Sermon
The life and faith of Abraham. Part 1 – The call to the new adventure of faith
Publisher transcript
Transcript
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Well, there's this little strip of
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garden just in front of the manse, if
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you the house out there.
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Last year, well, probably few last
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years, it was covered in in weeds and
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overgrown and we thought we'd take some
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action. And so, we were pulling out all
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the weeds and Claire's been busy
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planting lovely new plants and flowers
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and everything and
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and it looks it looks really good. Well,
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I'm I I think it looks good anyway.
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But, what that garden needs is a
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constant supply of water. So, most
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nights Claire will go around the back of
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the house, will pull the the hose around
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and she'll water the garden. It needs
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that constant connection between the tap
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and the garden.
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There is that constant life-giving
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connection.
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So, that life exists because that
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channel of water. And today we start a
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new series looking at the life and faith
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of Abraham or Abram as he's first
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called. But, what has this man who lived
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around 4,000 years ago got to do with
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us? What can we learn from this man
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who's lived in ancient times? What can
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we learn? Well, it's a bit like that
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garden hose
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that connects the garden to the water.
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There is a spiritual connection
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to us
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from Abraham.
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It's not that he is the source of
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blessing himself, rather as Paul writes
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in Galatians 3:29, "And if you are
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Christ's, then you are Abraham's
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offspring as according to the promise."
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So, if you are a Christian here this
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morning, if you belong to Christ,
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then you are Abraham's offspring.
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You have come into those promises that
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were promised to him. He's considered
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the father of faith and the promises
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given to him, they reach down to us
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through all those many years. And what's
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more, not only are these promises given
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to him fulfilled in Jesus and they
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affect us, we can look at his life, his
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life of faith, and we can learn what it
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looks like to to walk with the Lord,
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too.
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So, let's just think about the
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background to the story because we're
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jumping in halfway through Well, just a
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a little bit into Genesis. 11 chapters
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have already happened. And so much has
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already happened in those 11 chapters.
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So, God created everything and he
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created it good.
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Adam and Eve, they enjoyed good
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fellowship with the Lord. They walked
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with him in the garden, but eventually
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they believed the devil's lie.
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And they thought they could become like
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God, and they disobeyed him. And so,
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what was good
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was ruined.
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And death and dissension entered the
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world, and it wasn't long before murder
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came into the world, too.
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And humanity spirals further and further
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away from God and from what is good. So
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much so that God, looking out out over
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this world, decides he's not going to
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tolerate wickedness anymore. And isn't
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that the cry of so many people? Well, if
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God is good, why doesn't he do something
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about all the wickedness and the evil?
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The point is, he did.
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Back then.
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But when God does something about that
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that that evil, the sinners, that
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includes dealing with the people who do
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the sin.
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And in that time, he chose to bring
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along a flood against sinful humanity.
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He saved just one man and his family, so
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Noah.
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And Noah responds to this amazing
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salvation,
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uh this new start, these new promises
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that he's given, he responds to God in
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worship. And he builds the first altar
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and worships God.
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And then generations go by, humanity
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spreads out over the earth, and uh
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memories of that one true God begin to
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fade.
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And humanity regresses to our old ways,
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and we think that we are so amazing that
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we want to be like God. We We should be
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gods ourselves. And so you get to the
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story of the Tower of Babel, just the
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beginning of chapter 11.
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And they plan they're they're going to
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build a city. They're going to build a
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tower for to make a name for themselves.
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They're going to reach the heavens
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themselves. They're going to become like
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gods. And we look back now and realize
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how absurd that was.
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And yet
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nothing has really changed.
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Despite all our advances
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and the passing of nearly 4,000 years,
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humanity is still trying to displace
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God.
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We create far-fetched theories to
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explain him away.
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We think we know better.
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And we want to make our own rules. We
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want to be who we think we should be
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rather than who God says we are.
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We suppress that nagging feeling that
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that there is a God.
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That we are going to be accountable to
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him. We hate the idea of being
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accountable to God because we we want to
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be free
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to be who we want to be.
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But the truth is we are accountable to
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one who is so much greater than us.
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A God who is good through and through,
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who is worthy to be praised.
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And because we want to be the ones who
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are great and worthy of praise, we want
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to make a name for ourselves, we want to
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be recognized and valued and celebrated
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and loved. And the sad thing is
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humanity's trying to take those things,
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look at me, love me, celebrate me. We're
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trying to take those things,
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but we miss the fact
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when we know who God is, when we make
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God God, he gives us those things.
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He says, "You are important. I love you.
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You matter. You are valuable."
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But we're so busy trying to take them,
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we miss what God is trying to give us.
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So, if we allow God to be God,
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our maker to tell us how things work,
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then actually we find he gives us what
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we so want.
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And that is meaning
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and purpose
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and assurance and and something to live
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for.
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But this is where we are in in Genesis.
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Humanity has this tendency to substitute
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anything for God, whether it's
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ourselves, we put ourselves in God's
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place, or something he's made, the moon,
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the sun, nature, whatever,
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or something we've made, we we put it in
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God's place, and we give ourselves to
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that thing.
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So, that brings us to Abram.
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We don't know much about his early life.
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Was he just like those around him
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worshipping the moon god as they did?
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Just trying to make the best of it?
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Or was he, as extra-biblical tradition
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would tell us, standing against the tide
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of pagan foolishness and retaining a
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knowledge of the one true God? Well, we
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just don't know
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how Abraham lived at this point.
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We do know that his family seemed to be
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caught up in this moon god cult. Um
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the the the name is is bizarrely
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actually the the the moon god was called
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Sin or Sin or Nanna, depending on which
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civilization
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you look at. Uh and and many of
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Abraham's family names uh derive
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themselves from the religious cult of
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that time. So, even Abraham's dad,
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Terah, whose name means moon. And so, uh
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uh of the Chaldeans and Haran, they were
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important centers for this moon god
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worship. And we're going to get to Haran
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a bit later, but Ur is where Abraham was
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from. They are centers of this this moon
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god cult.
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And so, that's a big part of Abraham's
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culture. He would have been been
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impacted by this massively.
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Whether or not he went along with it or
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not, we don't know, but this would have
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impacted him massively. It was part of
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his culture.
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But then, God spoke to him.
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And everything changed.
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God called him to leave his old ways
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behind, and that's our first point.
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A call to leave his old life.
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Something exciting about an adventure,
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isn't it?
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Uh I don't know whether what what
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tickles your fancy when it comes to
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adventures, whether it's um The
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Adventures of Sherlock Holmes or
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Paddington or Tintin or Huckleberry
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Finn, if anyone remembers that. I don't
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really, but there we are. Um uh
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when I think of an adventure, I think
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about um
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Indiana Jones, you know, some sort of
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epic quest of that sort of nature.
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But God calls Abraham on an adventure of
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faith.
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To a new beginning.
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An adventure of trusting in the Lord.
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Chapter 12, verse 1.
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Go from your country and your kindred
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and your father's house to the land that
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I will show you.
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Now, to understand where this call
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actually occurs and at what point isn't
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quite as straightforward as we might
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think. Because we see in verse 4,
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Abraham's response is to go not from Ur,
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because he's already in Haran when he
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gets this call, apparently.
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You see, he's already left Ur, where he
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grew up, and traveled with his family to
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Haran. What's more, in chapter 11 verse
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31, we see it's Terah, Abraham's dad,
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who seems to be behind the move. He
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takes his family with him. So, so what's
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going on?
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Well, there's two suggestions. In
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chapter 12 verse 1, uh that can be
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translated as per the footnote of your
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ESVs, uh as the Lord had said.
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So, it it when we translate it like
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that, and that's okay to do that. It's
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not an abuse of the text. Uh it's just
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the the the grammar. Um so, if the Lord
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had said, so that would say this call
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happened originally in the past in Ur.
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It's only mentioned here uh a few verses
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later than that the the action in Ur,
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because that would interrupt the family
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line linking Shem, the son of Noah, all
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the way down to Abraham. And those
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verses were concluding those times of
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ancient times, and then in chapter 12,
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we get the start of a new section, a new
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story, a new epoch, Abraham's story. So,
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then they bring in the command at that
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point. That's one suggestion. The other
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suggestion is that God said it at the
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beginning, and he repeated it here after
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the delay in Haran to get Abraham back
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on track.
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And as for Terah being uh the one to
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take his family, well, I guess it would
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be said like that because uh Terah was
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the head of the family, and so you could
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say he took him he took his family, even
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though it might have been Abraham and
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what God said to Abraham that inspired
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the move in the first place. But, that's
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all by the by, because the main point
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that we need to just think about now is
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that Abraham spoke No, God spoke to
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Abraham.
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God spoke to Abraham. That's the
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important thing. There's nothing in the
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scripture that suggests that Abraham
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actually deserved this.
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There's nothing in the scripture to to
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to suggest that he was seeking God. But,
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God chose to speak to Abraham. It's the
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doctrine of election right here back at
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the very beginning. Abraham wasn't
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described as particularly righteous or
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deserving. This is all of God's mercy.
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This is God um
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looking down and choosing a man he's
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going to have mercy on. He didn't have
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to, he chose to.
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And this is how it has to be.
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If it was down to us finding God, we
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never could.
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We never could build a tower a tower
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high enough to reach God. We never could
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um present ourselves in a a morally good
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enough state to be good enough for God.
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If we are going to know God, we can't
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work our way up.
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God has to stoop down to us.
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And so he did.
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The Lord spoke to Abraham. We can move
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that slide on now, thank you.
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And what God was commanding wasn't easy,
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verse one.
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Go from your country and your kindred
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and your father's house to the land that
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I will show you. So leave your country.
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That was his country. It's the place
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where he grew up, the place you call
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home, the place you know.
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You've got to now leave that.
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I mean, to be fair,
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he came from a place called Ur. I mean,
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that's a bit of a funny name, isn't it?
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What should we call this place? Uh oh,
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yeah, that will do. It's like, what a
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funny name. Ur.
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Uh but actually it's thought to be uh a
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pretty cultured city, a sophisticated
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place, and a powerful city.
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Uh and that's what he's called to leave.
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The the mod cons, the security, the buzz
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of city life.
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We often think of Abraham as being
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nomadic, but there's nothing to suggest
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that's actually how he started.
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Um that's what he was called to. He
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became a traveler, but he was in this
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city.
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So leave your country. Also, leave your
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kindred, your people, all those familiar
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ways. He was part of them. They were his
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people. Your culture, your traditions,
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your network, your friends.
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I mean, that's that's quite a thing to
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do, isn't it?
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And then leave your father's household.
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Perhaps that is the hardest thing to do.
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Why did he have to leave his father's
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household? As we've already postulated,
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there's probably a lot of involvement
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with the moon cult.
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So, he has to leave that behind. He
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can't stay with those practices going
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on.
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As it turns out, his father went with
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him. And that seems to have resulted in
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in a many years of delay in Haran. So,
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so maybe Abraham didn't quite get this
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right. He left, but he took too much
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with him.
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It meant It was meant to be a break,
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but it wasn't a complete break. The
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Hebrew there, the wording suggests uh go
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by yourself.
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By yourself. That doesn't mean he has to
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leave his wife and
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uh household behind.
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That was classified as himself. He's,
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you know, his household. But he was to
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disassociate himself with all that
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belonged to his old life and his former
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ways.
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And that meant leaving his father's
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house and influence. So, so why did his
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dad end up going with him? Well, perhaps
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Terah begged to go with him. In chapter
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11 verse 28, we see that Abraham's
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brother Haran, not related to the place
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Haran where they're now as confusing as
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that. So, there's a a man Haran and
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there's a place Haran.
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Uh but Abraham's brother Haran had died.
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And so, maybe dad can't face losing this
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other son. And it it's You can imagine
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the sort of thing, "Well, if you're
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going, I'm coming with you." "Oh, Dad,
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really?" "Yeah, I'm coming." Uh I'm just
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speculating here, but you know, you can
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see how that sort of thing happened. Uh
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so, maybe Abraham relents and his dad
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comes, who knows? But the point is God
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is calling Abraham to a new life.
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So much of his old life
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has to be left behind.
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And this is the reality of being a
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Christian.
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When Jesus called his first disciples,
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Peter and Andrew,
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he said in Matthew chapter 4 verse 19,
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"Follow me and I will make you fishers
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of men."
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Immediately,
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they left their nets and followed him.
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You see they they leave that behind. A
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few verses later, Jesus calls James and
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John and likewise they leave their boat
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and they leave their father and follow
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Jesus. They they leave their old
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careers, their old their old ways
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behind.
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This is the way God God calls us to
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follow him. Now, for most of us that
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doesn't mean leaving friends and family
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and home, etc.
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But when we follow Jesus, it always will
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involve some kind of a break,
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leaving something behind.
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Perhaps Abraham didn't quite get it
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right.
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Maybe he's still trying to understand
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what this call meant for him in practice
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and that's often the way for us, too.
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To follow Jesus will mean leaving some
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things behind, but what that is
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is not always quite so clear, is it?
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It might mean for some people to follow
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Jesus, you need to leave
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unhelpful relationships behind.
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Unhelpful friendships behind.
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It might mean stopping going to certain
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places because you know they just they
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just don't line up
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with following Jesus.
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It might mean not doing things that we
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used to do. It might mean changing the
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way we speak, changing the things that
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we watch, changing the things that we
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read, changing the things that we look
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at and scroll at. It might mean
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rethinking our work ethic because I know
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I've got to work as if working to the
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Lord so I can't just slack off all the
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time.
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It might mean we we we change the way we
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treat our family, our children, our
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spouse, the way we we deal with our
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money or the way we we deal with our
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time. Suddenly my time is not just all
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for me. I want to use it for the Lord.
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Do you see there's there's certain
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attitudes when we are following Jesus,
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there's certain things that need to be
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left behind, behaviors, attitudes,
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habits. They need to go.
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The call to follow Jesus has
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implications.
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Sometimes they are radical. Sometimes
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they are costly.
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But quite often learning what it means
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to follow Jesus in our context
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takes some working through.
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We don't have to leave everything just
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for the sake of it.
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Sometimes it takes time. Maybe you've
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been a Christian for decades.
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And then suddenly the Lord just puts
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some his finger on something in your
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life and what you were happy doing for a
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long time, suddenly you're aware that
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God seems to be saying that's that's not
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for you anymore.
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You need to put that behind you. Do you
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know I don't know if you've ever had
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that?
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But it happens.
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God sometimes mercifully doesn't show us
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everything we need to leave behind all
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at once, but he will speak into our
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lives
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saying no, that that's not right.
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And you see you've been you've been
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blind to an area and he shines a light
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onto it and you realize I I can't carry
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on. I can't continue to do that.
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So I just wonder, how willing are you
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to
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leave things behind if the Lord is
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putting
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his finger on parts of your life,
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attitudes,
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behaviors,
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situations,
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certain types of entertainment,
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maybe a lifestyle
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and you're becoming increasingly aware
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that the Lord is is putting his finger
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on that. How how willing are you
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to say, "I'm going to follow Jesus and
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that's going to be put behind me."
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Cuz that's what that's what followers of
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Jesus do.
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How willing are you to step away from
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your old way of life and in faith follow
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him?
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Well, it's not easy
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if all you can see is
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what you will lose.
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But, that's not actually how God
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presents this call to Abraham, is it?
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Yes, God calls him away from his sinful
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past. But, God promises Abraham
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a wonderful new adventure.
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A new life beyond his wildest dreams and
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that's we'll look at that in our final
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point this morning, a call to go with
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God. A call to go with God. I don't know
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if you can see that map, but probably
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not. Don't worry too much. If you can,
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that's great, but
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It's disappointing, isn't it, when
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someone promises you something
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and then they don't follow through.
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Don't you feel like that? You know,
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someone said like, "Yeah,
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I promise I'll I'll be there. I'll do
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that thing. I'll give you that or
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whatever. I'll help you." And then it
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doesn't happen.
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Maybe, you know, someone you love, maybe
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a parent or a child or someone, you
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know, they make that sincere promise.
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They really intend to, but it just it's
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beyond their control. It doesn't work
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out.
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Or maybe you believe the adverts
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and or the reviews and you order the
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miracle cream, but it just doesn't make
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your hair grow back and you're like,
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"Well, that was disappointing, wasn't
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it?" I'm trying not to look at any bald
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people right now.
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Or you buy a thing that you think's
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going to make you happy
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and then you get it and it does for a
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day or two, but then it wears off and
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you go, "Well,
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it's just a thing, isn't it?"
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Or you you believe the promises of the
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culture that you're free to be whatever
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you want to be, whoever you want to be.
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And then you you follow that path and
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you discover actually it's unfulfilling,
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it's unsatis- unsatisfying, and actually
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it damages me. It's It's not I'm not
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free to be anything I want. I I There's
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a certain way I've been made.
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And the world is full of people making
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great-sounding promises, but often they
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fail to deliver.
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But let me just assure you,
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when the all-powerful,
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all-knowing God,
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who is love,
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and who cannot lie,
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when he makes a promise, that promise is
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of a different order.
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When God promises, you know you can
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trust him.
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You might not always know when that's
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going to be fulfilled or in what way.
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You might not see how that's going to
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happen, but if he if he has made a
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promise, you know you can trust that
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promise.
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>> [snorts]
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>> And that's what Abraham did, not
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perfectly all the time,
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but Abraham's general response to God is
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he believed him.
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He believed him.
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So, having uh traveled roughly 600 mi
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from Ur, uh presumably uh following the
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Euphrates River to Haran, uh for
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whatever reason, Terah stays there.
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Maybe after such a long journey, he's
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had enough, or maybe he just comes to
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this place, it's one of the other great
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um centers for moon worship, and he
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thinks it's like home from home. I'm
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just going to stay here, you know, this
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is the place.
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And he stays there, and he dies there.
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He doesn't go on.
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And at some point, Abraham either has a
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renewed urgency about the Lord's call,
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or the Lord calls him again, whatever it
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is, but Abraham realizes he can't stay
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here either.
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The
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You know, he can't stop.
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He has to continue uh uh on this new
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call of God. He can't just stay in his
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old ways of life in the old places. God
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has got new amazing things for him. And
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did you notice that he's 75 years old at
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this point, which is quite amazing. Now,
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there are some strange things that goes
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on with the ages in the those early
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years of humanity.
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It's true some of those ancients had the
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capacity to to live for much longer
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periods than us. I blame McDonald's for
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that. Maybe not. But, however old you
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are,
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even if you think life
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is drawing to the end or in in the
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golden years, and perhaps you think you
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can't change that that it's all over for
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you. Do you know it's never too late to
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start a new life with the Lord.
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I think Iris was 80. Were you 80 when
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you came to know the Lord? Yeah.
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So, it's never too late to start this
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adventure with Jesus. And we can move
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the slide on.
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And it would prove to be an adventure.
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Verse 1. Go from your country and your
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kindred and your father's house to the
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land that I will show you.
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So, although Abraham must have had a
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general idea about where he was going,
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God didn't actually reveal the final
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destination about where they were going
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to go until he got until Abraham got
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there. That's one of the exciting things
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about following Jesus. You just never
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know where it will lead to.
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I look back on my own life and I
-
recognize that because of my faith,
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because of Jesus, my life has taken a
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dramatically
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different turn to how I naturally would
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have chosen. I I really
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petrified of the idea of standing in
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front of people and speaking, and yet
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the Lord had this plan for me. And
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my childhood involved being taken around
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to various gigs
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with my parents Christian band. And that
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was just something that I thought was
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normal, but it was just something we
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did. As a teen I found myself on a
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minibus touring churches throughout
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Prague.
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Later, just after we got married, we
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went to Africa a number of times to
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teach missionary children.
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While we were on a missionary trip
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actually, someone tried to buy my wife
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for a couple of camels.
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Obviously I said no. I thought she was
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worth more than two camels, but
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I wanted three. But um
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God then called me from my comfy life as
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a designer in an ad agency to enroll in
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Bible college and become a pastor. These
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were not necessarily things that I would
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have chosen for myself. Our family then
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found ourselves leaving where we'd grown
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up, where all our friends and family
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were, to move. And that happened twice.
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Uh so far.
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And that's against my natural
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inclination.
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Cuz we want to settle down. You know, we
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want to build a house and a family and
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be settled and everything else.
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But I I I testify that our lives have
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been much richer
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for that.
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I don't know where I'd be if Jesus
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hadn't saved me at that young age and
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worked on me piece by piece, step by
-
step. I realize it's not all the same
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for all of for all of us. Some of us
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have got much more exciting stories than
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mine and you've done many greater things
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and your your cost has been much greater
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for you. And others, your your story
-
will be much less dramatic than mine.
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But following Jesus has meant learning
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to give up relying on ourselves
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and our and our own understanding
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and our own securities.
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Following Jesus means you learn to trust
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the Lord. When I became a Christian at
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about seven,
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God didn't reveal it all to me all at
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once. And I'm glad he didn't because I
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couldn't have taken that. If he said,
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"This is what you're going to do." And
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actually, he's really merciful. He just
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reveals the life one step at a time.
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I don't know what the whole future holds
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for us
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or what Jesus has in store for you, but
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it's not just about giving up stuff and
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loss. It's about learning to trust the
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Lord in the big things and in the little
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things, too.
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Even if your life with Jesus
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doesn't take you far from home.
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A life with Jesus may not be easier, but
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it will be far better
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than a life without him.
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Ultimately.
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And so
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rather than chasing the promises of this
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world that may or may not satisfy for
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living for things that are so temporary
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and fleeting, Abraham knew the direction
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to go.
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And he goes in the direction that God
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takes him. He He doesn't know about the
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journey, what he's going to face. He
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doesn't know about the destination.
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But he goes with the Lord. He's obedient
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to the Lord. It's the same for us. We
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know for all who's faith in Jesus, we
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kind of know where we end up. We're
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going to end up in the new heavens and
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the new earth.
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But there's much about that we don't
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understand. We don't know the journey.
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We don't know the difficulties we're
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going to face. But there's much about
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that end destination we don't
-
understand, either.
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But what we do know is is that we will
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be with the Lord.
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And that is an important thing. Not so
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much about
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the great adventures you go on or where
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you end up or all those sorts of
-
different things. The fact is What What
-
matters is who you are with
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on this adventure of life.
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And it is to be with the Lord. That's
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the The thing.
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It's who you're with, the Lord.
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And that is a great source of
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joy and peace to know that he is always
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with you. He's always got you. He will
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never leave you.
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There is an assurance, a joy, a thrill
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that comes from that. Oh, my Lord, my
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savior, he calls me to trust him, to
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follow him, and he promises always to be
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with me. I find that to be a great joy.
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Well, I haven't left myself enough time
-
to study these promises in depth today,
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but God reaffirms them other points in
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the narrative, so we will revisit them
-
at various points. But, I just want to
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just give a little taste of these
-
promises. There's seven of them. We can
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break them down seven.
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We'll sprint through them really
-
quickly. So, one, God promises, I will
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make you a great nation.
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Now, remember we read in chapter 11,
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verse 13, that his wife was barren. She
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couldn't have children.
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So, do you see the contrast here? He's
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going to be made into a great nation,
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but his wife can't have children.
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This is a call to trust God, isn't it?
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It's impossible unless he does some
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naughty things, but it's impossible.
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So, God is asking Abraham, trust me. I'm
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going to give you so many descendants, a
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great nation. And we know that God was
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faithful and kept his promise. Second
-
promise here, will God will bless you.
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And God did. Abraham became rich and
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powerful
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and
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uh many descendants. A third promise,
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make your name great. Now, I'm told
-
there's about 8.3 billion people alive
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in the world today, and over half of
-
them, say Jews, Christians, and Muslims,
-
trace their spiritual heritage in some
-
way back to Abraham.
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Over half the living people today trace
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their spiritual heritage back to
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Abraham.
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So, did God make his name great? Yes, I
-
think so.
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The tragedy is in Judaism and Islam they
-
miss how these promises given to Abraham
-
were fulfilled in Jesus Christ. That's
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the tragedy, but over half the world
-
know his name knows his name. Fourth
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promise, so that you will be a blessing.
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And Abraham in all his greatness and
-
blessings it wasn't just for himself. He
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was a blessing wherever he went. He was
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a blessing and people were blessed. He
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helped them, he saved them.
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So that country fifth promise, I will
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bless those who bless you. Sixth
-
promise, and him who dishonors you I
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will curse. So God was going to put his
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name on this people, on Abraham. And
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what we see in the New Testament as well
-
as the Old Testament is what you do to
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God's people you do to God.
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So God was going to protect his people.
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Additionally, God planned to bring the
-
Messiah from these people. So he would
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safeguard them
-
through many difficulties. He would
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safeguard them because this great thing
-
was going to come. The savior of the
-
world was going to come from these
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people. So God was not going to let that
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be stopped.
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So if you blessed him
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then you would be blessed. If you
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dishonored him, you would face the
-
consequences. And and and so so we see
-
that God has in mind the blessings on on
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this man Abraham, but it's actually a
-
promise that then spreads out throughout
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the entire world. The seventh promise is
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and in you all the families of the earth
-
will be blessed. How so? How is all the
-
families of all the earth going to be
-
blessed?
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It's through Jesus.
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Abraham's greater descendant. We can
-
move the slide on, thank you.
-
God's promises
-
God promises blessing to all people
-
through Abraham and that is fulfilled in
-
Jesus Christ. That whoever believes in
-
him, in Jesus, should not perish but
-
have eternal life.
-
That's that's That's what God had in
-
mind all these years. 4,000 Well, 2,000
-
years ago it was when Jesus was born
-
that he would bring about Jesus, that
-
whoever believes in him should not
-
perish, but have eternal life. Abraham
-
believed God.
-
And we are uh called to believe God,
-
too.
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God stoops down to Abraham cuz Abraham
-
couldn't get up to God. He didn't want
-
to get up to God, but God stooped down
-
to Abraham. And you know, God stoops
-
down to us, too. He did that in the form
-
of his son, who was born into history.
-
He's spoken to us by his son, who came
-
on that rescue mission to save us.
-
That's such a such a contrast between
-
God's efforts to meet us and our little
-
efforts to try and build a little tower
-
or whatever it is that we're trying to
-
do.
-
Our religion can't get us right with
-
God.
-
Uh God knows we can't reach him, so in
-
mercy
-
he sent Jesus to come and make a way for
-
us, so that our sin can be dealt with
-
not by a flood
-
but by the death and resurrection of
-
Jesus Christ, so that we can be forgiven
-
and come into this renewed, life-giving
-
friendship with God. This is the path to
-
blessing.
-
To follow Abraham's example.
-
To hear the call of Jesus to come and
-
follow me.
-
To leave our sinful life behind us. To
-
trust the promises of God and and in
-
what Jesus freely gives us. Now, to be
-
sure, Abraham's going to face all kinds
-
of challenges and difficulties, and he
-
doesn't always come out very well well
-
in them.
-
But here
-
he chooses to put his faith, his trust
-
in the one true God, who called him to
-
go where he would show him. And And I
-
just want to ask you, what about you?
-
What's your response to God?
-
Are you willing
-
to go all in
-
with Jesus?
-
Or are you still clinging on to your old
-
sinful ways?
-
The idea that you know what's best for
-
you and you can't quite trust him with
-
it all. You're still holding on. You
-
think, "I can't just I can't quite" Are
-
you still holding on?
-
Hear the call of God.
-
Turn from your sin
-
and follow me.
-
There is a new adventure to be had with
-
Jesus,
-
which does involve taking up your cross,
-
but ultimately leads to eternal life.
-
Well, as we finish, let's just wrap up
-
the the last few verses in in about 2
-
minutes.
-
Abraham traveled another 400
-
miles, and so he arrived at Canaan, and
-
God appeared to Abraham, confirming,
-
"Yep, this is the place you've arrived.
-
This is the promised land." What was
-
Abraham's response? Verse 7, he built an
-
altar to the Lord. That's the only the
-
second altar we see built in the Bible
-
at this point. He builds that altar, and
-
he worships, and then he's about to
-
build the the third one as well, verse
-
8. From there, he moved to the hill
-
country onto the east of Bethel and
-
pitched his tent with Bethel on the west
-
and Ai on the east. There, he built an
-
altar to the Lord and called upon the
-
name of the Lord. So, his response to
-
this blessing and the leading of God is
-
worship, and he calls upon the name of
-
the Lord. What that means is he is
-
seeking the Lord. He's asking for help.
-
He's depending upon him. And in the
-
4,000 years that Abraham has has lived,
-
this is the same for us today.
-
It is the mark of those who are in
-
relationship with the Lord. We believe
-
him.
-
We follow him.
-
We trust him for this new life, and we
-
worship him, and we call upon the Lord.
-
That's what a believer does.
-
I wonder if that's what you are doing.
-
Let's just be quiet before the Lord.
-
Father, we
-
pray that you would
-
speak into our minds, Lord. Let us not
-
excuse these things.
-
Father, we pray that we would hear the
-
call of God on our lives.
-
That we would not be satisfied to go
-
halfway with you.
-
But we would leave what needs to be
-
left. And we would embrace what needs to
-
be embraced. That we would be willing to
-
trust you.
-
To put our faith in you fully,
-
completely, and walk with you calling
-
upon your name. Lord, we thank you that
-
that is not a burden, that is a joy,
-
that is a privilege. We thank you that
-
what a wonderful thing it is that when
-
we are walking with you, we just don't
-
know how that's going to turn out, but
-
we know it will be good.
-
So, Lord, help us in this. Lord, may we
-
consider the call you have on our lives.
-
In Jesus' name, amen.