Sermon
THE MYSTERY OF DIVINE INTERVENTION-Conversation IV: I Will Carry You
Publisher transcript
Transcript
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Welcome to Pomoja Ministry. In our previous conversation,
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we discovered something extraordinary about divine
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intervention. Sometimes God changes the situation.
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Sometimes God moves the enemy. Sometimes God
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opens the sea. Sometimes God closes the mouth
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of the lion. Sometimes God enters the furnace.
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And sometimes, when our strength has reached
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its limit and the journey becomes greater than
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our ability to continue, God does something much
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more intimate. He carries us. But there is something
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about that revelation that I have not been able
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to leave alone. Because after discovering that
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Moses described Israel's journey through the
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wilderness by saying, the Lord your God carried
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you as a father carries his son. I began to wonder
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whether being carried by God is actually much
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bigger than what happens during our most difficult
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moments. And then I came to Isaiah 46 and suddenly
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the revelation became much larger. Because listen
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to what God says, listen to me, you whom I have
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upheld since your birth and have carried since
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you were born. Even to your old age and gray
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hairs I am he. I am He who will sustain you.
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I have made you, and I will carry you. I will
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sustain you, and I will rescue you. There are
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passages of scripture that you can read quickly,
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and then there are passages where you need to
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stop. This is one of them. Listen again to the
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progression. I have upheld you. I have carried
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you. I will sustain you. I will carry you. I
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will rescue you. past, present, future. God is
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not describing one emergency. He is describing
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a relationship. He does not say, when you become
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weak enough, perhaps I will carry you. He says,
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essentially, I have been carrying you longer
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than you realized. And perhaps that changes the
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entire way we understand divine intervention.
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Because maybe divine intervention is not simply
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what God does when something goes wrong. Maybe
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our entire lives are being sustained by interventions
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we never see. Maybe there are things God prevented
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that you will never know He prevented. Maybe
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there are doors He closed that frustrated you
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at the time but protected you from something
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you could not see. Maybe there are relationships
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that ended because God knew where they were taking
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you. Maybe there are delays you interpreted as
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rejection. that were actually protection. Maybe
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there are moments when God redirected your steps
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without ever explaining what was waiting on the
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road you wanted to take. And maybe there are
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prayers you thought God ignored because His answer
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did not look like what you requested. What if
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some of the greatest interventions of your life
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are interventions you will never know happened?
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That is the mystery. We celebrate the accident
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God delivered us from. But how do you celebrate
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the accident that never happened? Because God
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redirected you five minutes earlier. We celebrate
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the sickness God healed. But what about the danger
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from which He protected you without ever allowing
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you to know it was approaching? We celebrate
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the enemy God defeated in front of us. But what
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about the battles God fought that never reached
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our door? We thank God for the doors He opened.
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But perhaps eternity will reveal that we should
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thank Him just as much for the doors He refused
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to open, because divine intervention is not limited
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to what we can recognize. And Isaiah 46 introduces
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us to a God whose sustaining activity begins
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long before we become conscious of it. I have
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carried you since you were born. Think about
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that. Before you understood faith, He carried
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you. Before you understood prayer, he carried
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you. Before you understood purpose, he carried
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you. Before you knew what your life would become,
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he carried you. Before you understood the battles
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ahead, he carried you. And God says, even to
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your old age and gray hairs, I will still be
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there. There's no expiration date on his faithfulness.
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There's no stage of your journey where God suddenly
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says, you have come far enough, now continue
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by yourself. The same God who carried you yesterday
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says, I will carry you. Part one, the difference
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between the gods you carry and the God who carries
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you. But Isaiah 46 becomes even more powerful
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when we understand why God said those words.
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Because God was drawing a contrast. Babylon had
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gods, bel -nabo, idols fashioned by human hands.
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People considered them powerful. They decorated
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them, honored them, bowed before them, trusted
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them. But there was a problem. Those gods could
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not move. If their worshippers wanted them somewhere
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else, someone had to pick them up. Someone had
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to place them on an animal. Someone had to transport
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them. Someone had to protect them. Someone had
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to carry the very god they were asking to carry
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their burdens. And Isaiah paints an almost tragic
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picture. The idols are loaded onto animals. The
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animals become exhausted carrying the weight.
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The people are tired. The animals are tired.
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And the gods cannot help anyone, because the
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gods themselves must be carried. Then the God
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of Israel speaks, and essentially he says, I
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am not like them. You do not carry me. I carry
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you. What a distinction. False gods become burdens.
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The living God carries burdens. False gods require
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human strength to sustain them. The living God
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becomes the strength sustaining humanity. False
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gods must be protected. The living God protects.
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False gods must be transported. The living god
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says, I have carried you since birth, and even
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when your hair becomes gray, I will still carry
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you. And perhaps this is where this conversation
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becomes uncomfortable, because we may not bow
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before statues called Belle or Nebo today, but
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humanity still creates things that we expect
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to carry us. Money, positions, careers, relationships,
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influence. connections, reputation, success,
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education, titles, human approval. We place enormous
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expectations upon these things. We say, perhaps
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without words, if I can just reach this level,
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I will be secure. If I can just earn this amount,
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I will have peace. If this person stays in my
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life, I will be okay. If I can maintain this
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position, I will be safe. If people continue
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respecting me, I will know who I am. And slowly,
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without realizing it, we begin carrying things
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that were never designed to carry us. We exhaust
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ourselves maintaining an image. We exhaust ourselves
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protecting a position. We exhaust ourselves trying
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to control relationships. We exhaust ourselves
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preserving people's opinions of us. We exhaust
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ourselves carrying the very things we hoped would
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eventually carry us. And then God says, put it
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down. Because whatever you must constantly carry
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in order for it to save you cannot be your savior.
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There's only one who says, you do not have to
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carry me, I will carry you. And perhaps this
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explains why God sometimes allows the things
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we leaned upon. to become unstable, not because
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he wants to destroy us, but because he wants
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to reveal what has actually been holding us.
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Sometimes divine intervention looks like God
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removing something you thought you needed so
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that you can discover you are never being sustained
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by it. The job changed, but somehow you survived.
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The relationship ended, but somehow God sustained
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you. The door closed, but another path appeared.
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The people you expected to remain beside you
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disappeared, but somehow you kept moving. The
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resources became smaller, but somehow there was
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still enough. And eventually you begin to understand
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that thing was never carrying me. God was, and
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this is why there are moments when God allows
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our supports to shake. Because Hebrews tells
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us that there are things that can be shaken,
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and there are things that cannot be shaken. Sometimes
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we have built our sense of security upon things
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that can move, and God loves us too much to allow
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temporary things to convince us that they are
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permanent. So He brings us back to Himself, not
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always comfortably, not always quickly, not always
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with an explanation. but faithfully and eventually
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we discover that underneath everything we thought
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was holding us were the everlasting arms of God.
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Part 2 As a father carries his son. Now go back
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with me to Deuteronomy because Moses does not
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merely say that God carried Israel. He tells
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us how he carried them. As a father carries his
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son. That changes everything. This is not the
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picture of someone transporting an object. This
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is relationship. This is affection. This is belonging.
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A father does not carry his exhausted child because
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the child has earned transportation. He carries
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him because that is his son. And maybe this is
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the revelation we were approaching in our previous
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conversation. God does not carry you only because
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you are weak. God carries you because you belong
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to Him. Weakness may be the moment when you become
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conscious of His arms, but relationship is the
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reason those arms were available in the first
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place. Israel was not perfect in the wilderness.
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They complained. They doubted. They became afraid.
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They questioned Moses. They questioned God. There
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were moments when they wanted to return to Egypt.
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There were moments of rebellion. And yet when
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Moses looks backward over the journey, he says,
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God carried you. That does not excuse rebellion.
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It reveals mercy. Because if God's faithfulness
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depended entirely upon Israel's emotional consistency,
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Israel would never have reached the promised
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land. And if we are truthful, There are seasons
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when our own emotional consistency is not very
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impressive either. There are mornings when faith
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feels strong. There are nights when questions
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become loud. There are moments when we declare
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God's promises boldly. And there are moments
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when all we can say is, Lord, help me. There
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are seasons when prayer flows naturally. And
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there are seasons when prayer feels like lifting
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something heavier than ourselves. But the beauty
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of the father's arms is that his strength is
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not determined by the strength of the child he
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is carrying. The child may be exhausted. The
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father is not. The child may not know the road.
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The father does. The child may not know how far
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remains. The father knows. The child may fall
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asleep in his arms. The father continues walking.
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And somebody listening to me needs to hear this.
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You have been afraid that because you are tired,
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God must be tired of you. Those are two completely
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different things. Your exhaustion does not exhaust
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God. Your inability to understand does not confuse
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God. Your weakness does not weaken God. and your
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inability to see tomorrow does not mean God has
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lost the road. Sometimes faith is not having
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enough strength to run. Sometimes faith is simply
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allowing yourself to be carried. And perhaps
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that is why surrender is so difficult for strong
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people. We are accustomed to walking. We are
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accustomed to solving. We are accustomed to carrying
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responsibilities. We are accustomed to being
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the person others depend upon. We know how to
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fight. We know how to work. We know how to endure.
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But eventually, God may allow us to reach a place
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where our greatest act of faith is no longer
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doing something for Him. It is allowing Him to
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do something for us. To sustain us. To hold us.
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To lead us. To carry us. Because there are places
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in the journey where your strength cannot take
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you. But his arms can. And once you understand
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that, divine intervention becomes much larger
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than the miracle you are waiting to see. You
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begin to recognize that perhaps the miracle has
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already begun. Because you woke up this morning.
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You are still believing. You are still praying.
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You are still standing. You are still moving.
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You still have a desire for God. Something inside
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you still believes there is another chapter.
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And after everything that tried to convince you
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otherwise, you are still here. Maybe you have
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been waiting for divine intervention to arrive,
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but perhaps divine intervention has been underneath
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you the entire time. Perhaps the reason you have
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not fallen as far as you could have fallen is
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because there were arms beneath you. And perhaps
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the reason you have not been destroyed by everything
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you have walked through is because the one carrying
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you has already declared, I have made you. I
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will sustain you. I will carry you. And I will
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rescue you. And that raises another question.
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If God carries us as a father carries his child,
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where is he carrying us? Because God does not
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carry his children without purpose. Israel was
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being carried through a wilderness, yes. But
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the wilderness was not the destination. There
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was somewhere God was taking them. And maybe
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that is the next mystery we need to explore.
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Because divine intervention is not only about
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what God is carrying you through. Sometimes the
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greater revelation is what God is carrying you
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toward. Maybe you thought God was carrying you
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simply because you could no longer walk. But
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what if there is another reason? What if God
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is carrying you because there is somewhere you
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still have to go? The wilderness was never Israel's
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destination. The pit was never Joseph's destination.
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The broom tree was never Elijah's destination.
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And the shepherd does not find the sheep merely
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to hold it in the place where he found it. He
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places it upon his shoulders and carries it home.
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So perhaps the question is no longer simply,
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God, why are you carrying me through this? Perhaps
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the question becomes, God, where are you carrying
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me? Because divine intervention is not only about
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what God is bringing you through. Sometimes divine
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intervention is about what God is bringing you
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toward. And that is where we will continue our
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conversation next time. We are going to follow
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Israel beyond the wilderness. We are going to
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follow Joseph beyond the prison. We are going
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to look at Elijah beyond the broom tree, and
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we are going to discover that when God sustains
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a life, there is often still an assignment, a
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destination, a purpose or a promise ahead. So
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until next time, stay encouraged, stay in faith,
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and even when you cannot understand the road
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beneath you, trust the arms that are carrying
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you. Stay tuned as we continue our conversation.
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in the mystery of divine intervention. Because
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perhaps God is not simply carrying you through
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something. Perhaps He is carrying you towards
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something. Until next time, this is Pamoja Ministry.
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One conversation, one story, one revelation at
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a time. God bless you.