Sermon
St. Stephen the New
Publisher transcript
Transcript
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Welcome to Hill Country Homilies. Weekly homilies from Holy Annunciation
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Orthodox Church in Liberty Hill, Texas. Holy Annunciation is an
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old calendar Orthodox church sharing the faith of the Apostles
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and the love of Christ with all who seek His truth. Now,
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let's listen to this week's homily.
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And of the Father and Son, the Holy Spirit Layers,
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Jesus Christ, my dear brothers and sisters in Christ. Tonight
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we commemorate Saint Stephen the New, a confessor and martyr
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who lived during one of the darkest periods in church history,
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the Iconoclastic Persecution of the eighth century. Saint Stephen was
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born in Constantinople in the year seven point fifteen to
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pious Orthodox parents who had dedicated him to God the
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Blackerne Church. He grew up during the reign of Leo
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the Assarium, when a terrible heresy seized upon the Empire,
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and this heresy denied the veneration of the Holy icons
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and its adherents, who took much of their lead from
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the Muslim invaders that were pressuring the edges of the
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Empire at that time. But with imperial support, the adherence
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to the heresy of iconoclasm controlled the highest positions in
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both the Church and the state. And this is so
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important for us to understand because I think many people
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who call themselves Orthodox have forgotten that heresy can take
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root in the highest places of the Church. We can
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want to go any further back from the First Ecumenical
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Council and Arianism, where the heresy of Aryan was confessed
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by eighty percent of the Orthodox bishops, so called Orthodox bishops.
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But yet when assembled in council under the guys of
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the Holy Spirit, the true faith, the Trinitarian faith, was confessed.
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Never about numbers, It's about truth. And when heresy takes
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root inside of the Church, standing for the truth becomes
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more than just our obligation. It becomes a balance upon
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wishing us weigh the truth of God against the suffering
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that may be set us if we stand for that truth.
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When he was just sixteen, Saint Stephen's family fled to
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Vithenia and he was placed under the spiritual guidance of
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the Monk John on Mount Exensios, where he labored for
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over fifteen years as the attendant for the Elder John.
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And after the Elder John reposed, Saint Stephen himself became
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an abbot founding a monastery that became a beacon of
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the Orthodox faith. But the persecution of the Iconic duels
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those who supported the veneration of Icons intensified under Constantine Kapranamus,
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who was an even fiercer enemy of Orthodoxy than the
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emperors had come before. And Kapronamus convened a false council
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of three hundred and fifty eight bishops that pronounced an
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anathema on the veneration of the Holy Icons, and the Emperor,
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hearing of Saint Stephen's fame and his open encouragement of
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icon veneration, determined that they would either convert him to
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iconoclasm or he would have to be destroyed. And so
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they tried with bribes, and they tried with threats, and
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they tried slander or even falsely accusing him of sin
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with a nun who heard her self died under torture.
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Rather than beare Falt's witness against Saint Stephen, they imprisoned him,
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they destroyed his monastery, they exiled him to the islands
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of the Sea of Moman. But he would not compromise,
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and at his trial he boldly demonstrated the logic of
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icon veneration. And he said, just as trampling the Emperor's
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image on a coin dishonors the Emperor himself, so dishonoring
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the icons of Christ dishonors Christ. And to prove his point,
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he spat on the Emperor's coin and trampled it under
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his feet. And he was seized and imprisoned for doing
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that exact act, proving his very point. And even though
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he was based in prison with three hundred and forty
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other confessors of the faith, Saint Stephen organized prayer and
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worship in the prison, according to the typical on basically
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changing the dungeon into its own monastery and finding the
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Emperor sent soldiers who dragged him out, dragged him with
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them through the streets, and eventually murdered him and threw
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his body into a common pit of criminals. But the
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heavens testified to his holiness. It said that a fiery
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cloud appeared over Mount Auxentios, and deadly hail descended upon
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the capitol where the Emperor had taken these gross steps.
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But brothers and sisters, here's what we must learn from
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Saint Stephen. When the world pressures us to compromise our
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orthodox faith, and they will because they don't accept the
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things that we say should be. And whether that pressure
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is in the form of flattery or threats, or inconveniences,
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we must respond with the same clarity and courage that
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Saint Stephen showed to his accusers. In our own time,
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we face pressures to water down our faith, to accept
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false of humanism, to embrace innovations that contradict the holy tradition,
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andike the iconoclass who held a false council with hundreds
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of bitious. Today's errors often come dressed in ecclesiastical clothing.
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So this week I challenge you to identify one area
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where you have been tempted to compromise on the faith.
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Maybe it's keeping silent when modernist errors are spoken, or
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being asked or forced to participate in something that conflicts
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with our orthodox conscience, like Saint Stephen at his trial,
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And challenge you to speak the truth clearly, even if
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at first it can only be done in your own
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home or among those that you trust, or if you
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cannot yet speak, at least refuse to participate in the compromise. Remember,
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Saint Stephen didn't just argue theology, he physically demonstrated his
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conviction when he trampled on the coin of the Emperor.
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Our faith must be equally concrete and equally embodied by
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our actions. The prayers of Saint Stephen the new strength
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in us. Remain faithful Christ's Church, whatever the cost to
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ourselves may be. In the name of Father and Sun,
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Holy Spirit. Amen.
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Thanks for listening to Hill Country homilies. For more information,
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visit Holy Nunciation Orthodox Church at www dot Denunciation, tx
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dot com, and please join us again next week.