Sermon
The life and faith of Abraham. Part 5 – Faith and righteousness. Genesis 15:1-21.
Publisher transcript
Transcript
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I wonder when you last experienced a wow
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moment.
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When did you last look at something and
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think, "Wow." And And that sense of awe
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come off in your in your mind.
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Maybe you thought, "Wow." when you
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looked at
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the skill of of an artist. Maybe you
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heard beautiful music or or saw a
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painting or a sculpture and thought,
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"Wow. What skill went into that? How
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Look how that was crafted. Look at the
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Look at the detail."
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Perhaps you've looked up at the sky and
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thought, "Wow. What an amazing sight
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that is." Maybe it's a painted sunset
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and the sun's reflecting just on the
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clouds and you just think, "How
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beautiful is that?"
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Or maybe this week it was the a power of
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a a thunderstorm like we had on on
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Monday evening. Um where we where you
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looked up and thought, "Wow.
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Look at the power. Look at the Look at
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the Look at the dramatics." Or or maybe
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like our cats you were hiding inside.
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But um
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maybe like Abraham or Abram as he is
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still called in Genesis 15.
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You've looked up at the night sky and
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you've seen the stars and you've
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realized how vast it is and how small
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you are. And you thought, "Wow. Isn't
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Isn't God great? Isn't this universe
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that he's created vast?
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How is he mindful of someone like me
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who's only only maybe four to six foot
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tall? Some of us are taller. Maybe we
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should say seven foot.
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It It It
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tall in a universe that is that's that's
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that's light years and light years
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across?"
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Maybe you've looked up at the stars and
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tried to count them.
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Um there are about um
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from from what from what I've read there
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are about 9,100
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individual stars that you can view with
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a with a with a with a naked eye from
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from Earth, uh depending on where you
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are, of course. Um
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you will see a roughly half of those at
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any one time because of you can't see
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you can't see the whole night sky.
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Um
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but this is actually only a small
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fraction of the stars that there are.
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Um there are there are hundreds of
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billions of stars just in our galaxy.
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And what you what we can see from Earth
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with just our just our eyes without
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without the aid of a telescope or
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binoculars is actually um
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I have to read the zeros here. 0.000002%
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of the stars in the Milky Way.
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When you look up and you see the stars,
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you're only seeing a fraction of of
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what's there.
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And unlike us when we look up at the
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stars, even though that can be a moment
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of wow,
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Abraham when Abraham looked up at the
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stars, it was even greater because when
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we look up, we see the stars, but
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Abraham was having a conversation with
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the Lord. The one who made the stars was
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showing his handywork to Abraham as he
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spoke.
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What an amazing thing that is to think
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about. The one who made them was
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speaking to the one who's looking at
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them.
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Well, let's dive into this conversation
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between the Lord and Abraham.
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Um so, I've got Oh, by the way, this is
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a this is a picture. Um this is supposed
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to be all the stars that you could see
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potentially with an with a naked eye
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looking up. I'm not sure whereabouts
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this is taken. I think it's northern
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hemisphere, but this is um this is a a
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picture of the stars.
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So,
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first the fir- our first point today is
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fear not.
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This conversation between the Lord and
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Abraham happens um
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happens after
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after a a high point in Abraham's
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journey. We've been talking about
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Abraham's journey in this series in the
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life of Abraham. And we and I think this
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has come up in in every sermon that
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we've heard so far, um whether it's been
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Matt or or Richard and now me speaking
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about it. We've been talking about
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Abram's journey of faith.
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And he's had highs.
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He's been He's followed the Lord. He's
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left his homeland. He's gone out.
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Um he's humbly um allowed Lot to take
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the best of the land.
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Uh he's
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called upon the Lord at various times in
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his journey.
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But he's also had lows, hasn't he?
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Remember he went to He went to He went
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down to Egypt. Um he put his wife Sarai
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in harm's way to save his own skin.
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Well, this conversation happens at what
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we would probably say is a high point in
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Abram's journey of faith.
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We um if you were here last week, we um
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we heard about
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a high point. Um he Abram won a great
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battle, didn't he? He uh he's gone and
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he defeated all of these uh all of these
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kings. He'd rescued Lot. He'd rescued
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all of the prisoners who were taken.
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Um and come back victorious.
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And not only that, um but he has um
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he had he he'd met this man Melchizedek,
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the priest of priest of God, and he's uh
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and he'd been blessed by Melchizedek,
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and he's given he's given uh an offering
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uh of of the spoils to to Melchizedek.
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Abram seems to be on the up, doesn't he?
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He seems to be on a high. He seems that
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it seems maybe nothing can stop him.
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He's the He's the force to be reckoned
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with in the land.
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And yet, the Lord comes and speaks to
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him, and he says something perhaps we
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don't expect him to say at this point.
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He starts with, "Fear not, Abram."
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Now, of all the times that you think
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Abram might have might have been
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fearful,
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I don't think I would have thought this
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would be one of them. I wouldn't have
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thought this would be a time that Abram
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would be needing the Lord to come to him
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and say, "Fear not."
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But, that's what he says.
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You know, this is the first time
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in the Bible where the Lord says,
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"Fear not."
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He'll go on to say it many times
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throughout the Bible, but this is the
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first time.
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You know, the Lord knows us, doesn't he?
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He knows exactly where our hearts are.
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He knows exactly what we are feeling at
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any given time.
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And he knows what we need.
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Sometimes, when we just come through a
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spiritual high point or a spiritual
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victory in our Christian walk,
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we're not necessarily filled with
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confidence.
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Sometimes,
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it can be fear that fills us.
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What's going to happen next?
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What happens if I mess up now? What
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happens if things don't work out the way
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I'm thinking?
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Abram's been in the land for a number of
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years,
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and he's had these victories,
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and yet there was one thing really
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missing, and this thing was eating at
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him.
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He was getting older. We think he was
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probably about somewhere between 80 and
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85 at this point,
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and he still had not had a son. And this
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thing was eating at him because the Lord
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had promised him that he would have an
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inheritance. The Lord had promised him
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that his family was going to was going
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to grow, and he was going to have
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descendants,
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but yet he didn't have one descendant.
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Perhaps Abram was wondering at this
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point,
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"Was it a mistake?
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Should I have left my homeland? Should I
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have started wandering around in the
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wilderness following the Lord? Should I
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have come to the land of Canaan?
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Was it worth it?
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Would I have just been better off
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staying where I was?
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Would life have been easier and more
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simple? I mean, we wouldn't have had all
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these battles. I wouldn't have had
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conflict in my family between Lot and
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myself.
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When the Lord comes to him and says,
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"Abram,
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do you not fear?
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I am your shield and your reward shall
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be very great." He gives him two reasons
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not to fear. One, "I will be your
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shield." And secondly, "Your reward will
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be very great."
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You notice when the Lord says, "I will
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be your shield."
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He's not saying he's going to send
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something to protect Abraham.
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He's not saying he's going to give
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Abraham Abraham a shield. But he himself
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will be the shield.
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The Lord himself is going to is going to
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be protect Abraham in his journey.
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Why? Why is this important? Because it's
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personal to the Lord. His people are
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personal to him. He is going to put
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himself between Abraham and his enemies
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and between Abraham and between and his
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fears.
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Like a like a tanky soldier, he puts
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himself in the way of the enemy's blows
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to protect his comrades. The Lord's
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going to stand in. He's going to stand
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there and he's going to be Abraham's
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shield.
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And that is what our Lord is going to is
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going to be
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We read Psalm 3 at the start of the
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service where the Lord himself is a
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shield to David.
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When do we need the Lord to be our
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shield?
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Do you feel like you don't need a shield
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today?
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Well,
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if you're a Christian, you need the Lord
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to be your shield.
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We are under We are under attack. Paul
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says it it it in Ephesians chapter 6,
Ephesians 6 chapter mention
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"We do not wrestle against flesh and
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blood, but against rulers, authorities,
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cosmic powers over this present
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darkness, against spiritual forces of
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evil in the heavenly places. The
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Christian life is a battle.
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There are
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there are spiritual forces against us if
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we are seeking to follow the Lords.
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We need a shield. We need the Lord to
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stand between us and those who would do
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us harm, those who would try and pull us
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pull us down in our Christian life, who
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would try and turn us away from the
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Lord, those who would discourage us in
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our walk.
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We need the Lord to be our shield.
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And he's going to be Abraham's shield
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here.
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But not only a shield, that's not the
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only thing the Lord promises to hear,
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but he also says, "Your reward will be
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great." The Lord Abra- The Lord is going
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to give Abraham a great rewards.
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Uh and we're going to come to that in in
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in a minute, but he's going to
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ultimately give him a heritage, the
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heritage that he's fearing, the one the
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thing that he's he's worried about not
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having. He's going to have
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a son.
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He will not have followed the Lord in
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vain. It won't be in vain. This journey
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that he's gone on will not be in vain.
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The Lord's met with him and he's dealing
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with Abraham's fears one by one.
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Do you know that? Do you know something
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of that when you follow the Lord that
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sometimes he sometimes he leads us
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places where we will be fearful?
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But if we if we come and listen to what
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he is saying, if we come and read his
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promises in his word,
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he deals with our fears. He says, "Look
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to me.
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I will be your shield. I'll be the one
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who's I've one You are not following me
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in vain. You are not running in vain.
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This Christian life is worth it."
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What does the Lord do to build up? He's
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not doesn't just use words. What does he
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use
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after this? Well, he gives Abraham two
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signs.
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Um
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and we'll get we'll dig into that, but
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what follows after that verse that we've
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just been looking at, verse one, is
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a conversation, amazingly a conversation
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between God and Abram. So far we've
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we've read about it in in Abram's life.
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We we've read about the Lord speaks to
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Abram, and then Abram obeys. But in this
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chapter, we have a conversation. There's
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a back and a forth. There's the
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The Lord speaks, and then Abram speaks.
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Why why do we have this recorded?
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Because the Lord he has delight in
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hearing what Abram has to say.
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The Lord initiates the conversation, and
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he knows Abram's needs, he knows his
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fears,
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but yet
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he lets Abra- Abram speak to him.
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He has delight to hear what he's going
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to say.
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And what does Abram say in verse two? "O
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Lord God, what will you give me? For I
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continue childless, and the heir of my
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house is Eliezer of Damascus."
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And then he repeats almost the same the
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same thing again
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in verse three. "Behold, you have given
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me no offspring, and a member of my
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household will be my heir."
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Abram's pouring out his heart to the
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Lord.
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I wonder if there was a gap between
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verse two and verse three.
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Maybe Abram Maybe maybe Abram was was
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pausing and thinking.
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Maybe he was crying.
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This is This is something that mattered
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so deeply to him.
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And he repeats it again.
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What use is the reward
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when I'm childless? Whatever you give
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me, Lord, will pass to a servant born in
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my house. And that was the tradition in
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in the Near East at that time. Um if if
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someone dies without children, that
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whoever was the chief amongst their
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their um their household, whether that
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was a servant or someone else, would um
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receive the inheritance.
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But the Lord assures Abram that he will
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have his own son, and this will be his
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reward in verse
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4. This man, Eliezer of Damascus, will
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not be your heir. Your very own son
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shall be your heir.
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And then the Lord gives Abram a sign,
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doesn't he? The stars in heaven. He
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brought him outside and said, "Look
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toward heaven and number the stars if
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you are able to number them."
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So Abram goes goes outside and he looks
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up at the stars and he and and and he's
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and he's awed by them. That's like just
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like just like we are.
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Um I mean he he probably wouldn't be
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suffering the effects of light pollution
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as we do if we went outside on a clear
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night in in Trowbridge. We're not going
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to see as many stars. Um but Abram went
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out and he looked up and and he saw all
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these stars. And the Lord says, "So
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shall your offspring be."
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Not just one son, not just a small
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number, a vast vast number of people are
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going to come from your line.
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And he gives him a sign.
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Why does the Lord give him this sign?
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Well,
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the Lord gives signs because
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we need reminding, don't we?
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We when the Lord gives us a promise as
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he gives to Abram here,
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we are quick to forget the promises.
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Um especially if we have to wait a long
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time
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um for them or we can't see them
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straight away.
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So the Lord gives Abram a sign.
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He's probably got another
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10 or 15 years to go until his son Isaac
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is going to be born at this point.
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And each time Abram went outside at
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night and looked up and saw the stars,
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he's going to be reminded of the Lord's
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promise to him.
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Even though he's not received the
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promised son and he has to wait, the
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stars would remind him of the promise
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the Lord had made and his faith would be
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strengthened and he would be assured
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that the Lord is going to do this thing,
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even though he has to wait.
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You know, the Lord gives us similar
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signs to help us strengthen our faith.
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We don't look up at the stars and and
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and think God's promised me X, Y and Z
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through looking at the stars, but the
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Lord's still giving us signs to help us
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strengthen be strengthened in our faith
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in the promises that he's given.
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Hope and I were had the privilege of
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going to a baptism last Sunday and
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baptism
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is a sign
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of what's happening in somebody's heart.
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It's a sign that somebody
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has as has repented of their sin and put
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their faith in the Lord Jesus Christ and
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their sin has been washed away.
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They become a new creation in Christ.
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Something has changed on the inside that
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you can't see, but baptism is a sign
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that you can see on the outside that
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reminds you something has changed on the
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inside.
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We have communion here about every 2
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weeks
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and communion is a sign, isn't it? When
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we come together and we have the bread
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and we have the wine,
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it's a sign that we have fellowship with
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our Lord Jesus Christ, that we're united
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together with him. That when he died on
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the cross, he died on our behalf and
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when he rose,
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it he's he's it's it's the it's the
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first fruits, it's the promise that we
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are going to rise again and as we eat
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together and as we remember him,
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we are remembering that one day we are
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going to be with him.
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It's a sign, isn't it? It's something to
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remind us of something that's not yet
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fulfilled. One day we will be with him.
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To make it a bit wider, each Christian
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is themselves a sign. When you can see
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the work of the Lord working in
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somebody's heart, when you can see
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things changing, maybe dramatically,
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maybe very slowly over time,
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it's a sign that God is at work in the
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life
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um and the lives of people, in lives of
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men and women and boys and girls,
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changing them.
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He's able to work in the lives of
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people, bringing them into his kingdom
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and transforming them into the likeness
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of his son.
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These signs help us remember
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the things that we can't see and the
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things that are yet to come. When we see
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them, we're encouraged.
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So, what happens
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after after Abraham receives a sign in
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verse in verse six?
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We read,
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"He, Abraham, believed the Lord, and he,
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the Lord, counted it to him as
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righteousness."
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And this is such a key verse in here, in
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this passage.
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He, Abraham, believed the Lord. What
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does it mean when it says Abraham
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believed the Lord? Well,
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it means he took him at his word,
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doesn't it? It means that when the Lord
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said, "You're going to have a son,"
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Abraham said, "I believe you."
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And it stands in stark contrast, doesn't
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it, to
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the account that we have not very many
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uh pages earlier in the
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um right back in Genesis chapter three.
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There we read about
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sin entering the world,
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um Adam and Eve were in the Garden of
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Eden, the serpent comes and he says to
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Eve, "Did God say?"
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And she believed
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the serpent, the creature, over the
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creator, over the Lord.
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Didn't believe what the Lord had said.
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And Adam, he followed in he followed in
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her footsteps.
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But here
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is a reversal of that, isn't it?
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The Lord says it, and Abraham believes.
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And what happens in verse six?
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Abraham believed God, and the Lord
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counted it to him as righteousness.
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Now, we're not going to we we it's as as
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as so much in this verse, we're only
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going to start taking the taking the
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first layer wrapping off, I think, this
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morning. But we're not to think that
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this was the moment when Abraham was
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was justified, when when things changed
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for for Abraham, when his sin was dealt
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with. But
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we we've read at this point of
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Abraham's life, we've we've read about
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Abraham believing God, we've read about
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him following the Lord,
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doing what the Lord's told him to do.
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We've read read about him perhaps going
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away from the Lord,
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not acting very wisely. So, he's he's
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had this sort of whole spectrum of his
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life so far. But at this point,
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Abra- Abraham is believing the Lord when
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he's given the promise, and when he sees
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the sign of the stars in heaven.
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What are we to make of this?
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Well, I think here Abraham has already
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believed God.
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And as he is
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as he is seeing in heaven the sign of
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the stars, and he's looking up, his
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faith is strengthened.
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He's assured in of his standing before
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the Lord.
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And the the Lord
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has is is calling him righteous despite
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all of his many many failings.
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When we make use of the signs the Lord
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has given us. We were talking about
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signs a few minutes ago. When we make
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use of the signs the Lord has given us,
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our faith is strengthened, isn't it? And
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we receive assurance.
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When we come together and we have
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communion, if we use that time to recall
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and that sign to recall our savior's
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dying for us,
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our being united to him,
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and to remember that he's coming back.
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It strengthens our faith, doesn't it? It
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strengthens
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us and it assures us of God's promises.
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And that's what's happening here.
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Abraham believed God and something
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extraordinary happens.
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The Lord counts Abraham's belief as
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righteousness to him.
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A small sentence with a big impact.
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Righteousness means
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being morally correct or upright in
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one's actions.
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But Abraham wasn't always morally
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correct, was he?
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Was he always upright in his actions?
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Uh I think Sarai would disagree with
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him, wouldn't she? Um for one, uh when
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when when he uh lied about her being his
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wife and and she ended up being taken
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into Pharaoh's court and all that all of
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that all of that sorry uh
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uh sorry story that we that we heard
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about a couple of chapters ago.
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No, Abraham wasn't always
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righteous in his own dealings, in his
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own thoughts, and in his own actions.
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But God declares Abraham is righteous.
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How can he do that? What does he mean?
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Paul gives a a a
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a a commentary on this very passage in
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Romans chapter 4. I'll read a small a
Romans 4 chapter mention
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short section, but really the whole of
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Romans 4 is really thinking
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about this passage um from from Genesis
Genesis 15 chapter mention
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chapter 15.
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In Romans chapter 4, I'll put it up on
Romans 4 chapter mention
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the screen for you. Romans chapter 4 and
Romans 4 chapter mention
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verse um 20 to 24, um
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I'll just read it cuz I can't say it any
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better.
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No belief made him and that is Abraham
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wait waiver concerning the promise of
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God, but he grew strong in his faith as
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he gave glory to God.
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Fully convinced that God was able to do
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what he had promised.
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That is why his faith was counted to him
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as righteousness.
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But the words it was counted to him were
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not written for his sake alone, but for
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ours also. It will be counted to us who
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believe in him who raised from the dead
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Jesus our Lord.
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What's Paul saying in Romans chapter 4?
Romans 4 chapter mention
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He's saying Abraham was fully convinced
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that God was able to do what he has
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promised. And his faith was counted to
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him as righteousness.
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Righteousness was given to Abraham.
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Not earned. Abraham was not righteous
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because of what he'd done. He was not
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righteous because his good outweighs his
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bad. He was righteous because the Lord
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God said, "Abraham is righteous. I
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assign righteousness to Abraham. He is
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mine.
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And despite his failings, he is
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righteous. When I look on him, I see
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good."
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Paul takes this and applies it in that
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verse that we just got up on the screen.
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When we
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repent and believe in Jesus' death and
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resurrection, God also counts us as
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righteous.
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Not for anything we've done, not because
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our good outweighs our bad, not because
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we've lived a good life or we're going
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to live a good life from this point on
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or the Lord sees some potential in us.
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No, simply because we believed in the
-
Lord Jesus Christ. It's just like
-
Abraham believed the promise. We believe
-
the promise that God has given that
-
whoever believes on the Lord Jesus
-
Christ shall not perish, but have
-
everlasting life.
-
What an amazing truth that is.
-
What an amazing truth that God can just
-
make us
-
righteous. He can change our standing
-
before him.
-
I wonder if Abram thought for the rest
-
of his life looking up at the stars,
-
the Lord the Lord declared I was
-
righteous. On that night when I was
-
stood somewhere in the in the wilderness
-
or in the land of Canaan just out in
-
camp, I looked up at the stars and the
-
Lord said to me, "Abram, you are
-
righteous."
-
And he gave him a promise.
-
He remembered that night. He remembered
-
um he remembered the the promises that
-
he received and the covenant that we're
-
going to read about in a minute. He
-
remembered these things.
-
And he reflected on them. And these
-
would have been such an encouragement to
-
his soul.
-
If you're a Christian, do you reflect on
-
the promises that you've read in the
-
Lord's words? Do you reflect on those
-
promises and those times when
-
the word spoke to you? When you read
-
God's word and it hit you so hard
-
because you knew this is the truth.
-
Do you ever think on that and be
-
encouraged in your heart?
-
Coming back to this idea of communion
-
which I talked about a couple of times
-
already, one of the main reasons to have
-
communion together regularly is to
-
reflect on what the Lord has done,
-
express our gratitude to him
-
as our savior and recommit ourselves to
-
him as our Lord. It's that point when
-
we're reflecting on what he's done and
-
that builds our faith. That encourages
-
our faith.
-
Well, I said there'd be two signs and
-
we've only talked about one sign. What's
-
the second sign?
-
Well,
-
straight after this section in verse
-
seven,
-
we have almost the same pattern again.
-
The Lord gives Abram a promise this time
-
in verse seven.
-
I am the Lord who brought you out of Ur
-
of the Chaldeans to give you this land
-
to possess.
-
And straight away Abraham says,
-
"O Lord God, how am I to know that I
-
will possess it?" We got the same
-
pattern again.
-
The Lord gives Abraham a promise, and
-
Abraham says,
-
"But Lord,
-
I can't see the promise. How am I going
-
to know that this is going to happen?"
-
And again, the Lord gives him another
-
sign. The sign this time is a sign of a
-
covenant.
-
And that's our last point this morning,
-
which is
-
a one-sided covenant. A one-sided
-
covenant.
-
God makes a covenant with Abraham as a
-
sign.
-
A formal, binding agreement between
-
himself and Abraham.
-
Now, we live in a world where we have
-
covenants today. Um we might call them
-
covenants, we might call them we might
-
call them contracts.
-
Um they are a big business today.
-
Lawyers make billions each year
-
producing contracts and covenants
-
between different people and different
-
companies and different organizations.
-
Why are these contracts made? Well,
-
because they bring certainty, don't
-
they?
-
Normally, they bring certainty when
-
people find it difficult to trust each
-
other. Um and they need to know that
-
this person's going to do what they
-
said. And if they don't, there's going
-
to be some consequence.
-
Isn't it staggering here that the Lord
-
God chooses to bind himself in a
-
covenant, in a contract, with Abraham.
-
Abraham was asking for certainty in
-
verse 8. How can I know that I'm going
-
to possess the land, he says. And God
-
takes seriously his needs for certainty.
-
God takes seriously the need that we
-
have for certainty. He doesn't just ask
-
us to believe with a with a blind faith.
-
He uh he he takes seriously the need
-
that we have for
-
for assurance, for knowing that what he
-
said will come to pass. And here, he
-
does this by making a promise with
-
Abram.
-
We we Today we would make a covenant
-
normally between two parties,
-
um and it might be for a variety of
-
things. It might be for
-
um buying and selling a house. And
-
normally a solicitor has to draw up the
-
contract. Um it might be full of
-
impenetrable legalities that you don't
-
understand, but you have to sign it
-
anyway, otherwise you're never going to
-
get to sell your house or buy your
-
house.
-
And
-
you sign it.
-
And you read all of it. It's quite scary
-
because there's all these conditions in
-
there that you have to fulfill. And you
-
think, "How will I ever How I I hope I
-
don't have to fulfill some of these
-
conditions cuz they sound quite scary,
-
and I don't really know what some of
-
them even mean." And well, maybe maybe
-
you do. Maybe it's just me. But
-
there there are conditions, aren't
-
there, in in in in any contracts? You
-
have to keep your side of the bargain.
-
And if you don't, there will be
-
penalties. That might be that you get
-
that that there'll be something imposed
-
on you. Uh you might have to pay a fine.
-
Uh you might have something taken away
-
that you would otherwise have. There are
-
conditions, and there are penalties for
-
not keeping it.
-
And they're normally written on a bit of
-
paper, like you said, in very small very
-
small print, and there's space for you
-
to sign at the bottom.
-
In Abram's time, one way of making a
-
covenant was not with a piece of paper
-
with lots and lots of tiny writing on,
-
but one way of doing it was
-
what we have described here in this in
-
this chapter. And it sounds a bit
-
gruesome, but this is this was the this
-
was the practice of the time.
-
Someone would take an animal, or in this
-
case multiple animals, and they would
-
divide the animal They killed the
-
animal, and they divided it in two. And
-
the two people who were making the who
-
were making the covenant would walk
-
together through the carcass of the dead
-
animal. Does anyone fancy doing that?
-
No, I don't fancy it either, but that
-
was the that was the practice of of of
-
the day. And the picture was really
-
clear. The picture was this.
-
You're saying I'm going to keep my side
-
of the bargain, otherwise I'm going to
-
end up like one of these animals.
-
So, it was pretty clear the picture. It
-
was saying I'm promising on my life that
-
I will fulfill my promise.
-
And you normally the two people doing it
-
as I said, they would walk through
-
together, both of them together.
-
In this picture here, we have
-
in verse 17,
-
do you have do you have the animals cut
-
in two?
-
Abraham well,
-
he's falling asleep. We'll talk come
-
back to that.
-
And we have a smoking fire pot uh or
-
fire and a flaming torch passing between
-
these pieces.
-
This is the Lord. This is God giving a
-
sign to Abraham saying, I'm making a
-
covenant. But where's Abraham?
-
He's asleep. He's not He's not part of
-
it. In fact, he is is like he fell
-
asleep before the signing ceremony even
-
began. He's not involved in it.
-
The Lord alone passed through the
-
pieces. And this is really really
-
significant. This covenant that the
-
Lord's making with Abraham to give him
-
the land to fulfill his promises this
-
promise
-
was guaranteed by the Lord
-
regardless of what Abraham did. It was
-
unconditional.
-
It was one-sided. Abraham's descendants
-
were guaranteed to inherit the land, and
-
he was going to have descendants because
-
you can't inherit the land without
-
having the descendants.
-
And Abraham
-
doesn't have any conditions to fulfill
-
here.
-
It was a one-sided covenant or a
-
unilateral covenant.
-
Abraham had to do nothing except say,
-
"Yes,
-
I'm Abraham.
-
This promise applies to me."
-
You know what? We have such covenants in
-
our in our in our um society now.
-
A single-sided covenant. Um
-
if you've ever
-
um
-
if you've ever been a recipient of of of
-
of of anything in somebody's will, that
-
is a single-sided covenant. The The
-
person who made the will formally
-
committed to leave something, um whether
-
it's money or property or something
-
else, to named relatives and or or our
-
friends, and they don't have to do
-
anything except say, "Yes, I'm that
-
person. This promise applies to me."
-
They The promise is one-sided, and the
-
Lord makes this promise, he's going to
-
keep it. It's not conditional on
-
anything that Abraham does.
-
When Jesus met with his disciples in the
-
upper room before his last meal, before
-
he was going to be arrested and
-
crucified, he took this cup of wine, and
-
he said, "This cup is poured out for
-
you, and is the new covenant in my
-
blood."
-
In this new covenant
-
Jesus is making with his disciples, this
-
new promise,
-
which we remember in communion, he was
-
promising for them to be part of his
-
kingdom. He says to them, "I assign to
-
you, as my father assigned to you, a
-
kingdom." That's the promise. "And you
-
may eat and drink at my table in my
-
kingdom."
-
Were there conditions?
-
No. This was an unconditional covenant.
-
There was nothing the disciples had to
-
do beyond believing what Jesus was
-
telling them.
-
So, the question is, have you believed
-
what the Lord has promised to you? Have
-
you believed what the Lord Jesus Christ
-
says? That he says
-
that he that that he has died, and that
-
he has risen
-
again for you and that one day you will
-
be with him.
-
Have you accepted that promise? Are you
-
like like Abraham, it's a one-way
-
covenant. All you have to do is say
-
"Yes, Lord.
-
I believe.
-
I believe you. I believe what you have
-
said."
-
And one day you'll be with him in his
-
kingdom.
-
We've looked at Abraham's journey of
-
faith today, how the Lord brought him
-
out from a place of fear to a place of
-
faith.
-
And how his faith was strengthened by
-
the signs that God has given.
-
And that how God made that unconditional
-
promise
-
to him.
-
Where I don't know where each one of you
-
are on your journey of faith. We're all
-
we're all in a in a in different places.
-
But have you believed the Lord's
-
promises? When you read the Bible, does
-
it apply to you? Do you know something
-
of the reality of this in your life?
-
I pray that we would each find more
-
strength
-
um and be assured of what the Lord has
-
promised as we read his word, as we
-
think upon it, and as we talk about him
-
uh later. Let's just pray and then we're
-
going to close with a couple of hymns.
-
Father, we thank you for the promises
-
that you've made in your words. Great
-
and precious they are that you've you've
-
you've just given them to us, Lord, and
-
Lord, you don't have to make these
-
promises. You don't have to have bound
-
yourself by any promise like you bound
-
yourself by promise to Abraham.
-
But yet, Lord, you choose to. You choose
-
to do that. So, you give us assurance
-
in our faith, to give us certainty, to
-
give us
-
things that we can we can rely upon and
-
and things that can strengthen us so
-
that we're not just
-
leaping into the dark. We are
-
we are We are trusting in the things
-
that you've said, and we're trusting in
-
your past faithfulness, and we're
-
trusting in the things that you've given
-
us to remind us of your faithfulness.
-
Lord, if we don't If we've never trusted
-
you before, Lord,
-
Lord, would you Would you prompt us
-
that this is so important that we do
-
trust
-
you, that we come to you.
-
We turn away from sin.
-
We turn away from all the things that um
-
that that you don't like, all the
-
unrighteousness, all the things that go
-
take us away from you and your perfect
-
character and your perfect truth.
-
And that we come to you and say, "Lord,
-
I have nothing, but you promise that the
-
one who comes to you, you will not send
-
away."
-
Lord, help us to to to cling onto the
-
promises like this that you have made
-
and to praise you for it.
-
In Jesus' name, amen.
-
We're going to sing a couple of hymns um
-
as we come to the end of our service
-
here.
-
Greater is thy faithfulness. Uh and then
-
the second hymn, uh
-
Christus Victor.
-
Please stand as the band begin to play.