Sermon

THE MYSTERY OF DIVINE INTERVENTION-Conversation IV: I Will Carry You

PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Welcome to Pomoja Ministry. In our previous conversation,

  2. we discovered something extraordinary about divine

  3. intervention. Sometimes God changes the situation.

  4. Sometimes God moves the enemy. Sometimes God

  5. opens the sea. Sometimes God closes the mouth

  6. of the lion. Sometimes God enters the furnace.

  7. And sometimes, when our strength has reached

  8. its limit and the journey becomes greater than

  9. our ability to continue, God does something much

  10. more intimate. He carries us. But there is something

  11. about that revelation that I have not been able

  12. to leave alone. Because after discovering that

  13. Moses described Israel's journey through the

  14. wilderness by saying, the Lord your God carried

  15. you as a father carries his son. I began to wonder

  16. whether being carried by God is actually much

  17. bigger than what happens during our most difficult

  18. moments. And then I came to Isaiah 46 and suddenly

  19. the revelation became much larger. Because listen

  20. to what God says, listen to me, you whom I have

  21. upheld since your birth and have carried since

  22. you were born. Even to your old age and gray

  23. hairs I am he. I am He who will sustain you.

  24. I have made you, and I will carry you. I will

  25. sustain you, and I will rescue you. There are

  26. passages of scripture that you can read quickly,

  27. and then there are passages where you need to

  28. stop. This is one of them. Listen again to the

  29. progression. I have upheld you. I have carried

  30. you. I will sustain you. I will carry you. I

  31. will rescue you. past, present, future. God is

  32. not describing one emergency. He is describing

  33. a relationship. He does not say, when you become

  34. weak enough, perhaps I will carry you. He says,

  35. essentially, I have been carrying you longer

  36. than you realized. And perhaps that changes the

  37. entire way we understand divine intervention.

  38. Because maybe divine intervention is not simply

  39. what God does when something goes wrong. Maybe

  40. our entire lives are being sustained by interventions

  41. we never see. Maybe there are things God prevented

  42. that you will never know He prevented. Maybe

  43. there are doors He closed that frustrated you

  44. at the time but protected you from something

  45. you could not see. Maybe there are relationships

  46. that ended because God knew where they were taking

  47. you. Maybe there are delays you interpreted as

  48. rejection. that were actually protection. Maybe

  49. there are moments when God redirected your steps

  50. without ever explaining what was waiting on the

  51. road you wanted to take. And maybe there are

  52. prayers you thought God ignored because His answer

  53. did not look like what you requested. What if

  54. some of the greatest interventions of your life

  55. are interventions you will never know happened?

  56. That is the mystery. We celebrate the accident

  57. God delivered us from. But how do you celebrate

  58. the accident that never happened? Because God

  59. redirected you five minutes earlier. We celebrate

  60. the sickness God healed. But what about the danger

  61. from which He protected you without ever allowing

  62. you to know it was approaching? We celebrate

  63. the enemy God defeated in front of us. But what

  64. about the battles God fought that never reached

  65. our door? We thank God for the doors He opened.

  66. But perhaps eternity will reveal that we should

  67. thank Him just as much for the doors He refused

  68. to open, because divine intervention is not limited

  69. to what we can recognize. And Isaiah 46 introduces

  70. us to a God whose sustaining activity begins

  71. long before we become conscious of it. I have

  72. carried you since you were born. Think about

  73. that. Before you understood faith, He carried

  74. you. Before you understood prayer, he carried

  75. you. Before you understood purpose, he carried

  76. you. Before you knew what your life would become,

  77. he carried you. Before you understood the battles

  78. ahead, he carried you. And God says, even to

  79. your old age and gray hairs, I will still be

  80. there. There's no expiration date on his faithfulness.

  81. There's no stage of your journey where God suddenly

  82. says, you have come far enough, now continue

  83. by yourself. The same God who carried you yesterday

  84. says, I will carry you. Part one, the difference

  85. between the gods you carry and the God who carries

  86. you. But Isaiah 46 becomes even more powerful

  87. when we understand why God said those words.

  88. Because God was drawing a contrast. Babylon had

  89. gods, bel -nabo, idols fashioned by human hands.

  90. People considered them powerful. They decorated

  91. them, honored them, bowed before them, trusted

  92. them. But there was a problem. Those gods could

  93. not move. If their worshippers wanted them somewhere

  94. else, someone had to pick them up. Someone had

  95. to place them on an animal. Someone had to transport

  96. them. Someone had to protect them. Someone had

  97. to carry the very god they were asking to carry

  98. their burdens. And Isaiah paints an almost tragic

  99. picture. The idols are loaded onto animals. The

  100. animals become exhausted carrying the weight.

  101. The people are tired. The animals are tired.

  102. And the gods cannot help anyone, because the

  103. gods themselves must be carried. Then the God

  104. of Israel speaks, and essentially he says, I

  105. am not like them. You do not carry me. I carry

  106. you. What a distinction. False gods become burdens.

  107. The living God carries burdens. False gods require

  108. human strength to sustain them. The living God

  109. becomes the strength sustaining humanity. False

  110. gods must be protected. The living God protects.

  111. False gods must be transported. The living god

  112. says, I have carried you since birth, and even

  113. when your hair becomes gray, I will still carry

  114. you. And perhaps this is where this conversation

  115. becomes uncomfortable, because we may not bow

  116. before statues called Belle or Nebo today, but

  117. humanity still creates things that we expect

  118. to carry us. Money, positions, careers, relationships,

  119. influence. connections, reputation, success,

  120. education, titles, human approval. We place enormous

  121. expectations upon these things. We say, perhaps

  122. without words, if I can just reach this level,

  123. I will be secure. If I can just earn this amount,

  124. I will have peace. If this person stays in my

  125. life, I will be okay. If I can maintain this

  126. position, I will be safe. If people continue

  127. respecting me, I will know who I am. And slowly,

  128. without realizing it, we begin carrying things

  129. that were never designed to carry us. We exhaust

  130. ourselves maintaining an image. We exhaust ourselves

  131. protecting a position. We exhaust ourselves trying

  132. to control relationships. We exhaust ourselves

  133. preserving people's opinions of us. We exhaust

  134. ourselves carrying the very things we hoped would

  135. eventually carry us. And then God says, put it

  136. down. Because whatever you must constantly carry

  137. in order for it to save you cannot be your savior.

  138. There's only one who says, you do not have to

  139. carry me, I will carry you. And perhaps this

  140. explains why God sometimes allows the things

  141. we leaned upon. to become unstable, not because

  142. he wants to destroy us, but because he wants

  143. to reveal what has actually been holding us.

  144. Sometimes divine intervention looks like God

  145. removing something you thought you needed so

  146. that you can discover you are never being sustained

  147. by it. The job changed, but somehow you survived.

  148. The relationship ended, but somehow God sustained

  149. you. The door closed, but another path appeared.

  150. The people you expected to remain beside you

  151. disappeared, but somehow you kept moving. The

  152. resources became smaller, but somehow there was

  153. still enough. And eventually you begin to understand

  154. that thing was never carrying me. God was, and

  155. this is why there are moments when God allows

  156. our supports to shake. Because Hebrews tells

  157. us that there are things that can be shaken,

  158. and there are things that cannot be shaken. Sometimes

  159. we have built our sense of security upon things

  160. that can move, and God loves us too much to allow

  161. temporary things to convince us that they are

  162. permanent. So He brings us back to Himself, not

  163. always comfortably, not always quickly, not always

  164. with an explanation. but faithfully and eventually

  165. we discover that underneath everything we thought

  166. was holding us were the everlasting arms of God.

  167. Part 2 As a father carries his son. Now go back

  168. with me to Deuteronomy because Moses does not

  169. merely say that God carried Israel. He tells

  170. us how he carried them. As a father carries his

  171. son. That changes everything. This is not the

  172. picture of someone transporting an object. This

  173. is relationship. This is affection. This is belonging.

  174. A father does not carry his exhausted child because

  175. the child has earned transportation. He carries

  176. him because that is his son. And maybe this is

  177. the revelation we were approaching in our previous

  178. conversation. God does not carry you only because

  179. you are weak. God carries you because you belong

  180. to Him. Weakness may be the moment when you become

  181. conscious of His arms, but relationship is the

  182. reason those arms were available in the first

  183. place. Israel was not perfect in the wilderness.

  184. They complained. They doubted. They became afraid.

  185. They questioned Moses. They questioned God. There

  186. were moments when they wanted to return to Egypt.

  187. There were moments of rebellion. And yet when

  188. Moses looks backward over the journey, he says,

  189. God carried you. That does not excuse rebellion.

  190. It reveals mercy. Because if God's faithfulness

  191. depended entirely upon Israel's emotional consistency,

  192. Israel would never have reached the promised

  193. land. And if we are truthful, There are seasons

  194. when our own emotional consistency is not very

  195. impressive either. There are mornings when faith

  196. feels strong. There are nights when questions

  197. become loud. There are moments when we declare

  198. God's promises boldly. And there are moments

  199. when all we can say is, Lord, help me. There

  200. are seasons when prayer flows naturally. And

  201. there are seasons when prayer feels like lifting

  202. something heavier than ourselves. But the beauty

  203. of the father's arms is that his strength is

  204. not determined by the strength of the child he

  205. is carrying. The child may be exhausted. The

  206. father is not. The child may not know the road.

  207. The father does. The child may not know how far

  208. remains. The father knows. The child may fall

  209. asleep in his arms. The father continues walking.

  210. And somebody listening to me needs to hear this.

  211. You have been afraid that because you are tired,

  212. God must be tired of you. Those are two completely

  213. different things. Your exhaustion does not exhaust

  214. God. Your inability to understand does not confuse

  215. God. Your weakness does not weaken God. and your

  216. inability to see tomorrow does not mean God has

  217. lost the road. Sometimes faith is not having

  218. enough strength to run. Sometimes faith is simply

  219. allowing yourself to be carried. And perhaps

  220. that is why surrender is so difficult for strong

  221. people. We are accustomed to walking. We are

  222. accustomed to solving. We are accustomed to carrying

  223. responsibilities. We are accustomed to being

  224. the person others depend upon. We know how to

  225. fight. We know how to work. We know how to endure.

  226. But eventually, God may allow us to reach a place

  227. where our greatest act of faith is no longer

  228. doing something for Him. It is allowing Him to

  229. do something for us. To sustain us. To hold us.

  230. To lead us. To carry us. Because there are places

  231. in the journey where your strength cannot take

  232. you. But his arms can. And once you understand

  233. that, divine intervention becomes much larger

  234. than the miracle you are waiting to see. You

  235. begin to recognize that perhaps the miracle has

  236. already begun. Because you woke up this morning.

  237. You are still believing. You are still praying.

  238. You are still standing. You are still moving.

  239. You still have a desire for God. Something inside

  240. you still believes there is another chapter.

  241. And after everything that tried to convince you

  242. otherwise, you are still here. Maybe you have

  243. been waiting for divine intervention to arrive,

  244. but perhaps divine intervention has been underneath

  245. you the entire time. Perhaps the reason you have

  246. not fallen as far as you could have fallen is

  247. because there were arms beneath you. And perhaps

  248. the reason you have not been destroyed by everything

  249. you have walked through is because the one carrying

  250. you has already declared, I have made you. I

  251. will sustain you. I will carry you. And I will

  252. rescue you. And that raises another question.

  253. If God carries us as a father carries his child,

  254. where is he carrying us? Because God does not

  255. carry his children without purpose. Israel was

  256. being carried through a wilderness, yes. But

  257. the wilderness was not the destination. There

  258. was somewhere God was taking them. And maybe

  259. that is the next mystery we need to explore.

  260. Because divine intervention is not only about

  261. what God is carrying you through. Sometimes the

  262. greater revelation is what God is carrying you

  263. toward. Maybe you thought God was carrying you

  264. simply because you could no longer walk. But

  265. what if there is another reason? What if God

  266. is carrying you because there is somewhere you

  267. still have to go? The wilderness was never Israel's

  268. destination. The pit was never Joseph's destination.

  269. The broom tree was never Elijah's destination.

  270. And the shepherd does not find the sheep merely

  271. to hold it in the place where he found it. He

  272. places it upon his shoulders and carries it home.

  273. So perhaps the question is no longer simply,

  274. God, why are you carrying me through this? Perhaps

  275. the question becomes, God, where are you carrying

  276. me? Because divine intervention is not only about

  277. what God is bringing you through. Sometimes divine

  278. intervention is about what God is bringing you

  279. toward. And that is where we will continue our

  280. conversation next time. We are going to follow

  281. Israel beyond the wilderness. We are going to

  282. follow Joseph beyond the prison. We are going

  283. to look at Elijah beyond the broom tree, and

  284. we are going to discover that when God sustains

  285. a life, there is often still an assignment, a

  286. destination, a purpose or a promise ahead. So

  287. until next time, stay encouraged, stay in faith,

  288. and even when you cannot understand the road

  289. beneath you, trust the arms that are carrying

  290. you. Stay tuned as we continue our conversation.

  291. in the mystery of divine intervention. Because

  292. perhaps God is not simply carrying you through

  293. something. Perhaps He is carrying you towards

  294. something. Until next time, this is Pamoja Ministry.

  295. One conversation, one story, one revelation at

  296. a time. God bless you.