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THE MYSTERY OF DIVINE INTERVENTION Conversation One: When God Moved Them

PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES

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  1. Welcome to Pamoja Ministry. There are moments

  2. in life when you have time to think, time to

  3. pray, time to seek counsel, time to examine your

  4. options and decide what your next move should

  5. be. But there are also moments when life does

  6. not give you that privilege because suddenly

  7. you find yourself standing in a situation you

  8. did not anticipate, surrounded by circumstances

  9. you cannot control, facing something stronger

  10. than you. and realizing that whatever is about

  11. to happen next is beyond your ability to stop.

  12. It is in those moments that we discover something

  13. extraordinary about God. There is a dimension

  14. of his relationship with his children that cannot

  15. always be explained by preparation, wisdom, strategy,

  16. influence, connections, resources, or human strength.

  17. There are moments when God simply intervenes.

  18. He steps into something that was already happening.

  19. He interrupts something that was already moving.

  20. He changes something that appeared already decided.

  21. He stops what was coming towards you. He opens

  22. what had been closed. He closes what had been

  23. open against you. He moves what you could not

  24. move. And sometimes, when everything is over

  25. and you look back at what happened, you cannot

  26. fully explain how you survived it, how the door

  27. opened. how the danger passed, how the decision

  28. changed, how the people who were coming against

  29. you suddenly changed direction, or how something

  30. that appeared inevitable somehow never happened.

  31. You only know God intervened. And perhaps one

  32. of the most extraordinary pictures of this mystery

  33. is hidden inside a battlefield in 2 Chronicles

    2 Chronicles 18 chapter mention

  34. chapter 18. Two kings went to war. Ahab. king

  35. of Israel, and Jehoshaphat, king of Judah. But

  36. before the battle began, something unusual happened.

  37. Ahab decided to disguise himself. He told Jehoshaphat,

  38. in essence, I will disguise myself when we go

  39. into battle, but you wear your royal robes. And

  40. Jehoshaphat did. What Jehoshaphat apparently

  41. did not know was that the king of Syria had already

  42. given a very specific command. to the commanders

  43. of his chariots. Second Chronicles, 1830 says,

  44. Now the king of Syria had commanded the captains

  45. of the chariots that were with him, saying, Fight

  46. ye not with small or great, save only with the

  47. king of Israel. Think about what that means.

  48. These soldiers were not entering the battlefield

  49. simply looking for anyone to kill. They had a

  50. target. They were looking for a king. And on

  51. that battlefield, one man looked like a king,

  52. Jehoshaphat. Ahab had removed the appearance

  53. of royalty, Jehoshaphat had not. And so the Bible

  54. says that when the commanders saw Jehoshaphat,

  55. they said, it is the king of Israel, and they

  56. surrounded him. I want us to remain there for

  57. a moment, because sometimes we read scripture

  58. too quickly and miss the terror inside a sentence.

  59. They surrounded him. These were trained warriors.

  60. They were operating under orders. They believed

  61. they had found the man they had been sent to

  62. kill. And now they were closing in on Jehoshaphat.

  63. There was no committee meeting. There was no

  64. opportunity to develop another battle plan. There

  65. was no time to send a messenger back to Jerusalem.

  66. There was no time to call his advisors. There

  67. was no time to explain that they had mistaken

  68. him for someone else. The enemy was already there.

  69. The danger was no longer approaching from a distance.

  70. It had arrived. And scripture tells us what Jehoshaphat

  71. did. Second Chronicles 1831 says, And it came

  72. to pass, when the captains of the chariots saw

  73. Jehoshaphat, that they said, It is the king of

  74. Israel. Therefore they compassed about him to

  75. fight. But Jehoshaphat cried out. Jehoshaphat

  76. cried out. That is all scripture tells us. We

  77. are not given the words. We don't know how long

  78. the prayer was. We don't know whether Jehoshaphat

  79. formed a complete sentence. We don't know whether

  80. he quoted scripture. We don't know whether he

  81. made a declaration of faith. We don't know whether

  82. he shouted, Lord, help me. We don't even know

  83. whether the cry came from confidence or from

  84. fear. The Bible simply says, Jehoshaphat cried

  85. out. And I find something deeply comforting about

  86. that. Because sometimes we have made prayer so

  87. complicated that we have forgotten that God is

  88. also a father. Sometimes we imagine that before

  89. God can respond, we must find the right words,

  90. create the right atmosphere, assume the right

  91. posture, quote the right scripture, and pray

  92. long enough to convince heaven that our situation

  93. deserves attention. But what happens when there

  94. is no time? What happens when the car is coming?

  95. What happens when the doctor speaks the words

  96. you were never prepared to hear? What happens

  97. when the phone rings in the middle of the night?

  98. What happens when danger appears without warning?

  99. What happens when your strength disappears? What

  100. happens when fear overwhelms your vocabulary

  101. and everything you have ever learned about prayer

  102. suddenly becomes one desperate cry? What happens

  103. when all you can say is, Jesus? Jehoshaphat cried

  104. out. And heaven understood the cry, because sometimes

  105. God does not need your eloquence to recognize

  106. your dependence. Sometimes the cry itself says

  107. everything. The cry says, I cannot save myself.

  108. The cry says, I need help. The cry says, I know

  109. where my help comes from. The cry says, there

  110. is someone greater than what is surrounding me.

  111. And perhaps Jehoshaphat's cry was not the cry

  112. of a fearless man. Perhaps it was precisely the

  113. opposite. Perhaps he was terrified. Perhaps he

  114. saw those chariots closing around him and realized

  115. in one terrifying moment that he might die on

  116. that battlefield. But fear did something important.

  117. Fear revealed where his heart instinctively turned.

  118. Because when Jehoshaphat discovered that human

  119. strength could no longer save him, Something

  120. inside him still knew where to call. And this

  121. is where the story becomes extraordinary. The

  122. verse does not end by saying, Jehoshaphat cried

  123. out and he fought his way through. It does not

  124. say, Jehoshaphat cried out and his soldiers arrived.

  125. It does not say, Jehoshaphat cried out and he

  126. found an escape route. It says, Jehoshaphat cried

  127. out, and the Lord helped him, and God moved them

  128. to depart from him. Listen carefully to those

  129. words, the Lord helped him, and then God moved

  130. them. Something happened on that battlefield

  131. that Jehoshaphat himself could not produce. The

  132. men who were surrounding him moved away. The

  133. men who had identified him as their target changed

  134. direction. The men who had approached him with

  135. the intention of killing him. departed. Jehoshaphat

  136. did not move them. His army did not move them.

  137. His position did not move them. His royal authority

  138. did not move them. His military experience did

  139. not move them. God moved them. And that introduces

  140. us to the mystery we are going to explore throughout

  141. this journey. The mystery of divine intervention.

  142. Because there are things you can move. And there

  143. are things only God can move. There are doors

  144. you can open. And there are doors only God can

  145. open. There are battles you can fight. And there

  146. are battles where God will tell you, this battle

  147. is not yours. There are circumstances where wisdom

  148. will show you what to do. And there are circumstances

  149. where you will have to confess like Jehoshaphat

  150. would later confess in another crisis. We do

  151. not know what to do, but our eyes are upon you.

  152. There comes a place where human ability ends.

  153. But listen to me carefully. The end of your ability

  154. is not the end of God's ability. The fact that

  155. you cannot see away does not mean there is no

  156. way. The fact that you cannot move what is standing

  157. before you does not mean It cannot be moved.

  158. The fact that you cannot change someone's mind

  159. does not mean God cannot touch their heart. The

  160. fact that you cannot explain how deliverance

  161. could possibly happen does not mean heaven has

  162. exhausted its possibilities. Jehoshaphat could

  163. not see an exit. So God did something better.

  164. God moved what was surrounding him. And perhaps

  165. somebody listening to this conversation knows

  166. exactly what it feels like to be surrounded,

  167. not necessarily by soldiers. Maybe you are surrounded

  168. by circumstances, surrounded by accusations,

  169. surrounded by financial pressure, surrounded

  170. by uncertainty, surrounded by decisions being

  171. made beyond your control, surrounded by doors

  172. that appear closed, surrounded by people whose

  173. intentions you cannot change. surrounded by something

  174. that has brought you to the uncomfortable realization.

  175. I don't know what to do anymore. Then perhaps

  176. Jehoshaphat's story has arrived at the right

  177. moment. Because scripture does not tell us that

  178. Jehoshaphat knew what God was going to do. It

  179. tells us that he knew who to cry to. And there

  180. is an enormous difference. Faith does not always

  181. mean knowing how God will deliver you. Sometimes

  182. faith is simply knowing who your deliverer is,

  183. and that brings us to something even deeper.

  184. Because centuries before you and I would read

  185. Jehoshaphat's story, scripture would reveal a

  186. promise that sounds remarkably similar to what

  187. happened on that battlefield. Psalm 91 declares,

  188. because he hath set his love upon me, therefore

  189. will I deliver him. I will set him on high. because

  190. he hath known my name. And then God says, he

  191. shall call upon me and I will answer him. He

  192. shall call. I will answer. He shall call upon

  193. me and I will answer him. I will be with him

  194. in trouble. I will deliver him and honor him.

  195. Notice what God does not say. He does not say

  196. because he knows my name. Trouble will never

  197. come. He says, I will be with him in trouble.

  198. That changes everything. Because the presence

  199. of trouble does not mean the absence of God.

  200. Being surrounded does not mean you have been

  201. abandoned. Being inside the furnace does not

  202. mean God has forgotten you. Standing before the

  203. Red Sea does not mean the promise has failed.

  204. Finding yourself inside a prison does not mean

  205. heaven has lost your address. Sometimes you can

  206. be exactly where you never wanted to be and still

  207. be exactly where God knows you are. Jehoshaphat

  208. was surrounded, but he was not alone. And when

  209. he cried, God heard him. When God heard him,

  210. God helped him. And when God helped him, God

  211. moved them. That is where our journey begins.

  212. Because throughout scripture, we are going to

  213. discover men and women. who reached moments where

  214. human possibilities disappeared. Circumstances

  215. became impossible. Enemies became stronger. Doors

  216. became locked. Fires became hotter. Seas became

  217. barriers. Lions became executioners. Prisons

  218. became fortified. Storms became violent. And

  219. death itself appeared to have spoken the final

  220. word. And again and again, God intervened. So

  221. before we go any further into this mystery, hold

  222. onto these words. You do not have to know how

  223. God is going to deliver you to know who to call.

  224. Sometimes all you have left is a cry. But if

  225. that cry knows where to go, a cry may be enough.