Sermon
Nurturing and Training Children in Christian Faith & Practice, Part 2, 7/26/26
Publisher transcript
Transcript
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Today we continue in the following sermon from
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last week on nurturing and training children
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in Christian faith and practice. We're going
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to look today or begin with Psalm 78 verses 1
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through 8. You can turn there in their scriptures.
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Psalm 78 is quite a long psalm. The Works of
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God and the Failures of His People for 72 verses.
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But we're going to look at the beginning because
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this introduction is a key to developing the
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subject that I'm going to be looking at today.
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Hear the word of the Lord. Give ear, O my people,
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to my law. Incline your ears to the words of
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my mouth. I will open my mouth in a parable.
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I will utter dark sayings of old, which we have
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heard and known and our fathers have told us.
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We will not hide them from their children, telling
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to the generation to come the praises of the
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Lord and his strength and his wonderful works
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that he has done. For he established a testimony
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in Jacob and appointed a law in Israel, which
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he commanded our fathers, that they should make
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them known to their children, that the generation
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to come might know them, the children who would
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be born, that they may arise and declare them
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to their children, that they may set their hope
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in God and not forget the works of God, but keep
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his word. And may not be like their fathers,
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a stubborn and rebellious generation, a generation
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that did not set its heart right and whose spirit
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was not faithful to God. Let's pray. Fathers,
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we come into this subject today. Lord, I pray
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that you would again open my mouth with your
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words, Lord, that you would inspire me, Lord,
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through the Holy Spirit to be able to declare
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your word accurately and faithfully. We pray
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that you would open up our hearts to receive
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it, Lord. Change us, O God, where we need changed.
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Encourage us, Lord, where we need encouraged.
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And in everything, we pray that your people would
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be edified and that you would be glorified. We
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ask this in Jesus' name. Amen. A few weeks ago,
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we considered the truth that God calls the children...
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of at least one Christian parent as holy children,
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saints of God. This is in 1 Corinthians chapter
1 Corinthians 7 chapter mention
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7, which we've been going through. Paul says
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they are not unclean, but set apart and considered
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to be saints of the Lord. Then last week I followed
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with a sermon on how to disciple these children
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who belong to God. How we as parents are to love
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them, modeling the father as he loves his son
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Jesus, And as God loves us, for God is love.
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The directive given to parents then is to bring
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them up in the nurture and admonition of the
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Lord, which is the way Paul describes the discipleship
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process in Ephesians 6, verse 4. And you fathers
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do not provoke your children to wrath, but bring
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them up in the nurture or the training and the
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admonition of the Lord. Now, as I said last week,
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we're speaking here to a broad audience. There
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are some of us whose childbearing years are long
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gone. Some of us are grandparents. Some of us
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are single. And there's also a good number of
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us who are in the midst of the childbearing years.
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But it's still good for all of us because we
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are also called to help each other. Just as we
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promise in the baptismal promise. to love, care,
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and to support these parents as they raise their
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young children. So this is something good for
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us all to hear, even if we are not in the middle
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of childbearing years. Now our premise is that
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raising covenant children is a high and a holy
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calling, for we are commanded to love these children
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and to nurture them in the gospel and under the
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lordship of Jesus Christ. And by God's grace,
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by God's grace, with his help, we can then raise
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a generation that hopes in him, that keeps his
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commandments, and that, as Psalm 78 says, declares
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his praises to the next generation and to their
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children as well. Now on this subject, the great
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preacher Martin Lloyd -Jones observed, said,
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It is very interesting to observe in the long
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history of the Christian church how this particular
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matter, the one of which we are speaking, always
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reappears and receives great prominence at every
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period of revival and reawakening. Interesting
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how that happens. In other words, when the Spirit
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of God works in a mighty way in His people, This
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subject comes again to the hearts of the people
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to pass on to their children and to disciple
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them. He continues, the Protestant reformers
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were concerned about it and the instruction of
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children in moral and spiritual matters was given
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great prominence. Now there are several other
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directives given in God's word that expand this
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responsibility. And today I want to look at three
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more. responsibilities that are given to parents
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in addition to loving them and nurturing them
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we are also to teach them to train them and to
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correct and discipline them now there's a lot
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of overlap between these but i'm breaking this
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out just to for us to be able to really get in
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and and understand this truth all of this of
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course is discipleship all of these that is love
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nurture teach train and correction. They're part
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of the covenantal responsibilities that we have.
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And it flows out of God's covenant with us as
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he has saved us, washed us clean and sanctified
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us and blessed us with children as a heritage
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and a reward. You're raising little Christians.
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They are God's covenant children who are your
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brothers and sisters in Christ. And God has given
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you the responsibility, parents, of laboring
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in the Lord to see that Christ is formed in them.
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We see that in Galatians chapter 4, verse 29.
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We read of Timothy, who was a disciple. He was
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the son of a Jewish woman who believed, but whose
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father was a Greek, understood to be an unbeliever.
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Paul writes to Timothy in 2 Timothy 1 as a dear
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and beloved son. And he says, I call to remembrance
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the genuine faith that is in you, which dwelt
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first in your grandmother Lois and your mother
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Eunice. And I am persuaded is in you also. See
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the multi -generational vision there, even in
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the case of an unbelieving father. Because we
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don't hear really nothing more of Timothy. But
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of Timothy's father. He was the son of this woman
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who believed and of a grandmother who believed.
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And he says, Paul says that, Therefore I remind
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you to stir up the gift of God which is in you
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through the laying on of my hands. May the Lord
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give his church hundreds and thousands more like
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this. Yea, even millions. of people like Timothy
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who have been discipled by their parents and
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by their grandparents, that they are faithful
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ministers, servants of the Lord in whatever capacity
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the Lord gives them. And by ministers there,
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I don't just mean somebody standing in the pulpit.
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I am talking about whatever God gives in the
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gifts of ministry in every sphere of life. May
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the Lord give us many more. And so to this end,
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let us consider three additional points of discipleship.
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The first is to teach your children. And for
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this, we turn to the book of Deuteronomy chapter
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6, verse 6 and 7. And these words which I command
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you today shall be in your heart. You shall teach
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them diligently to your children and shall talk
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of them. When you sit in your house, when you
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walk by the way, when you lie down, and when
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you rise up. Now in the prior verses to this
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passage, the initial opening of the Great Shema,
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which is the central confession of faith in the
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book of Deuteronomy, Moses reminds the children
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of Israel that the Lord is one God. He says,
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Hear, O Israel, the Lord our God, the Lord is
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one. And then he proceeds with the central command,
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Which is the command that Jesus says is the first
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and greatest command in the whole of scripture.
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You shall love the Lord your God with all your
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heart, with all your soul, and with all your
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strength. And these words which I command you
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today shall be in your heart. Your heart, your
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soul, and your strength. From the very beginning,
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God desires worship, love, and obedience to him.
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From the heart. That is the innermost being.
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The thoughts and the desires of the heart. To
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love and to worship and to obey with all the
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strength that lies within us. The worship of
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God was never about performance, mindless duty,
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or rote obedience. He commands that it come from
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our heart, our soul, our mind. And with all of
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our strength. The rich liturgies. The worship
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practices. And obedience to the laws of God in
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the scripture. Are to be from the heart. And
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this should be the desire of every Christian
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parent. To teach your children. Yes. Be an example
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to teach them. How to worship. How to join in
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the Lord's prayer. Or to list the apostles creed.
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And sing the Gloria Patri or Sanctus. And shout
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out Psalm 134. Behold bless the Lord. But it's
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also from within that that they would have a
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fervent love for God. That they would love Him.
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And from that love would come reverent worship.
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Worship that comes from the heart, the mind,
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and the soul that continues on through the teen
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years and on into adulthood. That is the desire
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of God. It's not just do this, do this, do this.
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No, it's got to spring from a deep love and conviction
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within the heart. So with that as a foundation,
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then the instruction and command then comes in
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verse 7 of Deuteronomy 6. He says, you shall
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teach them diligently to your children. Now,
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teach them diligently is actually one Hebrew
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word. It means to whet, to sharpen, to teach
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incisively, even to pierce. So it's not just
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didactic teaching, it's to sharpen them. to make
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them aware, to teach them in that way. And this,
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of course, requires frequent repetition, putting
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in the hearts and minds of your children so that
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they are sharp and ready and well taught. There's
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a good reason why children are likened to arrows
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in light of this. In Psalm 127, verse 4 and 5,
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like arrows are in the hand of a warrior, so
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are the children of one's youth. Happy is the
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man who has his quiver full of them. They shall
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not be ashamed, but shall speak with their enemies
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in the gates. So again, we see this whole picture
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of parents sharpening, whetting, teaching their
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children so that they are faithful arrows. In
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the hands of a warrior or like that. This is
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the command of Deuteronomy. And preparing them
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to be arrows or weapons of warfare requires teaching
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them diligently. Parents, you are to instruct
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your children in God's word. God's word lives
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forever. It is the incorruptible seed of life.
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The word of God will always retain its power.
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But if you're to teach well, John Calvin says,
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then you must go to the trouble of being instructed
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in God's word in order to do your duty. In other
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words, if you're going to teach it, you have
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to be being... taught or living in it yourself
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being taught by reading the word of god or by
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hearing god's preaching the hearing other preaching
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or or to be instructed by wise teachers if you
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do not take great care to read and meditate on
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the word then you will not be able to teach well
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And this instruction, by the way, and teaching
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should come from both parents, father and mother.
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Proverbs 1 verse 8. My son, hear the instruction
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of your father and do not forsake the law of
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your mother. So it comes from both. And so if
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we're going to teach our children God's word,
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then we ourselves must be taught in the word.
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And that is a personal. vibrant relationship
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with the lord and the study of his word in whatever
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way that we are able different people learn in
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different ways some of it might come through
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reading some from listening to sermons some from
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reading articles some from reading thick theological
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or heavier books there's all sorts of different
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ways sometimes it comes in the form of story
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There are some great teachers who can powerfully
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use story to illustrate it. Sometimes it comes
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from listening to something versus reading it
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yourself. But in all of this, simply the desire
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here, what is expressed is that we need to receive
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in order to teach. We need to be in the word.
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Now what does this teaching consist of? It speaks
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of talking to our children about God's holy words,
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his commandments, his precepts, his principles,
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his stories, and his history, woven together,
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and this is very important, with the gospel and
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with grace. Because the word of God is not just
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a series of principles. It's not just a collection
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of pithy sayings. No, it is the powerful word
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of God that is sharp. It's sharp like a sword
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and it reaches into the innermost heart of the
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being. And so in order to teach the word of God,
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then we must include together with it the whole
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story of the gospel and of grace and the power
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of God to change people's lives. The word of
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God to your children will not make them new just
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in and of itself. You must have the gospel with
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it. The gospel underlies the principles and the
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precepts and the laws and all of these things.
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And it takes and it pierces the heart. So it
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must be the gospel and grace woven together with
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the law, the commandments, the precepts, the
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principles and the stories. Again, Psalm 78 verse
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4, which we read, we will not hide them from
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our children, telling the generation to come
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the praises of the Lord that they may set their
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hope in God. Another way of teaching is for you
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fathers to lead your children in family worship
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or to lead your family, your household in family
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worship. Read a short passage of scripture. Explain
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it. Discuss it with your children as appropriate.
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And then pray together. And this is going to
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look different if your children are really young
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versus when they get older. There might be more
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interaction or you get a little bit deeper. If
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your children are really young, sometimes it's
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just a couple of verses, something that they
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can understand from it. And then you sing. and
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pray with them, and there you have it. Some way
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of discipleship with your children. If you have
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difficulty with this, there are wonderful aids
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that help. Pastor Kevin Swanson has some great
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guides for many of the books of the Bible at
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generations .org, where he just takes it and
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again just provides a concise outline of the
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passage, a few points from it. It can be very
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helpful in family worship. reformation heritage
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books also has a family bible worship guide again
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kind of in the same way and that is on every
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chapter of the bible when your children are very
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young keep it simple give them one or two concepts
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but however you do it teach your children to
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love and to worship god and to love his word
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furthermore if we are to teach them then the
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education of christian children must be a Christian
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education. The education of your children must
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be a Christian education. Two hours on a Sunday
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morning, while absolutely vital, will not suffice
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to bring up your children to nurture and train
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them in Christian faith and practice. Why should
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our children drink deeply? At the fountain of
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atheistic and worldly teaching about the origins
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of the world or of the humanistic and rationalistic
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methods of understanding God's world that we
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live in or of science with false premises or
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of history distorted by enlightenment assumptions
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or social studies shaped by the claim that all
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cultures are equal and that woke or multicultural
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ideologies are the measure of truth. How can
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we expect to raise Christian children when they're
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sitting in that for four or five days a week
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and then we just supplement with going to church
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on Sunday now yes we need to have family worship
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that is also a help but children need a Christian
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education when the glories of the created universe
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are taught and the beauty and the glory of the
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earth or the incredible complexity of the human
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body or even the order of mathematics we should
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be led to worship to praise our God and to understand
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it according to his will, his ways, and his word.
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We should be led by all of these wonderful subjects
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to adore the God who created all of these things.
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The children of the covenant belong to God. They
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are not... to be discipled primarily by a system
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that ignores him or even worse, that denies him.
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This is one of the reasons why, looking into
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the future, it is our desire and hope to have
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a Christian school in this town someday. Now,
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homeschooling is also part of it. There's various
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ways of education, but a Christian school is
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certainly part or one of the ways. Number five,
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teach them the history of the works of God in
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the world. So teach them. We're looking all just
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fleshing out this, what it is to teach them.
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This should include world history, ancient history,
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church history, and even the history of our nation.
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This includes... teaching the bad parts too,
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just like the Bible does. The times when the
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worship of God was forsaken and the people were
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disobedient. Consider this passage from Psalm
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48, and I'm going to get to it in just a moment.
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But as we read this Psalm, we need to read it
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in light of the passage from Hebrews chapter
Hebrews 12 chapter mention
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12, which speaks to the Christian church. It
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says, but you have come to Mount Zion and to
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the city of the living God. the heavenly Jerusalem.
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So when you hear the word Zion in this psalm,
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think of the dwelling place of God by the Spirit
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with his people, both Old and New Testament,
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is the center of true worship and the assembly
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of God's people. Now hear these words. Excuse
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me. The smoke is... Walk about Zion and go all
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about her. count her towers, mark well her bulwarks,
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consider her palaces, that you may tell it to
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the generation following. For this is our God,
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our God forever and ever. He will be our guide
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even to death. Psalm 48, 12 to 14. Let's unpack
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this a little bit in light of the teaching, because
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the teaching is in here. We are to tell it to
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the next generation, the generation following.
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So walk about her, count her towers. This means
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to review the work of God in the ages past. He
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says to mark her bulwarks well. That is the buttresses
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of faith and truth through the ages that have
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kept and guarded the word of God. Paul tells
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Timothy, I write so that you may know how you
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ought to conduct yourself in the house of God.
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Which is the church of the living God, the pillar
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and the ground of the truth. So we're looking
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here at pillars, grounding, bulwarks, buttresses.
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These are all great foundational principles.
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The principles of the word of God. Thus teach
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your children or find teachers that can tell
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them about the importance of the word. That can
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flesh it out. but also in historically the importance
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of the early creeds and the controversies that
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surrounded them or the solid confessions of faith
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that were born in times of great difficulty and
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of doctrinal differences that brought together
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a good and faithful summary of biblical doctrine.
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Tell them about the renewals and the true revivals
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that stood against apostasy and false doctrine
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and apathetic living. Regale your children with
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the stories of Athanasius. who stood against
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the false teaching of Arianism, or Boniface,
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the English missionary, who went to the dark
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and pagan Germanic tribes, and he chopped down
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that big tree that was considered their idol,
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and then he broke up it into little branches
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and told them to go home and rejoice in the birth
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of the Lord Jesus Christ on the earth, which
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is the beginning of many of the festivities of
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Christmas that we have in the greenery. That
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was Boniface. Or of Polycarp, the aged bishop
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who would not recant his faith in the time of
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ancient Rome and was then martyred for his faith.
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Or Perpetua, the one whose nursing daughter was
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torn away from her breast and she was slaughtered
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and killed because of her faith in Christ. Or
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of the stories of King Alfred the Great. That
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great Christian king of the Anglo -Saxons who
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defeated the Viking invaders. He promoted Christian
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education. He helped to set up schools so that
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the young could learn. And he created a fair
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and just law code based on the Bible. This was
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in the 800s. I could go on and on. Count her
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towers. Mark her well, her bulwarks. There are
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great resources that will teach and tell some
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of these stories that your children can listen
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to or that you can read and then tell them. As
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I have mentioned before, Pastor George Grant
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is a tremendous resource for many stories. If
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you go to georgegrant .net, his humanities courses
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are just amazing and great for history on antiquity
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or modernity or American culture and Christendom.
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But then also we consider her palaces. That is
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the great and notable deeds of God. The incredible
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exodus from Egypt and the miraculous deliverance,
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the adoption, the glory, the covenants, the giving
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of the law, the service of God, and the promises
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as Paul recounts in Romans 9 verse 4. They're
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the glories of Christ and of his ordinances and
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his church. The flowering of art and science
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and architecture and political and spiritual
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freedom and the glorious culture that came because
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of the Christian faith and the worship of God.
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There is so much. And sometimes our mind can
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get boggled with all that is available. Just
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start with a few. Tell your children. Pass on
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the works of God. Tell it to them. Because this
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is how the next generation knows. Tell them the
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great works of God in your own life. Those of
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your remembrance. Or those of your grandfather
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or your father. A few years ago, I learned more
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of the story of my great -great -grandfather
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who was on his deathbed and somebody came. He
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did not know the Lord. He was raised Amish, but
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he did not have saving faith. And a preacher
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came to minister to him on his deathbed and was
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preaching the gospel to him. And my grandfather,
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was listening on the other side of the door.
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This preacher may have never known this. I don't
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know. And through that, the Lord saved him, and
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it affected our whole family. I stand here. I
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stand here today by the grace of God, yes, but
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by the grace of God working in that man who went
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and ministered to my great -grandfather, my great
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-great -grandfather. What an amazing thing. These
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are stories that need to be told. They need to
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be passed on. To the next generation. Because
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your God is also their God. And he is their God.
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And he will be your guide. And he will be their
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guide forever. Teach your children. Number two.
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Train your children. Proverbs 22 verse 6. Train
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up a child in the way he should go. And when
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he is old he will not depart from it. A child
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left to himself brings shame to his mother. Proverbs
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29 verse 15 and Ephesians 6 verse 4. Bring them
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up in the training and the admonition of the
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Lord. Parents, you have been given a great opportunity
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before God. Not only do you have offspring, that
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is your flesh and blood, and the creation of
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eternal souls that have come into being by the
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grace and the mercy of God through the act of
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knowing each other in a physical way. Let me
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just repeat that. This is such an incredible
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truth. Husband and wife come together in the
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way that God has created them. And the creation
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of eternal souls come into being by the grace
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and mercy of God through this act. Mothers, you
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went through nine months of nourishing that little
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one then in your womb. And during the pain, of
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the bodily changes, of how things change for
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you, and then the pain of childbirth. And now
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God has charged you, fathers and mothers, with
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the overwhelming responsibility and opportunity
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to take that eternal soul and to train your child
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in the way that he or she should go. To train
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up is to dedicate, is to inaugurate, is to bring
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up. It is to teach and to form by practice. And
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thus it is closely related to my earlier point.
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God instructs you to form your children by instruction
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and practice. And you train them for glory. Both
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in this life, both glory in this life and the
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glory of the world to come. This is the work
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of God and his mercy that you may rejoice and
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be glad. And as you train, let this prayer of
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Moses from Psalm 90. Verse 14 to 17, be your
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prayer. Oh, satisfy us early with your mercy
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that we may rejoice and be glad all our days.
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Make us glad according to the days in which you
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have afflicted us, the years in which we have
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seen evil. Let your work appear to your servants
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and your glory to their children and let the
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beauty of the Lord our God be upon us and establish
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the work of our hands for us. Yes, establish
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the work of our hands. Lord, let your work appear
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to your servants and your glory to their children.
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Because of God's work through you and in you,
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then children's children are the crown of old
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men and the glory of children is their father.
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Proverbs 17, verse 6. Training involves the whole
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person. It is the character, the affections,
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the attitudes, the motivations, and the actions.
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Matthew Henry says to train up a child, train
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up children in that age of vanity to keep them
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from the sins and the snares of it. In that learning
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age to prepare them for what they are designed
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for. Catechize them. Initiate them. Keep them
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under discipline. Train them as soldiers who
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are taught to handle their arms, to keep rank,
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and observe the word of command. Train them up,
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not in the way that they would go on the bias
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of their corrupt hearts would draw them aside
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but in the way they should go the way in which
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if you love them you would have them go john
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gill further adds train up a child in the way
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he should go as abraham trained up his children
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and those born in his house in the way of the
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lord in the paths of justice and judgment which
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are the ways in which they should go and which
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would be to their profit and advantage This is
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in Genesis chapter 14 and verse 14. This is the
Genesis 14 chapter mention
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duty of parents and masters in all ages. To bring
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up those under their care and the nurture and
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the admonition of the Lord. Now this training
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should start at a very young age. Surrounding
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your children with love and care. You also start
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teaching them what your word means when you say
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no. No. You don't wait till they're five or six
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to start telling them no. No, at a young age,
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sometimes even a nursing child will start exercising
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their will against you, perhaps by arching their
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back or biting or other such things, and you
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can look them in the eye and say, No. Affirm
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no. When your child starts crawling and reaches
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for things that are not good, like a hot wood
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stove, for example, don't just remove them from
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the premise, but show them the item. Tell them
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that this is a no -no. Maybe even flicking their
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hand if they continue reaching for it, that in
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some way they associate, oh, mom said no, dad
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said no. This is important. This is training.
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It must happen. It teaches them in a loving way
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that mother or father are to be obeyed and there
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are limits to what they can do. And this training,
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of course, as I began this, it requires obedience
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from them. But as you require obedience, you
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also point them to Jesus as you teach them to
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obey. Why? Because Jesus is our example. We teach
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them to obey like Jesus who was subject to Mary
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and Joseph. Luke 2 verse 51. Then he went down
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with them and came to Nazareth and was subject
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to them. Hebrews describes his obedience saying
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of Jesus who in the days of his flesh when he
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had offered up prayers and supplications with
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vehement cries and tears to him who was able
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to save him from death and was heard because
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of his godly fear though he was a son. yet he
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learned obedience by the things that he suffered.
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Jesus always did the will of the Father in heaven,
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and in this he is both our Savior and our example.
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So this obedience we need to teach to our children,
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that they are to obey right away and with a cheerful
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attitude. And if you have to threaten or count
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to ten before your children obey you, then it's
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not obedience from the heart, but it's out of
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fear of punishment or the loss of reward or something.
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You can teach and train your children to obey
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you right away and with a cheerful attitude.
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But you've got to work at it. It's hard work
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for this and paying attention. And of course,
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this all must be surrounded with love. You can
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teach them to use good manners, to say thank
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you or please and to be grateful. Train them
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to have and maintain a cheerful heart, to be
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able to change their attitude and to show respect
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to whom it is due. Again, this requires diligence,
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application and your time and attention. It requires
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also... that you govern your own attitudes, your
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own manners, and your own affections. Because
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if you are ungoverned, your children also will
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be, because they will imitate you. In all your
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training, though, let it not be too perfectionistic
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or demanding. Your children will make mistakes.
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Love them. Laugh with them. Let your relationship
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with them be warm. and not based on their performance.
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Let the aroma of your household be that of the
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fruits of the Holy Spirit at work in you as parents
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and in your children. What are the fruits of
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the Spirit in the household? It is an aroma of
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love, of joy, of peace, of long -suffering, of
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kindness, of goodness. of faithfulness and gentleness
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and self -control. These are the fruits of the
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Spirit, and we need these in our own lives, but
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we need to also demonstrate them to our children
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so that they might learn them as well as the
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Spirit works in them. Surround your training
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by love and affection. Hear the wise words of
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Bishop J .C. Ryle on this subject. He says, Train
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up your child with all tenderness, affection,
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and patience. Love should be the silver thread
-
that runs through all your conduct. Kindness,
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gentleness, long -suffering, forbearance, patience,
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sympathy, a willingness to enter into childish
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troubles, and a readiness to take part in childish
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joys. These are the cords by which a child may
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be led most easily. These are the clues you must
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follow if you would find the way to his heart.
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Children's minds are cast in much the same mold
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as our own. Sternness and severity of manner
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chill them. and throw them back. It shuts up
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their hearts. Let them see that you have an affectionate
-
feeling toward them, that you really desire us
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to make them happy and do them good, and that
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if you punish them, it is intended for their
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profit. and that, like the pelican, you would
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give your heart's blood to nourish their souls.
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They must be wooed with kindness if their attention
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is ever to be won. Love is one grand secret of
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successful training. Anger and harshness may
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frighten, but they will not persuade the child
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that you are right. If he sees you often out
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of temper, you will soon cease to have his respect.
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End quote. But what amazing and wonderful words
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the venerable bishop writes. J .C. Ryle. Number
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three, correct and discipline your children.
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Proverbs 3, verse 11 and 12. My son, do not despise
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the chastening of the Lord. For whom the Lord
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loves, he corrects. Proverbs 29, 15, the rod
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and rebuke give wisdom, but a child left to himself
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brings shames to his mother. Proverbs 13, 24,
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he who spares his rod hates his son, but he who
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loves him disciplines him promptly. Proverbs
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3, verse 12, for whom the Lord loves, he corrects,
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just as the father of the son in whom he delights.
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And Hebrews 12, 5 to 7. Whom the Lord loves,
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he chastens. Now no chastening seems to be joyful
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for the present, but painful. Nevertheless, afterward
-
it yields the peaceable fruit of righteousness.
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The scripture is full of guidance and the need
-
to use correction and discipline in the training
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and formation of children. And not only children,
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but for all of us. Because of our sinful and
-
stubborn hearts, teaching and admonishing is
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not always enough. Sometimes we need a corrective.
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A chastening that is understood and it drives
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away foolishness. For adults, of course, this
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looks very differently than it does for young
-
children. But God, sometimes, as one of my pastors
-
used to say, sometimes God needs to spank us.
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And he does through circumstances or through
-
experiencing the consequences of our own actions.
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But for our children, Proverbs and Psalms speak
-
much of this foolishness foolishness is bound
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up in the heart of a child but the rod of correction
-
drives it far from him indeed we are by nature
-
the children of wrath and left to ourselves we
-
conduct ourselves in the lust of the flesh fulfilling
-
the desires of the flesh and of the mind. Ephesians
-
2, verse 3. A child less to himself or to herself
-
will be a child of ruin. This is not to say that
-
the grace of God cannot accomplish something
-
great. It can, but there will be much hardship.
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But the fact is that God has entrusted us as
-
parents to give them correction and to bring
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chastisement at times. Correction begins with
-
clear words and expectations. A child needs to
-
understand, first of all, what the expectations
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and rules are. You cannot punish or discipline
-
if you have not made it clear what the expectations
-
are, what the law is. These cannot be arbitrary
-
or changing parameters like the shifting hills
-
of sand. And then when the child disobeys, the
-
correction or the discipline needs to be commensurate
-
with the offense. Lying is a much greater offense
-
than being grumpy. Sometimes a child needs to
-
be sent to their room and told to come out when
-
they've changed their attitude. We need wisdom
-
in all of this. When I lied as a boy, my parents
-
would put soap in my mouth. And it tasted absolutely
-
horrible. I learned very quickly not to lie because
-
of the consequence of soap in my mouth. It taught
-
me very quickly to control my tongue. But while
-
correction and discipline is not the only use
-
of corporal discipline, it is not only the use
-
of a rod or a paddle in a spanking, but it does
-
include it. God's way of training includes the
-
use of corrective discipline that will sharpen
-
the mind and bring the child's attention to the
-
matter. But when this is done, parents, you must
-
be self -controlled, not cruel, harsh, angry,
-
or unreasonable. If you're angry or frustrated,
-
wait. Get your heart settled first and then work
-
with your child. in the disobedience. And accompany
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the session of discipline with prayer, with love,
-
and with forgiveness. With forgiveness. Done
-
rightly, this will bring wisdom to the child.
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It will show them love and it will yield the
-
peaceable fruit of righteousness. If you're unsure
-
of some of the practical aspects, which I'm not
-
going to get into in this sermon, feel free to
-
ask parents who have successfully trained or
-
raised their children or who have wisdom in this
-
matter. But correction and discipline are a necessary
-
part of bringing up and raising God's covenant
-
children that he has given to us. Finally, a
-
few more practical applications as we bring this
-
to a close. One is, parents, be very careful
-
with technology, particularly smartphones, tablets,
-
and other media that's connected to the Internet.
-
It's a tool, like power tools are tools in the
-
shop, but don't turn a three -year -old loose
-
with a drill. It's a tool. Do not turn children
-
loose with it until they are mature enough to
-
use it well. They can be like drugs, and they
-
should wait until they are mature enough to handle
-
them responsibly as tools, and even then, they're
-
safeguards to be able to help. I just encourage
-
you, don't babysit your children with a screen.
-
It's not good for it at all, and many bad things
-
can happen. Secondly, in an application, use
-
creativity. Train, but do not stifle. Oppressive
-
control can drive creativity underground, only
-
for it to emerge later in harmful ways. Encourage
-
godly creativity and channel it rightly, but
-
you need to allow creativity to flourish in your
-
children. And then I came across these... This
-
wonderful thing. John Bunyan's General Duties
-
of Parents to Children. Thought they were so
-
good and I wanted to share them with you. Be
-
a pattern and a model. Your life must not contradict
-
your teaching. Instruct them diligently in the
-
principles of the Christian religion. This is
-
the author of Pilgrim's Progress. Bring them
-
up in the nurture and admonition of the Lord.
-
Ephesians 6 .4. Correct them with wisdom, love,
-
and consistency and not in passion. Pray for
-
them. continually and i should have said i alluded
-
to it before but i should have made it a point
-
pray for your children pray earnestly often and
-
urgently for your children that christ would
-
be formed in them keep them from all from evil
-
company and worldly snares and provide for their
-
bodies while prioritizing their souls and teach
-
them both by precept and example that the fear
-
of the lord is the beginning of wisdom And finally,
-
I want to address this, and that is failure.
-
What if you failed? Some of what I preached about
-
today has been our experience, but I also see
-
many areas where I missed it, where I failed,
-
and I acknowledge how much better I could have
-
done. Now, thankfully, there's much good teaching
-
available, many better resources now than there
-
was before, 30, 35 years ago. And I praise the
-
Lord for this. But nevertheless, there is grace
-
from the Lord for the forgiveness of sins. And
-
the power of the Holy Spirit to work in a way
-
that is far above what we can ask or think. So
-
if you're looking back and you think, oh, if
-
I just would have known this. Oh, if I just would
-
have done this differently. Yes, we can certainly
-
do that. I mean, we look back and we can remember
-
and it should just drive us to the Lord and say,
-
Lord, have mercy. And please remediate this in
-
the life of our children or grandchildren or
-
whatever it may be the case. But there is forgiveness
-
of sins and we thank God for that. And while
-
there are consequences, sometimes God in his
-
mercy and his grace mitigates even those consequences.
-
He does it many times. And for this, we are grateful.
-
And one of the greatest examples of that in the
-
scriptures, I've mentioned this some time ago,
-
but I'm going to bring it again here today. And
-
that is with the sons and the grandsons. Of Samuel
-
the prophet. Samuel the prophet. Samuel was a
-
faithful judge. He had a heart after God. He
-
walked with God. But he was gone a lot. He had
-
to travel the length of Israel. And he had various
-
places that he was set up. And his sons grew
-
up to be not like him. They took bribes. They
-
were corrupt. Became corrupt judges. But he had
-
a grandson. and the grandson records his actions.
-
His grandson was named Heman. Heman was one of
-
the chief musicians appointed by King David to
-
lead the worship and the service of song before
-
the tabernacle and then later in the temple.
-
Heman was the son of Joel. His dad took bribes.
-
He was not right. His grandfather was a very
-
godly man. And Heman directed a group of singers
-
and musicians along with Asaph and Ethan or Juduthin.
-
And Heman had 14 sons and 3 daughters. 14 sons
-
and 3 daughters. What happened to them? All of
-
them served. In musical ministry. Underneath
-
his direction. In the temple of the Lord. In
-
the house of the Lord. This is in 1 Chronicles
1 Chronicles 25 chapter mention
-
chapter 25. Heman himself is credited with authoring
-
Psalm 88. And he is called the king seer. This
-
lineage then shows a redemptive arc. While Samuel's
-
sons fell short. His grandson Heman became a
-
faithful servant who led Israel in worship and
-
his descendants continued in that role. Samuel's
-
influence or prayers may have borne fruit in
-
the next generation despite his son's failures.
-
And I say this not to excuse failure, but to
-
show the grace and the mercy and the blessing
-
of God. It thrills me to read that account. And
-
so, dear church, may your household be like the
-
man described in Psalm 112. Praise the Lord.
-
Blessed is the man who fears the Lord, who delights
-
greatly in his commandments. His descendants
-
will be mighty on earth. The generation of the
-
upright will be blessed. We are so grateful for
-
the forgiveness of sin and for the bringing of
-
new life to the dead and for stirring within
-
our own hearts and blessing. our children and
-
our grandchildren and our great -grandchildren.
-
This is our desire for all of us, that our descendants
-
would be mighty on earth and the generation of
-
the upright would be blessed. Let's pray.