Sermon
The Sower and Our Cross
Publisher transcript
Transcript
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Welcome to Hill Country Homilies. Weekly homilies from Holy Anunciation
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Orthodox Church in Liberty Hill, Texas. Holy Annunciation is an
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old calendar Orthodox Church sharing the faith of the Apostles
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and the love of Christ with all who seek His truth. Now,
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let's listen to this week's homily.
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When's the our talk? A holed the readings this morning?
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I had intended to preach about the state backing unit
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the council, but and here's female the archbishop covered it completely,
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so there's no reason for me agree about it.
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Although if you haven't read the email, please you read it.
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Very goodness, is Zara informative.
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I will see greely about the parable several.
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Us. Our Lord already explains what it means, and I
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certainly can't.
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Explain it any better than our Lord has, but I'll
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I'll give a shot. The Lord in of course, and.
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Soar as he talks about in in the Gospel, and
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he continues his ministry through the successors of.
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The apostles and the bishops, and the bishops who pass
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on the ministry to us the priests.
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Now, of course it's up with all Christians in their
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own way to spread and the sea. But mostly it's
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you know, you bring your friends and family to church, and.
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Then we try to die them as best as we can.
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But when when Lord talks about the sea here in
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the in the terrible.
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The sea by the west side, are they here in.
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The devil times and takes the word out of our hearts,
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sciatic believe and be safe? Well, that's that's terribly obvious
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that you know, the devil does not want to be
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of us to achieve salvation, to.
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Be saved by our prosn gorge, and so he does
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whatever he can to take the word of God out
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of our hearts. And then.
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After the the Lord says that the on the rock,
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they they can receive more of joy, but they have
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no roots. In other words, they receive the Gospel on
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a surface level. It doesn't penetrate into their hearts. And
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so when temptation comes, and it will He's come, they're
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quick to pass aside.
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They're crossed and go about and see worldly with the
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pleasures which he he speaks about later. The key.
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Is that even if we don't want to, we must
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take up our cross every single day and follow after
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the Lord.
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It's not easy. This may sound like when you first
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hear the parable. It may sound like a one kind
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of thing, but no, this is actually a terrible of
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the spiritual life. That is a daily occurrence.
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It's not that the sower is sowing the seed once
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and then it's okay, one and done. No, it is
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rather a daily or thing that the seed, the word
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of God is invited to come into our hearts, but
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we have to respond to it daily. And the way
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that we do that is by preparing the soil.
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The soil, of course is our parts. And now how
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do we prepare the soil? Well, anything that are gardening,
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You know anything about gardening, you know that you have
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to kill the soil. You have to break it up
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and make it so that it is receptive to the
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seeds that plants. Now, how do you do that in
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Christian life?
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Well, you begin by a forced prayer and by being
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practicing the virtues be kind to your neighbor.
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But also most importantly it's coming to church.
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Maybe use the sacraments, especially the sacraments of confession.
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And nuperous is very important. This is how we till
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the soil of our hearts and how we prepare to
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receive the Word of God in an honest.
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And good heart, have con heard the word and keeping
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it and bringing forth fruit with patience.
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Again, I much stress to you this is not a
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one and done thing.
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This is the.
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Spiritual life and the daily struggle. In the Gospel Awful
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Rosl Jesus.
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Said, let anyone who would just come after me, let
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you deny himself, take a his cross and follow me.
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But there is I I believe it's Mars Sospool, or
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maybe not re Gospel, where he.
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Says, let anyone who wus tonacy, let him deny himself
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daily and take up his cross and follow me. So
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the spiritual life is a process of daily self.
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Denial and of daily taken after cross. It becomes easy
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and very tempting. As Lord says, here to fall on
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thorns when they have heard, go forward in our choke
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with the cares and riches and the pleasures of this life.
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We wants.
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Everyone wants to go to heaven. Let doone wants to die? Right? Hm? Hm,
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and it it.
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There's an inscription of one of the monasteries in an
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alcos that says, give you the.
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Die before you die, you will not die when you die.
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And this means, of course that if you die to
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yourself and you take up your cross fall of Christ.
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You went, you're into the kingdom of heaven.
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When you have physical death, which it is something that
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we all eventually have to face, but some of us,
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all of.
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Us really, it's not just lay people. It's months if
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priests and all of us. We're tempted to say, well.
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We want the good things now, we want the good
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things of heaven hero on earth, because the earth provides
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good things and pleasures for us. So let's have that
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now and then later when we're older and we're hearing that,
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we can focus on dependence and uh, you know, the
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spiritual life. What you don't understand is when you're older,
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you won't have the strength of the opportunity to seek
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retendance from the spiritual life.
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An example, my grandmother do not turn seventy nine years old.
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She's been Orthodox for a number of years, and she's
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no to me. She said, father, which she didn't call
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me father, be for the safe, but this one was
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that she probably fothered. Uh, she said, Father. I wish
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that I had been kind of Orthodoxical so much sooner,
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because I learned there's so much to learn and there's
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so much that is asked of me and my body
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and my brain is one plombia.
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And it basically said, because I know in her heart
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she wants to follow.
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The serious class. She does her best. She doesn't she
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was better than me, frankly, and just to put up
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to me, that's another thing. But she she does her best.
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And sam Dust, he says in his class at work
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the confessions late have I loved be a Lord? Saying
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God's sort of aggoing.
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My grandma all my Grandma's been a been a Christian
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for a whole life, but only recently in the last
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few years.
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Nor by Christ.
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You know this, this appreciation for uh not struggling when
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we had the strength yea to do so.
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And so that's what I really wanted to encourage you
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this morning.
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To do, is to remember that this what our work
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says here is a continuous action.
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It's the spiritual life, and that we must daily tell
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the soil and let the seed that.
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The sower brings to us, the word of God, take
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root in our hearts with clear it's clear the forms.
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Till the soil, break up the rough patches, and let
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the seed to take.
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Group in our hearts daily so that we may enter
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into you know part time.
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By thanks for listening to Hill Country homilies. For more information,
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visit Holy Annunciation Orthodox Church at www dot Denunciation t
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X dot com, and please join us again next week