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FORGED FOR YOUR FUTURE ASSIGNMENT | Episode 2 The Wilderness Before the Deliverance

PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES

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  1. Welcome to Pamoja Podcast, the place where stronger

  2. lives are built. Faith is strengthened, hearts

  3. are encouraged, and Christ -centered homes are

  4. shaped through ordinary conversations that become

  5. extraordinary encounters with God's truth. One

  6. conversation, one story, one revelation at a

  7. time. I'm your host, Barry Mwamba. In our previous

  8. conversation, we began exploring one of the most

  9. powerful patterns found throughout scripture.

  10. Before Joseph entered the palace, he passed through

  11. the pit, slavery, false accusation, and prison.

  12. Before David sat upon the throne, he returned

  13. to the sheep, faced the lion and the bear, confronted

  14. Goliath, endured Saul's jealousy, and spent years

  15. hiding in caves. Their stories revealed a truth

  16. that cannot be ignored. God does not merely prepare

  17. assignments for people. He prepares people for

  18. assignments. Joseph was not sent directly from

  19. the dream to the throne, because although the

  20. assignment had already been determined, the man

  21. who would carry it was still being formed. David

  22. was not taken directly from Samuel's anointing

  23. to Israel's palace, because although the oil

  24. had already been poured, the heart of the king

  25. was still being forged. The promise may be spoken

  26. in a moment, but preparation often unfolds through

  27. a process. The calling may be revealed quickly,

  28. but the character required to carry it is usually

  29. developed slowly. And this is where many believers

  30. become discouraged. We assume that once God has

  31. spoken, everything should begin moving immediately.

  32. We believe the promise should remove the process.

  33. We believe the anointing should eliminate the

  34. waiting. We believe the calling should protect

  35. us from the wilderness. But throughout scripture,

  36. the opposite frequently happens. The promise

  37. does not always remove the process. Sometimes

  38. the promise begins it. The anointing does not

  39. always prevent the wilderness. Sometimes it leads

  40. us directly into it. The calling does not mean

  41. that preparation has ended. Sometimes the calling

  42. is the announcement that preparation is about

  43. to begin. Joseph received the dream before the

  44. pit. David received the oil before the cave,

  45. and Moses carried the burden of a deliverer long

  46. before he was ready to stand before Pharaoh.

  47. His story begins in danger. A decree had been

  48. issued against the Hebrew sons. Yet God preserved

  49. Moses before Moses could even understand that

  50. he needed preservation. His mother placed him

  51. inside a basket and released him upon the Nile.

  52. But what appeared to be an act of desperation

  53. became the road into Pharaoh's own household.

  54. The river that should have carried Moses toward

  55. death carried him toward preparation. The palace

  56. of the oppressor became the school of the future

  57. deliverer. Moses was raised among royalty. He

  58. learned the culture of Egypt. He understood its

  59. systems, its authority, its language, and its

  60. power. He was educated in the very environment

  61. he would later confront. Nothing was wasted.

  62. Even Pharaoh's palace was part of the preparation.

  63. But the palace alone could not produce the man

  64. God needed. Egypt could educate Moses, but it

  65. could not empty him. It could teach him leadership,

  66. but it could not teach him dependence upon God.

  67. It could give him knowledge, but it could not

  68. give him surrender. It could place authority

  69. around him, but it could not establish God's

  70. authority within him. And so, before Moses could

  71. return to Egypt as a deliverer, he had to leave

  72. Egypt as a fugitive. There is a moment in Moses'

  73. life that reveals how easily a genuine burden

  74. can move ahead of divine preparation. Moses saw

  75. an Egyptian beating a Hebrew. Something rose

  76. within him. He recognized injustice. He identified

  77. with the suffering of his people. He wanted to

  78. intervene. The desire to deliver was already

  79. present, but the deliverer was not yet ready.

  80. Moses looked in both directions, saw no one.

  81. killed the Egyptian and hid his body in the sand.

  82. His concern may have been sincere, but his method

  83. was still shaped by human strength. He possessed

  84. the burden of the assignment, but he had not

  85. yet learned how the assignment must be carried.

  86. That is a dangerous stage in the life of anyone

  87. called by God. You can recognize what God wants

  88. to accomplish while still being unprepared for

  89. how he intends to accomplish it. You can carry

  90. a genuine burden and still act prematurely. You

  91. can correctly identify the problem while responding

  92. through the wrong spirit. You can know what must

  93. change while lacking the maturity, patience,

  94. wisdom, and dependence required to become God's

  95. instrument of change. Moses attempted to deliver

  96. one man through his own strength, but God intended

  97. to deliver an entire nation through his power.

  98. Moses buried one Egyptian in the sand, but God

  99. intended to bury Pharaoh's army beneath the sea.

  100. Moses believed his hands were the answer. God

  101. needed to teach him that the answer would be

  102. God's hand working through him. The assignment

  103. was not wrong. The timing was premature. The

  104. burden was not false. The servant was unfinished.

  105. And when Pharaoh learned what Moses had done,

  106. Moses fled. In one moment, the prince became

  107. a fugitive. The palace disappeared behind him.

  108. The influence was gone. The recognition was gone.

  109. The position was gone. The future he may have

  110. imagined for himself appeared to collapse. Then

  111. came Midian. No palace, no public platform, no

  112. visible movement toward Israel's deliverance,

  113. only wilderness, sheep, silence. Ordinary days

  114. repeated for 40 years. To human eyes, Moses'

  115. life had moved backward, but in the hands of

  116. God, he had entered the forge. We often speak

  117. about the wilderness as though nothing happens

  118. there. We describe it as an empty season, a silent

  119. season, a season where life has stopped, but

  120. the wilderness is never empty when God is present.

  121. What appears empty of opportunity may be filled

  122. with preparation. What appears empty of recognition

  123. may be filled with transformation. What appears

  124. empty of progress may be the very place where

  125. God is performing His deepest work. Moses entered

  126. Midian carrying the identity of an Egyptian prince,

  127. but he would leave carrying the heart of a shepherd.

  128. For 40 years, the man raised in a palace learned

  129. to guide sheep through difficult terrain. He

  130. learned patience. He learned attentiveness. He

  131. learned how to search for those that wandered.

  132. He learned how to lead without applause. He learned

  133. how to protect what had been placed in his care.

  134. He learned to survive in the very wilderness

  135. through which he would one day lead an entire

  136. nation. The assignment was already hidden inside

  137. the ordinary work. Every path Moses walked with

  138. sheep was preparing him to walk with Israel.

  139. Every dry place he learned to navigate was preparing

  140. him for the desert ahead. Every vulnerable animal

  141. entrusted to his care was teaching him something

  142. about leading frightened, stubborn, dependent

  143. people. Moses probably believed he was merely

  144. tending the flock of his father -in -law. God

  145. knew he was training the shepherd of Israel.

  146. Nothing was wasted. not Egypt, not failure, not

  147. exile, not Midian, not one year of those forty

  148. years. The wilderness did not cancel the calling.

  149. It changed the man who would carry it. And perhaps

  150. that is one of the hardest truths for us to accept.

  151. We want God to change our circumstances because

  152. we assume our circumstances are preventing the

  153. assignment. But sometimes the circumstances are

  154. preparing us for it. We pray to leave the wilderness

  155. while God is using the wilderness to remove what

  156. cannot enter our future. Moses entered the desert

  157. believing he could deliver through strength.

  158. He left knowing that without God he could do

  159. nothing. He entered confident in his ability.

  160. He left conscious of his weakness. He entered

  161. ready to move without being sent. He left unwilling

  162. to move unless God went with him. That transformation

  163. was not weakness, it was readiness. The Moses

  164. who killed an Egyptian did not yet understand

  165. how God delivers. The Moses who stood before

  166. the burning bush had finally learned enough to

  167. say, who am I? Forty years earlier, Moses acted

  168. as though he knew exactly who he was. Forty years

  169. later, He stood before God, asking who he was.

  170. And only then did God reveal the answer. The

  171. assignment would not depend upon Moses knowing

  172. who Moses was. It would depend upon Moses knowing

  173. who God is. When Moses asked, who am I that I

  174. should go to Pharaoh, God did not respond by

  175. enlarging Moses' self -image. God said, I will

  176. be with you. That was the qualification, not

  177. the palace. not his education, not his natural

  178. strength, not his former position, the presence

  179. of God. The wilderness had not made Moses useless,

  180. it had made him dependent, and dependence upon

  181. God was the strength the assignment required.

  182. Joseph teaches us that God can use a prison to

  183. prepare a ruler. David teaches us that God can

  184. use caves to prepare a king. Moses teaches us

  185. that God can use a wilderness to prepare a deliverer.

  186. In our next part, we will remain with Moses because

  187. the burning bush was not simply the moment when

  188. he received an assignment. It was the moment

  189. when everything God had been forming in secret

  190. was summoned into purpose. The man who once moved

  191. before God sent him had now become so conscious

  192. of his limitations that he struggled to move

  193. when God called him. And there, between human

  194. confidence and human inadequacy, Moses would

  195. discover the only foundation upon which a divine

  196. assignment can safely rest. I will be with you.

  197. There is something about Moses' story. that I

  198. completely missed for many years. Maybe you've

  199. read this passage dozens of times. Maybe you've

  200. even heard sermons about the burning bush. But

  201. let me ask you a question. Was the burning bush

  202. really the beginning of Moses' assignment? Think

  203. about it for a moment. Most of us naturally answer,

  204. of course. That was the day God called Moses.

  205. That was the day everything started. But was

  206. it really? Was that simply the day God revealed

  207. what he had been preparing for 40 years? I think

  208. there is a huge difference. Because if the assignment

  209. really began at the burning bush, then what were

  210. the previous 40 years? Were they wasted? Were

  211. they simply years of delay? Did Moses somehow

  212. lose 40 years of his life? I don't think so.

  213. In fact, I think those 40 years, Where the assignment

  214. before the assignment Have you ever noticed?

  215. What Moses was doing when God spoke to him? Nothing

  216. extraordinary He wasn't preaching. He wasn't

  217. performing miracles He wasn't standing before

  218. Pharaoh He wasn't leading Israel He wasn't even

  219. praying on top of a mountain. He was simply taking

  220. care of sheep Just another ordinary day Another

  221. ordinary morning. Another ordinary walk through

  222. the wilderness. Then suddenly, he noticed something

  223. unusual. A bush was burning, but it wasn't being

  224. consumed. I love what Moses does next. The Bible

  225. says, I will turn aside and see this great sight.

  226. He stopped. He paid attention. He didn't keep

  227. walking. And sometimes, I wonder how many burning

  228. bushes People walk past because they are too

  229. busy to stop and notice what God is doing. Then

  230. God called, Moses, Moses, can you imagine hearing

  231. your name spoken by God himself? And Moses answered,

  232. here I am. Now watch this carefully. God doesn't

  233. begin by giving Moses instructions. He first

  234. says, take off your sandals. Why? Because before

  235. discussing the assignment, God wanted Moses to

  236. recognize whose presence he had entered. Everything

  237. begins with God's presence, everything. Then

  238. God begins speaking about Israel. I have seen

  239. their suffering. I have heard their cry. I know

  240. their pain. I have come down to deliver them.

  241. I love those words. Notice, God does not say

  242. Moses. you are going to deliver Israel. No, God

  243. says, I have come down. In other words, the assignment

  244. was never really about Moses. It was always about

  245. God. Moses would simply become the instrument

  246. through whom God would work. That changes everything

  247. because sometimes we place so much pressure on

  248. ourselves. We think everything depends on us,

  249. our strength, our wisdom. our ability, our experience.

  250. But God reminds Moses from the very beginning,

  251. this isn't your deliverance, this is mine. Then

  252. comes one of the most honest moments in all of

  253. scripture. Moses asks, who am I? I smile every

  254. time I read that question because 40 years earlier,

  255. Moses wasn't asking, who am I? 40 years earlier,

  256. he believed he already knew. He thought he was

  257. ready. He acted before God sent him. He tried

  258. to accomplish God's purpose using human strength.

  259. But now the wilderness had changed him. The palace

  260. produced confidence. The wilderness produced

  261. humility. The palace taught him how to rule.

  262. The wilderness taught him how to depend. The

  263. palace made him a prince. The wilderness made

  264. him a servant. And I honestly think God was waiting

  265. for that question because now Moses was finally

  266. ready to hear God's answer But notice God doesn't

  267. really answer Moses's question. He doesn't say

  268. Moses. Let me tell you how gifted you are He

  269. doesn't say Moses remember your education He

  270. doesn't say Moses remember you grew up in Pharaoh's

  271. palace instead God answers with something far

  272. greater. He says I will be with you Almost as

  273. if God were saying Moses you're asking the wrong

  274. question The question isn't who are you the question

  275. is? Who is with you? That is the difference.

  276. That is why the burning bush Was never the beginning

  277. it was simply the moment when God unveiled everything

  278. he had been quietly doing for 40 years. Moses

  279. thought he had been taking care of sheep. God

  280. had been preparing the shepherd of a nation.

  281. Nothing had been wasted. Not Egypt, not the failure,

  282. not Midian, not the wilderness, not one single

  283. day. As I continue reading the Bible, I cannot

  284. help but notice that God does not always prepare

  285. his servants through prisons, caves, or wildernesses.

  286. Sometimes he prepares them simply by placing

  287. them exactly where they need to be, long before

  288. they understand why they are there. That is what

  289. makes Esther's story so remarkable, because unlike

  290. Joseph, she was not thrown into prison. Unlike

  291. David, She was not hiding in caves. Unlike Moses,

  292. she did not spend 40 years in the wilderness.

  293. Yet God was preparing her just as intentionally

  294. as He prepared each of them. When we first meet

  295. Esther, nothing about her life suggests that

  296. she will one day influence the destiny of an

  297. entire nation. She is a young Jewish woman living

  298. in exile. An orphan raised by her cousin Mordecai,

  299. far away from the promised land, living under

  300. the authority of a foreign empire. If someone

  301. had looked at her circumstances, they would never

  302. have concluded that she was standing at the entrance

  303. of one of the greatest assignments recorded in

  304. scripture. That is often how God works. He does

  305. not always reveal the assignment while he is

  306. preparing the servant. More often than not, he

  307. allows the servant to live through ordinary days,

  308. ordinary responsibilities, and ordinary circumstances

  309. without realizing that every one of those moments

  310. is quietly moving them toward an extraordinary

  311. purpose. I often wonder whether Esther ever asked

  312. herself the same questions we ask today. Why

  313. did I lose my parents? Why am I living in Persia

  314. instead of Jerusalem? Why did I find favor with

  315. the King? Why am I here? None of those questions

  316. probably had immediate answers. Each event appeared

  317. disconnected from the others, just another chapter

  318. in a life she was trying to live faithfully.

  319. Then everything changed. Haman's decree was issued.

  320. And in a single moment Esther discovered that

  321. the palace where she had been living was no longer

  322. simply a palace. It had become the place from

  323. which God intended to preserve his covenant people.

  324. That is an incredible thought. The crisis did

  325. not create Esther's assignment. The crisis simply

  326. revealed the assignment that God had been preparing

  327. long before Haman ever appeared. That changes

  328. the way we read one of the most quoted verses

  329. in the entire book. Mordecai tells Esther, and

  330. who knows whether you have come to the kingdom

  331. for such a time as this? For many years, I read

  332. those words as if Mordecai was trying to encourage

  333. Esther to become courageous. Now I hear something

  334. much deeper. It is almost as though he is saying,

  335. Esther, don't you see? God has been preparing

  336. this moment long before either of us understood

  337. it. Becoming queen was never the assignment.

  338. It was the preparation for the assignment. That

  339. one sentence completely changes the story. Esther

  340. thought she had received a position, but God

  341. had entrusted her with a purpose. She thought

  342. she had found favor before a king. but God had

  343. been positioning her to stand in the gap for

  344. an entire nation. She thought she was simply

  345. living her life, while heaven had already woven

  346. every chapter together into a story she could

  347. not yet see. Doesn't that sound familiar? Joseph

  348. did not understand why he was in prison until

  349. years later. David did not understand why God

  350. allowed the caves until he became king. Moses

  351. did not understand why forty years disappeared

  352. into the wilderness until he stood before the

  353. burning bush. And Esther did not understand why

  354. she had become queen until the day her people

  355. stood on the edge of destruction. The pattern

  356. is always the same. God rarely explains his preparation

  357. while we are living through it. More often, He

  358. allows us to discover its purpose only when the

  359. assignment finally comes into view. Perhaps that

  360. is why so many of us become discouraged during

  361. seasons that appear ordinary. We assume nothing

  362. important is happening because nothing dramatic

  363. is taking place. We believe God is silent because

  364. our circumstances seem unchanged, yet scripture

  365. keeps reminding us that some of God's greatest

  366. work happens quietly, long before anyone recognizes

  367. it. What if your present season is more significant

  368. than you realize? What if the place where you

  369. are serving today, the people you are meeting,

  370. the experiences you are living through, and even

  371. the disappointments you have carried? are not

  372. isolated events, but part of God's preparation

  373. for an assignment you cannot yet see. Joseph

  374. discovered it. David discovered it. Moses discovered

  375. it. Esther discovered it. And perhaps one day

  376. you will look back over your own life and realize

  377. that what seemed like disconnected chapters were

  378. actually being written by the same faithful author

  379. all along. As we bring this conversation to a

  380. close, one truth continues to echo throughout

  381. the pages of scripture. Joseph's prison, David's

  382. caves, Moses' wilderness, and Esther's palace

  383. were all different places. Yet the same God was

  384. accomplishing the same purpose. He was forging

  385. his servants for their future assignment. But

  386. our journey is far from over, because there is

  387. another young man. whose story reveals an entirely

  388. different dimension of God's preparation. Unlike

  389. Joseph, he was not sold into slavery. Unlike

  390. David, he did not flee into caves. Unlike Moses,

  391. he did not spend 40 years in the wilderness.

  392. Unlike Esther, he did not enter the palace through

  393. favor. He arrived in Babylon as a captive. Everything

  394. around him was designed to change his identity.

  395. His homeland was taken. His language was challenged.

  396. His education was redefined. Even his name was

  397. changed. The world expected Babylon to transform

  398. Daniel. Instead, God used Babylon to prepare

  399. Daniel. Join me in our next conversation as we

  400. discover one of the greatest lessons for every

  401. believer living in today's world. Can God prepare

  402. your future assignment while you are living in

  403. a culture trying to redefine who you are. Because

  404. sometimes the greatest forge is not a prison.

  405. It is remaining faithful in Babylon.