiritual?
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In Galatians 5 verses 17 to 21, Paul
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describes the fruit
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of those whose will is led by the
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flesh.
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Look at what Paul writes there in Galatians
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5.
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I'll read beginning in verse 19.
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Now the works of the flesh are evident.
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Sexual immorality,
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impurity,
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sensuality,
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idolatry,
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sorcery,
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enmity,
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strife,
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jealousy,
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fits of anger,
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rivalries,
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dissensions,
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divisions,
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envy,
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drunkenness,
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orgies
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and things like these. I warn you, writes
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Paul, as I warned you before, that those
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who do such things
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will not inherit the kingdom
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of God.
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If this list
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or even a subset of this list
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characterizes
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the fruit of your life,
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your will
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might be governed by the flesh.
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Jesus might yet say to you, depart from
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me.
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I never knew you.
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In other words, the things on the list
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are not to be taken lightly.
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Is sexual immorality
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and impurity
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and sensuality,
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your raging passion,
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your relentless pursuit
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and even your regular
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practice?
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Have pornography
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and promiscuity
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enslave your mind
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and your body?
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Do you seek pleasure in
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overeating
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or in over drinking,
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in doing these things without any control?
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Are you consumed by envy
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and by jealousy? Always thinking about what someone
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else has
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or what someone else is doing.
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Are you the kind of person who is
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constantly
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sowing
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strife
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and dissension and
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division.
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Treating others as rivals to dominate
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and defeat
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and destroy.
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The question is not whether you are ever
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guilty
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of any one of these things.
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The question is whether these things
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on this list
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characterize
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the pattern of your life.
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Because you see the things on this list
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don't merely lead to death,
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rather they are indicative of death,
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a spiritual
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death.
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If this is you,
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then you could not be in a better
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place.
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Right now,
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this morning.
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Because you see, that used to be each
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and every one of us in this room.
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We were all helpless
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and hopeless sinners in bondage to the domain
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of death.
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And I'm telling you,
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there is no enduring joy and fulfillment in
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the realm of the flesh.
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There's only misery,
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regret, and death.
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But by grace and because of the great
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love of Jesus Christ,
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he made us alive,
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transforming our hearts and renewing our minds through
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his spirit.
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Praise the Lord.
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And because Christ gives us his spirit,
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the Holy Spirit governs our will and enables
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us to bear spiritual fruit.
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Even though we still sin,
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even though we're still in battle,
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But these things no longer dominate us because
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we have a new master.
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Look at what Paul writes in Galatians 5
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verses 22 to 24.
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But the fruit of the spirit is love,
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joy,
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peace,
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patience,
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kindness, goodness,
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faithfulness,
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gentleness,
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self control.
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Against such things, there is no law.
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And those who belong to Christ Jesus
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have crucified the flesh with its passions
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and desires.
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The flesh was used to govern our wills
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has been crucified.
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Its dominion over us has ended.
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We do battle against it and are able
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to bear good spiritual fruit.
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To enjoy assurance of salvation,
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it is not enough to say
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that one is a Christian.
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It doesn't matter if someone has been coming
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to church for 6 weeks or for 6
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decades,
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nor if he has yet to be baptized
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or has pastored a large church for many
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years.
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If that person is not characterized
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by love,
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joy,
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peace,
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patience,
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kindness,
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goodness,
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faithfulness, gentleness and self control,
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then he or she
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might just hear Jesus say,
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depart from me.
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I never knew you.
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In his heart of hearts, that person cannot
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have
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peace because it is the mind of the
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spirit
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that is
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life and peace.
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Do you have peace?
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Do you have peace?
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The confessions of Saint Augustine began with the
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famous prayer
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that states, God, you have made us for
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yourself
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and our hearts are restless
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until they find their rest in you.
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Are you still restless?
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Won't you find your rest in Christ today?
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Let the Holy Spirit take over your will
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and rearrange your affections
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and redefine
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your love.
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So having considered our worldview
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and our will,
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the final header I want us to consider
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this morning is our worship.
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Look at verses 7 and 8 with me.
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For the mind that is set on the
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flesh is hostile to God for it does
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not submit to God's law. Indeed, it cannot.
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Those who are in the flesh
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cannot
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please God.
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The first question in the Westminster Shorter Catechism
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asked, what is the chief end of man?
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That is to say, what is the purpose
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of man?
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Why did God create man? What is the
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purpose? What is the chief end?
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And the answer of course is, man's chief
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end
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is to glorify God
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and to enjoy him forever. That's why we
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exist.
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Man's chief end is to glorify God and
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to enjoy him forever.
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And the best way to glorify and enjoy
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God is to worship him.
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And it is to worship him
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in the presence of God's people as we
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are doing right now. That's the best way
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that we glorify God. God delights
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in receiving the worship of his people. That's
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what we're doing today.
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On the Lord's day, the first day of
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the week.
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The problem of course is that the mind
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that is set on the flesh is hostile
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to God.
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In other words,
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the fleshly
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fallen mind still in bondage
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to the sinful nature
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is hostile to God which is another way
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of saying, it hates God.
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Paul writes that this hostility
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is a consequence of not submitting to God's
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law. The word translated as submit is a
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military term, meaning that the hostility against God
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is characterized by a persisting
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insubordination
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against God's orders.
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We're in rebellion.
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One commentator notes that it is as if
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man's mind is marshaled against God under a
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hostile banner.
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What this means for our purposes,
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is that the mind and will
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that are governed by the flesh
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are in rebellion against God
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and do not recognize God's authority
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and even hate God.
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That's what this means. Therefore, an unregenerate person,
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someone who is still in that bondage
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cannot worship God.
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It's not that that person cannot attend a
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worship service, that person cannot worship God.
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That person cannot render God the glory and
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honor that he is rightly do.
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That person, therefore,
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as Paul writes in verse 8,
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cannot
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please God.
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It's not that he won't please God.
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It's not that he's not inclined to please
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God.
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It's not that he wouldn't like to please
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God. It's that he cannot please God.
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It's impossible.
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That person in that state cannot
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please God.
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Now for your sake, I will resist the
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temptation to embark at this point in the
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sermon
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on a defense of the biblical doctrine of
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total depravity.
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The doctrine that teaches that human beings
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are so impacted in our entire constitution
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that we are utterly incapable of enjoying communion
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with God.
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Because even our mind is hostile toward God
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and therefore, we want nothing to do with
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him.
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But that is precisely the implication
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of verses 7 and 8.
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Fallen human beings cannot glorify God,
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cannot enjoy God,
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cannot
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worship
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God, and therefore, cannot
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please God.
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And since our repentance
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of sin
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and are turning in faith toward Christ for
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salvation,
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glorifies
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and pleases God,
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we are in and of ourselves,
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incapable of choosing salvation
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as fallen human beings.
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In and of ourselves.
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Every single fallen human being,
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which is the status
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that we all share at birth,
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is therefore
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of the flesh
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in hostility against God
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neither wanting nor being able to please God.
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At least not with the factory settings that
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we arrive.
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The realm of the flesh
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is a realm of spiritual
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death.
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That is the realm that we are born
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into
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and cannot get out.
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That is the devastating death that permeates
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our fleshly existence.
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How then can anyone be saved?
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Well, the only way to escape the death
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of the flesh
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is to put the flesh
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to death.
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And although we cannot do it ourselves, that
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is exactly what Christ has done for us.
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Remember that in Galatians 524,
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Paul writes that through Christ, those who belong
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to Christ Jesus have crucified the flesh with
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its passions and desires.
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And because Christ gives us the Holy Spirit
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by his power, we are able to continue
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to the battle against the flesh
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knowing that our king has already conquered.
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Thus, we can heed the words of Paul
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who in Colossians 35 writes, put to death
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therefore
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what is earthly in you. It's a command.
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Put to death what is earthly in you.
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The death of the flesh was accomplished on
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the cross.
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Christ's love did it.
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Remember Julio's excellent illustration last week
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about the person who wants to determine if
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their love interest loves them back.
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So they pluck the flower
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from the garden and they remove each petal
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one at a time,
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alternately saying, he loves me
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or she loves me.
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I'll say, they love me.
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They love me not.
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They love me.
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They love me not. Right? And so on
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and so forth. And then whatever last petal
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remains, when you plug that one, if that
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one
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says, they love me and they love you.
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But if it says they love you not,
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you better start looking elsewhere. Right?
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Well, let me remind you
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that you don't have to guess about Christ's
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love.
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Christ is the bridegroom
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who has come to take his bride,
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and he himself is the rose plucked from
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the father's garden.
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And he gives that rose, that is he
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gives himself
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to you.
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But he doesn't give you the thorns.
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The thorns he keeps for himself.
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So that every petal on this rose always
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says, I love you.
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Even when you love him not.
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Let therefore his holy spirit indwell you with
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Christ's love.
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And let him shape your worldview
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so you can perceive the truth.
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And let him govern your will so you
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can walk in righteousness
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and let him lead you in worship
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so you can offer God your love.
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He is worthy.
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He loves you
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even
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when you love him not. Let's pray.